Olga Jitlina: “If you really want to protect us…”

Olga Jitlina
Facebook
May 14, 2021

Friends, if you really want to protect us, put pressure on the governments of your countries to immediately stop the massacre in Gaza, demand an end to the evictions in Sheikh Jerrah (this is necessary, among other things, to stop the bombing by Hamas), and prevent pogroms. When you get right down to it, there are no Jews or Palestinians. There are only people who, for their common survival, need to ensure equality in terms of the right to life, the right not to kill as soon as they’re ordered, the right to freedom of movement and property claims. There is no point in “rooting” for one side or the other. This is not football. We are one: the people who treat my child, change his diapers, love him, and help me in difficult situations, have relatives in Gaza. And they are no less afraid for them than you are for us. Every strike on Gaza is a strike on us.

Share, repost, help!

(In the photo, my son is with his caregiver, Futna, who has been working with disabled children for twenty years. She’s not safe right now.)

Translated by Thomas Campbell

Doing the Right Thing (Victory Day)

Yan Shenkman
Facebook
May 9, 2021

Here is what I’ve been thinking about on this day. I seem to understand why every year on May 9, everyone engages in such jealous and painful arguments about whose victory it was and whether it was a victory at all. Everyone wants to prove that the good guys, that is, people like them, won the war. The bad guys —Hitler and Stalin — lost. The bad guys from the other side and the bad guys from our side lost.

But that’s not how it was. The soldiers who won the war at the cost of enormous bloodshed saved everyone, both good and bad. The victory in 1945 was a victory of life over death. Not of a good life (this is the answer to the question “Why do we live so badly if we won?”), but mere life, life as such. People stopped dying. Wasn’t that enough?

I have seen many times how good deeds were done by the wrong people. A person who does not love the motherland can put out a fire. A man who beats his wife will save someone else’s child. And so on. On the one hand, he saved the child, and on the other hand he has beaten his wife again. What conclusions should we draw from this?

None. It doesn’t change anything. Saving children is still the right thing to do, but beating your wife is not. One does not negate the other.

And the child, by the way, can grow up to be a criminal. And so what? Should it not be saved now?

People are different. What matters is not what they are, but what they do. Seventy-six years ago, they saved the world. And what happened to them afterwards is up to the people they saved, it is our choice.

I remember the grief, the huge amount of blood shed, and the losses. But still, today is a holiday, because we were saved: it’s a joyful occasion. And today is also a time to think about whether we have saved anyone.

George Losev
Facebook
May 8, 2021

There are two main reasons for all the pomp around May 9.

First, the more magnificent the holiday, the more money you can allocate from the state coffers [and embezzle]. Officials are just plain greedy.

The second is that the Russian Federation is an imperialist country. Like any imperialist, the Russian Federation tries to expand and prepares for war, generating the appropriate ideology in the process. The construction is quite simple: either a major historical military victory or a major defeat is taken, and the sense of pride or desire for revenge [occasioned by the victory or defeat] is stoked. A typical example is Germany and France before the First World War. Both sides fanned the flames of the Franco-Prussian War as a subject. On the eve of the First World War in the Russian Empire, the subject of 1812 [i.e., Russia’s victory over Napoleon in the so-called Fatherland War] was also hyped.

The Olympics, big construction projects, and so on serve the same purpose, but it is past wars that best fit the bill.

The Russian Federation now simply has no other choice but the Second World War. First, because of the scale. Secondly, after it, the USSR and the Russian Federation engaged in seven wars (the USSR fought in Afghanistan, while the Russian Federation has two Chechen wars, Georgia, Ukraine, Syria, and Libya to its credit), all of which ended with the emergence of “gray” zones, sites of constantly smoldering conflict. Creating such zones is the goal of the current imperialist countries, but they cannot be cited as [positive] examples. They cannot serve as a justification of the regime’s actions, because they themselves are in need of justification. Why should Russians be glad to remember the actions of Russian mercenaries in Libya? Or the [Russian] bombing of Syrian cities?

Hence the Second World War.

But as it makes this choice, the Russian Federation has one problem.

Putin’s regime represents, rather, the side that the USSR fought against during World War Two rather than acting as the successor to the Soviet Union. It is the side of monopolistic capital, militarism, and institutionalized racism.

The Soviet Union built schools and hospitals, while the Putin regime has been closing them down. The USSR nationalized property in the territories it liberated, while the Russian Federation has privatized it.

Therefore, the ideological construction becomes more complicated.

The very fact of victory is magnified, and everything else is either hushed up or slimed.

This is the root of the apparent schizophrenia in which the ideological elite of Putin’s Russia has been dwelling for many years, all those TV presenters, priests, Mikhalkovs and writer-directors of endless series about the war, in which Soviet soldiers and commanders are shown as complete degenerates, cowards and traitors.

