Comfortably Numb

An abundance of news — especially bad news — sometimes robs a person of empathy. They have no compassion for anyone and do not want to help. They pay no mind to important events such as the military operations in Ukraine or disasters around the world. If this happens to loved ones, they seem callous to us, as if they are hiding their heads in the sand and refusing to look at reality. But when it concerns someone personally, they may wonder whether everything is okay with them.

Contemplative practices teacher Viktor Shiryaev explained to 7×7 why feelings disappear, how to bring them back, and why.

Viktor Shiryaev is a teacher of modern contemplative and somatic practices, a mindfulness instructor [instruktor maindfulnes], and an expert in adult maturation. He runs the Telegram channel Act of Presence, where he discusses mindfulness and meditation techniques, and does consultations.


— Is it normal to read the news and not to feel anything? How can people not have an emotional response to photos from Mariupol, to stories about injustice or emergencies?

— I think it’s fine. Everything that happens to people is governed by certain mechanisms. There are several of them involved here.

First, things regarded as “close to home” are felt more acutely. Photos of an earthquake in Turkey or a tsunami in Haiti that causes thousands of deaths are very poorly registered by our minds. People who have no relatives or direct contacts in Mariupol may not feel anything — and not because they lack empathy, but because it is happening to someone else and is therefore abstract.

The second mechanism is numbness, withdrawal. This is also a normal stress reaction, a defense mechanism. If you worry all the time, it is impossible to live and work normally. During our lifetimes, there has not been a single day that there were no wars on the planet. If you feel all this and constantly suffer from it — after all, empathy is generally premised on the idea that “when you hurt, I hurt too” — life will be uncomfortable.

The third mechanism is rationalization — that is, persuading yourself that what is happening is normal. This reduces empathy and sensitivity. For example, you think, “They’re all Nazis, it’s okay.” The fact that they are human beings is obscured by this “rational” argument.

The fourth mechanism is hardening. We are going through a collective trauma. Russians [rossiyane, i.e., Russian citizens] throughout the post-Soviet space [sic] are the result of the negative selection that has occurred over the last one hundred years: dekulakization, the Stalinist purges, the Holodomor, the forcible transfer of populations, World War II, the Stalinist crackdowns, the anti-cosmopolitan campaign, the Doctors’ Plot, the Afghan and Chechen wars, and so on. All this leaves scars on the psyche and on people’s behavior. Scar tissue is qualitatively different from normal skin. And while the idea of self-care and letting go of the past is more clearly expressed in the west, people in Russia become callous because they just put up with things: “I can take it,” “I’m no weakling,” “Hit me harder.”

— Do people come to you and say, “I don’t feel anything and I want to fix it”?

— Sensitive people who are trying to live in the midst of all the horror and stress, without turning away from it and disengaging, come to me more often. The complaint “I don’t feel anything” is a more advanced case. A person should not only take note of this, but also understand that it causes them harm. There is this meme:

“Feeling nothing. Pluses: you don’t feel anything. Minuses: you don’t feel anything.”

Decreased sensitivity ultimately complicates life, because it affects both your emotions and your body. It makes your life poorer.

— What should I do if earlier I took a keen interest in the news but now I don’t feel anything — if numbness, as you call it, has set in? Is it worth deliberately reading even more news to make myself feel something?

— You should not specifically trigger [triggerit’] yourself by reading the news, looking at war photos or something like that. This is pointless, because if the “chill” arose due to our unwillingness and inability to see things, then by forcibly increasing the intensity of the stimulus we will only make ourselves feel worse.

What makes sense is gently restoring your sensitivity per se.


 

How to regain sensitivity
Viktor Shiryaev’s advice

  1. Observe the sensations in your body — name them: touching, warm, smooth.
  2. Observe your state of mind — try to name it: tense, calm, flustered, pleased.
  3. Ask yourself how you are doing now more often. Give a specific answer.
  4. Deploy scenarios to wind down the stress cycle: bath/massage, shaking [sheiking], physiological sigh, time with no phone and TV in the company of loved ones and/or in nature, high-quality physical activity.

— So, freezing up is a normal reaction on the part of the psyche? Or is it an occasion to consult with a psychologist?

— Ideally, of course, it should not come to this. So-called preventive medicine is much better than treating a disorder that has already taken hold.

Regular psycho-emotional fitness training — all kinds of methods of skillful self-support, meditation, mindfulness practice, physical training, and therapy — help to ready us for higher psycho-emotional loads. It works the same way as physical exercise: a trained body copes with challenges more easily.

You definitely need to go to specialists when you can’t “ride it out.” They have ways to help you.

— There are situations when one person in a couple, a group of friends or a family avidly watches the news, reacts to it and wants to discuss it, while the others don’t want to delve into anything and go about their business, saying that it doesn’t concern them and they don’t want to get bogged down in other people’s troubles. What should one do when there are different levels of sensitivity and different needs, when it is important for one person to experience and feel, while the other person wants to remain neutral?

— Respect the other’s feelings and needs. Talk about your feelings without trying to convince the other person and prove that your way of doing things is “right.” It is possible that it is only right for you. It is possible that you’re right on principle. But when we feel that we are being attacked, we want to defend ourselves, not to open up to the other person.

Dialogue — the opportunity to be seen, heard and accepted — involves opening up towards each other, thawing out.

— If a person is worried whether everything is okay with them, how can they can validate [validirovat’] their “feeling of insensitivity”?

— Everything that happens to us is normal. Not in the sense of being “good,” but in the sense of that’s how things are. It is normal to “freeze up” in moments of acute stress or amidst prolonged stress, because this is how the self-preservation instinct works.

The self-preservation instinct is much bigger and older than us. Even relatively feeble emotions diminish access to the rational and adult parts of the psyche — we are “captured” by emotions, let alone by truly tragic events.

It is important to understand and accept this, to carefully and gently regain access to your emotions. Not through force, violence and “overriding,” but through a kind attitude, gentleness and love.

Source: “Explosions, catastrophes, deaths — zero emotions: an expert explains whether it’s normal not to react to the news,” 7×7, 8 February 2023. Translated by the Russian Reader


The little green van sped down the road, the Russian forces just across the river. Inside, Halyna Luhova, the mayor of Kherson, cradled a helmet in her lap and gazed out the bulletproof window.

When the first shell ripped open, directly in the path of the van, maybe 200 yards ahead, her driver locked his elbows and tightened his grip on the wheel and drove straight through the cloud of fresh black smoke.

“Oh my god,” Ms. Luhova said, as we raced with her through the city. “They’re hunting me.”

The second shell landed even closer.

She’s been almost killed six times. She sleeps on a cot in a hallway. She makes $375 a month, and her city in southern Ukraine has become one of the war’s most pummeled places, fired on by Russian artillery nearly every hour.

But Ms. Luhova, the only female mayor of a major city in Ukraine, remains determined to project a sense of normality even though Kherson is anything but normal. She holds regular meetings — in underground bunkers. She excoriates department heads — for taking too long to set up bomb shelters. She circulates in neighborhoods and chit-chats with residents — whose lives have been torn apart by explosions.

She chalks up any complaints about corruption or mismanagement — and there are plenty — to rumor-mongering by Russian-backed collaborators who are paid to frustrate her administration.

Kherson, a port city on the Dnipro River, was captured by Russian forces in March; liberated by Ukrainian forces in November; and now, three months later, lies nearly deserted. Packs of out-of-school children roam the empty boulevards lined with leafless trees and centuries-old buildings cracked in half.

[…]

Source: Jeffrey Gettleman, “‘They’re Hunting Me.’ Life as a Ukrainian Mayor on the Front Line,” New York Times, 10 February 2023


Therapy groups for those who can’t hack it

The Order is a group narrative therapy service. Uncertainty, wars, stress, trauma, isolation — you don’t have to cope with these difficulties in life alone. We’ll help you keep from losing yourself and regain control over your life’s story.

What does group therapy offer?

1.

You reflect on and accept what you have experienced in a safe environment

2.

You sort out the mess of your attitudes and fears

3.

You get the support of professional psychologists and mentors [mentorov]

4.

You see yourself from a new angle — through the eyes and experience of others

5.

You find your own network of supportive people

6.

You improve your communication skills and escape social isolation

7.

You realize the value of your own life and relationships

8.

You gain the inner strength to go on living

Feedback from group members

sotnikov
Andrei Sotnikov

POET-MUSICIAN-PRODUCER-PEACEMAKER

These art therapy sessions are literally an experiment in collective self-healing using creative improvised means that release everyone’s creative impulses. It’s an incredible experience of uniting people, one so necessary in our strange time. Despite the extreme difficulty of attending online sessions due to the blackouts in Kyiv, I look forward to each one and get ready knowing that I’m going to touch a miracle. The amazing original technique and wonderful company keep my soul warm and light for a long time after. Thank you for being there!

vershinina
Maria Vershinina

JOURNALIST, WRITER, TEACHER

It’s a very strange feeling doing group therapy on Zoom: it’s like watching a TV series. Kit Loring has so much sincerity and empathy — I couldn’t believe what was happening was real, because I hadn’t met such people before. And the careful way he uses words and his tone were alarming at first. I got used to it over time. I like watching how people open up inside [sic] the session. And if a connection is established with the members of the group, it becomes very easy to trust them and speak openly. You understand that everyone has their own pain, but it’s also familiar to you now or it was familiar in the past.

shtyka
Hanna Shtyka

3D-ARTIST

After the initial sessions, I feel that I’ve started to undergo psychological metamorphoses. Thanks to correctly posed questions and images, I am able to get in touch with experiences and sensitive moments, to “unpack” my emotions. Everything is done as carefully as possible: Kit Loring and the curators create a safe space in which it’s not scary to open up and be heard. I recommend it to everyone who wants to look inside themselves through the prism of creativity and start working with deep experiences using the tools of words, colors and images.

efim
Yefim Balakin

GRAPHIC DESIGNER

The group sessions with Kit Loring are incredibly fulfilling and healing. It’s like a healing touch. The warmth of understanding spreads throughout the body. It really is like magic. Pulling out your painful experiences, opening up to other people in the group, all of them so different, and helping them too, you become stronger and begin to understand what else you can do with all of it. Complicated events and memories are no longer so complicated and forbidden. And, it seems, I no longer want to cover my eyes with my hands, I want to look into someone else’s eyes.

nastya
Nastya Rogozhkina

ECOFEMINIST

Due to traumas, it had become difficult for me to create (and often function), but in The Order, unexpectedly, I was pleased to find an accepting online space and validation [validatsiia] of my opinions and experiences. The meetings create a trusting atmosphere and mutual understanding. After the sessions, I have a pleasant feeling of unity with people, albeit strangers. Every time this magic happens in my mind —”Oh, I’m not the only one who feels and thinks like this” — and it’s worth a lot. I recommend these groups if you’re lonely and you find it difficult to talk about your traumas and thoughts with others.

How does it work?

“Hi! Your involvement in The Order begins here. [The Order] is a platform for developing your talents in storytelling [storitellinge]. Our job is to help you became aware of your creative potential and realize it.”
PSYCHOMETRIC SCREENING

You go through testing that helps you formulate your goals and helps us place you in a mini-group

MINI-GROUPS

We break the cohort into small groups. You have your own separate chat and meetings once a week

CONTRACT WITH YOURSELF

Signing a contract with yourself and supporting each other’s efforts is a vital part of the healing

ONLINE SESSIONS EVERY WEEK

The cohort first meets with an expert on Zoom, and then the groups move on to intimate interaction — all this lasts two and a half to three hours

MATERIALS FOR HEALING

Regular exercises designed by our specialists enable you to rethink significant events and attitudes

REWRITING YOUR STORY

Practices and tools, songs, drawing, communication and poems help you process fears and anxieties

SUPPORT AND CARE

You are guided by psychologists and curators to whom you always turn for advice

TRANSFORMING EXPERIENCE

You rethink difficulties with the healing power of creativity and find your own bearings

“Sergey Gulyaev, relationship architect. I See-I Feel-I Hear Exercise. When dealing with alarming situations, news, and complications at work, we often stop perceiving the environment that surrounds us [literally: ‘the surrounding reality that surrounds us’]. There are a multitude of sounds, objects, scents, tastes, and touches around us, but we lose contact with them and the only thing going round and round in our head is a past event…”

Each cohort is led by experienced psychotherapists and psychologists, experts, lecturers and mentors who help you transform your experiences.

loring-3
Kit Loring

PSYCHOLOGIST, PSYCHOTHERAPIST

Certified British clinical art therapist, clinical supervisor and trainer, member of the British Association of Drama Therapists, co-founder and co-director of the humanitarian art therapy organization Ragamuffin International (South Wales, UK).

----_portrait
Dilya Gazizova

PSYCHOLOGIST, PSYCHOTHERAPIST

Certified art therapist and trauma therapist. Teacher, translator, organizer of therapy and training groups. Co-founder of the Art Therapy House YART. Member of the International Expressive Arts Therapy Association (IEATA) and the Kazakhstan Association of Behavioral Analysts. Member of INTEGRATIO International Community of Psychologists and Psychotherapists. Artist.

normanskaya
Olga Normanskaya

PSYCHOLOGIST, PROCESS THERAPIST

Senior expert at Meta, a service for selecting proven psychotherapists. Over 12 years of experience in the field of psychotherapy. Over 8 years of experience as a therapist working with psychological trauma. Over 5 years of experience consulting and evaluating midlevel and senior managers.

portrait_nastya
Anastasia Semko

CLINICAL PSYCHOLOGIST FOR CREATIVE PEOPLE

Organizer and leader of art therapy groups and support groups. I use an integrative approach in my work, relying on both research and cultural aspects. Lecturer for several youth organizations, designer of psychological games. Over five years of experience working with trauma.


