Migrant Worker Blues

OLYMPUS DIGITAL CAMERACentral Asian migrant workers queuing outside the Russian Interior Ministry’s work permit application center on Red Textile Worker Street in St. Petersburg. Photo by the Russian Reader

Should Everyone Disappear into the Shadows? What the Fee Increase for Migrant Worker Permits Entails
Yekaterina Ivashchenko
Fergana News
November 29, 2018

The license [in Russian, patent] system for foreign nationals seeking permission to work in Russia was introduced in 2015. The cost of a work permit has varied from one region to the next. In Moscow, for example, it initially cost 4,000 rubles a month. In 2016, the price rose by 5% to 4,200 rubles, and in 2018, it rose by 7% to 4,500 rubles.

It is absolutely necessary to have a work permit. Without it, a migrant worker faces up to 7,000 rubles in fines, expulsion from Russia, and a ban on entering the country for a period of three to ten years. Employers who hire employees without work permits are punishable by fines, and their operations can be suspended for up to ninety days.

Something important happened on November 21, 2018. The Moscow City Duma approved a law bill increasing the cost of a work permit in Moscow. In 2019, it will rise by 500 rubles (11%) and cost 5,000 rubles a month (approx. $75).

The next day, November 22, Moscow Mayor Sergei Sobyanin said the city’s revenues from legal migrant workers had been growing and would exceed 16 billion rubles ($241 million) by year’s end.

“By paying such a high price for permits, migrant workers have come to occupy a fair position vis-à-vis Russian nationals [rossiyane] working in Moscow, because in the past they paid nothing at all, and, of course, it was profitable to employ them, but the situation has changed today,” said the mayor.

On January 1, 2019, the cost of a license for migrant workers seeking employment in Moscow Region will increase by 450 rubles. The Moscow Region work permit, which cost 4,300 rubles ($64.60) in 2018, will cost 4,750 rubles ($71.50) per month in 2019.

Taras Yefimov, chair of the Moscow Regional Duma’s budget, finance and tax committee, said the measure would enrich the region’s coffers by around one billion rubles [approx. $15 million]. In 2018, Moscow Region made six billion rubles [approx. $90.5 million] on migrant work permits.

St. Petersburg has decided to raise the price of the work permit from 3,500 to 3,800 rubles a month. City officials noted the decision was made because foreign nationals had begun earning considerably more money.

Filling out the forms for extending a work permit. Photo courtesy of Fmskam.ru and Fergana News

Wages Are Not Growing
Svetlana Salamova, director of Migranto.ru, a website for migrant workers looking for jobs and employers seeking to hire migrant workers, has not seen the real growth in the wages of migrant workers that officials have cited.

“The wages of foreign nationals who are employed on the basis of work permits has remained at the level of 29,000 rubles to 35,000 rubles [$435–$525] a month. Maybe the Moscow authorities are focused on high-profile specialists who make 168,000 rubles a month officially?” Salamova sarcastically wondered.

Salamova has noticed wage increases only among Kyrgyz nationals. After Kyrgyzstan joined the EAEU (Eurasian Economic Union), employers offered them 40,000 to 45,000 rubles a month.

“But they work without permits. (EAEU nationals can work in Russia without permits as long as they have an employment contract — Fergana News.) Besides, many Kyrgyzstanis agree to low wages of 19,000 to 20,000 rubles a month. They work part time in several places at once, and so ultimately they make a decent amount of money,” explained Salamova.

Salamova did not discount the possibility that fees for work permits have been raised in light of the fact that employers must index wages for inflation as of the new year. Perhaps the authorities decided to increase the cost of permits for foreign national because they took into account this indexation of wages on the Moscow job market.

Immigration center in Moscow. Photo courtesy of Mos.ru and Fergana News

But what do migrant workers themselves have to say about it?

