Russia Is Not a Land of Opportunity for Central Asians

Tajikistan has condemned what it called an “ethnic hatred” attack in Russia after a 10-year-old boy from a Tajik family was stabbed to death at a school near Moscow, in a rare public rebuke aimed at a key partner for labor migration and security ties. The killing happened on December 16 in the village of Gorki-2 in the Odintsovo district of the Moscow region, according to Russia’s Investigative Committee, which said a minor attacked people at an educational institution, killing one child and injuring a school security guard.

A video of the attack circulated on Russian social media after the incident. According to reporting by Asia-Plus, footage published by the Telegram channel Mash shows the teenage assailant approaching a group of students while holding a knife and asking them about their nationality. The video then shows a school security guard attempting to intervene before the attacker sprays him with pepper spray and stabs him. The assailant subsequently turns the knife on the children, fatally wounding the 10-year-old boy.

statement released by Tajikistan’s interior ministry said it feared the case could “serve as a pretext for incitement and provocation by certain radical nationalist groups to commit similar crimes.” Tajikistan’s response also drew attention after the foreign ministry said the attack was “motivated by ethnic hatred.” Dushanbe subsequently summoned the Russian ambassador to protest the attack, handing him a missive “demanding that Russia conduct an immediate, objective, and impartial investigation into this tragic incident.”

The condemnation is particularly notable as Tajikistan rarely issues public criticism of Russia, which remains its main destination for migrant labor and a key security partner.

According to Russian media, the attacker, who has admitted their guilt, subscribed to neo-Nazi channels and had sent his classmates a racist manifesto entitled “My Rage,” in which he expressed hostility toward Jews, Muslims, anti-fascists, and liberals, a few days before the incident.

Tajik migrants form one of the largest foreign labor communities in Russia and across Central Asia. Millions of Tajik citizens work abroad each year, most of them in Russia, sending remittances that are a critical source of income for families at home. According to the World Bank, remittances account for roughly half of Tajikistan’s gross domestic product in some years, making labor migration a cornerstone of the country’s economy. Many Tajik migrants work in construction, services, and transport, often in precarious conditions and with limited legal protections. The killing comes as Central Asian migrants in Russia face growing pressure to enlist in the war in Ukraine, with coercion through detention, deportation threats, and promises of legal status having been reported.

The killing has also renewed scrutiny of rising xenophobia in Russia, particularly toward migrants from Central Asia. The Times of Central Asia has previously reported an increase in hate speech, harassment, and violent attacks targeting migrants, especially following major security incidents. Human Rights Watch has warned that Central Asian migrants in Russia face growing discrimination, arbitrary police checks, and racially motivated abuse, trends that have intensified in recent years amid heightened nationalist rhetoric.

Source: Stephen M. Bland, “Tajikistan Condemns Fatal Stabbing of Boy in Russia Citing Ethnic Hatred,” Times of Central Asia, 17 December 2025


It’s curious. I looked through some of the [social media] pages of Russia’s [most prominent] political émigrés—[Ilya] Yashin, [Vladimir] Kara-Murza, [Ekaterina] Schulmann, [Leonid] Volkov, [Elena] Lukyanova, [Dmitry] Bykov, [Marat] Gelman, [Boris] Zimin, [Boris] Akunin—but I couldn’t find a word about the violent death of a Tajik boy in a school near Moscow. They have expressed no sympathy, voiced no criticism of racism and xenophobia. It seemingly should be their direct obligation to speak out on this issue. But for some reason, mum’s the word. I also looked at the Telegram channels of the leading official anthropologists, and there is a mysterious muteness among them too. Surely it is their professional duty not to remain silent on such a matter. They even published a book called Tajiks and themselves speak everywhere of interethnic harmony. But in this case, it’s as if they’ve dummied up.

Source: S.A. (Facebook), 18 December 2025. Translated by the Russian Reader


As FB is reminding, there were times I believed I could protect my non-Slavic looking friends, lovers, relatives, foreign students and migrant workers from the nazis marching in the streets, from the nazis working as policemen, from the general xenophobia and unsensibility by magic tricks of art.

Source: Olga Jitlina (Facebook), 18 December 2025


Thomas Campbell just translated our migrant labor board game Russia – The Land of Opportunity!!!

Russia – The Land of Opportunity board game is a means of talking about the possible ways that the destinies of the millions of immigrants who come annually to the Russian Federation from the former Soviet Central Asian republics to earn money play out.

Our goal is to give players the chance to live in the shoes of a foreign worker, to feel all the risks and opportunities, to understand the play between luck and personal responsibility, and thus answer the accusatory questions often addressed to immigrants – for example, “Why do they work illegally? Why do they agree to such conditions?”

On the other hand, only by describing the labyrinth of rules, deceptions, bureaucratic obstacles and traps that constitute immigration in today’s Russia can we get an overall picture of how one can operate within this scheme and what in it needs to be changed. We would like most of all for this game to become a historical document.

Source: Olga Jitlina (Facebook), 17 December 2011


Life for migrant workers is Russia is becoming increasingly difficult after stringent new controls introduced over the past year. These include a registry of “illegal” migrants, restrictions on enrolling migrant children in schools, new police powers to deport people without a court order, and a compulsory app for all new migrants in Moscow and the surrounding region to track their movements.

Working in Russia was already less appealing because of the war in Ukraine and the weakening rouble. Now, with these new restrictions, a growing number of young people from Central Asia are starting to look elsewhere — including to countries in Europe — in search of better opportunities.

Dreaming of Europe in Moscow

Like 89% of young Kyrgyzstanis, 25-year-old Bilal* had always dreamed of working abroad.

Young people in Kyrgyzstan grow up in an environment where leaving the country to find work is common, widespread, economically essential, and socially accepted — and where the domestic economy still cannot offer comparable opportunities.