Alex Kotlowitz

JOURNALIST, REPORTER AND FILMMAKER

A star of American journalism who has worked for the world’s best publications — The New Yorker, The Wall Street Journal, and The New York Times Magazine. He has twice received the Peabody Award, one of the oldest and most prestigious awards in journalism, and his bestseller There Are No Children Here was included in a list of the 150 most influential books of the twentieth century.

gourevitch
Philip Gourevitch

JOURNALIST, REPORTER, WRITER

He became famous for his debut book about the aftermath of the genocide in Rwanda, one of the bloodiest in the history of mankind. For more than 30 years, he has been telling poignant stories from all over the world, has received dozens of professional awards and has written four books. He has been published in The New Yorker and edited the magazine The Paris Review.

zhanna
Zhanna Bobrakova

ART MENTOR, CONTEMPORARY ARTIST, CURATOR

Lecturer at the Moscow School of Contemporary Art (MSCA) and the British Higher School of Art & Design (BHSAD). Did her master’s at Saint Martins. Collaborated with the Tate Museum in London. Zhanna’s projects have been exhibited at Saatchi, Tate Modern, Kochi Biennale, Moscow Biennale, Cube and many other venues. Her works are in the collection of the Russian Museum and private collections around the world.

Groups with open enrollment

“The Gifts of Trauma”

1 MARCH — 1 JUNE

  • Leader: Kit Loring, British psychotherapist
  • Three months of art therapy
  • 12 three-hour online group sessions
  • Exercises for handling fear and anxiety
  • Psychological care and support

₽9,990/month

  • Payment once a month
  • Total amount: ₽29,700 [approx. 375 euros]

Source: The Order. Translated by the Russian Reader. Thanks to Egor Mostovshikov for the inadvertent heads-up.


Dasha Manzhura. Photo courtesy of DOXA

Hi, this is Dasha Manzhura!

Today I would like to share with you an idea that was occurred to me during a discussion in the course “Trauma Narratives in Contemporary Russian Literature” (part of the Smolny Beyond Borders project). In 2021, I graduated from the Faculty of Liberal Arts and Sciences [of St. Petersburg State University aka Smolny College], which now looks completely different after authorities started cracking down on it.

We were discussing the connection between narrative and trauma, and a female colleague of mine asked why we reassemble our identity after traumatic events. Why do we give up our previous identity? I found the comments of the other participants very interesting.

Many of the responses focused on the fact that the reassembling one’s identity is necessary, because otherwise the unprocessed trauma would begin to burst out in unexpected places, and you would feel it pulling you down. Along with this, the question arose: Can an identity be false? Here, the answers focused on the fact that self-deception won’t help, because you know the truth. Many of the participants concluded that false identity = problems that (do not) express themselves in reality and that poison life.

I thought about this discussion for a long time (I don’t always manage to get involved in the moment), and the responses made me ask even more questions:

  • Do I know the truth about what has happened and is happening to me?
  • If for some reason I decide to create a “false” identity for myself, then maybe it functions after all? And if it does function, then how?

First: Do I know the truth about what has happened and is happening to me?

I can say with confidence that I am aware of what has happened to me in my life, when it happened, and how it happened like no one else. It is on this understanding that I string together my narrative about myself. But to be honest, some of the stories that I know about myself in detail I either relate to others and sometimes to myself in abridged form, or I change the conclusions that I had once come to.

Sometimes my conclusions change in the process of growing up, which means that the truth can also be flexible. And it doesn’t happen because I cannot or do no want to be honest with myself or with others. Everything I tell is my truth, what I know myself. But some of the events in my life are imprinted in my memory, as if I saw them from the outside, and some through the eyes of my parents, while still other stories I remember vaguely.

Is it possible in this case to talk about a division between true and false narratives, even if I am not sure myself where the boundaries of truth lie?

Second: If for some reason I create a “false” identity for myself, then maybe it functions after all?

I will give the stupidest example on the planet. It’s from the TV series Hunters, which I decided to watch to take my mind off things.

Attention: there will be a spoiler next, which will be highlighted in color in the newsletter.

TW: The Holocaust

The Hunters live in the US in the 1970s and catch Nazis who somehow escaped punishment and live new lives under assumed names. One of the central characters of the series is Meyer Offerman, a former concentration camp inmate and the leader of the Hunters. At the end of the first season, it transpires that Offerman has been impersonated by Wilhelm Zuchs, a Nazi doctor from Auschwitz. After Soviet troops liberated the camp, Zuchs was imprisoned, but was able to escape. He killed the real Offerman, had plastic surgery and started a “new life.” According to Zuchs-Offerman, he “lived like a Jew and became a Jew”: he went to synagogue, learned the language, and read the Torah. As he himself claims, he understands that he cannot atone for his crimes, but neither is he any longer the Nazi he once was.

End of spoiler

Can at least one of the identities we have be false? We might have been different one, two, three years ago, and this doesn’t limit our potential for change. How do we recognize when we’re lying to ourselves? Or not to ourselves, but to others, if this lie doesn’t reinforce the narrative we have already constructed? And why can’t a story that might seem untrue to someone be your story? Who has the last say in determining the veracity of someone’s identity?

I don’t have clear answers to this question. What’s more, I am sure that these questions should be regularly addressed and we should check whether the answers we’ve already given still work. I myself have delved into this discussion to set in motion the already nearly ossified answers in my head. I think checking whether our beliefs correspond to reality is a good exercise for each of us. And here as well an attempt to catch oneself out in a lie might become an artificial restriction on change.

Perhaps the trauma needs to be lived through, perhaps the identity may be false. And yet, I don’t believe that while traumatic events are still ongoing any of us can make definite judgments about our own or someone else’s identity and its truth.

Whether you do a “good job” of living throughh your personal and social traumatic events is up to you to decide, just as it’s up to you evaluate your narratives about yourself. But this doesn’t dissolve us of responsibility for the ethical choices (and their consequences) that I/we make every day.

Source: Dasha Manzhura, Anti-War Newsletter #347 (DOXA), 13 February 2023. Ms. Manzhura is an editor at DOXA. Translated by the Russian Reader

“Focus”: The Lesson of Shiyes

Dmitry Sekushin. Photo courtesy of 7×7

Hi!

This is the 7×7 team on the line. This newsletter has been written by Oleg Gradov. What inspired the environmental protests at Shiyes and why there is no mass protest nowadays is the subject of our newsletter today.

Approximate reading time: 4 minutes.

I’m sorry if you’re from Moscow and our headline hurts your feelings. No one will be scolding the residents of the capital in this newsletter. The quote “Moscow lost its fucking mind” refers only to the leadership of that city and our country, but we will talk more about this later.

One of the few successful cases of protest in Russia’s recent history is Shiyes. In 2018, the authorities decided to construct a landfill in the Arkhangelsk Region to dispose of the waste produced by residents of the Russian capital. The locals did not like it, they started holding protest rallies, and eventually the landfill project was canceled. For this newsletter, I spoke with Dmitry Sekushin, one of the participants and coordinators of the Shiyes protest movement. Marina Feldt, an ex-staffer with the Navalny organization in Arkhangelsk, spontaneously joined our conversation.

What is Shiyes?

Shiyes is a small railway station in the southeast of the Arkhangelsk Region on the border with the Komi Republic. Protests against the landfill took place between 2018 and 2021. The protests at Shies were heavily supported by residents of the Arkhangelsk Region: [according to a poll by the Levada Center] 95% were opposed to the landfill, while 25% were willing to attend unsanctioned protest rallies. The activists were supported by both Russian and foreign journalists, as well as by residents of thirty Russian regions who were concerned about environmental problems and held protests in their own cities.

“The metropole does what it wants”

Where does such support for a regional protest come from? “The landfill itself would have made only a few people want to fight back,” says Dmitry Sekushin. “You have to understand how people feel about this. In our case, it was the feeling that we are a colony, and the metropole does what it wants with us. The idea that Moscow had lost its fucking mind united people.”

Realizing that you were part of a whole, not a splinter, was an important piece in the protests at Shiyes. People were aware of their responsibility for their native land and were proud of their background. “If someone in 2017 in Arkhangelsk had said that he was a Pomor, people would have thought that he was a freak. But in 2019, everyone was already proud to call themselves Pomors. This does not mean that we want to see Pomorye separated from Russia. It was just a unifying factor,” says Dmitry.

People can unite without becoming a homogeneous mass. The protests at Shiyes were environmental, not political: the activists’ demands had to with the basic human right to a decent environment. “One shouldn’t see the mass of protesters who defended Shiyes as ants,” Dmitry says on this score. “They were completely different people. I don’t see anything surprising about the fact that many of the protesters turned out to be fascists [i.e., they now support the war or are involved in it — 7×7]. They were like that in the first place.”

The goal makes all the difference

An achievable goal defines the methods of protest. “We had a goal — getting the [Shiyes landfill] project canceled. Not overthrowing Putin, not overthrowing Orlov, our [regional] governor. The goal was to shut down the project,” Sekushin emphasizes. Politicizing the protests at Shiyes could have a negative impact on the movement.

However, every day the activists were approached by people who argued that they were “protesting the wrong way.” “Some were dissatisfied with the fact that we did not talk about politics and did not chew out Putin,” says Sekushin.

To preserve the environmental component of the protests, Dmitry had to partly abandon media publicity from the opposition. “In the first few months of our protest, around December 2018, I wrote to Leonid Volkov asking Navalny not to say anything about Shiyes. I understood that the authorities would hold Navalny against us,” he says.

If you hang out on VK, you’ll go down on criminal charges

The activists used social networks to unite the protesters: they ran accounts on Instagram, Twitter, and Facebook, as well as a group page on VK. In Russia’s regions, VK remains one of the primary social networks even now, despite all the security risks. “We used VKontakte for contact with the outside world. It is wildly popular in the Arkhangelsk Region — 85-90% of social media users are on it. But for internal matters, we used only Telegram, which is a more secure network,” says Sekushin.

Nowadays, many activists do not trust Telegram, preferring instead such open-source messaging apps as Signal and Element.

Why are there no mass protests now?

Whereas, during peacetime, activists tried to separate environmental protests from political protests, it is almost impossible to do so now. On 26 February 2022, the Pechora Rescue Committee published a post on its VK group page demanding an end to the hostilities. “Protecting social, environmental and other human and civil rights is impossible in conditions of war,” the activists wrote in their statement. Movements that were originally focused on the environment began to make political demands, and the environmental protest movement was politicized.

Fewer people showed up for the anti-war rallies in 2022 than for the [2021] rallies in support of Alexei Navalny. Dmitry argues that the reason for people’s passive behavior is fear.

“Last year there were no mass protests in Russia because people are afraid,” he says. “Because they’ve learned to be helpless. This is the result of the yearslong destruction of critical thinking and political competition, and the yearslong implicit social contract [between the Putin regime and the Russian people]: ‘You don’t meddle in politics, and we don’t interfere with your lives.’ This agreement is no longer valid, but it’s too late to change anything.”

At this point, Marina Feldt, an ex-staffer at the Navalny organization’s office in Arkhangelsk, joins my conversation with Dmitry. She argues that people in Russia support the war because it gives them positive emotions.

“The main idea of the protests at Shiyes was ‘Moscow is fucked in the head,'” she says. “This is the idea of disconnection: there is Moscow, and and then there is us — Pomorye. But the war in Ukraine is driven by the idea of unification. People in the regions often lack a sense of involvement with the rest of Russia; it seems to them that that they are unwanted. But this war is where people can feel needed by their Motherland. The government has humiliated people so much that now they can rejoice in something that would not be considered decent under normal circumstances.”

Dmitry Sekushin argues that any country can be brought to such a state: “If you propagandized a European country like this for twenty-two years, it too would become fascist.”

If you like this newsletter, subscribe to my Telegram channel.

Source:  Oleg Ogradov, “The idea that Moscow had lost its fucking mind united people,” Focus (an email newsletter produced by the online regional news and analysis magazine 7×7), 28 January 2023. Translated by Thomas Campbell

Environmental Movement 42 (Is a “Foreign Agent”)

Hi!

It’s the 7X7 team on the line. Today we’re going talk about the environmental movement 42 and why it suddenly became a “foreign agent.”

Approximate reading time: 4 minutes.

Some people look forward to Friday to go drinking after the work week, but we look forward to Friday to learn the names of the new “foreign agents,” as designated by the Russian Justice Ministry. Their updates to the registry of “foreign agents” are like a new episode of a TV series, the release of a long-awaited game, or a new song by a favorite artist. Russian officials know how to put on a show, you can’t take that away from them.

This week, The Bell, ex-What? Where? When? contestant Rovshan Askerov, TV Rain journalist Mikhail Fishman, philosopher Ruben Apresyan, and the Environmental Movement 42 were added to the registry. We’re going to tell you about 42, an eco-movement based in Arkhangelsk.

What does 42 do?

Article 42 of the Russian Constitution states: “Everyone has the right to a favorable environment.” The movement named itself after this article. 42’s activists run online seminars on eco-education, talk on social media about the Arkhangelsk Region’s unique sites, and organize subbotniks.