All these “cultural figures” realize that they are forced to exalt those who essentially fought against them. So there is a huge difference between my annoyance at the hype and the pathos on the eve of May 9, and the fierce hatred that Putin’s ideological minions radiate.

I don’t like marches by kindergarten children in Red Army forage caps: they would be more appropriate in Nazi Germany.

The Putinists do not like the mass heroism of the Soviet people. They hate the Communists, who accounted for one-third to one-half of all Soviet combat losses.

Vyacheslav Dolinin
Facebook
May 9, 2021

I remember a story, funny and sad at the same time, which was told to me many years ago by the musician Mark Lvovich Rubanenko. He was a young man in the pre-war years, and back then he played in Leningrad in an orchestra with other young musicians like him. All of them were fun-loving: they liked to drink, make jokes, and pull pranks. Once, during a friendly gathering, they were flipping through the phone book and found a surname that seemed funny to them – Kurochkin [“Hen-kin”]. One of the musicians dialed the number of the man with the funny last name.

“Comrade Kurochkin?”

“Yes,” said a voice on the other end of the phone.

“Greetings from Petushkov [“Rooster-ov”],” the caller said and hung up.

After that, the musicians began phoning Kurochkin from different places and at different times of the day, even at night. They usually asked the question”Comrade Kurochkin?” and when he responded, they would say, “Greetings from Petushkov.”

Then the war broke out, and all the band members went to the front. Rubanenko made it all the way to Berlin. After the war, the musicians gathered again in Leningrad. Not everyone had come back alive. They drank vodka and remembered their dead friends. And then someone remembered: “And how is our Kurochkin?” Excited, they picked up the phone and dialed the familiar number.

“Comrade Kurochkin?”

“Yes.”

“Greetings from Petushkov.”

The voice on the other end of the phone was silent for a while. Then it yelled: “You bastard! You’re still alive! So many good people have died, but you’re alive!”

The musicians hung up. They never called Kurochkin again.

Ivan Ovsyannikov
Facebook
May 9, 2021

Recently, my mother told me about her stepfather, a front-line soldier. He was wounded, captured, and sent to a Nazi prison camp, and after the war he was sent to a Soviet labor camp in Kolyma. There he met my grandmother, who was also a victim of political repression. The man was, according to my mother, cheerful (which is not surprising), only he frightened her as a child when he would began raving in German in his sleep. He had dreams about the German prison camp while in exile in the Soviet Union. He was also involved in Komsomol weddings.*

[The inscription on the invitation, pictured above, reads: “Dear Comrade V.D. Nigdeyev! We invite you and your spouse to a Komsomol wedding. The wedding will take place at the Tatyana Malandina Club at 19:30 on August 22, 1964.”]

Vladimir Golbraikh
Facebook
May 9, 2021

[Soviet WWII veterans, gathering on] May 9, 1975, on the Field of Mars in Leningrad. Photos by I. Koltsov

Yan Shenkman reports on political trials and popular culture for the independent liberal newspaper Novaya Gazeta. George Losev is a housing authority electrician and socialist activist in Petersburg. Vyacheslav Dolinin is a well-known Leningrad-Petersburg Soviet dissident, former Gulag inmate and samizdat researcher. Ivan Ovsyannikov is a journalist and socialist activist in Petersburg. Vladimir Golbraikh, a Petersburg-based sociologist, focuses on his immensely popular Facebook page on unearthing and publishing archival photos of Leningrad-Petersburg during the Soviet era. Translated by the Russian Reader

* ‘Among the events that Komsomol organs planned were Komsomol weddings, a novel ritual for youth that used cultural activities to inculcate not only officially prescribed cultural tastes but also gender norms, part of a broader post-Stalin drive to ascribe civic meaning to ceremonies and ritual. First mentioned in 1954, these wed- dings began to appear across the Soviet Union with the enactment of the 1957 aesthetic upbringing initiative. Official discourse, as expressed by Komsomol’skaia pravda, touted state-sponsored weddings in clubs as a way to undermine religious wedding traditions, in keeping with Khrushchev’s anti-religion campaign, and to minimize the drunkenness and untoward behavior prevalent at private wedding feasts. The authorities also intended Komsomol weddings to ensure the stability of the family. As noted by Shelepin in 1957, private marriages often ended in divorce, but “when someone gets married openly, in front of the people, his friends and comrades—it is another matter altogether.” Such rituals aimed to place relationships between young men and women within the boundaries of government-monitored official collectives, in effect reframing the norms of courting and family life from private to more public settings and ensuring the performance of officially preferred gendered behavior.’ (Gleb Tsipursky, Socialist Fun: Youth, Consumption, and State-Sponsored Popular Culture in the Soviet Union, 1945–1970, University of Pittsburgh Press, 2016, p. 149)

The Helmets Come Off

The Helmets Come Off
Alexander Skobov
Grani.ru
January 24, 2021

Alexander Skobov. Photo: Anna Plitman/Grani.ru

Ksenia Sobchak has equated the cruelty and violence against a woman who was kicked in the stomach by a riot policeman with the violence and cruelty against a riot policeman’s helmet, which was kicked around [during Saturday’s anti-Putin rallies] by “radicals.”