The average monthly salary in the country is about 42,000 soms (around $480), while in Russia, for example, wages in manufacturing can reach 150,000 rubles (nearly $2,000). Unlike most of his peers, Bilal never planned to work in Russia. “Because many of our people face racism there,” he explains.

Europe was his dream, but without connections getting a job offer from an EU employer seemed nearly impossible. So Bilal turned to “intermediaries” — fellow Kyrgyzstanis who had established ties with European companies that were constantly seeking workers. They advised him to travel to St. Petersburg, where, they said, it would be easier to prepare the paperwork and apply for a visa.

But it was the height of the COVID-19 pandemic. Many Schengen countries had stopped issuing visas and temporarily shuttered their consulates. Bilal didn’t want to return home empty-handed, so he decided to stay in Russia — “not by choice,” as he puts it.

“At first I worked illegally at a ski resort. Mostly we chopped firewood and cleared snow around the cabins. They paid us in cash,” he says.

Two months later, Bilal moved to Moscow and obtained a patent — the work permit that allows citizens of visa-free countries to be legally employed in Russia. He found a job as a courier for Yandex.

Bilal speaks excellent Russian — something he says explains why, unlike many of his friends, he didn’t encounter xenophobia all that often. But conflicts still happened. “You’d run into people who’d say, ‘Migrants, coming here in droves…’ Especially when a customer had put down the wrong address and the delivery got messed up — somehow it was always the migrant’s fault.”

Bilal left Russia two months before the full-scale invasion of Ukraine. “Back then it wasn’t like it is now,” he recalls. “Yes, the police would stop you on the street, but they’d take some money and let you go. Now my friends talk about Amina (a Russian mobile app for monitoring migrants), about police rounding people up, and about being sent to the war.”

He decided to set his sights on Europe instead.

Watched and bullied

In Russia, the path to legal employment for migrant workers runs through a processing centre known as Sakharovo — located about 60 kilometres from Moscow and notorious for its massive queues, where people often wait for hours. The perimeter is guarded by armed security forces, and inside migrants undergo procedures such as blood and urine tests to screen for “socially significant diseases”. Those who manage to obtain their documents can work legally, but that doesn’t protect them from future problems.

Russians often refuse to rent apartments to migrants. Schools and kindergartens decline to accept migrant children, citing “lack of space,” while the adults themselves face workplace “raids” or frequent “document checks” on the street or on public transport. Even Russia’s war in Ukraine has become a tool for pressuring them: many migrants are pushed to join the military in exchange for various “bonuses,” such as fast-tracked citizenship.

After the attack on Crocus City Hall — which authorities say was carried out by four Tajik citizens —the security services launched large-scale raids. Tajikistan’s government, fearing a surge in xenophobic incidents, even advised its citizens not to leave their homes.

Lawmakers soon joined in. Over the past year, they have restricted the ability to obtain residency through marriage, granted the Interior Ministry the power to deport migrants without a court ruling, required migrant children to pass a Russian-language exam before being admitted to school, and created the Registry of Monitored Persons — a database of foreign nationals who supposedly lack legal grounds to stay in Russia. There are already known cases of people being added to the list by mistake, and effectively losing the right to move freely around the country after their bank accounts were frozen, and their driving permits revoked.

Officials have justified all these measures as necessary to fight illegal migration and prevent crime. In July, the Interior Ministry reported a rise in crimes committed by migrants, but migrants still make up only a small fraction of overall crime statistics. A study by the “To Be Exact” project found that adult Russian men are statistically more likely to commit crimes than migrant workers.

On September 1, a new pilot project went into effect: migrants from Uzbekistan, Tajikistan, Kyrgyzstan, Armenia, Kazakhstan, Georgia, Azerbaijan, Moldova, and Ukraine who are living in Moscow or the Moscow region must install a mobile app called “Amina.” Authorities openly acknowledge that the app’s main purpose is to continuously track users’ locations.

The app that doesn’t work

If a phone fails to transmit location data to Amina for more than three working days, the participant is automatically removed from the system. If the migrant cannot fix the issue quickly, they risk being added to the “monitored persons” registry — which can lead to frozen bank accounts, job loss, or even expulsion from university.

Imran, a 27-year-old Tajik citizen, is worried: “Location services on my phone are on, and Amina shows that everything is being transmitted, but several times a day I get notifications saying the app isn’t receiving my location. The app works terribly. And I have no idea what consequences this could have for me.”

Users report constant problems with Amina. Some can’t get past the first screen; others say the app won’t accept their photo; still others receive alerts that their data failed verification. But the most common issues are related to location tracking.

In comments on RuStore (Russia’s internal apps store), representatives of the developer respond that “specialists are constantly working to improve the app’s stability” and advise users to contact technical support. But migrants complain about waiting on the line for hours.

Anton Ignatov, the director of the Sakharovo centre, claims the programme will improve public safety and help “prevent violations by unscrupulous individuals”. He cites situations in which migrants buy a work patent — a permit to work — for a short period and then disappear “into the shadows,” “vanishing somewhere in the industrial zones of Moscow and the region”.

Such cases do happen, and the most obvious reason is money. Since January 1, the monthly payment for a work patent in Moscow and the Moscow region has been 8,900 roubles (about $115). For many migrants working in low-paid jobs — for example, in construction or warehouse work — this is a significant share of their income, pushing some into the informal economy.

Another factor is wage delays in the sectors where migrants from Central Asian countries most often work. Mukhammadjon from Uzbekistan, works on a construction site outside Moscow, hasn’t been paid in two and a half months. A month ago, he stopped paying for his patent — simply because he had no money left. He sees no tools to defend himself.

Employers, meanwhile, benefit from hiring such vulnerable workers: they can avoid paying social contributions, hand out wages in cash, and rely on employees who are willing to work overtime for low pay.