Everyone can lead an eco-friendly lifestyle. You can start by sorting and recycling garbage. So, the 42 team, together with the Ecomobile project, accepts glass, plastic, metal, and paper for recycling. And for convenience, once a month a real ecomobile drives around Arkhangelsk, staffed with activists to whom residents can hand over their recyclables.

“Foreign agent”

42 is this environmental organization’s second incarnation. They used to be called Aetas, but in 2017 the Justice Ministry designated the organization a “foreign agent.” The reason they were put on the registry was their cooperation with the Norwegian activist group Natur og Ungdom, which financed some of Aetas’s events, including free children’s camps, expeditions, and Ecobattle, an annual championship for collecting recyclables.

After they were put on the foreign agents registry, the activists founded a new movement, 42, in February 2018. But it was also designated a “foreign agent” this past Friday, December 9. Will there be a third incarnation and a second reincarnation? We’ll see.

Organizations and individuals are place on the “foreign agents” registry for a reason. You have to consistently and vigorously mess with the state’s attempts to generate tyranny and speak out against it. But how did people trying to organized segregated waste collection deserve the new designation? One can never say for sure, but there is speculation that the reason they were placed on the registry is that they have called for locals to participate in public discussions about the construction of a new waste sorting complex in the village of Kholmogory.

Friends in misery

Someone may think that the title of “foreign agent” is a seal of excellence. Perhaps this is partly true, but it is also a heavy burden for any organization, especially if it is located in Russia. Foreign agents have to submit additional reports, indicate their foreign agent status on any public platforms, and cannot receive state grants.

In 2022, the Russian government has been pressuring activists from environmental protest groups more vigorously than usual, but most often not for environmentalism, but for anti-war statements. On December 9, Elena Kalinina, one of the participants of the protests in Shiyes, was ordered by a court to refrain from certain activities due to her alleged “repeated discrediting of the army.” Ivan Ivanov, chairman of the Pechora Rescue Committee, was fined by a court in June for appealing to Putin to stop the war. And Arshak Makichyan of Fridays for Future and his family members were stripped of their Russian passports altogether: officials claimed that they had suppled false information when they applied for them in the early noughties after moving from Armenia.

Life goes on

Fines, bans, and denaturalization. But is there any good news? Of course there is! And we at 7×7 are just the people to find it for you.

Greenpeace opened its first branch in the USSR in 1992 [sic: the Soviet Union dissolved in December 1991]. The money for opening this branch was raised from the sales of a charity album called Greenpeace Breakthrough. Songs for the album were recorded by U2, Sting, Talking Heads, Dire Straits, and others.

Thirty years later, a collection called Greenpeace Breakthrough 3.0 has been released in Russian. The songs on it were recorded by Samsara, Electrophoresis, Neschatsnyi Sluchai, Nogu Svelo, and other Russian-speaking artists. The artists will transfer the money received from the auditions to environmental organizations in Russia.

In its group description on VK, 42 writes: “We are safeguarding nature in Russia until better times.” Indeed, garbage recycling and subbotniks may seem unimportant now, but this is not the case. The war will end, and the country and its nature will still be a concern for inhabitants of the regions.

Take care of yourself. Thank you for sticking with us.

Source: “Focus” email newsletter, 7X7, 12 December 2022. Translated by the Russian Reader


THIS IS THE LAST POST

Today, the Russian Justice Ministry placed the Environmental Movement 42 on its registry of foreign agents. It should be noted that the persons listed as members of an association are not deemed “individual foreign agents.” This bit of misinformation has been widely repeated. 😡

❗About the law

The Law on Foreign Agents has been in force in Russia since 2012. At that time, you to had to engage in political activity and receive foreign funding to earn a spot on the registry. Despite the fact that “activities for the protection of flora and fauna” are excluded from the law as forms of political activity, thirty-four environmental organizations have been placed on the registry to date. Ten years later, on December 1, a new law on foreign influence went into force. Its implications are unclear. You are probably reading this post on a smartphone manufactured somewhere other than Russia. You listen to foreign music, watch foreign movies, and go on holiday to Turkey. Under the new law all these things can be deemed “foreign influences.”

❗Our opinion

Naturally, we do not agree with our inclusion on this registry. If we are “agents,” we are only agents of nature. Our families have lived in the Arkhangelsk Region for several generations. We are rooted to this land, and so our principal mission is safeguarding nature and the well-being of future generations. This is reflected in our name: 42 is the number of the article in the Russian Constitution that states that everyone has the right to a favorable environment. We doubt that the people who put us on this registry have the same love for our region and our people as we do, that they understand the connection between environmental mistakes and people’s health and safety.

We are not surprised by this turn of events. Unfortunately, this is the trend — to drown out the public’s voice. Why do you think we were included in the registry? Just a few days ago, we published information about public hearings on the proposed construction in Kholmogory of a municipal solid waste processing facility with a capacity of 275 thousand tons. There was clearly an attempt by the authorities to hold the hearings quietly and unnoticed; even local council members didn’t know about them. Due to the attention they attracted, the administration has had to hold a second round of hearings, which now will be going on until January 7. But again, the project documentation has not been made available, although it is topic of discussion. Why all these secrets? Why the pressure on us?

❗What’s next?

We do not know what we’ll do next, because the law is quite harsh and imposes numerous burdens, including financial ones, which we simply cannot afford. We are consulting with lawyers about this. It is very easy to break the “rules,” the fines are large, and there is a risk of criminal liability for us. The safety of the people who selflessly protect nature under 42’s auspices is important to us.

We will be glad of any support on your part. You can also like, comment, and share information here as before (the lawyers explained that it is safe). This is our last post without the ugly boilerplate [indicating “foreign agent” status], which from tomorrow we will be obliged to put in all our informational materials. 🤕

* The photo, above, shows members of 42 after they arrived in Shiyes for a week-long vigil on the eve of 8 March 2019.

Source: Environmental Movement 42, VK, 9 December 2022. Translated by the Russian Reader


The Arkhangelsk-based Ecological Movement “42” is one of the first to be listed after Russia on December 1 drastically expanded the oppressive foreign agent legislation. The eco-group was started after Aetas environmental organization in 2017 was declared foreign agents and shut down.

“The only agents we are, are agents of nature,” the group wrote at its site on VKontakte when it became known that the Ministry of Justice in Moscow declared them so-called foreign agents.

“Naturally, we do not agree with the inclusion of us in the register.”

The foreign agent law itself was adopted in 2012 and said that registered organizations could be listed if they conducted political activities and got funding from abroad.

Later, successive amendments in 2017 and 2019 expanded the law to include media, individuals and non-registered associations.

The latest expansion of the law, adopted in July and entering force on December 1, says individuals, organizations, legal entities, or groups without official registration, receiving foreign support, or are “under foreign influence” and conduct activities that authorities would deem to be political would be listed as foreign agents.

The definition of “foreign influence” and “political” could be endlessly broad.

In Arkhangelsk, the Ecological Movement “42” says they don’t know for what reasons it is included on the list.

“Preservation of nature, and hence the preservation of the well-being of future generations, is our main goal and task.”

42 points to the article in the Russian Constitution stating that everyone has the right to a favorable environment.

“We doubt that those people who included us in the register have the same love for our region, for our people, understand the connection of errors with the health and safety of people,” the group says.

The eco-group has over the last years worked actively worked to stop the plans to establish a huge dump field for household waste from Moscow in Shiyes, far north in the taiga forest in the borderland between Arkhangelsk Oblast and the Komi Republic.

Ecological Movement “42” was started by former members of Aetas, another youth eco-group that in 2017 had to shut down after being labeled as “foreign agents.”

The group is only for members under the age of 30. It is member of the Russian Social Ecological Union, the Climate Action Network and the Stop Shiyes Coalition.

Since 2012, 34 environmental organizations in Russia have been included in the foreign agent register.

The foreign agent law was also used to shut down the human rights group Memorial that last weekend was given the Nobel Peace Price for 2022 in Oslo.

The “foreign agents” designation, which carries negative Soviet-era connotations, burdens subjects with strict labeling and auditing requirements.

Many independent journalists, activists and civil society figures have been added to the registry in recent years amid a sweeping crackdown on non-Kremlin-aligned voices.

Source: Thomas Nilsen, “Rebranded ecological youth group declared foreign agent,” Barents Observer, 12 December 2022

Irina Milyutina: “I Think About What Will Become of My Students”

Irina Milyutina picketing on February 24, 2022, in Pskov. Her placard reads: “Stop this madness! No war!” Photo: Nikolai Kuzmin. Courtesy of 7×7

“Teachers could have a lot of impact, but they are probably the most disenfranchised people,” argues Irina Milyutina, a teacher from Pskov. After Russia invaded Ukraine on February 24, she held a solo picket and signed an open letter by Russian teachers against the war with Ukraine. The police detained Milyutina during the protest, and her school hinted that the young woman was only harming herself by her actions. In an interview with 7×7, Milyutina talked about how it came about that she held an anti-war protest, whether local teachers have been forced to teach “patriotism lessons” in connection with the events in Ukraine, and whether teachers can stop the war.

“I don’t have anything to prove to anyone”

— Tell us about yourself. What do you do? What are your interests?

— I work as an English teacher at a public school in Pskov. We have a dynasty in our family: Grandma and Mom are also teachers. I like working with children, I really love my subject, I try to improve my English skills. In my free time I make cosplay costumes for photo shoots, play computer games, dance, and read. And I’m interested in politics.

— Have you been involved in protests before?

— I have gone to protest when it was impossible to be silent. I went to solo pickets against the amendments to the [Russian] Constitution, in memory of [slain opposition leader] Boris Nemtsov, in support of journalists labeled “foreign agents,” and twice against the war with Ukraine.

— Was it scary to go to a public protest?

— What is there to fear? Solo pickets are legal, first of all. Second, what would I feel like if I sat home shaking in fear? I would stop respecting myself.

— What consequences did the protests you were involved in have for you? Did the police, officials, school management, colleagues, or parents of students put pressure on you?

— There was no pressure generally, only questions about why I was doing this, because “nothing will change anyway.” And the [local] Department of Education has been very interested in my actions. They even called me at home in the fall, although it’s not clear why.

— How do your superiors, colleagues, and parents of students feel about your civic stance and involvement in protests?

— I don’t bandy my views about at work and I don’t talk about them with anyone there. Only my social media audience knows about what I’m involved in, and if someone else knows, I don’t discuss it. Most likely, there are rumors. Some [coworkers and parents] support me, while some condemn me, and this is normal. I don’t have anything to prove to anyone.

“How can the authorities so shamelessly deceive and muzzle the people?”

— Why did you decide to protest the war in Ukraine by picketing on February 24?

— I hoped to the last that the conflict would not grow to such an extent, although Russia’s arms exhibitionism has been covered by the propaganda channels from all angles for many years, as long as the hybrid war continued. I protested against this in the spring, when the situation was heating up more and more.

But as soon as I learned on the morning of February 24 that troops had been officially sent in and the war had become conventional, I was shocked. I realized that I couldn’t ignore it. The Russian Federation’s foreign policy has raised many questions before, but this [was beyond the pale].

— How did passersby react to your protest? Did they support or condemn you?

— When I was standing there with my placard, people came up to me. Many thanked me, saying that they agreed with my position. But I was only thinking about one thing: how can the authorities so shamelessly deceive and muzzle the people and misrepresent the truth?!

I was terrified at the thought of how the world community would react, how the people of Ukraine, who are now forced to hide in bomb shelters, would treat Russians. What terrible consequences await the whole world because of the ambitions of the Russian Federation. The damage is irreparable.

— Why did the police detain you during the picket?

— I still don’t understand why I was detained. I am well aware of the rules for solo pickets and did my own picket in full compliance with them. They detained me just like that, despite the fact that I had my documents with me. They said something about a “public event” at the police precinct, but there was no public event. They have only done a field interview with me at the moment.

Irina Milyutina protesting in 2021 against the practice of labeling dissident journalists “foreign agents.” Her placard reads: “Not a foreign agent, but an agent of Russia and her citizens.” Photo courtesy of 7×7’s Telegram channel

“Teachers are disenfranchised people”

— Did your school react to your protest against the war with Ukraine?

— The school’s management reacted by asking whether I understood that we teachers are dependent people and saying that I was only making things worse for myself by my actions, that I was not thinking about the future at all. Although just the opposite was the case.

— The Kaluga Regional Ministry of Education has ordered schools to teach lessons on “patriotism and pride for their country” because of Russia’s recognition of the LPR and the DPR. Have your or other schools been asked to teach similar lessons?

— I have not yet heard that teachers in Pskov have been ordered to teach patriotic education lessons due to the current situation. I hope this doesn’t happen. It’s nonsense. I think that school teachers, like other educators and scholars, could have a lot of impact, but, unfortunately, they are perhaps the most disenfranchised people, deprived of the opportunity to express their opinions. Some of them, out of fear of losing their jobs, dance to the tune of the authorities by meeting frankly criminal demands. It’s a very sad situation.

— Why did you sign the open letter by teachers against the war with Ukraine?

— I was incredibly pleased that so many teachers finally realized that they have the right to speak out, the right to be outraged by the situation, and wrote this open letter.

Just like them, I think about the future of our country, about what will become of my students. The current actions of the authorities are leading to a catastrophe that will ruin everyone’s lives. Can we let this happeen?

— What do you expect in the near future when it comes to your protest activity and the situation in Ukraine?