“Since 2015, the fee for the work permit has increased three times, but I have not even once received a raise. We spend little as it is: 4,500 rubles for the permit, plus the fee for residence registration; 6,000 rubles on rent, 5,000 on groceries, 2,000 on transportation. I sometimes buy clothes and medicines, and there are unforeseen expenses, like when my phone stops working. So, I have only 10,000 rubles left over from my monthly salary of 35,000 rubles. The latest 500-ruble increase will definitely affect my expenses. 6,000 rubles a year is a lot of money: an average family in Tajikistan could live for a month on that amount. It means my relatives back home will have to get by one month of the year without receiving a remittance from me,” said Magomed, who comes from Khujand, Tajikistan’s second-largest city.

Pushed into the Gray Economy
In June 2017, Mayor Sobyanin said the problem of illegal migrant workers in Moscow had been solved and had ceased to be a source of concern for Muscovites. Most migrant workers were employed legally and duly paid their taxes.

Experts believe the increase in the price of the work permit could lead to a rise in the number of foreign workers who decide not to pay taxes.

“The cost of the work permit will increase by 11%. An extra 6,000 rubles a year might not seem like a huge amount of money. But for migrant workers, who earn this money literally with their blood, living far from their families, and undergoing numerous hardships and risks, this is not a small amount at all: the overall cost of a permit for a year will be 60,000 rubles or $900. Some migrant workers will thus decide to go off the books. Consequently, Moscow’s budget is unlikely to get a huge boost, but the city will be supporting a policy of pushing migrant workers into the gray economy with all the attendant social consequences,” says Professor Sergey Abashin.

“It is odd that Moscow MPs say we will start earning more. Every migrant worker pays around 12,000 rubles to get a work permit in the first place. Then every month he pays for the work permit and his residence registration, he pays the rent, and he buys groceries. He even has to pay bribes to the police. People are taking money from us at every turn. What will we have left to send home?” said Muhammad, who is originally from Samarkand.

Batyrzhon Shermuhammad, a lawyer and founder of the website Migrant, also sees no signs of a wage increase.

“If you look at the want ads, you will see that the wages of migrant workers who are employed on the basis of work permits range from 25,000 rubles to 35,000 rubles a month. We monitor the job market, and no one mentions anything about a salary of 40,000 rubles a month. On the contrary, the economic crisis in Russia has been deepening. There is inflation, and the dollar/ruble exchange rate has been rising, which affects the remittances sent by migrant workers,” Shermuhammad said.

The latest increase in the cost of the work permit will force migrant workers to retreat into the shadows, he argues.

“One could understand the increase if the economic situation had improved, but the trends are negative: the prices in shops have increased, and the dollar has become more expensive vis-à-vis the ruble. People have no money, and so they have been having problems with residence registrations. Also, by law you cannot be late paying for your work permit even by a day. If a migrant worker is paid his wages late, he cannot pay the fee for his work permit, and he has no way of shelling out approximately 12,000 rubles to have a new work permit drawn up. While introduction of the work permit system brought migrant workers out of the shadows, the subsequent tightening of immigration laws and the increase in their expenses has been leaving migrant workers with fewer chances to stay legal, even if they would want to,” Shermuhammad said.

Migrant workers from Kyrgyzstan. Photo courtesy of Kloop.kg and Fergana News

“Even though I make good money, a 6,000-ruble increase in the price of the work permit is a serious expense, and I have huge expenses aside from the permit. My mother, sister, and I pay 33,000 rubles a month for a place to live. That is 11,000 rubles per person, plus utilities. In addition, I have to pay the fees for my studies twice a year: that is another 100,000 rubles each time. We don’t spend a lot on food, no more than 10,000 rubles per person a month. I also spend money on transportation, clothes, and gifts, and I spend 5,000 to 7,000 rubles a month for English lessons. Lately, we have not been sending a lot of money home, $200 to $300 per month at most. Mom and I used to be able to save money, but in the last six months our expenses have skyrocketed, and after the new year they will increase even more due to the work permit. Basically, the increase in the work permit fee means I won’t be able to pay for English lessons for a month,” said Ilkhom, who hails from Tashkent.

“For migrant workers, 500 rubles is a mobile phone connection for a month,” said human rights active Karimjon Yorov. “It is the cost of a week’s worth of subway trips. It is two lunches, finally. For families with children, it means being able to buy school supplies or pay for school lunches. In short, 500 rubles is a lot of money.”