Getting a job is becoming harder

Kudaibergen, 32, from Kyrgyzstan, worked at a warehouse on the outskirts of Moscow — “to support my family”, he says. His employer provided hostel-style housing for migrant warehouse workers.

“OMON came to our building. They treated us like they were arresting dangerous terrorists. They showed up with batons and tasers, as if storming the place. They drove us all outside. We stood by the door with our hands behind our backs for about two hours while they checked everyone’s documents,” he recalls. “Some guys didn’t understand Russian well — it was very hard for them. If they didn’t understand something, they were beaten. […] Thank God, my documents were in order.”

Russian authorities typically insist that such inspections are carried out strictly within the law and that no unlawful actions are taken against migrants. As evidence, the Interior Ministry points out that migrants rarely file complaints with the police afterward.

As the new year approached — 2025 — the checks intensified, Kudaibergen says. Because of all the new rules and the overall treatment of migrants, he realized that working in Russia had become too difficult, so he returned home.

“But I still have to provide for my family,” he adds. “I’m thinking about Europe now. I ask friends and acquaintances how to leave. But I don’t know if it will work out. They say getting a visa is very hard.”

Gulnura, 35, a mother of three, had lived in Russia with her husband for more than ten years. In the spring of 2025, she flew with her children to her native Kyrgyzstan for a short break. Only after arriving did she learn about the new requirement obliging migrant children to pass a Russian-language exam in order to enroll in school. Her children speak Russian fluently, yet even before the rule change they hadn’t been admitted — schools said there were “no available places”.

“We originally planned to return to Moscow. But my friends who are still there complain that they can’t get their kids into school,” Gulnura says. “One friend has been collecting documents since April, but the school won’t accept them. Another managed to get her child to the test, but after the exam they sent a rejection: ‘Your child doesn’t know Russian well enough.’ Her daughter was born and raised in Moscow, speaks Russian fluently, went to kindergarten and prep classes, reads and writes.”

“Requiring language proficiency provides a pretext for an already widespread practice of arbitrarily refusing to admit migrant children to schools across Russia,” says Sainat Sultanaliyeva of Human Rights Watch. “By depriving migrant children of access to education, Russian authorities are effectively taking away the life opportunities schooling provides. Banning them from school undermines long-term social integration, increases the risk of harmful child labour, and heightens the danger of early marriage.”

Gulnura decided not to return to Russia with her children. “My husband is still in Moscow for now. He’ll come when everything is ready here, when he has work. But we — me and the kids — we’ve come back for good. It’s become impossible to live there.”

A chance to get into Europe

Despite numerous accounts of migrants becoming disillusioned with Russia, it’s impossible to say definitively whether labour migration has decreased in recent years: the available statistics are fragmented, and data from different government agencies often contradict one another.

The picture is further complicated by the Interior Ministry’s decision to stop publishing key data, as well as several changes to the methodology of migration accounting, which make year-to-year comparisons unreliable.

In 2024, researchers at the Higher School of Economics concluded that labour migration to Russia had fallen to its lowest level in a decade.

Since then, the number of entries into the country has grown, but the average annual presence of legal labour migrants has remained stable at around 3–3.5 million — noticeably lower than in previous years.

Rossiyskaya Gazeta writes that foreign workers are less willing to come to Russia for two reasons: tougher migration policies and declining incomes. With the rouble’s depreciation, earnings in dollar terms have fallen by roughly a third.

Yet Russia still remains the most popular destination for labour migrants from nearly all Central Asian countries.

In second place for migrants from Uzbekistan, Tajikistan, and Kyrgyzstan is Kazakhstan, where most work in construction, wholesale and retail trade, and various service industries.

Third is Turkey, where Central Asian migrants are employed in manufacturing — especially textiles and clothing — as well as construction, hospitality, and seasonal agriculture.

South Korea recruits migrant labor for factories, agriculture, construction, and the fishing and seafood-processing industries.

But for many — like Bilal, who left Russia behind — the dream is still to secure a job offer in Europe. In the end, he managed to do so through the same intermediaries he had relied on earlier, paying them $2,000, he says. They helped arrange an invitation from a logistics company.

“If you don’t have work experience in Europe, it’s hard at first to get a job with a good trucking company. There are bad employers who take advantage of newcomers not knowing their rights. They might underpay you or force you to work overtime. At the same time, the police keep a very close eye on work-and-rest rules and can fine you, so nobody wants to break the law. By law, if your driving time is up, you have to stop and rest,” Bilal says, recalling his first job at a Slovak company.

After gaining some experience, he moved to another company, where he now earns around €2,500 a month.

According to the International Road Transport Union (IRU), more than half of European transport companies cannot expand their business because of a shortage of qualified drivers. Across the EU, Norway, and the UK, more than 233,000 truck drivers are currently required. The crisis is deepened by the fact that the profession is aging rapidly, and young people are not drawn to it, despite decent pay.

Ukrainian citizens once made up a significant share of long-haul drivers in the EU, but because of the war many had to return home for military service. In addition, some European employers terminated contracts with Russian and Belarusian citizens (or their visas weren’t renewed), forcing them to return home as well.

In Slovakia, where Bilal is officially employed, the shortage reached 12,000 drivers last year. As a result, the country simplified visa procedures for several nations — including Kyrgyzstan, Tajikistan, Kazakhstan, Turkmenistan, and Ukraine — for applicants willing to work in freight transport.

Poland actively issues work permits to citizens of Uzbekistan and Kazakhstan; the Czech Republic attracts workers from Uzbekistan and Kyrgyzstan by fast-tracking work visas; Lithuania also issues visas to those seeking jobs as drivers.

In 2023, the number of first-time work permits issued in the EU to citizens of Kazakhstan, Uzbekistan, Kyrgyzstan, and Tajikistan rose by 30%, 39%, 50%, and 63% respectively compared to the previous year.