— I don’t expect anything from my activism. I’m doing it because my heart tells me to. I stand for justice, for peace and good relations with other countries, for progress. But what’s happening now will only lead us to isolation, collapse, and being hated by our neighbors, and not only by them. I’m in favor of ceasing hostilities and withdrawing the troops. We would do better to deal with matters inside our country, because there’s total ruin all round us as it is.

Source: Ivan Zhurakov, ‘I think what will happen to my students’: Why a teacher from Pskov protested the war against Ukraine,” 7×7, 28 February 2022. Translated by the Russian Reader

Russian Justice Ministry Adds Five New “Foreign Agents” to Its List

“The register of foreign mass media performing the functions of a foreign agent has been updated. On December 28, 2020, in compliance with the requirements of the current legislation of the Russian Federation, Darya Apahonchich, Denis Kamalyagin, Sergey Markelov, Lev Ponomarev, and Lyudmila Savitskaya were included in the register of foreign mass media performing the functions of a foreign agent.” Screenshot of Russian Justice Ministry website, 28 December 2020

Human Rights Activists Lev Ponomaryov and Four Other People Added to List of “Foreign Agents”
OVD Info
December 28, 2020

For the first time, the Russian Ministry of Justice has placed individuals, including journalists and the human rights activist Lev Ponomaryov, on its registry of “[foreign] mass media acting as foreign agents,” as reflected on the ministry’s website.

Lev Ponomaryov, head of the movement For Human Rights, Radio Svoboda and MBKh Media journalist Lyudmila Savitskaya, 7×7 journalist Sergei Markelov, Pskovskaya Guberniya editor-in-chief Denis Kamalyagin, and grassroots activist and performance artist Darya Apahonchich.

Savitskaya, Markelov and Kamalyagin were probably placed on the registry of “foreign agents” due to their work with Radio Svoboda, which was placed on the registry of “foreign agents” in 2017.

In late December, the State Duma introduced and partly considered bills that would tighten the law on “foreign agents.” Thus, repeated violations of accountability under the law can now result in five years in prison. According to the new clarifications, the status of “foreign agent” can be granted to individuals engaged in political activities and receiving money for this work from abroad. Another bill would prohibit the dissemination of information in the media produced by foreign agents unless it is specially labelled.

Translated by the Russian Reader

Parents Demand Release of Network Defendants Due to Coronavirus

networkThe Network defendants in the courtroom in Penza. Photo by Yevgeny Malyshev. Courtesy of 7X7

Parents Demand Release of Network Defendants from Remand Prison Due to Coronavirus
Ekaterina Malysheva
7X7
April 1, 2020

Parents of the young men convicted in the Penza portion of the Network Case have demanded their children be transferred to house arrest due to the coronavirus. They have written appeals to this effect to the president of the Russian Federation, the prosecutor general, the heads of the Investigate Committee and the Federal Penitentiary Service, and the commissioner for human rights, as reported to 7X7 by Svetlana Pchelintseva, the mother of Dmitry Pchelintsev, one of the convicted men.

The parents also demanded that safety measures be put in place at detention facilities. They argue that being in remand prison during the COVID-19 outbreak is life-threatening. Of all the quarantine regulations, the parents say, only the ban on visits from relatives has been enforced at the remand prison since March 16.

“Not only is there no guarantee of protection from infection at the remand prison, but it is simply impossible,” the letter says. “Our sons are denied the right to remain alive during the global coronavirus pandemic. Unfortunately, the issue of safeguarding the health of people confined to detention facilities is not on the agenda today. And, of course, qualified specialized medical care, especially involving the hospitalization of inmates from remand prisons and penal colonies in civilian medical facilities, is not feasible. It is a myth.”

The parents claim that no preventive measures have been enacted at the Penza Remand Prison: disinfection and sanitation procedures have not been carried out, and employees don’t have masks. The greatest danger, according to the authors of the appeal, are the detention facility’s employees themselves, who are potential carriers of the virus. The parents note that reducing the number of inmates in the federal penitentiary system would help prevent disease.

The parents point out that Vladimir Putin said nothing about measures to protect inmates during his address to the Russian people about the coronavirus outbreak. According to the parents, none of the regulations on laboratory testing for COVID-19 defends the rights of people in detention facilities. The authors of the letter claim that inmates will not be tested or treat if they are infected.

Two of the young men convicted in the Network Case, the parents recall, have contracted tuberculosis in remand prison. This puts them at high risk during a pandemic and could be “tantamount to a death sentence.”

On March 30, the Penza regional office of the Russian Federal Penitentiary Service reported that in addition to the ban on visits to inmates in the system, visitors and employees with high temperatures and everyone who had been abroad in the last fourteen days were categorically prohibited from entering their facilities.

The office’s press service reported that a set of sanitary and anti-epidemic (preventive) was being organized and implemented at its facilities. It noted that if prisoners were suspected of having the coronavirus disease, the management of the regional office would hospitalize them in health care facilities.

The lawyers of the men convicted in the Network Case continue to visit their clients at Penza Remand Prison No. 1. According to them, conditions at the detention facility make it impossible to ensure the health and safety of prisoners during the epidemic. The lawyers are not allowed to bring certain personal protection gear into the facility. For example, latex medical gloves are not on the list of permitted items.

The lawyers have seen a mask only on the prison employee who inspects people at the entrance to the facility—the other employees were not wearing masks. According to the lawyers, the parents got the runaround in response to their previous complaints and appeals.

The last letter they sent, on February 5, was a request to Russian Federal Prosecutor General Igor Krasnov to investigate all the circumstances in the Network Case and launch a criminal case based on allegations that their children had been tortured by officers in the FSB’s Penza regional office.

In a response dated March 10, the prosecutor general’s office advised the parents to appeal (during the appeals phase of the main verdict in the Network Case) the admissibility of the evidence gathered. All the defendants and their defense lawyers have filed appeals with the Military Appeals Court in Moscow.

The parents organized a solidarity group of relatives against political repression, the Parents Network in spring 2018. In early November 2019, the relatives of defendants in several high-profile cases followed their example by uniting in the movement Mothers Against Political Repression. The movement has its own website, as well as group pages on Telegram and Facebook.

On February 10, the defendants in the Penza portion of the Network Trial were sentenced to terms in prison from six to eighteen years.

Translated by the Russian Reader. If you have not been following the Penza-Petersburg “terrorism” case aka the Network Case, and other recent cases involving frame-ups, torture, and violent intimidation by the Russian Federal Security Service (FSB) and other arms of the Russian police state, read and share the articles I have posted on these subjects.

Two Network Case Defendants Married in Prison

Anastasia Pchelintseva and Anna Shalunkina after their weddings to Dmitry Pchelintsev and Maxim Ivankin. Photo courtesy of 7×7 and Novaya Gazeta

Two Defendants in Network Case Married in Prison
Novaya Gazeta
January 29, 2020

Dmitry Pchelintsev and Maxim Ivankin, two defendants in the Penza trial of the so-called Network (a terrorist organization banned in Russia)* have been married in remand prison, reports 7×7.

Registry Office workers registered Dmitry Pchelintsev’s marriage to his girlfriend, Anastasia Tymchuk, in the room on the premises of Penza Correctional Facility No. 4 where the defendants are currently held. Journalists, relatives, and friends of the couple were not allowed to attend the ceremony. Tymchuk reported that the groom made her a windcatcher as a wedding gift.

“It makes no difference what our life will be like from here on out: whatever the verdict and sentence are, we are still going to be together. We are still going to see this through to the end. We are going to seek the truth and do everything to secure [Dmitry’s] release,” Pchelintsev’s bride told journalists.

Another defendant in the case, Maxim Ivankin, registered his marriage to Anna Shalunkin at Penza Remand Prison No. 1. Ivankin had proposed to his girlfriend right in the courtroom after one of the hearings in the trial, presided over by judges from the Volga Military District Court.

“The whole procedure took two minutes,” Shalunkina said after the ceremony. “We only managed to ask each other how the other was doing. Whereas [Pchelintsev and Tymchuk] were allowed to sit next to each other and chat, here [in remand prison] there were two stools, a table, and a cage. I stood next to the table, and [Ivankin] stood in the cage. We were permitted to kiss each other only through the bars.”

Shalunkina explained that she had decided to marry Ivankin now because if he is found guilty, it is unclear where he will be taken to serve his sentence.

In August of last year, Yuli Boyarshinov, a defendant in the Petersburg portion of the Network Case, was married in remand prison. His bride wore a paper veil, and their wedding rings were fashioned from barbed wire.

A report about the weddings by 7×7

Eleven antifascists from Penza and Petersburg were arrested by the FSB several months before the 2018 presidential election. According to investigators they were planning to create armed groups in Moscow, Petersburg, Penza Region, and other Russian regions for attacking military garrisons, police officers, and United Russia party offices.

The trial in Penza against seven of the defendants—Maxim Ivankin, Vasily Kuksov, Mikhail Kulkov, Dmitry Pchelintsev, Arman Sagynbayeva, Andrei Chernov, and Ilya Shakursky—has concluded. All of them are charged with organizing [and/or] being involved in a “terrorist community.” Shakursky, Pchelintsev, and Kuksov also face charges of arms trafficking. On February 10, a panel of three judges from the Volga District Military Court will announce the verdict.

The case against Boyarshinov and Filinkov is being tried separately by the Moscow District Military Court, sitting in Petersburg.

Another defendant, Igor Shishkin, pleaded guilty and was sentenced to three and a half years in prison.

The defendants have reported that FSB officers tortured them to force confessions. In a complaint filed with the European Court of Human Rights, Filinkov said that FSB officers had beaten and electrocuted him, deprived him of food, water, and sleep, and subjected him to psychological pressure.

* Russian media are required by law to identify this perverse fiction by the FSB in this way.

Thanks to Anatrrra for the heads-up. Translated by the Russian Reader

__________________________________________

If you have not been following the Penza-Petersburg “terrorism” case aka the Network Case, and other recent cases involving frame-ups, torture, and violent intimidation by the Russian Federal Security Service (FSB) and other arms of the Russian police state, read and share the articles I have posted on these subjects.

Double Jeopardy: Yuri Dmitriev’s Acquittal Quashed by Karelian Supreme Court

dmitrievYuri Dmitriev. Photo by Anna Yarovaya. Courtesy of 7X7

Karelian Supreme Court Overturns Karelian Researcher Yuri Dmitriev’s Acquittal 
Anna Yarovaya
7X7
June 14, 2018

The Karelian Supreme Court has overturned the acquittal of Yuri Dmitriev, head of the Karelian branch of the International Memorial Society. His defense counsel, Viktor Anufriev, reported the news after the June 14 court hearing.

According to Anufriev, the prosecution made a motion to summon the children’s ombudsman and a psychologist who had examined Dmitriev’s foster daughter to testify. Anufriev opposed the motion, while the court supported it. The court heard from the girl’s grandmother, who had filed an appeal against the acquittal.

After the Petrozavodsk City Court acquitted Dmitriev of the charge of producing pornography involving a juvenile, his foster daughter was referred to a psychologist for an examination. According to Anufriev, during the examination, Dmitriev’s foster daughter was coerced into making a statement that she was upset and disgraced. This was one of the reasons Anufriev’s acquittal was overturned. Anufriev called the fact the authorities had involved the child in the case an “abomination.”

Consequently, the Karelian Supreme Court overturned the acquittal and returned the case to the Petrozavodsk City Court to be retried.

Yuri Dmitriev is head of the Karelian branch of the International Memorial Society who researches the Stalinist Terror. He was detained on December 13, 2016, and charged with producing pornography. According to police investigators, Dmitriev had photographed his foster daughter in the nude. The defense argued that the photographs were part of a diary monitoring the girl’s growth, which Dmitriev kept for children’s protective services. The expert witnesses concurred with this argument.

Dmitriev’s trial began on June 1, 2017. The case was heard in closed chambers. Dmitriev stood accused of violating three articles of the Russian Criminal Code: Article 242.2 (“Producing pornography involving the depiction of minors”); Article 135 (“Sexual abuse not involving violence”), and Article 222 (“Illegal possession of a firearm”).

At the request of Petrozavodsk City Prosecutor Elena Askerova, the Serbsky Institute performed a forensic psychiatric examination on Dmitriev on January 22, 2018, for which purpose the historian was specially transported under armed guard to Moscow. On January 27, 2018, Dmitriev was released from remand prison on his own recognizance. On February 27, 2018, the court release the findings of the examination: Dmitriev had been deemed healthy.

Prosecutor Askerova asked the court to sentence Dmitriev to nine years in a maximum security penal colony. Defense counsel Anufriev called the Dmitriev case a mockery of the historian’s daughter. On April 5, 2018, the court acquitted Dmitriev on the charge of producing pornography. The judge found Dmitriev guilty of the charge of illegally possessing a firearm and sentenced him two years and six months of parole. Considering the time Dmitriev had already served in the remand prison, the sentence was reduced to three months.

On May 12, 2018, with the court’s permission, Dmitriev was able to attend the Moscow Helsinki Group’s Human Rights Awards ceremony. He was awarded a prize for his historic contribution to the defense of human rights.

Translated by the Russian Reader. Read my previous postings on the Dmitriev case and the context in which it has taken place.

Karelian Historian Yuri Dmitriev Acquitted of Trumped-Up Charges

333Yuri Dmitriev. Photo by Gleb Yarovoi. Courtesy of 7X7

Court Acquits Karelian Historian Yuri Dmitriev of Pornography Charges
Anna Yarovaya
7X7
March 5, 2018

In Petrozavodsk, Judge Marina Nosova acquitted Yuri Dmitriev, head of Memorial Karelia and a historian of the Great Terror, of charges he had produced pornography involving images of minors.