Yorov argues that raising the cost of the work permit will make migrant workers not want to pay for it, meaning that revenues to Moscow’s coffers will actually decrease.

“Migrant workers will prefer to work without a permit and cross the border every three months. Currently, a trip to the border and back (i.e., exit and re-entry) costs 8,000 rubles in total, while the cost of a work permit for three months is 13,500 rubles, meaning they save 5,500 rubles by exiting Russia and re-entering it. This comes to 22,000 rubles, plus 12,000 rubles for the initial paperwork. The total is 34,000 rubles, which is the same as the cost of round-trip plane ticket to Uzbekistan. When you do the maths, it makes more financial sense for migrant workers to be off the books. The authorities themselves are forcing migrant workers underground, especially now that the laws on immigration registration have been tightened. Whether you get a work permit or not, if you do not live at the address where you are registered, you will be deported. Migrant workers will emerge from the underground only when the law on immigration registration has been abolished,” Yorov concluded.

Thanks to Sergey Abashin for the heads-up. Translated by the Russian Reader

Aliyah

aliyah

Canadian professional wrestler Aliyah. Photo courtesy of WWE

It’s really unpleasant to discover that, for no apparent reason and unbeknownst to you, you have been unfriended long ago by someone you really did think of as a friend,

The funny thing is that, two years ago, I translated a dozen or so pages of essays and other documents this particular friend needed for their Fulbright application. I did all of this work literally overnight, with almost no advanced warning.

The friend didn’t think to offer me any money or anything else for my work, but when they did, in fact, get the Fulbright, they suddenly popped up again to ask for free English lessons.

Since I haven’t heard word one from them since then, I assume they and their family stayed in the States.

What happened to the film I had been helping them make for several years is for me to wonder alone about, too.

This is a lesson I should have learned the hard way when A.S. and I held what proved to be a truly savage and unpleasant “solidarity evening” for our old friend the artist B. in 2008 after he was deported from Brexitland, where he had applied, quite sincerely and on impeccable legal grounds, for asylum as a gay man whose life was threatened in his home country.

All three of us were roundly denouced by the rather odd audience in attendance at the erstwhile artists squat Pushkinskaya 10 (now a municipally subsidized arts center) for advocating the international human rights approach to asylum seeking.

The thing to do, we were told in no uncertain terms, was to trick your way into the promised land of your choice by hook or by crook, not to openly apply for asylum and get mixed up with the allegedly politically dodgy types (i.e., anarchists and other No Borders activists) who support asylum seekers in other countries.

Meanwhile, my wife’s cousin M., who up until a few months ago showed no interest in their late grandfather and his Jewishness, has suddenly decided to make Aliyah. The only problem is that his cousin, my wife, is the only living member of the family who knows anything about their grandfather, his Jewishness, and Jewishness in general, and who has kept anything she could pertaining to her grandfather’s life, because she loved him, and because she finds her fascinating multi-ethnic family’s history fascinating.

I am going to go out on a limb here and say that politics in Israel has been badly skewed  to the hard right by the huge influx of “Russian Jews” who emotionally, religiously, philosophically, and technically speaking had about as much business making Aliyah as I, a third-generation Scandinavian American, would have.

Naturally, since they have no real business being there or, rather, since they know they fudged their way into the country, they are even more resentful of the Palestinians, the natives brutally shunted aside to make room for their illegitimate millions.

This has been borne out by Likud’s strangehold on power in alliance with Avgidor Lieberman and the other radical right politicians heavily supported by immigrants from the former Soviet Union.

The only way out of this impasse is to declare Zionism a “triumphant failure” that did the job it set out to do when circumstances for Jews in the world were desperate. Now that they are much less desperate, Zionism, like “communism” in its own time, can phase itself out, giving way to a single Israeli-Palestinian state where everyone would learn Arabic and Hebrew at school, and to which anyone in the world would be eligible to immigrate if they chose to do it.

Of course, it would be a big mess, but it would also be a lot of fun to the current US tax payer-subsidized disgrace in Israel-Palestine.