But Bilal believes that even with the current labour shortages, getting into Europe from Central Asia is still far from easy. “If you don’t have people here who can recommend you to a company, it’s a difficult process for ordinary working people,” he says.

All the more so because public frustration over migration has been growing across Europe in recent years, pushing some governments to tighten rules for third-country nationals — even in sectors suffering from labour shortages.

Bilal likes living in Europe. He’s satisfied with the good pay and the way people treat him — especially Italians and the French.

He describes his job as demanding. “We spend more time away from home than at home. Years go by, and people hardly see their families,” he says.

Bilal himself doesn’t yet have a wife or children. In a few years, he’ll be eligible to apply for permanent residency in Slovakia, but he hasn’t decided whether he’s ready to spend his whole life driving long-haul trucks across Europe.

*The protagonist’s name has been changed at his request. With contributions from Almira Abidinova and Aisymbat Tokoeva. Read this story in Russian here. English version edited by Jenny Norton.

Source: “Why Central Asian migrant workers are giving up on Russia,” BBC News Russian (Substack), 18 December 2025.

The Murder of Roman Bondarenko

Dmitry Strotsev
Facebook
November 12, 2020

The Chorus of My People

it is not a public event

the unauthorized
supplications and groans of those tortured
by nkvd hoodlums
by kgb and mvd scum
in the torture chambers of police stations and prisons

it is not a public event

the death rattles
of those hanged in forest parks
buried alive
by the riffraff from the riot police

it is not a public event

it is my country’s ruptured womb
the chorus of my people’s birth trauma

September 10–18, 2020

Roman Bondarenko, who was beaten by men in plainclothes in Minsk, has died in intensive care
Current Time
November 12, 2020

On the evening of November 11, Bondarenko was seized by persons unknown dressed in plainclothes and masks in the courtyard of his house on so-called Change Square and taken away. Neighbors who got through to the Minsk central police department were told that Bondarenko had taken ill and was in hospital. At midnight, Bondarenko was taken to the emergency hospital in serious condition: he was in a coma.

TUT.BY reports that the doctors operated on Bondarenko for several hours: his chances of survival were estimated as one in a thousand. He was unconscious the entire time. He needed another operation, but it was impossible to perform it given his condition.

Bondarenko’s sister Olga Kucherenko told TUT.BY that someone came to the hospital and took all of her brother’s belongings. The family does not know who it was.

In the evening, Bondarenko’s condition deteriorated. He died soon after.

Kucherenko also told Radio Liberty’s Belarusian bureau that she doubted that her brother could have provoked someone into a fight.

“Roma did not provoke anyone: I know this for sure from the the witnesses, and not just one of them. Everything that happened to him happened after Change Square, I know that. I am recording this video so that a large number of people will know what is happening in this country, that people are absolutely defenseless. I very much hope that the law enforcement agencies will open a criminal case. Roma is a very calm person, he never got into any conflicts, even in family relationships. He was very calm and always saw the positive, humorous side of things. I very much hope that justice will prevail and those who did this to him will be punished by real law.”

After the news of Bondarenko’s death, concerned citizens gathered at Change Square. They brought flowers and candles.

Late in the evening on November 11 in the Minsk courtyard known as Change Square, persons unknown tried to remove white-red-and-white ribbons. Bondarenko went out to find out what was going on. People in plainclothes and balaclavas attacked him. A fight broke out. Bondarenko was captured and taken to the central police department. Two hours later, he was in a coma in the intensive care unit of the emergency hospital

The Interior Ministry called the incident a “neighborhood conflict” and a “conflict of opinion.” According to the ministry, “concerned citizens have been trying to restore order and prevent violations of municipal beautification rules.”

The Mingorispolkom police department reported that the security forces arrived on the scene after the brawl: allegedly, the police had received a report about persons unknown fighting in the courtyard on Chervyakov Street.

“Police officers found a 31-year-old citizen with injuries. Subsequently, law enforcement officers called him an ambulance. The man has been hospitalized,” they said.

However, the surveillance video clearly shows persons unknown dragging Bondarenko into a minibus and driving away.

Who Was Roman Bondarenko?
Roman Bondarenko lived on Chervyakov Street near Change Square. Periodically, he spent time with neighbors in the yard. He was an artist by education and had graduated from the Belarusian State Academy of Arts. Recently, he had been working as manager of a store in the Island of Cleanliness chain. He was married. He had served in special forces unit 3214 of the Interior Ministry troops, Belsat reports.

According to relatives, Bondarenko never had any problems with the police, and he did not attend protests or opposition marches.

“He told me that he knows what they can do to him if they detain him, because he served in the special forces,” Bondarenko’s sister told Nasha Niva.

Change Square in Minsk is the name for the courtyard formed by Smorgovsky Tract and Chervyakov Streets. Residents of the nearby residential buildings have created a very close-knit community: in the evenings, tea parties, concerts, and performances are held in the courtyard. For a long time, there was a mural entitled DJs of Change on the transformer vault, and white-red-and-white ribbons constantly hang on the fence. In September, local resident Stepan Latypov was detained there. He demanded that persons unknown who were erasing the mural identify themselves and show their documents. Since September 15, Latypov has been behind bars, accused of “organizing mass riots” and “intending to poison the security forces.”

Thanks to Sasha Razor for the heads-up and other assistance. Photo courtesy of RFE/RL. Translated by the Russian Reader

Three Sisters

this road leads straight to an ocean of blood
the girls are driven down it by their father’s fists and his cries: stop! shut up! you’re going to suck me!
here are the first steps, here are the mother’s screams, here is the father, licking his lips, calling them to the bedroom. we can already hear the ocean of blood, but whose is it? his or theirs? there is no turning off.
three girls, please save yourselves from this terrible sea.