The judge acquitted Mr. Dmitriev on the charges of manufacturing pornographic matter depicting minors and committing nonviolent acts of sexual abuse. On the charge of illegal possession of a firearm, the judge sentenced Mr. Dmitriev to two years and six months of police supervision. Deducting the time Mr. Dmitriev already spent in the Petrozavodsk Remand Prison, he will be under police supervision for three months. During this time, he will have to report to a parole officer periodically.

Defense attorney Viktor Anufriev commented on the court’s decision.

“Yesterday, the media quoted the president’s statement that judges who failed to uphold the law should look for other jobs. Today’s verdict is confirmation the president’s statement was heeded. Yuri Alexeyevich has been acquitted on nearly all counts. The court awarded him the right to vindication and compensation for pain and suffering. He was convicted of possessing part of a smoothbore gun and sentenced to two years and six months of police supervision, meaning he must report to the parole inspector twice a month. He spent one year, one month, and fifteen days in police custody. One day in custody is equal to two days of community service, meaning he has already served two years and three months of his sentence,” said Mr. Anufriev.

Yan Rachinsky, chair of the International Memorial Society, came to Petrozavodsk for the reading of the verdict.

“It’s a completely outrageous case. When a man like this, the champion of a cause, is accused of god knows what, the accusation cannot be real. My natural reaction is to do what I can to voice my solidarity. Solidarity takes various shapes. But today is the day of the verdict. I have been more worried about the plight of a specific person than how it has affected Memorial. This is much more important. But yes, of course, various contemptible means of mass disinformation have glommed onto the story. What can you do? You cannot force anyone to be honest,” said Mr. Rachinsky.

Like the entire trial, the verdict was announced in closed chambers. [Verdicts must be read out in open court according to Russian law—TRR.] Before the hearing, court bailiffs blocked the hallway, and reporters, friends, and Mr. Dmitriev’s supporters were unable to approach the courtroom doors the entire time.

Mr. Dmitriev was detained on December 13, 2016. According to police investigators, he had photographed his foster daughter while she was naked. The historian’s defense counsel claimed the photos were part of a diary, charting the girl’s health, that Mr. Dmitriev kept for children’s protection services because his foster daughter was abnormally thin. Court-appointed experts corroborated these claims.

Mr. Dmitriev’s trial in Petrozavodsk City Court commenced on June 1, 2017. The case was heard in closed chambers. Mr. Dmitriev was charged under three articles of the Russian Federal Criminal Code: Article 242.2 (production of pornographic matter depicting minors), Article 135 (nonviolent sexual abuse), and Article 222 (illegal possession of a firearm).

During the investigation, the photographs in question were subjected to two forensic examinations. The first examination deemed the photographs pornographic. The second examination, on the contrary, found no traces of pornography in them.

On January 22, 2018, the Serbsky Institute performed a psychiatric examination of Mr. Dmitriev, for which purpose the historian was transported under armed guard to Moscow. On February 27, 2018, the court announced Mr. Dmitriev had been deemed mentally healthy.

On January 27, 2018, Mr. Dmitriev was released from remand prison on his own recognizance. In the first interview he granted after his release, he spoke of life in prison and his plans to finish a book.

On March 20, 2018, Petrozavodsk City Prosecutor Yelena Askerova asked the court to sentence Mr. Dmitriev to nine years in a maximum security penal colony. On March 22, 2018, Mr. Anufriev said the Dmitriev case was a mockery of the historian’s foster daughter. A series of solo pickets in support of Mr. Dmitriev took place in Petrozavodsk on March 25 and March 26, 2018.

Translated by the Russian Reader. Read my previous coverage of the Dmitriev case.

 

Anna Yarovaya: Rewriting Sandarmokh

Rewriting Sandarmokh
Who Is Trying to Alter the History of Mass Executions and Burials in Karelia, and Why
Anna Yarovaya
7X7
December 13, 2017

The memorial cemetery with the mystical name Sandarmokh. The word has no clear meaning or translation: there are only hypotheses about its origin. But Sandarmokh definitely evokes associations with executions, suffering, and history. Many people are horrified by the place due to what happened there eighty years ago. The site of mass executions of political prisoners, a place where over seven thousand murdered people are buried in 236 mass graves, Sandarmokh is the final resting place of those whose odyssey through the concentration camps in 1937 and 1938 ended with a bullet in the back of the head.

Since 1997, when the cemetery was discovered, Sandarmokh has come to be a nearly sacred site for descendants of the victims, local residents, historians, and social activists. Since then, Sandarmokh has hosted an annual Remembrance Day for Victims of the Great Terror of 1937–1938, an event attended by delegations from various parts of Russia and other countries.

Nearly twenty years later, historians in Petrozavodsk have claimed that, aside from the executions of the 1930s, Soviet POWs could also have been killed and buried there during the Second World War. The hypothesis has provoked much discussion in the academic community, and attracted the attention of the Russian and Finnish media. People who deal with the subject professionally—historians, activists, and scouts who search for bodies of missing servicemen and war relics—are at a loss. What new documents have come to light? Where can they see the declassified papers? The people behind the sensation have been in no hurry to publish documents, thus heating up the circumstances surrounding Sandarmokh.

What are the grounds for the hypothesis that Soviet POWs were shot at Sandarmokh? Who has been pushing the conjectures and why? This is the subject of Anna Yarovaya’s special investigative report for 7х7.

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Yuri Dmitriev: A Year in Pretrial Detention

There were only three court bailiffs last time. Sometimes, there have been five, sometimes, as many as ten. The number is always at the discretion of Judge Maria Nosova. The number of bailiff she orders is the number that are dispatched to the courtroom. Even when there are three bailiffs, Yuri Dmitriev, the short, thin leader of Memorial’s Karelian branch, now shaven nearly bald, is barely visible behind their broad shoulders. So, the best place to observe the procession is the little balcony on the third-floor staircase at Petrozavodsk City Courthouse. Knowing that people are waiting for him at the top, Dmitriev climbs the stairs with his head thrown back. He looks for his daughter Katerina, almost always picking her out of the crowd. Of course, she does not always appear on the staircase, because there are always lots of people who want to chat with her, inquire about her father’s health, and find out the latest news from the pretrial detention center, while there are only two people allowed to meet with Dmitriev: Katerina and his defense counsel Viktor Anufriyev. The latter is too businesslike to approach with questions about his client’s personal life.

A group of supporters has lined the walls of the corridor outside the courtroom. Last time, the support group was especially large. It included young students from the Moscow International Film School, old friends of Dmitriev’s and colleagues from Memorial, most of them out-of-towners, ordinary sympathizers (including such extraordinary people as famous Russian novelist Ludmila Ulitskaya), local, national, and foreign reporters, and Petrozavodsk activists.

The support group outside the courtroom is always impressive. Photo courtesy of 7X7

“Four men in the cell. Normal treatment. Yes, he has a TV set. But TV is making Dad dumb. Russia 24 and the like are constantly turned on, and there is nowhere to hide from it,” Katerina relates to someone after the applause from the support group fades.

The trial is being held in camera: no one is admitted into the courtroom. Last time, the judge did not allow a staffer from the office of the human rights ombudsman into the courtroom, although a letter had been sent in advance requesting she be admitted. But people come to the hearings anyway, and they travel from other cities. They come to see Dmitriev twice (when he is led into the courtroom and when he is led out), chat with Katerina, and make trips to the two memorials to victims of the Great Terror that Dmtriev was involved in opening, Krasny Bor and Sandarmokh. Many people are certain that Dmitriev has been jailed because of Sandarmokh.

Bykivnia, Katyn, Kurapaty. Next Station: Sandarmokh
Many people see Dmitriev’s arrest and subsequent trial not as an outcome, but as the latest phase in a war not only against him but also against “foreign agents” in general and Memorial in particular. Until recently, the laws have been made harsher, the Justice Ministry has been pursuing “foreign agents” vigorously, and state media have been attacking “undesirables.” More serious means have now come into play. The “justice machine” has been set in motion in the broadest sense, including investigative bodies and the courts.

A year before Dmitriev’s arrest
The Memorial Research and Information Center in St. Petersburg was designated a “foreign agent.” In 2013, the status of “foreign agent” had been awarded to another Memorial affiliate, the Memorial Human Rights Center in Moscow. The International Memorial Society was placed on the “foreign agents” lists in October 2016, two months before Dmitriev’s arrest.

Six months before Dmitriev’s arrest
In early July 2016, the Finnish newspaper Kaleva published an article by a Petrozavodsk-based historian, Yuri Kilin, entitled “Iso osa sotavangeista kuoli jatkosodan leireillä” (“Most POWs Died in Camps during the Continuation War”).* The article is a compilation of findings by Finnish researchers, spiced up with the Kilin’s claims that Finnish historians, poorly informed about certain aspects of military history, had no clue Sandarmokh could have been the burial site of Soviet POWs who were held in Finnish camps in the Medvezhyegorsk area.

There is not even a casual mention of Memorial in Kilin’s article. However, the article “Memorial’s Findings on Repressions in Karelia Could Be Revised,” published two weeks later on the website of Russian national newspaper Izvestia, featured the organization’s name in its headline. And an article on the website of the TV channel Zvezda, hamfistedly entitled “The Second Truth about the Sandarmokh Concentration Camp: How the Finns Tortured Thousands of Our Soldiers,” not only summarized Kilin’s article but also identified the supposed number of victims of Finnish POW camps, allegedly buried at Sandarmokh: “thousands.” The article also featured images of scanned declassified documents, “provided to the channel by the Russian FSB,” documents meant to confirm Kilin’s hypothesis. They did not confirm it, in fact, but we will discuss this, below.

Somewhere in the middle of the Zvezda article, the author mentions in passing, as it were, that since Kilin’s article had been published in a Finnish newspaper “before the archives were declassified,” the “long arm of state security is irrelevant in this case.” Indeed, what could state security have to do with it? Professor Kilin merely voiced a conjecture, and supporting classified documents were then found in the FSB’s archives and immediately declassified. It could only be a coincidence. True, at some point, Sergei Verigin, director of the Institute for History, Political Science, and the Social Sciences, and Kilin’s colleague at Petrozavodsk State University, tried to explain to journalists that Kilin had been working in the FSB archives at the same time as Verigin himself (“independently from each other”). It was there Kilin found the relevant documents and studied them thoroughly. So, the story that Kilin had anticipated the FSB’s discovery holds no water. Why the FSB had handed over documents, documents confirming nothing, to Zvezda remains a mystery. Maybe so no one would get any funny ideas about the “long arm of state security.”

Another mystery is why Verigin decided to distract the attention of journalists and readers from the topic of alleged Finnish war crimes and focus it on Memorial.

“Memorial was not interested in the possibility that Soviet POWs could be in the shooting pits [at Sandarmokh],” the historian told Izvestia‘s reporter.

Five months before Dmitriev’s arrest
A month after Kilin’s article was published in Kaleva, on August 5, 2016, the annual events commemorating the victims of the Great Terror took place at Sandarmokh. For the first time in the nineteen years since the memorial had been unveiled, the authorities did not participated in the memorial ceremony: neither the Karelian government nor the Medvezhyegorsk District council sent anyone to the event. Some officials later admitted they had been issued an order from their superiors not to take part in Memorial’s events at Sandarmokh.

In September 2016, Sergei Verigin spoke at a conference in Vyborg, at which he first presented his theory about the mass burials at Sandarmokh. The conference proceedings were published in a collection that included an article by Verigin. The article cites documents from the FSB Central Archives, the same documents that had been scanned and published on Zvezda’s website.

Three weeks after Dmitriev’s arrest
Yuri Dmitriev was arrested on December 13, 2016, six months after Kilin’s incendiary article in theFinnish newspaper. Three weeks after his arrest, Rossiya 24 TV channel aired a long exposé on Memorial whose takeaway message was that an organization already identified as a “foreign agent” employed rather dubious people who had an appetite for child pornography. In keeping with the spirit of the “long arm of state security is irrelevant in this case,” the exposé featured photographs, allegedly from Dmitriev’s case file, unmasking the immorality of Memorial employees.

Six months after Dmitriev’s arrest
The assault on Sandarmokh began in earnest in June 2017, when Petrozavodsk State University’s fanciest and most well-equipped conference hall hosted a round table entitled “New Documents about Soviet POWs in the Medvezhyegorsk District during the Finnish Occupation (1941–1944).” The round table’s organizers, historians Yuri Kilin and Sergei Verigin, expounded their theory about the mysterious murders of Soviet POWs in Finnish prison camps in the Medvezyegorsk area. The scholars were certain that the murdered men, who might have numbered in the thousands, could have been buried in Sandarmokh.

However, like the author of the article on Zvezda’s website, who could not help but insert the phrase about the “long arm of state security,” Professor Verigin also made an involuntary slip of the tongue.

“We do not in any way cast doubt on the fact that Sandarmokh is a site where political prisoners are buried. There were executions and mass burials there. We admit that. But we argue that our POWs could be buried there as well. It’s like in Katyn. First, the NKVD carried out executions there, and then the Germans did. In the same place. And the burials were in the same place.”