“This is all, or almost all, that you need to know about Ksenia Sobchak’s mental makeup,” writes Igor Yakovenko. It’s almost everything, because Sobchak’s short text contains another interesting tidbit. She also argues that resistance to tyranny is not only futile, but also harmful, because it pushes tyranny to get tougher. The “unbroken generation” will simply have to be “broken.” The bloodthirsty lady recommends relaxing and having fun.

In some ways, however, it is worth heeding Sobchak. We should not, indeed, hope for a “thaw,” for concessions from the authorities. The Putin regime is organically incapable of this, for the whole thing is built on criminal grandstanding. The very flesh and blood of the “new Putin elite,” Sobchak knows what she is talking about.

The criminal grandstanding is just a shell. The bottom line is that Putin’s regime  carried the germ of fascism from the get-go, and now this “alien” is finally hatching from the egg. The ruling class abhors liberal democracy, with its rule of law and its prioritization of human rights. It hates everything that limits its power over the serfs, and now it is trying to finally tear off the “hybrid” liberal-democratic bunting.

A riot policeman in Petersburg kicks a woman in the stomach when she attempts to ask why they have detained the young man they are escorting, January 23, 2021. Video: Fontanka.ru. Courtesy of Mediazona

Of course, the regime will respond to the protests with a further tightening of the screws—with new criminal cases, with new pogroms of opposition organizations, with new repressive and prohibitive laws. It will try and break the unbroken generation broken. I’m afraid that the new generation will not manage to avoid having this life experience. It must firmly understand that the current regime is an enemy with which compromise is impossible, and so everyone is faced with an extremely simple and tough choice of what way to choose in life.

One way is to capitulate, relax, have fun, and eventually become an accomplice of riot policemen who kick women in the stomach. The other way is to stand up for your own dignity, despite the price you have to pay for it, to resist by all available means, and ultimately to overthrow Putin’s fascist regime. And not worry about the fact that, meanwhile, some people are kicking a riot policeman’s helmet around.

The prospect of such a tough choice scares those who are used to living according to the principle voiced by a character in the epoch-making TV series Gangster Petersburg, a corrupt cop who was fond of saying, “I’m mean, but in moderation.” The fascist system increasingly and imperiously demands that they go beyond the moderate meanness that they are used to deeming permissible for themselves. And they feel uncomfortable about it.

Hence Sobchak’s long-standing complaints about escalating confrontation and mutual bitterness, about black-and-white thinking that admits no shades of gray. She now has to solve a truly existential question: who is she? A woman, or a riot police helmet?

Sobchak has not said anything fundamentally new. She has consistently defended the Putin regime from revolution. After all, revolution is worse than when a woman is kicked in the stomach. Revolution is when a riot policeman’s helmet is kicked around.

Protesters snowballing riot police on Tsvetnoy Boulevard in Moscow yesterday, January 23, 2021. Courtesy of Ksenia Larina’s Facebook page

The power of today’s protest was far from enough for revolution. Its reserves of strengths are unknown. In any case, it proved much more powerful than those who believed Fukuyama had expected. No one can predict when and why Putin’s autocratic fascist regime will be overthrown, and who will overthrow it. We must be prepared for a long period of resistance under a repressive dictatorship.

To avoid coming apart during this period, we must nurture in ourselves not only faith in the beautiful Russia of the future, but also a hatred of lies, meanness, and violence—a hatred for the powerful scoundrels who have trampled law and justice to death, a hatred for riot police who kick a woman in stomach, and a hatred for their helmets.

Five days ago, Alexander Skobov reported on his Facebook page that he had been summoned by the FSB for questioning at 2 p.m., January 27, 2021, at its Petersburg headquarters. Translated by the Russian Reader

Ilya Shakursky: “Now and Then the Flame Dies Down, but Solidarity Is a Stream of Sparks”

ILYA SHAKURSKY, an antifascist political prisoner in Russia, appeals to you in this interview to write to him, and to others imprisoned in the infamous Network case. Please see a note at the end about where to send messages.

Tomorrow, Tuesday 19 January, is the anniversary of the assassination of antifascists Anastasia Baburova and Stanislav Markelov, who were shot dead in broad daylight in central Moscow in 2009. People will gather – in Moscow, to lay flowers at the place where they were killed, elsewhere online – and we publish this article on several web sites simultaneously, to express solidarity.

The Network case began in Penza and St Petersburg in October 2017, when the Federal Security Service (FSB) started detaining young anarchists and antifascists, who had supposedly participated in a terrorist group. The security services claimed that the young detainees were preparing terrorist acts, aimed at the presidential elections and the football World Cup in 2018 [which was staged in Russia].