Source: Darya Apahonchich

khachaturyan

Russian Prosecutors Uphold Khachaturyan Sisters’ Murder Charges
Moscow Times
July 13, 2020

Russian prosecutors have backtracked on their position to drop murder charges against three teenage sisters accused of killing their abusive father, lawyers told news agencies Sunday.

Prosecutors late last year ordered investigators to drop the charges against Krestina, Angelina and Maria Khachaturyan, who admitted to killing their father in July 2018 after he subjected them to years of physical, mental and sexual abuse. The sisters’ lawyers had hoped that investigators would downgrade the charges of premeditated murder, which carry a prison sentence of up to 20 years, to necessary defense charges.

“The Prosecutor General’s Office has approved the Khachaturyan sisters’ indictment,” their lawyer Alexei Liptser told the state-run TASS news agency.

Liptser said the same deputy prosecutor who refused to approve the sisters’ indictment in December has “obviously changed his position.” In May, Russian investigators rejected the prosecutors’ orders to drop the murder charges.

His colleague Mari Davtyan linked the prosecutors’ reversal to “a trend” of raids and arrests of activists and journalists since Russia adopted a slew of controversial constitutional changes on July 1.

In addition to adding socially conservative and economically populist promises to the Constitution, the amendments allow President Vladimir Putin to extend his 20-year rule into 2036 by resetting sitting or former presidents’ term limits.

The Khachaturyan sisters’ other lawyer Alexei Parshin told the state-run RIA Novosti news agency that he expects a closed trial.

The sisters’ high-profile case has divided Russian society. Supporters blame Russia’s legal system — which critics say turns a blind eye to domestic abuse — for forcing the teenagers to defend themselves, while opponents view them as murderers.

Their case has also fueled calls for the repeal of a 2017 law that decriminalized first-time domestic abuse offenses.

Photo by Alexander Avilov for Moskva News Agency. Courtesy of the Moscow Times

“He Fell on the Knife”: Moscow Jury Acquits Man Who Confessed to Involuntary Manslaughter of Gay

Moscow Jury Acquits Man Who Confessed to Involuntary Manslaughter of Gay Man
Takie Dela
February 7, 2020

A jury at Moscow’s Basmanny District Court acquitted a man accused of murdering homosexual Roman Yedalov, reports the LGBT group Stimul, whose lawyers represented the interests of the victim’s friend and mother in court. The website xgay.ru reports that the assailant’s name is Anton Berezhnoy.

The defendant admitted his guilt in part. He claimed, however, that he had not caused the death deliberately but accidentally: the victim had allegedly “[fallen] on the knife.” On February 6, when asked the question of whether Berezhnoy had caused Yedalov’s death or not, the jury said he had not, thus obviating the following question as to his guilt.

A final verdict will be handed down by the presiding judge in a few days but, according to law, the verdict cannot be a guilty one for the defendant. Stimul’s lawyers have already said they would appeal the court’s decision.

“The evidence and testimony presented in the trial convinced me that the altercation was provoked by the defendant,” said Anton Lapov, a lawyer for the injured party. “I’m convinced that it was this bloody outcome that the defendant envisaged. One person had their life taken, while another person was robbed of their health.”

The murder occurred in the early hours of June 29, 2019, at Kursk Railway Station in Moscow. Berezhnoy assaulted gay couple Roman Yedalov and Yevgeny Yefimov, who were returning to their home in the Moscow Region, and struck them with a knife.

The murder was captured on CCTV. Courtesy of Takie Dela

Yefimov’s wounds were not life-threatening and he survived, but Yedalov died on the spot. According to Yefimov, Berezhnoy shouted insults relating to their sexual orientation during the attack. Yefimov suspects that Berezhnoy followed them from a night club.

The Russian Investigative Committee launched a criminal investigation into the murder. Yefimov and the dead man’s mother were named as the injured party, while Berezhnoy was remanded in custody. During the trial, the prosecutor argued that the available evidence proved the defendant’s guilt. Yedalov’s mother told the court that she was proud of her son for defending his friend by stepping between him and the assailant.

In November 2019, Maxim Pankratov, the star of a video on the YouTube channel Real Talk in which children asked him questions about homosexuality, reported that he had been threatened. People on the street recognized him and shouted “Faggot! Pervert” as he walked past. Another group of strangers attempted to attack him at night, but he managed to escape. Pankratov underscored the fact that he had not talked with the children about sex and had not committed violent acts against them.

After the video starring Pankratov was posted, the Moscow police charged the channel’s creators with “promoting homosexualism [sic] among minors,” while the Investigative Committee opened a criminal case into sexual violence against minors. Investigators claimed that the conversations with children were designed to arouse them sexually and induce them to have sexual relations. The video was deleted after the scandal erupted.

Translated by the Russian Reader

Treptow Park

fence

Dead Man Discovered in Treptow Park
On Sunday, strollers discovered a man’s body at the Soviet War Memorial in Treptow Park. Since the police suspect a crime, a homicide squad has taken over the investigation. It is unclear whether the place where the body was found was also the scene of the crime. “The investigation into the case has just begun,” said a police spokeswoman. An autopsy must now clarify how long the body lay there and what the cause of death was.
Berliner Zeitung, 20 May 2019, page 9

ehrenmal

hod

All photos by the Russian Reader

 

Motherlandish

5568220a-c275-4d49-b6df-c8de6ceeee3aDenis Shtroo. Photo courtesy of Daily Storm

Darya Apahonchich
Facebook
March 15, 2019

Climate change demonstrations took place in many cities around the world today.

Schoolchildren and adults took to the streets to demand implementation of the Paris Agreement, which primarily aims to counter global warming.

Maybe you have heard of Greta Thunberg, the Swedish schoolgirl who organized the movement #fridaysforfuture by skipping classes at school every Friday and picketing the Swedish parliament instead.