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FYI
The Germans did not shoot anyone in Katyn: the NKVD did all the shooting there. The Germans shot or, rather, burned people in Khatyn and a hundred villages in the vicinity. The confusion between Katyn and Khatyn, to which military historian Sergei Verigin has also fallen victim, is commonly regarded as a ruse devised by Soviet propaganda to confuse the hoi polloi. A memorial was erected in Khatyn, whereas Soviet authorities tried for many years to hide what had happened in Katyn. People at Memorial now have no doubt that authorities are trying to pull off the trick they once did with Katyn with Sandarmokh: water down the history evoked by the name, cast a shadow on the memorial as a place of historical memory associated with the Great Terror, and confuse people, not so much present generations as future generations.

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Memorial, whose staffers and members are Russia’s foremost specialists on political crackdowns and purges, were not invited to the round table. The same day the round table on Sandarmokh was held in Petrozavodsk, Memorial was holding a press briefing on the Dmitriev case in Moscow. Sandarmokh was also recalled at the press briefing as well, and historical parallels were drawn.

“That way of framing the issues smacks heavily of Soviet times. When the burial pits were found at Katyn, outside Smolensk, the Soviet authorities palmed the atrocity off on the Germans to the point of introducing it as evidence at the Nuremberg Trials. When the site at Bykivnia, outside Kiev, was found, the Soviet authorities claimed there had been a German POW camp nearby, that it was the Germans who did it. When the site at Kurapaty, near Minsk, was found, the Soviet authorities also tried to shift the blame on the Germans. Now we see the same thing at  Sandarmokh, with the Finns standing in for the Germans. This innuendo about Sandarmokh is not new,” said Anatoly Razumov, archaeologist and head of the Returned Names Center at the Russian National Library in St. Petersburg.

The organizers of the Petrozavodsk round table have established an international working group whose objective is not only gathering and discussing new information about Sandarmokh but also performing new excavations at the memorial to search for the alleged graves of Soviet POWs. Three months after the round table, Sergei Verigin gave me a detailed account of this undertaking, as well as the documents he has found.

Sergei Verigin: We Are Merely Voicing an Opinion

Sergei Verigin, director of the Institute for History, Political Science, and the Social Sciences

Historian Sergei Verigin, who was quoted by Izvestia saying new documents had been uncovered in the FSB archives and claimed that Memorial had ignored the issue of whether Soviet POWs were possibly buried at Sandarmokh, agreed to an interview almost gladly and invited me into his office.

He regaled me at length about his long career as a military historian: he has published a number of papers and books based on declassified FSB archival documents. His books, which had been published in Finnish several years ago, were still sold in Finnish bookstores alongside works by Finnish military historians, he said.

He began studying the new documents, containing information gathered by the military counterintelligence agency SMERSH from 1942 to 1944, in the archives of the Karelian FSB, immediately after they were declassified. Apparently, it was Verigin who uncovered the evidence that, according to him and his colleague Yuri Kilin, pointed to Sandarmokh as a site where Soviet POWs were buried. During our interview, Verigin was much more cautious with numbers, preferring to speak of “dozens and hundreds” of prisoners who had been shot.

“According to our evidence, hundreds of men were killed. The area was near the front lines, a place where civilians had no access, and you could bury people without being noticed. The Finns did not flaunt what they did. More POWs died from hunger, disease, and torture than from executions. Why have we concluded that POWs could have been buried at Sandarmokh? Because the Finns used the infrastructure that had existed in the NKVD’s prison camps. The documents even contain the names of several people who were imprisoned in NKVD camps, released, drafted into the Soviet army, captured by the Finns, and imprisoned in the exact same camps. Why have we voiced this hypothesis? Because the camps were large. There were six camps, containing thousands of people. Hundreds of people died of hunger, cold, and torture. But where are the graves? Clearly, a few could have been buried in the city, but where were dozens and hundreds of men buried?”

“Can these numbers, i.e., the ‘hundreds’ of men buried, be found in the documents you uncovered?”

“The numbers are there, but the burial site isn’t. That’s why I am asking the question. I am currently wrapping up an article entitled ‘Are There Soviet Prisoners of War in the Shooting Pits at Sandarmokh?’ The article contains lists, names, numbers. It names outright the names of the men who were shot.”

One of the arguments bolstering the hypothesis that many Soviet POWs probably perished is that Soviet POWs worked on building the Finnish fortifications near Medvezhyegorsk, since the Finns lacked their own manpower. What happened to these prisoners? The hypothesis is that they were shot. Verigin does not believe the Finns took Russian POW workers with them when they retreated. Under the agreement between Finland and the Soviet Union, mutual prisoner exchanges were carried out. Among the soldiers who were sent back to the Soviet Union, Verigin claims, not a single former POW who worked in Medvezhyegorsk has been discovered.

“I’m not casting a shadow on the burials of political prisoners. Sandarmokh is indeed a central burial site of victims of the Stalinist terror, of the political crackdown of the late 1930s, one of the largest in northern Russia. We have simply voiced the opinion that our POWs could be buried in these graves. We simply have to perform excavations. If we confirm the hypothesis, we will erect a monument to our POWs in the same place where monuments to Terror victims now stand.”

When discussing the work that must be done, Verigin returned to a familiar idea: a working group that included not only Russian scholars but also Finnish and German researchers must be established. (The Germans built POW camps in northern Karelia.) Verigin suggested that members of grassroots organizations, members of the Russian Military History Society, scouts who search for WWII relics and bodies, e.g., Alexander Osiyev, chair of the Karelian Union of Scouts, Sergei Koltyrin, director of the Medvezhyegorsk Museum, and basically everyone who disagreed with the hypothesis or was skeptical about it should be invited to join the working group.

“We are open. We invite everyone to join us. Maybe we won’t prove our hypothesis or maybe we’ll find another burial site. You can understand people: the notion that Sandarmokh is a place where victims of the political purges were shot is an established opinion, and they find it hard to get their heads around the idea there might be Soviet POWs there. The problem with Sandarmokh, you know, is that only five of the 230 graves there have been disinterred. Subsequently, the prosecutor’s office imposed a ban, and currently it is a memorial complex where all excavation has been prohibited. But if we establish an [international] group and argue [our hypothesis] convincingly, perhaps we will be allowed to carry out excavations with scouts and see whether there are POWs there or not. There are telltale clues: the dog tags of POWs and so on. If we could find such clues, we could carry out an exploratory dig there. We would be able to prove or not prove our hypothesis, but the hypothesis exists. The main idea is to pay tribute to the men who died in Finnish concentration camps during the Great Fatherland War [WWII] and erect a memorial of some kind. Because as long we don’t find a single [burial] site, there will be no monument to our POWs.”

Remembrance Day at Sandarmokh, August 5, 2017

Sandarmokh Shmandarmokh, or a Tribute to Perished POWS? 
Have the historians from Petrozavodsk State University uncovered or comme into possession of documents testifying to the mass shootings and burials of Soviet POWs in the vicinity of Medvezhyegorsk? What other pros and cons can be advanced for and against the hypothesis? My search for the answers took nearly six months. During this time, I was able to examine the declassified documents myself and conduct a dozen interviews, in person and on the web, in Russia and Finland, with people who have researched Sandarmokh and the political purges, as well as the war and prisoners of war.

I was unable to find either direct or indirect evidence that the Finns engaged in large-scale executions and burials of Soviet POWs near Medvezhyegorsk. This account or, as the Petrozavodsk-based historians say, hypothesis, could not be corroborated either by the archival documents and published matter I studied nor by the specialists I interviewed.

Some of Kilin and Verigin’s historian colleagues flatly, even irritatedly refused to commment on their hypothesis for this article. According to one such historian, serious researchers would not take the accounts of escaped Soviet POWs and Finnish saboteurs, as provided to SMERSH, at face value as sources, as did the editors of a book about the “monstrous atrocities,” allegedly committed by the Finns in Karelia, which I discuss, below. Such sources should be treated critically.

“Issues like this have to be discussed in person, at serious academic conferences, with the documents in hands\, and not by leaking articles to the media,” said a researcher who wished to remain nameless.

Most of the specialists we interviewed were happy to speak on the record, however.

Sandarmokh Discoverers Irina Flige and Vyacheslav Kashtanov: It’s Out of the Question
The Dmitriev trial has generated a lot of buzz. Journalists writing about the case have underscored the significance of Dmitriev’s work as a historian and archaeologist, the fact that he discovered Sandarmokh, was involved in establishing the memorial at Krasny Bor, and worked on excavations on the White Sea-Baltic Canal and the Solovki Islands. Dmitriev usually did not not work alone, however, but in large and small teams of like-minded people and often, which was not surprising at the time, with support from enthusiasts in the regional government and local councils. In the 1990s, secret service officers also often assisted in the search for victims of the Terror.

Irina Flige and Vyacheslav Kashtanov were involved in the expedition during which the shooting pits of Sandarmokh were unearthed. Director of the Memorial Research and Information Center in Petersburg, Flige went to Karelia in the summer of 1997 to work in the archives of the local FSB, where she met Dmitriev. At the time, Kashtanov was deputy head of the Medvezhyegorsk District Council and provided Dmitriev and Flige’s expedition with organizational support. He asked the local army garrison to lend them troops to dig in the spots where Dmitriev and Flige asked them to dig.

Flige emphasized the archival documents relating to Sandarmokh have been thoroughly examined on more than one occasion. She argued there could be no doubt the place was the site of mass executions during the Great Terror. The approximate number of those executed has been documented as well. Dmitriev has compiled a list of the surnames of those executed: there are over 6,200 names on the list.

Flige was reluctant to discuss new hypotheses about the executions in the Medvezhyegorsk District. According to her, superfluous mentions of the conjectures there could have been other executions at Sandarmokh played into the hands of Kilin and Verigin.

“They provide no documents, so we cannot refute them. If they provide documents, they can be studied and refuted, but denying the existence of documents is beneath one’s dignity. The only possible stance at the moment is to demand the documents be made public. Otherwise, this is a publicity stunt meant to downgrade Sandarmokh’s worth. It’s unproductive to demand evidence from them and discuss the question before they do so,” said Flige.

According to Flige, there is no possibility of getting permission to perform excavations on the premises of the memorial complex, which is what the Petrozavodsk-based historians want to do. More serious grounds are needed to justify the excavations than the hypotheses of two men, even if the two men are academic historians.

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Irina Flige on the Search for Sandarmokh

We kept working on the case file under conditions in which we had to examine the documents [along with FSB employees], and they would permit us to make photocopies only of excerpts, of quotations from the case file, which was malarkey. In the next interrogation transcript, Matveyev [?] recounts that his apprehensions were not groundless, since once a truck had broken down near a settlement, a kilometer outside of Pindushi [in the Medvezhyegorsk District]. He then tells how afraid he was he had so many people in the truck, who knew where they were being taken, and he was stuck near a village and worried they would be found out. We thus located the second point, Pindushi.

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Vyacheslav Kashtanov, who even now organizes people for volunteer workdays at Sandarmokh, is confident that no one except victims of the Great Terror lie in the execution pits there. Kashtanov has not only document proof that executions took place at Sandarmokh but eyewitness testimony as well.

“The Yermolovich family has done a great deal of work on Sandarmokh. Nikolai Yermolovich was editor of the Medvezhyegorsk newspaper Vperyod. He claimed to have spoken with an eyewitness who had been inside the restricted area where the executions occurred. Periodically, the old Povenets road [which passed near the memorial complex] would be closed, and gunshots would be heard in the woods. What we found in the shooting pits themselves, when we unearthed them, was quite recognizable: bodies that had been stripped of clothes and shoes, with typical bullet wounds [to the back of the head].”

Kashtanov is no mere district council employee. He was educated as a historian, and by coincidence, Sergei Verigin was his university classmate. Verigin’s account of executions and burials during the Second World War had come as news to Kashtanov. He admitted that individual Soviet POWs had been executed, but he could not believe mass executions had taken place. When they had visited Medvezhyegorsk, Kashtanov had spoken with Finns about the war and Finnish POW camps, and there was mention of such possibilities during their frank discussions.

“It’s out of the question!” said Kashtanov. “If you examine the layout of the camps, it could not have been a matter of thousands of soldiers executed, because several hundred men were housed there. If we look at the pits [at Sandarmokh], we see they are staggered. This is also evidence of the homogeneity of the executions. Of course, individual executions could have been carried out anywhere. But transporting thousands of people [to Sandarmokh] would have involved unjustifiable risks and costs.”

Kashtanov believes the whole story belittles not only Sandarmokh but also those people who were shot there.


Volunteer workday at Sandarmokh. Photo by Sergei Koltyrin

“Maybe They Want a Sensation?”: The Arguments of Scouts, Local History Buffs, and Historians 
Alexander Osiyev, chair of the Karelian Union of Scouts, came to be interested in the topic of executions of POWs at Sandarmokh almost accidentally. He was involved in the round table at Petrograd State University in June. He showed the audience maps of the front lines and tried to persuade them no executions could have taken place at Sandarmokh during the war. Sergei Verigin rudely interrupted him, saying the scout did not have enough evidence. Osiyev did not give up on the idea, gathering that selfsame evidence in Karelia’s archives.

According to Osiyev, the hypothesis advanced by the university scholars had several weak points, and those weak points were underscored by the very same documents to which they referred. After carefully reading the interrogation transcriptions of former POWs from Camps No. 74 and 31, as cited by Kilin and Verigin, Osiyev concluded the prisoners could not have served in the battalions that built fortifications in the Medvezhyegorsk District.