But what to do about the alleged right of Russians to immigrate anywhere they choose by any means necessary when, in their majority, they themselves refuse to acknowledge the same rights for non-Russians? Spend enough time in these parts and you will realize that really large numbers of Russians do think quite sincerely and distressingly that Muslim, Asian, and African riffraff should not be allowed to live in their precious spiritual homelands of North America, Western Europe, and Israel, and certainly not in their beloved-and-hated Motherland itself.

I have no cheeky pie-in-the-sky solution to this racist silliness. I do know, though, that it had something to do (minus the racism) with why I lost a real friend. {TRR}

Mikola Dziadok: When You Are Scared, It Is Better to Remain Silent

vera zasulich street, 46-permVera Zasulich Street, 46, in Perm, hardly seems a fitting monument to the fearless Russian revolutionary, but the street is, apparently, the only Vera Zasulich Street in Russia. Photo courtesy of perm.vsedomarossii.ru

Mikola Dziadok
Facebook
November 3, 2018

When You Are Scared, It Is Better to Remain Silent

Ever since the events in Arkhangelsk, I have been waiting for the decent Russian media to publish a sensible portrait-cum-analysis of the new would-be member of the People’s Will, Mikhail Zhlobitsky, who blew himself up at the local FSB office. My wait is over. Novaya Gazeta has published an article about him. It is a vile, shameful article, which I might have expected from anyone else, but not from Novaya Gazeta. Every quotation you can pull from the article, not to mention the conclusion, is a specimen of feeblemindeness compounded by fear.

“Unfortunately, now many people could come to regard [Zhlobitsky] as an icon, a martyr, a hero.”

That “unfortunately” tipped me off to the fact that nothing good lay ahead.

“Perovskaya and Zasulich: their forgotten names still grace street signs marking alleys.* Strictly speaking, nearly every municipality [in Russia] is thus guilty of excusing terrorism. Their ‘heroic deeds’ have never been duly judged. So, they have returned: a second-year student at a vocational college assembles a bomb at home in the evenings from available materials.”

Thanks to Sophia Perovskaya, Vera Zasulich, and people like them, people whom Novaya Gazeta‘s reporter [Tatyana Britskaya] considers reprehensible, Russia overthrew the tsarist autocracy, a realm in which the reporter’s great-grandfathers were whipped for not doffing their hats in the presence of their masters and were dispatched as cannon fodder to distant lands for the Empire’s glory. That was only a small fraction of the woes visited upon the heads of the common folk. The reporter, however, is still sad that streets are named after these heroines and heroes, and she brackets their heroic deeds in quotation marks.

“However, the three Arkhangelsk Chekists [sic] wounded by shrapnel were unlikely to be directly involved in the torture about which Mikhail Zh. wrote [in his farewell message on Telegram].”

This is really a masterpiece. According to the reporter, only a tiny group of FSB officers, a group that exists only in her head, has been involved in torture. All other FSB officers wear white gloves, compose poems, dance at balls, and have preventive discussions with schoolchildren, urging them not to become “extremists.” They also catch drug barons and ISIS fighters, interrogating them solely by looking at them sternly. Apparently, the reporter has forgotten about “repeat interrogations using an electrical memory aid” and the complaints by cops (!) accused of corruption that they were tortured by FSB officers.  The reporter must think that Zhlobitsky should have first approached [the three FSB officers he wounded] and asked them, “Do you torture people by any chance? No? Well, okay, then, I’ll go blow up somebody else.”

“Apparently, we never were able to assess or correct mistakes, and now history is taking us back for another go-round. This is facilitated quite readily by the fact that adults notice unhappy, confused children only when the latter perish while activating homemade infernal machines.”

What mistakes is she talking about? She is not condemning the butchers of the NKVD or the enslavement of entire nations, first by Imperial Russia, then by the Soviet empire. No, the “mistakes” were the members of the nobility who were among the organizers of the People’s Will and the members of the Socialist Revolutionary Party, people who died martyrs’ deaths to liberate their own people from bondage.

Because reading it only provokes disgust, there is not pointing in parsing this libel any further. I would only note that the reporter is Novaya Gazeta‘s [Arctic Circle] correspondent, meaning she is a local reporter. This, apparently, is the reason for her condescending, judgmental tone and her attempt to turn a hero into a “confused child.” If you write too bluntly, you have unexploded FSB officers to deal with, as well as their colleagues and relatives. But she has keep working and get comments from the security service when she needs them. So, she will continuing putting a good face on a bad game, denouncing “violence of any kind.” My ass.