It makes sense. What is the point of going to school if the future is threatened? Humankind has killed off 70% of wild animals in the past four years. The oceans contain more discarded plastic than fish. And the list goes on.

But what about Russia? In Russia, environmental activist Denis Shtroo has been murdered in Kaluga. He campaigned against the construction of new waste landfills.

Earlier today, an excavator ran over a trailer containing an activist, who, along with other activists, had been trying to stop garbage trucks shipping Moscow’s garbage to Arkhangelsk Region.

I really want there to be a future, but this is what it looks like.

Like no future at all.

Translated by the Russian Reader

Petersburg Police Arrest Alleged Ringleader of Antifascist Timur Kacharava’s Murder in 2005

timur-1Picture of Timur Kacharava at a memorial held at the scene of his murder on November 17, 2015. Photograph by David Frenkel. Courtesy of the Russian Reader

Man Accused of Murdering Antifascist Timur Kacharava Detained in Petersburg Twelve Years Later
Fontanka.ru
February 22, 2018

Alexander Zenin, the alleged organizer of an attack on antifascists on Ligovsky Prospect in 2005, was detained in the village of Pesochny yesterday evening.

According to Fontanka.ru’s sources, CID officers from Petersburg police headquarters found Zenin at 7:00 p.m., February 21, 2018, outside the house at 61 Proletarskaya Street in the village of Pesochny. The Interiory Ministry’s Petersburg Central District Office had put him on the wanted list a year after Timur Kacharava (1985–2005) was murdered and his university classmate Maxim Zgibay was assaulted. Zenin was arrested in absentia for murder and incitement of hatred and enmity.

The 33-year-old Petersburg had lived all this time without registering his residence. He was detained in an area of single-storey private houses on the outskirts of Petersburg.

The Investigative Committee considers Zenin the organizer of the November 13, 2005, attack on the antifascists, who were holding a rally on Ligovsky Prospect.* Zenin allegedly drew up the plan for the attack, during which Kacharava was stabbed six times in the neck, dying immediately at the scene. Zgibay managed to escape into the nearby Bukvoyed bookstore, but he had been wounded in the head and chest and was taken to hospital in serious condition.

Zenin is considered the last of the defendants in the case. All nine of his accomplices, seven of whom were under eighteen years of age at the time, were arrested in December 2005. Alexander Shabalin was sentenced to twelve years in a penal colony after the court ruled it was he who had stabbed Kacharava in the neck. The remaining defendants were sentenced to terms in prison ranging from two to twelve years.

* This is an outright falsehood. Kacharava, Zgibay, and their comrades had earlier in the day taken part in a Food Not Bombs event on Vladimirskaya Square, situated many blocks away from the murder scene. In any case, Kacharava and his friends did not hold a rally on Ligovsky Prospect on November 13, 2005. This is common knowledge, as are all the other details of Kacharava’s gruesome murder and the events preceding and following it. TRR

Thanks to Comrade DE for the heads-up. Translated by the Russian Reader. See my previous postings on the Kacharava case and its afterlife in the archives of this website and Chtodelat News.

“The Blacklist” Rewrites Recent Russian History (The Murder of Stanislav Markelov)

Watching the third season of my favorite crime thriller, The Blacklist, starring the scintillating James Spader, I was surprised when the show’s other star, Megan Boone, launched into a briefing for her FBI colleagues about the real-life Russian human rights lawyer and antifascist Stanislav Markelov, murdered by Russian neo-Nazis in broad daylight in downtown Moscow on January 19, 2009.

blacklist-markelov-1

blacklist-markelov-2

blacklist-markelov-3

blacklist-markelov-4

blacklist-markelov-5

The show’s Wiki reinforces this revisionist history by describing the sinister Karakurt as follows.

“Known in the intelligence community as ‘the Left Hand of the SVR,’ Karakurt (Turkic languages: kara (black) and kurt (wolf)), whose real name remains unknown, is an assassin employed to silence Russian dissidents and known high-profile critics of the Russian regime. He specializes in making his murders look like non-criminal causes, such as accidents, suicides, or the actions of other criminals. He has at least [two] assassinations to his name. The first was Stanislav Markelov, a human rights lawyer who was shot to death in Moscow in January of 2009. The murder was blamed on a Neo-Nazi youth group. The second is Boris Berezovsky, another critic of the Russian regime, who died in a staged suicide in 2013. Karakurt is also known to have lent his skills to the Cabal.”

I don’t know how teachable this odd plot twist in The Blacklist‘s lethal fairytale spy-versus-spy kingdom is, but it is worth recalling the real life and death of Stanislav Markelov, as reflected on this website and its predecessor, Chtodelat News.

Although it sounds fun on TV, it’s ludicrous to suggest the SVR would have had anything to do with Markelov’s murder. It is not, however, ludicrous to suppose his real killers, the neo-Nazi group BORN (Combat Organization of Russian Nationalists), had ties with high-ranking government officials.

As artist Victoria Lomasko wrote in her graphic reportage of their 2015 murder trial, “Only one thing was forbidden in [presiding Judge Alexander] Kozlov’s courtroom: mentioning that the criminal case had obvious political overtones, that the ultra-rightists had been communicating with people from the presidential administration through a series of intermediaries, and that BORN itself was a project that could not have been conceived without their involvement. Kozlov ruthlessly barred all attempts to discuss this.”

So, The Blacklist is not as far from the truth as we might have imagined at first. TRR

Makarov: Russia Is God’s Last Hope on Earth

6fbb0ff7-d5dd-4ac5-b7d1-568717fb0d7e
Religious procession in Petersburg, September 12, 2017. Photo courtesy of Alexander Demyanchuk/TASS

Legislative Assembly Speaker Vyacheslav Makarov Calls Russia God’s Last Hope on Earth 
Delovoi Peterburg
September 12, 2017

As reported on Fontanka.ru on Tuesday, September 12, Vyacheslav Makarov, speaker of the Saint Petersburg Legislative Assembly, called Russia God’s last hope while addressing participants of a religious procession that had marched down Nevsky Prospect.