“If you compare the descriptions of the POWs with the photographs of the people who built the fortifications, as preserved in the Finnish Military Archive, things don’t add up. A man wearing a hat and a cloak of some kind bears no resemblance to the description of POWs in the interrogation transcripts.”

tild3634-3539-4263-b039-366461353136__norootBuilders of fortifications in the Medvezhyegorsk District. Photo courtesy of SA-Kuva Archive and 7X7

In the above-mentioned transcripts, former inmates of Finnish POW camps who had been arrested by the Soviet authorities described in detail the outward appearance of Russian POWs in the camps of Medvezhyegorsk.

“What kind of clothing and shoes did the prisoners of have?”

“The prisoners mostly wore English overcoats and Finnish trousers and army tunics. In the summer, they went barefoot, but from September 1 they were issued shoes (Russian, English, etc.), wooden clogs, and shoes with wooden soles.”

—Excerpt from the interrogation transcript of Stepan Ivanovich Makarshin, dated October 21, 1943 (POW from May 1942 to September 1943)

“The uniforms of the prisoners in the camp were varied. There were hand-me-down Russian and English trousers and jackets, new and old Finnish jackets, boots, and shoes, and English shoes as well. Except for the Karelians, Finns, Latvians, and Estonians, all the POWs wore special insignia: a white letter V on the fold from the collarbone down on both […]. There were also stripes on both sides of the trousers.”

—Except from the interrogation transcript of arrestee Georgy Andreyevich Chernov, dated July 9, 1943 (POW)

We have to admit either that the Soviet POWs did not work in the places the Petrozavodsk State University historians claim they worked or their interrogation transcripts contain false information. In this case, the question arises as to whether serious scholarly hypotheses can be based on such information.

Osiyev was particularly bothered by the fact that not a single former Soviet POW mentioned that mass executions had occurred there. In the Finnish databases there is a list, keyed by surname, of the POWs who died in the Medvezhyegorsk camps from 1942 to 1944.

tild3035-3034-4262-b237-623535623538__image_20171212_17174

tild3331-6338-4162-b566-646431383139__image_20171212_17182

tild6533-3562-4334-b139-616533333162__image_20171212_17185

fitild3336-3435-4630-b661-656665396264__image_20171212_17192Soviet POWs who died in the Medvezhyegorsk camps from 1942 to 1944, as listed in a Finnish database

It transpires that only individual cases are mentioned. But even if we assume that executions did occur after all [in fact, there are eight Soviet POWs whose “cause of death” (kuolintapa) is listed as “shot” (ammuttu) or “death sentence” (kuolemantuomio) in the four screenshots depicted above—TRR], what would have been the point of transporting the POWs or their corpses two dozen kilometers away?

“It was the front line. There was long-range artillery in place there. To bury prisoners [at Sandarmokh], they would have had to have been brought from Medvezhyegorsk, nineteen kilometers away. Who would move a murdered POW along a road leading to the front? All the more so when the archives mention a cemetery in Medvezhyegorsk, that is, in Karhumäki [the town’s Finnish name]. Why would they have moved the dead from the city to Sandarmokh? So, I don’t know why these people [Verigin and Kilin] are doing this. Maybe they want a sensation?” wondered Kashtanov

Map indicating the locations of WWII Finnish POW camps in the Medvezhyegorsk District and the Sandarmokh Memorial

Sergei Koltyrin: Nothing of the Sort Happened at Sandarmokh
Sergei Koltyrin is director of the Medvezhyegorsk District Museum, which has overseen the Sandarmokh Memorial since it was established. When a particular religious confession wants to erect a monument at Sandarmokh, they go through the district council, which forwards the matter to the museum. The museum also monitors the state of other monuments, holds volunteer workdays, and organizes the annual Remembrance Days on August 5 and October 30. Koltyrin calls Sandarmokh an “open-air museum,” a place where popular lectures on the Gulag and White Sea-Baltic Canal are held. But Koltyrin does not see Sandmarmokh only as a museum but also as a place of memory, a cemetery where, he says, he silently converses with the people buried in the ground there every time he visits.

Koltyrin was involved in the July round table at Petrozavodsk State University. His arguments dovetail with those of Kashtanov, but with several additions. Koltyrin is convinced the Finns would not have been able to locate a top-secret, then-recent burial ground, and there was no one who could have told them about it.

“When the first five graves were unearthed [in 1997], there was evidence the people in the graves had been shot in the same way. The Finns did not operate this way. They did not shoot people in the back of the head with a pistol. They had a much simpler system: they sprayed their victims with machine-gun fire and killed them that way. The NKVD had concealed and camouflaged Sandarmokh so thoroughly that everyone was afraid to talk about it. Besides, the majority of the local residents retreated beyond the White Sea-Baltic Canal during the Finnish occupation. People would hardly have been to tell the Finns there was a killing field in these parts, a place where they could kill people. And the front line ran through here. What would the point of bringing people to Sandarmokh have been?”

Koltyrin insisted that to continue pursuing the “Finnish” hypothesis, quite weighty arguments were needed to make the case that such shootings and burials were possible at Sandarmokh. For the time being, however, no one had bothered to show him any documents backing up the theory advanced by Kilin and Verigin. Since there was no evidence, Koltyrin called on researchers not to push “hypotheses for the sake of forgetting the place and obscuring the memory and history of the executions.”

Irina Takala: If the Finns Had Found Sandarmokh, All of Europe Would Have Immediately Known about It
Irina Takala, who has a Ph.D. in history from Petrozavodsk State University, was a co-founder of the Karelian branch of Memorial. One of her principal researcch topics has been the political purges and crackdowns in Karelia during the 1920s and 1930s. Takala was a university classmate of Kashtanov and Verigin. After looking at the documents her colleagues cited, Takala summarized them briefly as follows, “They refute claims about ‘thousands of soldiers tortured’ in the [Finnish] camps, rather than vice versa.”

Takala also had doubts about her colleagues’ true intentions.

“To wonder where POWs are buried, you don’t need ‘newly declassified archival documents,’ especially documents like those. Why weren’t the professors asking these questions ten or twenty years ago? They have been researching the war for a fairly long time. If their objective was to find the dead prisoners, they should have started looking for them near where the camps were located, not along the front lines. So, how is Sandarmokh relevant in this case? So that thousands of executed political prisoners can be turned into thousands of Soviet POWs?”

Takala voiced another important thought about the possible burials of Soviet war prisoners at Sandarmokh. Later, Finnish scholars also echoed this thought in my conversations with them. The thought, it would seem, smashed to smithereens all the possible hypotheses or “sleaze,” as Takala dubbed them, the people attacking Sandarmokh have been spreading.

“I am convinced that if the Finns had discovered Stalin’s mass burial sites, super secret sites, during the war, all of Europe would have known about it immediately. What fuel for propaganda! [Burial sites of Great Terror victims] were located all over the Soviet Union, but they were not found anywhere in the occupied territories. In short, if there are no other documents that have not been shown to anyone, Kilin and Verigin’s claims smack more of political sleaze, sleaze based on nothing, having little to do with historical research, and aimed at Memorial, rather than at paying tribute to the memory of Soviet POWs.”

“I Hope You Don’t Hate Us”: Finnish Historians on the Unlawful Executions of Soviet POWs
In his article in Kaleva, Yuri Kilin claims, “Finland knows very little about POW camps.” It is a serious charge, a swipe at Finnish historians. However, it turned out Finnish researchers had dealt seriously with the problem of the camps, and the academics who have written about the topic teach in various parts of the country, including Turku, Tampere, and Helsinki. They include such scholars as Ville Kivimäki, Oula Silvennoinen, Lars Westerlund, Antti Kujala, and Mirkka Danielsbacka. I was able to interview some of them personally, while I corresponded  with other or simply examined their works.

Ville Kivimäki, a researcher at the University of Tampere, studies the social and cultural history of the Second World War. He admits he is no expert on the conditions in which POWs lived. As someone who studies the history of the war, however, it was no secret to him that Soviet POWs had been kept in terrible conditions. A third of Soviet POWs held by the Finns died or were executed, and they had to be buried somewhere.

“I recently visited the mass grave of Soviet POWs in Köyliö: 122 soldiers are buried there. There must be an awful lot of such graves, considering the huge numbers of Soviet POWs who died in Finnish camps. I admit some of the dead could have been buried at Sandarmokh.”

Why were Soviet POWs killed? Why were they treated so badly? Kivimäki hass answered these questions unequivocally in his articles.

“There was no better enemy for Finnish soldiers than the Russians. Since the Civil War of 1918, Russians had been typically dehumanized, imagined as ‘others,’ ‘aliens,’ and ‘savages,’ the opposite of the humane Finns. Finnish wartime propaganda spread these stereotypes, thus sanctioning the murder of ‘monsters.’ This also explains the treatment of their corpses, dismemberment, photography, etc. This was the outcome of propaganda, and it helped maintain the martial spirit, serving as a unifying factor.” (See Ville Kivimäki, Battled Nerves: Finnish Soldiers’ War Experience, Trauma, and Military Psychiatry, 1941–44, PhD dissertation, University of Tampere, 2013, p. 438.)

The historian Lars Westerlund has written about the numbers of POWs executed in his works. He directed a project, entitled POW Deaths and People Handed Over in Finland in 1939–55, carried out by a team of researchers at the Finnish National Archives from 2004 to 2008.


Books edited by Lars Westerlund

In Westerlund’s article “The Mortality Rate of Prisoners of War in Finnish Custody between 1939 and 1944,” published in the edited volume POW Deaths and People Handed Over to Germany and the Soviet Union in 1939–55: A Research Report by the Finnish National Archives, mortality figures for POWs are provided per camp. [In fact, no such figures are provided in Westerlund’s article—The Russian Reader.] We read that 6,484 POWs died in the large camps, none of which were located in the Medvezhyegorsk District. Another 3,197 POWs died in medium camps, small camps, and “camp companies” (p. 30). We could probably try and search for the alleged “mass executions and burials” at Sandarmokh among these statistics. The same article cites causes of death (pp. 35–36).  2,296 POWS died “violent deaths” while another 1,663 died of “unknown causes.” Westerlund also mentions that “at least dozens and dozens of prisoners of war were probably killed in prison of war camps without just cause” (p. 76).**

Thus, Finnish researchers do not deny that illegal executions (meaning carried out in the absence of an investigation and trial), including mass executions, took place. But the figures per camp [sic] testify to the fact that “thousands of POWs” could not have been shot and then buried at Sandarmokh, because there were only small camps and POW companies in the Medvezhyegorsk District. [In fact, Westerlund reports that a total of 1,412 Soviet POWs died of all causes in the small camps and POW companies—The Russian Reader.] For this account to sound plausible, we would have to believe that of the probable 4,000 people shot [sic], more than half would have had to have been shot at Sandarmokh, which was only a small part of the long front lines, and moreover not the most tense part.

Since I was unable to locate Lars Westerlund in the summer of 2017 (colleagues said and wrote that he no longer works at the University of Turku and rarely visits the archives), I turned to his colleagues in the POW project, Antti Kujala and Mirkka Danielsbacka.


Mirkka Danielsbacka and Antti Kujala

In 2008, University of Helsinki historian Antti Kujala published Vankisurmat: neuvostovankien laittomat ampumiset jatkosodassa (The Unlawful Killings of POWs during the Continuation War). The book was the outcome of five years of work on the above-mentioned project POW Deaths and People Handed Over in Finland in 1939–55. Kujala is, perhaps, Finland’s foremost specialist on unlawful executions of Soviet POWs. He admits there were incidents in whihch Finnish soldiers shot Red Army soldiers who had surrendered or been wounded. The victims numbered in the dozens. He gives three examples off the top of his head, since while he worked on the book, he researched the archives of Finnish courts, where for several years after the war had ended, alleged [Finnish] war criminals were tried. In several cases, the trials resulted in guilty verdicts, but more often than not the defendants were acquitted. The main reason was a lack of arguments and evidence. Soviet POWs, whom Finland repatriated under the terms of its peace treaty with the Soviet Union, were given the opportunity to testify against Finnish soldiers and officers before they were sent home in 1944. But the information received in this way was not brimming with details, and although it was admitted into evidence in court, it did not lead to the recognition of mass crimes, executions, and the like. Moreover, many Finnish soldiers who were called as witnesses at these trials testified against their former army commanders, and if they had known about such incidents, they would have been revealed in court. On these grounds, Kujala has argued it would be wrong to talk about systematic mass shootings and burials.

At the same time, having thoroughly studied the crimes committed by the Finnish military during the Continuation War, Kujala began our conversation as follows, “I hope you won’t hate us after what we discuss today.”

From the very outset of the conversation, it was clear Kujala was irritated by what he had read in Kilin’s article in Kaleva. (Before our conversation he had only heard about it, but not read it.) He was even more irritated by how the Russian national media had pounced on the Karelian historian’s conjectures.

“The article in Kaleva refers to my [2008] book [on unlawful executions] and interrogations of Soviet POWs who had escaped from Finnish camps. I think the escapees somewhat exaggerated an already unpleasant situation [in the camps], which is understandable. But claiming the German, Finnish, and Japanese camps were the worst is not quite right, and I don’t understand why the author serves up this half-truth. In reality, the highest mortality rates were in the German and Soviet POW camps, while the Finnish camps ranked third. The evidence of mass executions [of Soviet POWs by Finns], as presented in the article, is quite unreliable. The author seemingly follows the simple rationale that the Stalin regime’s crimes were terrible, but other regimes committed crimes as well.”