It soon became clear that this “Network” had been dreamed up by the FSB, and the confessions extracted from the alleged participants with the use of the most barbaric tortures. Details of the methods used, including electric shock batons, were published widely before the defendants were tried.

Nevertheless, the defendants were found guilty and sentenced – in January 2019 in Petersburg, Igor Shishkin, to three and a half years in prison; in February 2020, seven defendants in Penza, including Ilya Shakursky, to sentences ranging from six and 18 years in prison; and in June 2020 in Petersburg, Viktor Filinkov to seven years, and Yuli Boyarshinov to five and a half years.

In October 2020, an appeal by the Penza defendants was heard and rejected. An appeal by Viktor Filinkov is in progress.

All ten defendants are included in a list of 61 political prisoners compiled by Memorial, Russia’s largest human rights defence group.  

This interview with Ilya Shakursky, who is serving a 16-year sentence, is by Dmitry Semenov. It was published by Free Russia House, an “alternative embassy for Russian civil society” based in Kyiv, and by the Rupression collective that supports the Network case prisoners. (The questions were sent via Elena Shakurskaya, Ilya’s mother, and answers received, via Elena, in written form.)

Ilya Shakursky, speaking at Anticapitalism 2013

Question: Do you feel the support from outside the prison system, and how important is it? Could you say something briefly to our readers and to people who support you?

Ilya Shakursky: It feels good to realise, every morning when they call out my surname and hand over letters I have received, that people remember me and continue to support me. At those moments, the grey monotony of imprisonment is broken up by different colours. It doesn’t matter whether the letter is a couple of lines or goes on like a whole essay. Just getting some news gives me strength and happiness. When I see photos of solidarity actions all over the world; when I read interviews with well-known people who speak about the absurdity of the criminal case against us; when I hear the drums and voices of friends [demonstrating] on the other side of the [prison] wall; when I think of the concert, at which the whole hall sang “This Will Pass” [“Vse proidet”] (a song about the Network case by the Russian punk group Pornofilmy), or of the rap-battle, where verses were read in support of our case, or of the street artist who used graffiti to speak out about repression in Russia today – I feel like it wasn’t all in vain.

Continue reading “Ilya Shakursky: “Now and Then the Flame Dies Down, but Solidarity Is a Stream of Sparks””

PSA (It’s Time to Start the Deprogramming)

Everything that the irresponsible Russian “Americanists” who have been producing prodigious amounts of utter verbal rubbish in their “analyses” of the events of January 6 on social networks have proven incapable of understanding is laid out in this nine-minute video.

Thanks to Mark Teeter for the link. || TRR

Wake up, Russian intelligentsia, before it’s too late!

Political Prisoner Dmitry Pchelintsev: “Please Tell Mom That I’m Well”

“Please Tell Mom That I’m Well”: An Antifascist in the Vyatka Prison Castle
Ekaterina Loushnikova
Idel.Realii (Radio Svoboda)
January 7, 2021

Dmitry Pchelintsev. Archive photo courtesy of RFE/RL

In December 2020, Dmitry Pchelintsev was transferred to the Pre-Trial Detention Center No. 1 in Kirov aka the Vyatka Prison Castle, where he met with members of the Kirov Public Monitoring Commission.

Pchelintsev was detained in October 2017 in Penza by the FSB. Before his arrest, he worked as a shooting instructor for the Union of Paratroopers of Russia, a veterans organization, and played airsoft (a team sport involving the use of pneumatic weapons). Among young people in Penza, Dmitry was known as an antifascist, campaigning against neo-Nazism, chauvinism and social inequality.

According to FSB investigators, Pchelintsev and his comrades from Penza, St. Petersburg, Moscow and Belarus organized a “network” of “combat groups,” planning an armed seizure of power via attacks on military enlistment offices, police stations, armories, and United Russia party offices. Pchelintsev was charged with organizing a “terrorist community” and illegal possession of weapons. During interrogations at the Penza Pre-Trial Detention Center, the antifascist confessed that he was the “leader of a terrorist organization.” Later, Pchelintsev told lawyer Oleg Zaitsev that his “confessions” had been obtained under torture.

“They pulled off my underpants. I was lying down on my stomach, and they tried to attach the wires to my genitals. I shouted and asked them to stop tormenting me. They started saying, ‘You’re the leader.’ So that they would stop the torture, I would say, ‘Yes, I’m the leader.’ ‘You were going to commit terrorist acts.’ I would answer, ‘Yes, we were going to organize terrorist attacks.'”

Despite complaints from Pchelintsev and other defendants in the so-called Network Case about being tortured during the investigation, no criminal case on the matter was opened.