It is true what they say: scratch a Russian liberal and, deep down, you will find a statist and conservative. You want to live in a just society, but you think it can be achieved by pickets and petitions. You want the regime to respect you, but you condemn people who force it to respect them. You want freedom, but you are afraid to take it. You condemn the bravest people, thus projecting an image of victims, not fighters. In today’s stinking Russia, ninety-nine percent of you will end up hightailing it abroad. But not everyone has the opportunity, you know?

So, if you are scared, it is better to remain silent than to yap encouragingly at the butchers, who, for a change, suffered for their crimes.

I would like to emphasize I do not consider individual insurgency an acceptable or proper means of political militancy, nor would I advise anyone to engage in it. I believe everyone has the right to live, even a fucking FSB officer. But not everyone can adhere to the same beliefs I do while living amidst a terrorist dictatorship. I understand such people perfectly well, too.

* Translator’s Note. While there are a couple of dozen Sophia Perovskaya Streets extant in post-Soviet Russia, there seems to be only one Vera Zasulich Street—in Perm.

Translated by the Russian Reader. Special thanks to Mikola Dziadok for his kind permission to translate and publish his comments on this website.

Lilia Shevtsova: Gutting Russia

1535459018_stena-1The Wall, one of the Russian National Guard’s new toys for crushing popular unrest. Photo courtesy of Voennoe obozrenie

Lilia Shevtsova
Facebook
September 27, 2018

Gutting the State
“They are crazy!” we wail as we gaze at the regime’s latest stunts.

“What stupidity!” the commentators exclaim in horror as they compile the Kremlin’s list of shame: raising the retirement age; a high-ranking silovik threatening to kill Navalny in a duel; the fiasco of the so-called Salisbury tourists; vote rigging in the Maritime Territory; the Russian fighter plane shot down by the Syrians with our own rocket; the hole in our spaceship, patched up with epoxy; threats to ban use of the US dollar in Russia; more lies about Malaysian Airlines Flight 17; and Navalny’s latest arrest.

The regime’s attempts to rectify its blunders only exacerbate the circumstances, turning them into farces. Did annulling the election in Vladivostok restore people’s faith in elections? Were the elections in Vladimir Region and Khabarovsk Territory not turned into farces when the winners did their level best not to win? And what about the televised interview with the Salisbury tourists? What should we make of attempts to blame Israel for downing the Russian warplane, and the Americans for punching a hole in the Soyuz capsule? The latest act of shooting ourselves in the foot was supplying the Syrians with a S-300 surface-to-air missile system, which is a threat to Israel and, of course, the US. (The Israelis will most certainly respond.)

If we regard all these topsy-turvy achievements as the outcomes of stupidity, the hope emerges that we can fix the stupidity by purging the ranks of officialdom, which is exactly what the Kremlin, in fact, sunk its teeth into today. Actually, what we regard as failure and stupidity have long become the new normal. What we see are the outcomes of a monopoly on political power, which has turned its own replication into an end in itself, and of a negative selection of members of the political elite based on the loyalty principle. In short, a duelist in charge of the Russian National Guard, and poisoners disguised as tourists are the new Russian normal. They are logical and inevitable consequences.

The wailing about a crisis at the top is, therefore, groundless. Russia skipped over the crisis stage. A crisis is a natural turn of events that compels society to look for new solutions and new people to implement them. When this does not happen, society and its superstructures rot. This stinky viscous goo is our current location. Decay prevents collapse: what is rotting cannot collapse. But decay also prevents our country from finding the strength to change.

The ruling class can seemingly take it easy, for the system somehow hobbles along. There are no large-scale protests, and the protests that do occur can either be ignored or quashed, especially since the National Guard has special new crowd-control armored vehicles at its disposal like the Shield, the Storm, the Wall, and so on.