According to the information Kujala had assembled, the official number of Soviet POWs in Finnish camps, 64,000, was artificially low. Three or four thousand Red Army soldiers who were not officially registered as POWs should be added to this figure. Kujala believes they were executed during or after battles, right on the front lines. The causes of these war crimes were various, from the trivial fear of being shot in the back by a wounded Soviet soldier to a reluctance to deal with prisoners, especially wounded prisoners. Another reason for unlawful executions, on the front lines and in the camps, was the hatred Finns felt toward Russians. In the camps, this was exacerbated by the fact “second-rate” soldiers predominantly served as guards.

“Because all able men were needed on the front, camp guard recruits tended to be those who had lost their ability to fight through having been wounded or because of mental problems, illness or age,” writes Kujala in the article “Illegal Killing of Soviet Prisoners of War by Finns during the Finno-Soviet Continuation War of 1941–44.”

Kujala’s colleague Mirkka Danielsback knows a lot about the relationships between guards and prisoners, and the living conditions in Finnish POW camps. In 2013, with Kujala serving as her adviser, she defended her doctoral dissertation, Vankien vartijat: Ihmislajin psykologia, neuvostosotavangit ja Suomi 1941–1944 (Captors of Prisoners of War: The Psychology of the Human Species, Soviet Prisoners of War, and Finland, 1941–1944).

“I don’t believe that mass shootings of hundreds or thousands of [Soviet] POWs took place. First, everyone was aware that shooting prisoners was illegal. Second, if there really had been incidents of mass shootings, we would know about it for certain, because someone would have talked about it. After researching the archives about conditions in the camps, I can confirm the principal causes of death were not executions at all, but hunger, disease, and hard labor. All this has been documented in sufficient detail.”

Kujala agreed with his colleague and elaborated on her arguments.

“If a considerable number of POWs had been shot somewhere simultaneously or over a brief period of time, this would have necessarily surfaced during the war, although no one could have been punished for it at the time. But it definitely would have come up during the postwar trials. Of course, we cannot rule out anything, if we have no documents [confirming or refuting the hypothesis of mass shootings]. However, we also cannot claim there were mass shootings of POWs. Of course, there were shootings. A dozen POWs could have been shot at the same time, but not hundreds and, especially, not thousands. I don’t believe it. Besides, Finns ordinarily do not solve problems this way.”

When I asked directly whether Kujala believed mass shootings had taken place at Sandarmokh and, therefore, we should look for mass burial sites there, Kujala answered in the negative.

“The most terrible things happened in the Karelian Isthmus, not in Karelia. The largest known unlawful shooting was the execution of fifty captive Soviet soldiers in September 1941.” ( “Illegal Killing of Soviet Prisoners of War by Finns during the Finno-Soviet Continuation War of 1941–44”: 439.)

In his article, Kujala quotes what Finnish researchers know about the numbers of POWs who perished. The Finnish National Archives produced a database on all POWS, including POWs who died. The causes of death have been indicated. Shooting is indicated as the cause of death of 1,019 people listed in the database. Kujala argues we could easily add another 200 people to that number. Thus, a total of approximately 1,200 POWs or 5.5% of all Soviet servicemen who died in while imprisoned in Finnish camps were shot. It would be wrong to suggest or assert that the majority of them were murdered near Medvezhyegorsk and buried at Sandarmokh. In addition, the greatest number of executions of unregistered prisoners, as witnessed by the archives of the Finnish courts, occurred in 1941. The number of shootings dropped off in early 1942, and when Finland came to have grave doubts about the possibility of its winning the war, in 1943, it took better care of the POWs.

Both researchers unanimously affirmed that Finnish historians have done a quite good, finely detailed job of studying issues relating to Soviet POWs and could make reasoned conclusions. One of these was the extremely low likelihood of mass killings and burials of Soviet POWS in occupied territories, i.e., behind the front lines. The largest such incident occurred right after the war broke out, when, in a matter of a few months, tens of thousands of Soviet POWs fell into the hands of the Finns on the southern front, especially on the Karelian Isthmus. It is there, most likely, that it would worth looking for burial sites containing three or four thousand unregistered POWs, that is, prisoners unlawfully shot before they were imprisoned in camps. The possibility there were mass graves of Soviet prisoners at Sandarmokh wasquite low, and the likelihood that mass killings of Soviet POWs took place there was close to zero.

In any case, according to Kujala and Danielsbacka, the camp wardens would not have dared to transport prisoners twenty kilometers away from Medvezyegorsk to shoot them in the midst of constant battles and with the front lines near at hand, and they would have been even less inclined to transport the bodies of murdered prisoners there for burial. All dead prisoners would have been buried right outside the camps. No one would have bothered with the extra work. They would have been buried, if not in the camps themselves, then in places where inmates worked and often died or could have been shot. Kujala and Danielsbacka argued that the hypothesis of mass killings and burials of Soviet POWs at Sandarmokh could not be ruled out entirely if only because there were no archival documents clearly indicating the absence of graves containing the executed inmates of the POW camps in Medvezhyegorsk.

“Finnish Researchers Have Got to the Bottom of the Question”
Kujala and Danielsbacka claimed that Finnish researchers had examined the issue in detail. Despite the fact a portion of the documentary evidence had been destroyed in 1944, the main set of documents had survived, and they could be studied freely. In addition, Finnish researchers had also worked in Russian archives and published matter. One such published works is the book The Monstrous Crimes of the Finnish Fascist Invaders in the Karelo-Finnish SSR, published in 1945. The book, however, contains mere references to individual crimes against Soviet POWs, to executions and incidents of torture, reported from the entire front. Researchers are aware that the Medvezyegorsk POW camps are likewise mentioned in the book, but they are certain this is not grounds for making conclusions about mass shootings, and this despite the fact the book should be seen more as propaganda, and less as documentary proof of crimes.

“Repatriated POWs were treated as criminals, in keeping with the Soviet Criminal Code. So the testimony they gave was the testimony of defendants, not of witnesses. In such circumstances, people could have said exactly what authorities wanted to hear them say. I believe the Soviet Union missed the opportunity to obtain really valuable, objective information,” Kujala said.

Silvennoinen agreed with Kujala. In her article “The Limits of Intended Actions: Soviet Soldiers and Civilians in Finnish Captivity,” published in the book Finland in the Second World War: History, Memory, Interpretations (2012), which is used as a Finnish university textbook, she evaluates Monstrous Crimes.

“This report, published in 1945 by a commission headed by General Gennady Kupriyanov, includes eyewitness testimony and documents. It is impossible to credibly affirm the truthfulness of the shocking stories recounted in the report, but the process of assembling the report seems to be a very disturbing sign. In any case, the incidents related in the book did not serve as grounds for actual criminal cases. It seems the report was compiled mainly as domestic propaganda, hence the large print run: 20,000 copies were distributed around the Soviet Union.”

 

Cover of the book The Monstrous Crimes of the Finnish Fascist Invaders in the Karelo-Finnish SSR (1945)

Kupriyanov’s report does indeed contain many account of torture and cruelty visited on Soviet soldiers and war prisoners. Many of the stories (see, e.g., pp. 203, 221–223, 257–259, 261–262, 290, 294, 297) were recorded in the Medvezhyegorsk District and include details of numerous executions, some of them mass executions, but these incidents occurred on the battlefield, and those killed were most often were Red Army soldiers wounded in battle. Not even General Kupriyanov’s report contains direct evidence the Finns could have shot hundred or thousands of Soviet POWs in the camps of the Medvezhyegorsk District or buried them en masse twenty kilometers from the city.

A critical attitude towards Soviet sources does not preclude a critical evaluation of of the crimes perpetrated by Finnish soldiers against prisoners. In the same article, Silvennoinen recounts incidents of cruel treatment of POWs and reports of executions. She quotes a directive issued by General Karl Lennart Oesch: “Treatment of war prisoners should be quite strict. […] Everyone should remember that a Russky is always a Russky, and he should be treated appropriately. […] It is necessary to mercilessly get rid of [Red Army] political instructors. If prisoners are executed, they should be marked as ‘removed.'”

Silvennoinen also knows that treatment of certain groups of POWS, not only political instructors but also Jews, for example, was the worst, and it was they who were  often marked out as victims of unlawful mass murders. At the same time, Silvennoinen  acknowledges that the rank-and-file “imprisoned [Soviet] soldier, finding himself at a place where POWs were assembled and registered, in a transit or permanent camps behind the front lines, was in relatively safe circumstances.” It would therefore be inaccurate to speak of mass executions.

During the Winter War of 1939–1940, 135 Soviet POWs out of a total of 6,000 died, i.e., 2.5% of all prisoners. The figure shows that, despite the attitude of Finns to Russian, which in those years was no better than during the Continuation War, there were no mass shootings of POWs. Indirectly, this might go to show that such shootings could not have become systematic in 1941–1944, either.

When Kujala and Danielsback heard about the idea of assembling an “international working group,” that would engage in affirming or refuting the hypothesis of mass burials of Soviet POWs at Sandarmokh, their reaction was extremely clear.

“I cannot speak for my [Finnish] colleagues, but I would definitely not be involved in the work of some ‘international group.’ After reading the articles published in Russian [on the websites of Zvezda TV and Izvestia], I understand the main idea of the authors or the people who commissioned the articles was to show that the Stalin regime’s crimes were awful, but others committed awful crimes, too. So, we are no worse than anyone else, and they are no better than us. I think that Finnish newspapers, including Helsingin Sanomat, who have quoted Kilin’s article in Kaleva, do not understand these intentions. People who write in articles about mass executions simply invent the truth rather than relying on the facts. Thus, I would place this ‘Sandarmokh incident’ in a broader context. And this context tells us that some people in your country are try to prove that all foreigners and foreign governments are enemies of Russia, which is really quite wrong,” Antti Kujala said.

When the conversation turned to the thought that if the Finns had accidently discovered Sandarmokh, we would not have had to wait until 1997 for it to be discovered, the Finnish researchers nodded approvingly. There was no doubt that the Finnish military command would not have concealed prewar mass burial sites. On the contrary, they would informed the international community, as it would have been a powerful boost to anti-Soviet propaganda. The same thing would have happened as happened at Katyn, which the Germans discovered and immediately reported to the whole world. Therefore, the Finns had been unaware of Sandarmokh’s existence.

Instead of an Epilogue
At the end of a long, detailed conversation, Kujala returned to the beginning of the interview, in which he had spoken about hatred.

“I would write my book a bit differently now. After it was published, other works on the topic, Mirkka’s dissertation and Oula Silvennoinen’s articles, came out, containing new information about the camps and the treatment of POWs. I would now put more emphasis on how the attitude of Finns to Soviet prisoners resembled Nazi Germany’s. It’s disgusting.”

******

In order for the reader to make up his or her own mind about the hypothesis advanced by Kilin and Verigin, we add to all the pros and cons voiced here images of the scanned declassified documents from the Russian FSB Central Archives.

tild6139-3032-4335-b131-616134613933__1

The rest of the scanned documents, amounting to a couple dozen pages or more, can be downloaded from the article’s page on 7X7 by clicking on the series of little black dots that appear in sequence below the first scanned document. TRR

Translated by the Russian Reader

* A search of the Kaleva website turned up 24 mentions of “Juri Kilin,” but not the article in question. Following the practice of many Finnish newspapers, however, it could have been published in the Oulu-based newspaper’s print edition, but not posted online. It would, however, have been fitting to provide readers with the date of the article in question in case someone wanted to find and read it.  TRR

** According to Westerlund, the total number of Soviet POWs who died in Finnish captivity from 1941 to 1944 (whether in large camps, medium camps, small camps, POW companies, military and field hospitals, and “other” locations) was 19,085. However, of the Soviet POWs who died violent deaths, he identified only 1,019 as having been shot, while 21 were murdered as the result of “death sentences.” Thus, I do not understand what Yarovaya has in mind in the following paragraph, in which she mentions “mass shootings” and “the probable 4,000 people shot.” The word “shot” is mentioned 16 times in the book edited by Westerlund: one of those mentions occurs in connection with the figure of 1,019 Soviet POWs shot in all Finnish camps, hospitals, and other places of detention during the entire period in question. Nowhere in the book is there any mention of a “probable 4,000 people shot.” Meanwhile, a search of the word “executed” in the same book garnered 18 mentions, but nearly all of these were made in connection with Soviet and German POWs who, after they were repatriated by Finland, were executed by their own governments, not by the Finns. Finally, I should point out, as Westerlund does in his article, that all executions of prisoners of war are unlawful under the Geneva Convention. But that is not the focus of his article. On the contrary, as the heading of one section of the article reads, “The Mass Mortality of Soviet Prisoners of War between 1941 and 1942 Stemmed from Neglect.” In the paragraph that follows, Westerlund explains what he means by neglect: “Signs of this neglect were the insufficient rations for the people in the camps, deficient accommodation, partially inferior equipment, the unsatisfactory hygienic conditions in the camps, inadequate health care, and the harsh and occasionally inhumane treatment of Soviet prisoners of war.” The careful reader will note that Westerlund does not mention “mass executions” among the causes of “mass mortality” among Soviet POWs in Finnish custody.  Even “violent deaths” (which included suicides, accidents, bombing, etc., not only summary executions) taken together accounted for only 10% of all deaths among Soviet POWs. Yarovaya’s reference to “4,000 people shot” is all the more surprising because, later in the article, in her discussion with Finnish historians Antti Kujala and Mirkka Danielsbacka, she quotes Kujala, who cites the figure of 1,019 prisoners shot, as arrived at by Westerlund. TRR