On February 10, 2020, the Volga District Military Court found Pchelintsev guilty of “creating a terrorist community” and sentenced him to eighteen years in prison in a high-security penal colony. The Memorial Human Rights Center said that the testimony in the Network Case had been obtained under torture, and recognized Pchelintsev and his comrades as political prisoners. The lawyers of the defendants in the Network Case have filed a complaint with the European Court of Human Rights (ECtHR) in Strasbourg.

The meeting at Pre-Trial Detention Center No. 1 in Kirov was held via video link: during the coronavirus pandemic , all visits, including with members of the PMC, have been prohibited at the prison. During the conversation with Pchelintsev, two employees of the Federal Penitentiary Service were present: Pchelintsev did not insist on “privacy.” He unexpectedly praised the Vyatka Prison Castle for obeying the law.

“The conditions of detention are excellent!” said the political prisoner. “Especially in comparison with the Penza Pre-Trial Detention Center. There is no pressure on me: they do not beat me, they do not intimidate me, they treat me politely.

“And how are they feeding you?” the human rights activists asked.

“The food is good, too, the food is delicious. But the problem is that I’m a vegetarian, and in keeping with my beliefs I don’t eat meat dishes. So, I’m looking forward to having money transferred to my account from Penza to Kirov so that I can buy my own food in the prison store. Also, I still have things and medicines in Penza. I was taking drugs to treat my joints, but none of this has been sent yet.”

“How is your health?”

“I’m an asthmatic. I got the condition during my imprisonment in the Penza Pre-Trial Detention Center, and now I constantly need a Seretide inhaler. I have a prescription from a doctor. By law, I should get Seretide at public expense. But when I submitted a request for an inhaler to he Kirov Pre-Trial Detention Center, I was told that all funds were going to fight covid, that there was no money for other drugs.”

“Are you being held in solitary confinement?”

“No, there are four people in my cell. I have good relations with everyone, there are no conflicts. Recently, I was transferred to the ‘quarantine’ wing, where I will stay for twenty-one days, after which I will be sent to the penal colony. However, I have already been told that when I arrive at the camp, I will most likely be placed in the ‘strict conditions’ wing since I have a terrorism conviction, and from the viewpoint of my jailers, I am an ‘extremist.’ No, I have not been charged with any rules violations in the Kirov Pre-Trial Detention Center. But I suspect that the ground is being prepared for putting the squeeze on me. For some reason, many people believe that I was convicted not only for terrorism, but also for murder. I think this bias toward me is based on hearsay.”

“You mean the article in Meduza about the murder of two young people, your comrades?”

“Yes, in the Kirov detention center, as it turned out, everyone had read this article or heard something. I really don’t want to be seen as a murderer when I arrive at the camp. I had no dealings with those guys (Ekaterina Levchenko and Artyom Dorofeyev), and I don’t know anything about their murder. I have deep sympathy for their relatives, but I’m not to blame for this tragedy. I think that it’s another provocation on the part of the FSB, which, nevertheless, many people believe is true.”

“Are you a believer? Do you have any religious problems?”

“Yes, I believe in God. Unfortunately, when I arrived at the Kirov detention center, I wasn’t allowed to read the Torah in the cell. Before that, I tried to devote the entire Sabbath to studying Holy Scriptures. But in the Kirov detention center, I have not had the opportunity, because I was told that prisoners, according to internal regulations, have the right to read only books from the prison library in their cells, books that have been vetted.

“In keeping with my complaint, they can commission a religious expert examination of the text, but I was told by the staff at the Federal Penitentiary Service that this would take a long time. I was advised to resolve the issue with the Torah when I got to the penal colony. But this is not some homemade book, it is a book from a synagogue!”

“Have you written complaints?”

“It is my impression that, in Russian prisons, complaints and even letters to and from relatives very often do not reach the addressee.”

“For example, when I was in the Penza Pre-Trial Detention Center, my complaints didn’t go anywhere, they were simply not sent. And even a letter from my grandmother, who congratulated me on my birthday, was destroyed by the staff at the detention center, because, according to my jailers, the letter contained a coded passage . . . The last letter I sent, from the Kirov detention center, I sent to my wife, who is both my public defender and representative at the ECtHR. I hope this letter is received. Unfortunately, due to the coronavirus, my wife cannot visit me, despite her status as my defender. In the Kirov detention center, there is basically no way to call relatives by phone, there is no FSIN-Pismo system for online correspondence, and when relatives and human rights defenders make inquiries by phone, prison officials usually tell them that they don’t have the right to disclose the ‘personal data’ of prisoners. Consequently, you are completely cut off from the world: no one knows where you are or what is happening to you. Please tell Mom that I’m well, and I will call her as soon as I am sent to the penal colony!”