In reality, things have taken a serious turn for Russia. By seeking to ensure its endlessness, the regime has been destroying the Russian state. That is a whole other ballgame. We have reached the point at which the ruling class has been rocking the pillars of statehood, destroying its own guarantee of survival in the bargain.

By outsourcing violence to volunteer oprichniki, the regime has deprived the state of one of its vital attributes: a monopoly on violence. By making Russia a global scarecrow, the regime has undermined the country’s international status and the external habitat in which it dwells. By rejecting strategic planning in favor of tactical maneuvers, the regime has stripped the country of the capacity for progress. By making the Russian state a tool of clan domination, the regime has destabilized the country, since society has been forced to defend its own interests by protesting on the streets.

Finally, by destroying institutions and making the rules of the game relative (there is more than one way to “get things done: in Russia), the regime has plunged the country into a state of lawlessness. When lawlessness ensues, no one is safe from it.

Do the guys in the Kremlin not realize how things will end? Apparently, they do understand, but they are incapable of stopping.

The autocracy survived in 1991 by scrapping the Soviet state. The autocracy has now been trying to survive by turning the post-Soviet Russian state into a lip-synched song about superpowerdom.

Lilia Shevtsova is a well-known Russian political scientist. Translated by the Russian Reader

It Was a Joke

rostovpapaRussians do not swallow the regime’s propaganda hook, line and sinker, argues Ivan Mikirtumov, but use it to guide their public behavior. Photo by the Russian Reader

Why the Russian President Made Fun of Russian Propaganda
Ivan Mikirtumov
Vedomosti
October 22, 2018

Speaking at the Valdai Discussion Club on October 18, Vladimir Putin told his audience the punchline of what would later emerge as a “funny” joke about nuclear war.

“As martyrs, we will go to heaven, and they will simply croak, because they won’t even have time to repent,” said Putin.

Judging by the overall reaction, the joke has been a success.

The genre of the humorous anecdote, including the political anecdote, was typical of the Soviet period, that is, of a communist dictatorship in the midst of the Cold War. Unlike texts and drawings, anecdotes were an oral genre and, therefore, were relatively harmless to disseminate. The technical difficulties of proving someone had told a joke made it a less than reliable tool for snitching on other people. This sometimes had to do with the content. If you wanted to inform on someone who had told you a joke about Stalin, Khrushchev, Brezhnev, the KGB, the Politburo, etc., then likely as not you would have had to quote in writing what you had heard or, at any rate, admit you knew the joke. Under certain circumstances, however, this knowledge could be used against you.

In post-Stalinist times, people were rarely punished for telling jokes. Jokes were widespread in Soviet culture, achieving exceptional heights of wit and observation. Jokes could be used to track public opinion, since they reflected society’s critical self-consciousness. Jokes were a form of feedback, but by virtue of its unique incompetence the Soviet regime ignored them, too.

Everything dangerous, hostile, evil, harmful, stupid, and meaningless is made into a figure of fun when it fails and falls through. People do not laugh at things that are huge and horrible until they are rendered pitiful, proven weak, and shown to be a sham. Stalin gave people little occasion to laugh, because he rarely failed, but the leaders of the late-Soviet period and the entire Soviet system were perfect targets for jokes and other species of ridicule. It is said Brezhnev was smart enough to laugh at jokes about himself, but it was not something he did publicly.

Putin told his audience the punchline of a joke whose opening line we can imagine as an oral exam question at the General Staff Academy, a question asked by the examiner in a room adorned with framed photographs of the commander-in-chief and the Russian Orthodox patriarch.

“Tell me, how will the outcome of a nuclear war differ for Russians and people in western countries?

Why is it that Putin’s answer to this imaginary question might seem funny? What was he ridiculing?

Mentioning heaven, martyrdom, and repentance in a military context in Russia, a country in which cynicism has reigned supreme, is tantamount to a direct attack on official religiosity, as instilled by the regime, a religiosity that has become dreadfully tiresome to everyone. The notion Russians will go to heaven wholesale, whether they believe in God or not, whether they are religious believers of any denomination at all, and whether they are vicious or virtuous, is tantamount to a scathing parody of religious beliefs.