“Russia has its own special mission in the world. The meaning of Russia’s existence is to solve problems that no other country can solve. Russia is a world power, God’s last hope on earth! That is why the Lord invisibly protects Russia from enemies and safeguards its little world for a salvational outcome in order to protect our country in its heavenly and earthly dimensions,” Vyacheslav Makarov said.

banners
Religious procession in Petersburg, September 12, 2017. Photo courtesy of Alexander Demyanchuk/TASS

He noted the adversities that have ravaged Russia are bound up, among other things, with the murder of the tsar and his family.

“Exactly one hundred years separate us from events that radically changed our Fatherland, a great, multi-ethnic country, events that plunged it into the madness of civil war, in which children rebelled against their parents, and brother fought against brother. And the subsequent losses and sorrows, trials and tragedies through which the people passed were predestined by the destruction of the state, the murder of the tsar and his children, and militant atheism,” said Makarov.

cossacks
Religious procession in Petersburg, September 12, 2017. Photo courtesy of Alexander Demyanchuk/TASS

In turn, Petersburg Governor Georgy Poltavchenko noted that Alexander Nevsky had chosen the right way for building the state, had repelled outside aggressors, and had helped the Russian people maintain its identity through Orthodoxy.

Today, Petersburg held a citywide religious procession in honor of the Day of the Translation of the Relics of Alexander Nevsky. The sacred procession went down Nevsky Prospect from Kazan Cathedral to the Alexander Nevsky Monastery. According to the regional directorate of the Interior Minister, over 100,000 people took part in the event.

Translated by the Russian Reader

Nikolay Mitrokhin: The Church Militant, The Radio Complicit

Father Vsevolod Chaplin. Photo courtesy of Realnoye Vremya and Anna Artemieva (novayagazeta.ru)
Father Vsevolod Chaplin, the Russian Orthodox priest who recently argued on Russian radio station Echo of Moscow that it was sometimes necessary and possible to “destroy” whole groups of people as “internal enemies.” Photo courtesy of Realnoye Vremya and Anna Artemieva (novayagazeta.ru)

“For the Church, Violence Is the Norm”
Valentin Baryshnikov
Radio Svoboda
August 16, 2016

Father Vsevolod Chaplin, long-time head of the Moscow Patriarchate’s Synodal Department for Cooperation between Church and Society, made an appearance on Echo of Moscow radio in which he shocked many people by saying that some people “can and should be killed.”

Here is an excerpt of Father Chaplain’s appearance on Echo, which began with a discussion of erecting a monument to Ivan the Terrible in Oryol.

Presenter: Yes, but with that rationale you can also justify Stalin, for example. Sure, there were excesses, but he was an effective manager, they say.

Vsevolod Chaplin: He did a lot. Listen, at the end of the day what is wrong with destroying a certain number of internal enemies?

Presenter: “Destroying” people, that is what is wrong.

Vsevolod Chaplin: What is wrong with that?

Presenter: You cannot kill people!

Vsevolod Chaplin: Why not? Some people can and should be killed. That is for sure.

Presenter: “Some people”? Which ones are those?

Vsevolod Chaplin: So it is no accident that criminals are destroyed, and no accident—

Presenter:  I would remind you the death penalty has been abolished in Russia.*

Vsevolod Chaplin: I am not sure that was the right decision. Look, even God, if we read the Old Testament, if we read the Apocalypse, that is, the New Testament, directly sanctioned and sanctions in the future the destruction of a huge number of people for the edification of others.  For the edification of societies, it is sometimes necessary to destroy a certain number of people who deserve to be destroyed.

* In fact, capital punishment has not been abolished in the Russian Federation. President Yeltsin placed a moratorium on the death penalty in 1996 so that Russia could meet the requirements for joining the Council of Europe. The moratorium has remained in effect since then, but the death penalty is still listed in the law books as a legal punishment for certain crimes. TRR

When asked whether Chaplin’s statement was his personal opinion or a reflection of conversations within the Russian Orthodox Church (ROC), Nikolay Mitrokhin, a sociologist of religion and author of the book The Russian Orthodox Church: Its Current State and Challenges, confidently replied that church insiders think this way.

Nikolay Mitrokhin: The majority of rank-and-file clergy and the bishops are quite militantly minded. They do not rule out violence. Violence is the norm in ecclesiastical practice. Bishops hit priests who do something wrong on the altar. Its is a popular subject of stories told within the Church. In turn, priests are capable of hitting sacristans and subdeacons. The Church is now also the leading social institution that has come out against so-called juvenile justice, in other words, against bans on beating children. So for the Church, violence is the norm.  The Church supports militarist rhetoric. The Church supports the numerous military-patriotic clubs operating under its auspices. If you chat with a rank-and-file priest, he will surely talk like Chaplin or worse. It is another question whether it was worth putting Chaplin on the radio and giving his cannibalistic ideas a platform.  However, that is the stance of Echo of Moscow, which has given various kinds of fascists the chance to speak out on its airwaves. Let us not forget that several right-wing radicals have their own programs on the station.  So it all fits, in the first place, not only the mindset of the ROC but also the mindset of Echo of Moscow.

Echo of Moscow actually plans not to publish the transcript of this speech and, as far as I can tell, will not be inviting Father Chaplin on the air again.

With Chaplin’s appearance, they have reached a point where a lot of people have wondered whether the prosecutor’s office is asleep at the wheel and whether they should not file a complaint against Echo of Moscow radio station. In this case, they face quite specific criminal charges. But the reason they invited Chaplin to appear on the air is itself quite obvious. Yet again they had to rile up the liberal public with harsh statements so that a discussion would emerge around them. They are not shy about inviting someone who on several occasions has voiced his tough and, quite frankly, fascist stance. So I think this was a big mistake on the part of Echo of Moscow, which is no less liable for the statements than the person who made them.