Political prisoner Dmitry Pchelintsev will be transferred to a high-security colony in Kirov Region immediately after completing a twenty-one-day quarantine. In Kirov Region, there are five high-security penal colonies, and two of them are earmarked for first-time serious offenders. One of them is Correctional Colony No. 11 in Kirovo-Chepetsk, and the other is Correctional Colony No. 27 in the Verkhnekamsk District. This colony already has one political prisoner, Sergei Ozerov, who was convicted on charges of terrorism and sentenced to eight years in prison for involvement in Vyacheslav Maltsev’s “revolution” of 5 November 2017. The penal colony is located on the site of the former Stalinist prison camp Vyatlag.

Translated by the Russian Reader. Please read my previous posts on the Network Case (see the list, below), and go to Rupression.com to find out how you can show your solidarity with the defendants in the case.

#NetworkCase 

Arkady Kots: We Will Have to Fight for the Future

Arkady Kots, The Belarusian Collection
Dec 28, 2020

We support rebellious Belarus. We hope that Belarusian workers, “social parasites,” women, students, pensioners, and the entire Belarusian nation wrest power from the bat-brained dictator and don’t surrender it to anyone.

00:00 – Solidarity
03:20 – Bella Ciao
06:28 – Walls
10:11 – Prison Song
13:01 – Song of the Jewish Partisans (“Zog nit keyn mol”)
19:22 – There Is Power in a Union
22:56 – Women’s Song (“L’hymne des femmes”)
25:19 – Counterattack
29:19 – Lusya
33:06 – Forest Song
35:55 – Peramozham
38:53 – Fog
41:10 – Who Shoots at Workers
44:44 – Nothing Works Without Love

#ArkadyKots #Walls #BelarusianCollection

_______________________________

“We Will Have to Fight for the Future!”
Arkady Kots premieres an album in support of Belarusian protesters on the Novaya Gazeta website
Yan Shenkman
Novaya Gazeta
December 28, 2020

Nikolay Oleynikov, musician, artist, and soloist in the group Arkady Kots:

We have been following the protests in Belarus from the outset. We were happy when our song “Walls” became one of the main [protest] songs there. And we were about to go to Minsk, everything was ready, but then the guys who invited us and promised to organize several concerts at factory gates wrote: “Stand down, all the factory gates have been occupied by the police.”

It is a pity that we were not able [to do the concerts], but it increased our desire to help Belarusians from here.

We saw that our government basically supports Lukashenko, and we thought it important to sing on behalf of those Russians who are unequivocally against the rout of the elections, against the savage crackdown, who support an independent Belarus, a country near and dear to us. Both our new songs and old ones gradually formed a statement that eventually turned into The Belarusian Collection.

First we understood how to make a Russian version of a song we had been trying to do for a long time—“Solidarity,” by the English punk band Angelic Upstarts, written in the 80s in support of the Polish trade unions. It has this interesting moment, atypical for protest songs, especially leftist ones—a reference to religion. “And we’ll pray for our nation through its darkest times,” they sing in the original. Sincere faith can drive a protest very far: priests played a big role in the Polish Solidarity  movement of the 70s and 80s. That victory, by the way, has shown its flip side today. The conservatives [in Poland] are trying to deprive women of the right to abortion, the right is in power, and the system is clearly distant from what the trade unionists fought for back in the day against the regime and the bureaucracy. But when we see how the priests in Minsk have been supporting the protesters, hiding them from the riot police in churches, this is what we want to sing.

Well, and then there are the workers who came to the forefront of the political struggle in Belarus at some point: that’s another great story, of course, and, I hope, it’s a story that hasn’t ended. Without the workers, a revolution is doomed: new elites seize power and continue to exploit people under new slogans.

We saw how our friends from the leftist party A Just World were bullied and imprisoned: two years ago, we recorded our version of the famous Chilean anthem “Venceremos” in Belarusian (“Peramozham”) for them. Masha Shakuro, who is from the Minsk group Boston Tea Party and, simultaneously, the captain of the Belarusian national rugby team, spent two weeks in prison. Two years ago, she and her band to Moscow for our festival Punk Against Electroshock Torture.

We were involved in PartiZan Fest, which, due to the pressure the authorities put on the clubs, could not be held live. Consequently, the festival was broadcast on TV Rain, and they managed to raise $30,000 for victims of the crackdown in Belarus.

In parallel, we have been recording with European musicians. The Partisan Album features anti-fascist songs from the Second World War, which, of course, included the Belarusian “Forest Song” (“Birches and Pines”), as well as our version of “Bella Ciao,” which contains a reference to the Belarusian partisans. Then there are two completely new tracks that you will hear in this anthology: “Jewish Song” by Hirsch Glick, a poet of the Vilna Ghetto, and the experimental composition “Counterattack,” set to a poem by the Warsaw Ghetto poet Władysław Szlengel, who died during the Uprising. The video for “Counterattack” was made by the Belarusian artist and historian Aliaksandra Osipova, who is from Pinsk. Although she realized that she was taking a risk, Aliaksandra agreed to direct a short film for this track. “The main idea was to combine the moving masses of color and the masses of people, to show the tension between the universality of the struggle and the concreteness of the gestures of resistance and defiance,” she says.