Nuclear war is the business of the military. It thus transpires souls are saved and people canonized as martyrs at the behest of the Russian army’s top brass. With Putin in charge of it, heaven promises to be something like an army barracks, so the entire satire on martyrdom and salvation was performed as a “humorous shtick” of the sort favored by Russia’s siloviki.

What do generals have to say about the soul’s salvation? They say what they are supposed to say, as they gaze at the patriarch’s framed photograph on the wall.

Recently, General Zolotov and the two heroic Russian tourists who took a trip to Salisbury this past March found themselves in the limelight nearly at the same time. We can easily imagine these men holding forth on heaven, martyrdom, and repentance. Putin’s joke was clearly a sendup of the symbiosis between state-imposed religiosity and militarism, a crucial concept in current Russian agitprop.

It is short step from a joke like this to jokes about Orthodox secret policemen, monarchist communists, sovereign democracy, the Kiev “junta,” the US State Department’s vials and cookies, and ritual murders, performed by Jews, of course, on Orthodox babies (and the tsar’s entire family in the bargain), and so on. During the years of Putin’s rule, a whole Mont Blanc of drivel has sprung up, and whole hosts of freaks have come out of the woodwork. It is simply amazing there are still so few jokes about Putin and Putinism in circulation, but now, I imagine, things will kick off, since the main character in these jokes has taken the bull by the horns.

This does not mean, of course, that, by artfully telling his joke, Putin meant to take the piss out of himself and his regime. We are dealing here with the long-familiar militarist bravado summed up by the saying “Broads will give birth to new soldiers,” with the teenage frivolity typical of the siloviki, a frivolity they enjoy acting out.

“We’ll wipe the floor with them,” as they would say.

If, however, Putin was publicly ridiculing the concept behind current state propaganda, we are confronted with a bad joke, a bad joke told to the selfsame ordinary Russians who are targets of the propaganda so ridiculed, while the guy who made the cute joke is the same guy who presides over production of this propaganda and benefits from it.

The rules of the genre have been violated, for now it is the audience, the public that has been ridiculed. Clearly, Russia’s ruling elite despises the people it attempts to manipulate, and the propagandists sometimes laugh themselves silly backstage after they have concocted a particularly nimble con.

I don’t think Russians are gulled by the Kremlin’s propaganda. Rather, they register the messages transmitted to them by the regime as signals telling them what to say and do in certain circumstances. This lovely consensus is destroyed when the concept underpinning the propaganda has been publicly turned into a laughingstock, because people who have been pretending in recent years that they take it seriously find themselves in an awkward situation. They have lost face, having themselves been made ludicrous.

How, then, do they answer the question as to why they played along with the regime in its efforts to gull them? The only plausible explanation for this behavior is shameful thoughtlessness, fear, and impotence, things to which no one wants to admit.

Ivan Mikirtumov is a visiting lecturer at the European University in St. Petersburg. Translated by the Russian Reader

Anti-Central Asian Migrant Worker Dragnet in Tula

uzbek cuisineRussian riot police (OMON) prepare to enter a business identified as “Uzbek Cuisine” in the Central Market area in Tula during yesterday’s “total spot checks.” Photo courtesy of Moskovsky Komsomolets in Tula

Unprecedented Document Checks in Tula: Migrant Workers Lined Up in Columns Many Meters Long
MK v Tule (Moskovsky Komsomolets in Tula)
October 20, 2018

Беспрецедентные проверки в Туле: мигрантов выстроили в многометровые колонны

The total checks of migrant workers in Tula have moved beyond the Central Market. According to Moskovsky Komsomolet in Tula‘s correspondent, law enforcers from the Tula Regional Office of the Interior Ministry, the riot police (OMON), the Rapid Deployment Special Force (SOBR), and the Russian National Guard have inspected the streets adjacent to the market.

In particular, visitors from the Asian republics [sic] were also checked on Pirogov and Kaminsky Streets. Law enforcers looked to see whether people had documents [sic], residence registration stamps, and work permits.

Approximately two hundred migrants workers were formed into a long column that grew longer by the minute. Checks for violations of immigration laws proceeded apace.

The total spot checks for illegals [sic] in Tula started at 10 a.m. on October 20, when law enforcers descended on the Khlebnaya Square area en masse. The entire market was cordoned off.