When Chaplin says this, when priests en masse within the ROC hold such positions, does this somehow link up in their minds, if I can put it is this way, with the concept of Jesus Christ, who spoke of love and non-violence?

As we know, there is no Christ in the ROC. There is Orthodoxy in the ROC, but there is no Christ in the Church in the sense in which the idea of Christ was shaped by the Russian intelligentsia in the early twentieth century. For centuries, the phrase that Jesus is love just did not make sense. It was not a subject the clergy considered. From that point of view, it is not clear why it should be considered now. The concepts that the liberal intelligentsia have been attempting to discuss are all seemingly variations on western Christianity, so-called post-Holocaust thought, which has nothing to do with what the majority of the ROC’s ordinary parishioners think and believe. They see Orthodoxy as the national religion, which provides them with spiritual strength to oppose the “godless” west, and so on.  So Chaplin, who was driven from his post in the Church, deliberately shocked the audience by divulging what the conservative half of his brain thinks. The audience talked about it. Basically, though, any average Russian priest, whomever you approach, thinks exactly the same thing.

Does it come from the Church? Or does the Church trail behind its flock?

It comes from the Church, of course. Within the Church there has long existed a concept, which has been its main content, that has to do with Russian nationalism and militarism. The vast majority of the clergy espouse these ideas and communicate them to parishioners in one form or another. It is another matter to what extent the Church’s leadership controls all of this. To what extent are the clergy permitted to speak out or keep quiet about political issues? This is something that the Church’s leadership monitors. When it wanted the ROC to have a fairly decent image in Ukraine, priests were told they should not travel to Ukraine and help the separatists. A couple of people who violated the ban were banned from the ministry. The Russian clergy immediately began speaking carefully about Ukraine. The clergy can keep thinking as aggressively as it likes. The question is the things it will say in ordinary life. This is something that can be regulated both by society and the state.

Let us come back later to the question of regulation on the part of society and the sate. Let’s talk about the situation within the Church. Are there priests who follow the idea that God is love?

This is a concept common among a very narrow segment of Moscow and Petersburg intelligentsia, among university-educated intellectuals in the broad sense. The majority of clergymen have no secular education whatsoever (I mean higher education), and they have had a very average secondary education. Many of them either do not know about this concept or regard it as a bit of intellectualizing. There are individual priests (among the ROC’s 20,000 priests you might find several hundred, at best) who espouse this concept. But they are outside the mainstream of the Church and do not constitute a respected or influential minority.

Are they persecuted within the Church?

No, but these ideas are so remote from what priests really do it is impossible to say they in any way define the life of the Church. Especially because ideas of this sort are clearly articulated only by individual priests, priests who are closely associated, again, with liberal circles. One level down, in the provinces, a priest can very well tell his parishioners that Christ is love while running a military-patriotic club. It all gels perfectly in their minds depending on their personal views and the last book they read ten years ago. Nothing contradicts anything else. That is why priests with distinctly liberal views who are willing to say that God is love amount to a dozen. They are known to journalists, who turn to them all the time. Beyond the confines of this narrow circle, such concepts are not particularly popular, and they are not subjects of conversation.

The real life of the clergy and the real ideas in their minds are so diverse, so not amenable to systematization, that we can speak of a society, an ideology, that is in fact unknown to us. We can speak of their militarism. But for some priests this militarism is clearly defined—they wear camouflage all the time except during services—while other priests have these ideas in their heads, but they do not express them too publicly, because they think they should say something else to their parishes. In addition, there are the changes that come with age. When they are young, people’s blood runs hotter. As they age, they become smarter, but in old age, on the contrary, they lose their heads, senility sets in, and they can say things that completely contradict what they had said fifteen or twenty years earlier. For example, Father Dmitry Dudko became a communist in old age, although his whole life he was a harsh anti-communist. It is a dynamic environment of generally anti-liberal ideas, but certain noble notions can be found in what they think or say.

What about the natural objection that, in the twentieth century, a huge number of Russian Orthodox priests were murdered by the Bolsheviks on the same grounds that Father Chaplin cited? Does this objection just have no effect on these people? Do they not feel they are the successors to those priests, to the church that was destroyed by this massive crackdown?

They feel like this when it suits them. When they have to argue with the former collective farm chair and current local council head that the church needs paint, they remember the new martyrs. Generally, a person who is willing to remember the new martyrs was probably a Party or Communist Youth League member or even a political officer in the Soviet Army (that is a quite common case) or a local university graduate who wrote pro-Soviet articles. The fact is that there are very few people directly associated with the new martyrs in Russia, and there are fewer of them as the years go by. The bulk of the Church consists of former Soviet people who until 1991 believed in socialist ideas of some kind, were card-carrying Party members, were involved in political organizations, and did not give a second thought to anything religious. Ideas about the regime’s responsibility, ideas about the memory of the mass repressions, all had some importance in the late 1980s, but then quickly came to naught. In this case, what is urgent for the ROC is the question of so-called post-Holocaust thought that the intelligentsia has proposed, meaning the awareness of guilt and the needlessness of so many victims, but the Church has consistently rejected all this now. It believes you can kill, but you have to pick the right group to kill, as Chaplin said. This is the basis of the current ROC’s ideology.

Nikolay Mitrokhin is a research fellow at the Research Centre for East European Studies at the University of Bremen. He is the author of important books on the current state of the Russian Orthodox Church and Russian nationalist movements in the postwar Soviet Union. Read his previous reflection on the fascization of the Russian Orthodox Church, “Right-Wing Saints.” Translated by the Russian Reader