It is interesting how at such moments non-obvious connections and identities are actualized, and it turns out that you have many friends with Belarusian roots. Guys from the diaspora have given us “honorary Belarusians” certificates. I sing in Belarusian as a sign of anti-imperial solidarity, while Kirill Medvedev recalls his great-grandfather Semyon Ilyushenko from near Vitebsk, who fought in the Red Army under Frunze, and then created Soviet jet fuel in a sharashka.

In this covid year, it is as if the old map of Europe has been redrawn for us. New lines are emerging, Soviet and non-Soviet roots are connecting into something new, into a future for which we will still have to fight, and not only with songs.

Speaking of fascism. The other day, our bandmate Oleg Zhuravlev, a sociologist and co-founder of Arkady Kots, was brutally beaten and robbed by the cops in Petersburg, after which he was kept out in the cold all night in a cage with the window wide open. And yesterday exactly the same thing happened to the Petersburg historian Pavel Demchenko, in the very same 28th police precinct on Marat Street [in downtown Petersburg]. Now the guys are combining their cases, and communicating with lawyers to make as big a dent as possible in police lawlessness. The Russian police have recently been rapidly rushing down the road to hell, trying to compete with Lukashenko’s police, apparently.

In the meantime, I want to congratulate everyone on the passing year, a year of many terrible deaths, extreme violence and heroism. I hope the future will be peaceful and beautiful. Listen to The Belarusian Collection!

Translated by the Russian Reader. Image (below) courtesy of the Arkady Kots Bandcamp page

Mikola Dziadok: A Tortured Political Prisoner in Belarus

Lawyer on Dziadok’s Condition: “Injuries from Handcuffs on the Hands, Huge Bruises on the Thighs and Back”
Viasna
November 19, 2020

Novy Chas journalist and blogger Mikola Dziadok was detained on November 12 in the village of Sosnovy in the Asipovichi District. In a video that was circulated by the Belarusian Interior Ministry, it is clear that Dziadok had been beaten. His lawyer, Natalya Matskevich, has announced that she has filed a motion to order a forensic medical examination in respect of Dziadok. Novy Chas contacted Matskevich to find out more about what is happening with Dziadok.

Mikola Dziadok, as seen in the notorious Belarusian Interior Ministry video published after his arrest

Where is Mikola now? What is his condition?

On November 17, Mikola was transferred from the temporary detention center on Okrestin Street to Pre-Trial Detention Center No. 1 on Volodarsky Street in Minsk. For the time being he is in quarantine. His physical condition can now be called normal, and emotionally he is also holding up well: he is cheerful. He says that he remains true to his beliefs and principles.

Did he tell you how he was detained?

Before his arrest, Mikola had rented an apartment in the village of Sosnovy for several months. He was not hiding from anyone, but he understood that in the current circumstances it was better for him not to be in Minsk, since for the past several years he had been closely watched by GUBOPiK [the Department for Organized Crime and Corruption Prevention], solely in connection with his [political] views and stance, which he expressed publicly. According to Mikola, on November 11, at about eleven in the evening, seven masked law enforcement officers broke into his second-floor apartment by breaking a window. After capturing him, they used physical violence and special equipment until they got him to “confess” on camera. Then they took him to Minsk, where they worked him over for several hours, demanding access to a computer disk and [his] Telegram channels. It was only after five in the morning that they took him to the temporary detention center.

What methods were used to make him talk? How forceful were they?

I will not go into details: I will be filing an appropriate procedural motion to this effect. I can say that I have had several clients who fled Chechnya after being tortured and were detained in Belarus for deportation. But I never thought that I would hear stories about such things happening in our own country.

As Mikola told me, a few hours after his arrest, when he was lying on the floor in one of the [law enforcement] departments, he was made to swear that he would not speak about GUBOPiK. Let’s say that happened. Moreover, we do not know yet the names of those who made the arrest. But on November 12, it was this department that reported on its actions in detaining Dziadok and [published] videos showing Mikola’s state after he was detained. Even a slightly experienced person will immediately notice traces of tear gas use at close range in the first video, and the second video clearly shows a hematoma around [Mikola’s] left eye. What else did I see in the temporary detention center? Injuries from handcuffs on his hands, and huge bruises on his thighs and back.

I think that, taking into account the fact that several law enforcement officers detained the unarmed Dziadok unexpectedly, the question of the proportionate use of force for the purpose of detention should not be considered at all. Rather, there should be a legal assessment of whether there was an abuse of power and legal authority.

All [of Mikola’s] visible injuries were documented, at least, when he entered the pre-trial detention center. Investigators have sufficient grounds for conducting an inquiry and deciding whether to initiate a criminal case [against the officers who detained Dziadok].

Do you expect such an investigation, given that there were thousands of allegations of violence against people by law enforcement officers in August of this year, but not a single criminal case was opened?

It’s hard to be sure of the results. Even in 2017, when after Mikola was detained on his way to a Freedom Day rally, he was taken to the emergency hospital with a concussion, which was absolute proof of the use of violence by the police, no criminal case was initiated. Then, after an official inquiry, the authorities issued an opinion that Mikola already had these injuries when he was detained. We appealed this decision both through the prosecutor’s office and in the courts, but to no avail. The case is currently under review by the UN Human Rights Committee.

As far as the current situation is concerned, the investigators are obliged to respond in an appropriate procedural manner. The international standard for investigating torture is a prompt, independent, objective and effective investigation, provided that the victim is protected from possible threats in connection with the investigation. The Criminal Procedure Code of the Republic of Belarus also contains these principles. So let’s see how principled the Investigative Committee will be in its actions.

What can you say about the “Molotov cocktails” and “cold weapons” that GUBOPiK allegedly found in Mikola’s apartment?

Are you referring to the bottles shown in the Interior Ministry’s video? How do they know what was in them? Who performed the expert analysis on the “cold weapons”? If you recall the notorious case of the White Legion, state TV channels then showed viewers a whole trunkload of bottles filled with liquids, and some knives, too. And where are they now? Mikola told me that he did not have these bottles. We should ask simple logical questions, taking into account that Dedok has not recently been involved in any marches and rallies, and has not called for violent actions. Why would he have needed “Molotov cocktails” in the village of Sosnovy? Would he have taken them by bus to Minsk?

Can you tell us what the charges against Dziadok are?

As of today, we only know what the Interior Ministry said in its communique. As long as there is no specific description of the criminal acts alleged to have been committed by Dziadok, there is no way I can comment on anything. From what was said in the Interior Ministry’s communique—”[he] actively administered a radical Telegram channel, where he publicly called for participation in mass riots”—we can conclude that he is being criminally prosecuted for making certain statements, for expressing a certain opinion. But I don’t think that any of Dziadok’s publications can be objectively assessed as calls for violent action.

You can write letters to Mikola Dziadok at SIZO-1, ul. Volodarskgo, 2, Minsk, 220030, Belarus.

Thanks to Comrade NN for the heads-up. Translated by the Russian Reader

New Wave of Police Terror in Minsk

Serge Kharytonau
Facebook
November 16, 2020

Following a major crackdown on civilians on Sunday afternoon, terrorist units of the Belarus “interior ministry” have been kidnapping civilians from residential housing in Minsk for 12+ hours in a row.

Masked interior ministry officers led by the so-called interior minister Ivan Kubrakov have been breaking into private apartments across Minsk since early afternoon with no search warrants, no explanations of their activity, and without identifying themselves or presenting their IDs.

Civilians are being kidnapped on no valid grounds from streets, stores, residential yards, building lobbies, and private apartments.

A de facto curfew with [riot police] checkpoints and passport control has been established across numerous residential areas in the Belarusian capital.

Over 1,100 civilians have been kidnapped or faced arbitrary arrests across Belarus in the last 24 hours, with hundreds subjected to torture in detention centers. Prisons in Minsk are overloaded: numerous convoys of riot police vans transported detainees from Minsk to smaller regional towns this weekend.

Over 100 days, Belarus has turned into a failed state of unprecedented human rights atrocities with no comparable precedents in the last 40 years of European history.

According to the Office of the United Nations High Commissioner for Human Rights, 25,000 people were detained in Belarus over the first 95 days of protests.

The situation in Belarus is turning into a real humanitarian catastrophe as doctors are being arrested on a large scale, with up to 1,900,000 cases of Covid-19 officially acknowledged by the acting authorities since March 2020 in a country of 9.5 million people.

Lukashenko’s regime has to be eliminated. All members of the Belarus interior ministry, military, and acting civil administration involved in the crackdowns must face justice at an International Criminal Tribunal for Belarus.

Thanks to Sasha Razor for the heads-up. Image courtesy of the author. The text has been edited lightly to make it more readable. || TRR

Dmitry Strotsev: 13.11.2020

Dmitry Strotsev
Facebook
November 13, 2020

*

bees are certain
said Tolstoy
that they are gathering honey for themselves

but in fact
they are pollinating the garden

Belarusians think
says Christ
that they are rallying their land

but in fact
they are healing the world

13.11.2020

“Let’s call it what it is: Roman Bondarenko was murdered.” Photo courtesy of BelarusFeed and TUT.BY

Dmitry Strotsev
Facebook
November 13, 2020

For Matches

going out
for matches

leaving the house
for any necessity

dress
carefully

pack as if
you might be gone for ten,
fifteen days

you never know
where terror’s claw
will grab you

the ever-watchful eye
can see you
everywhere

13.11.2020

Translated by the Russian Reader