All photos courtesy of Moskovsky Komsomolets in Tula. Translated by the Russian Reader. Thanks to Sergey Abashin and Valentina Chupik for the heads-up.

Migrant workers, most but not all of them hailing from the former Soviet Central Asian republics of Uzbekistan, Kyrgyzstan, and Tajikistan, have been perfect scapegoats for the Putinist police state, which from day one (nearly twenty years ago) has increased its hold on public opinion through an endless series of semi-official campaigns against nefarious aliens and “national traitors.”

So-called law enforcement officers have long ago turned shaking down migrant workers—something literally every resident of every major city in Russia has seen with their own eyes thousands of times in recent years, but which they have “disappeared” along with most of society’s supposedly intractable problems—into a land office business, that is, a source of easy, quick cash.

In any case, as likely as not, most of the men shown in the photographs, above, probably had all the papers they needed to live and work legally in Russia, including residence registration papers and work permits. Unless they have temporary or permanent residence permits, they would have to renew these papers every three months in a process that is every bit as wasteful, time consuming, and humiliating as yesterday’s dragnet in Tula.

To add to their woes, the top brass of Russia’s dizzying of ever-proliferating, interwing, and competing law enforcement agencies and secret services regularly trot out cooked-up stats showing, allegedly, that migrant workers commit either an outsized proportion of all crimes in Russia or the majority of crimes. Human rights advocates can easily punch holes in these barefaced attempts to generate moral panics while simultaneously proving the police state’s continued indispensability, but these counterarguments rarely if ever get the audience enjoyed by Moskovsky Komsolomets, a mass-circulation national tabloid, based in Moscow, that for many years now has published local supplements in Russia’s numerous, far-flung regions.

Owned until 1991 by the Soviet Communist Youth League (Komsomol), Moskovsky Komsolets abandoned whatever socialist and international principles it had long ago, opting for sensationalism and high circulations. According to the BBC, the newspaper had an average issue readership of 1,215,000 in 2008, making it Russia’s second most read newspaper, after Argumenty i Fakty. Given its heavy internet and social media presence, those readership figures have certainly only gone up in the intervening years.

MK, as it usually styles itself nowadays, perhaps to make us forget about its humble socialist origins, was also identified in 2004 by the Sova Center and the Moscow Helsinki Group as the leading purveyor of hate speech amongst Russia’s national print media outlets. Certainly, yesterday’s “photo essay” in MK in Tula was an attempt to whip up a moral panic while boosting readership.

The newspaper, however, is not primarily responsible for the fact that Russian officialdom and to a certain extent, Russian society at large demonizes, terrorizes, and racially profiles the cheap, supposedly expendable immigrant workforce that keeps the perennially flailing Russian economy afloat.

If you want to learn more about the bigger picture when it comes to migrant workers in Russia, a story egregiously underreported by the international press and reported mostly in the sensationalist, racist manner, displayed above, by the Russian press, I would recommend the following articles, published on this website in the past year, plus Professor Sergey Abashin’s now-classic essay “Migrants and Movements in Central Asia,” published here three years ago. {TRR}

 

Svetlana Alexievich’s Dead Ends

DSCN2329Repeated endlessly by the Russophone liberal intelligentsia over the past three decades, claims that Russians are genetically programmed Stalinists and thus inevitably suspectible to Putin’s nonexistent charms and his neo-authoritarianism are false and pernicious cognitive dead ends that have done untold amounts of damage to the country’s grassroots democratic movements. Photo by the Russian Reader

With all due respect to the writer Svetlana Alexievich and her imaginary addressee, the late Anna Politkovskaya, Ms. Alexievich’s letter to Politkovskaya, published two days ago in the Washington Post, is the kind of reckless Russian liberal intelligentsia nonsense that saps people of the will to resist in the first place.

It also happens to be wildly wrong in the sweeping claims it makes, both objectively and subjectively.

“Now it is Putin who talks to them; he’s learned from our mistakes. But it’s not about Putin alone; he’s just saying what the people want to hear. I would say that there’s a little bit of Putin in every Russian. I’m talking about the collective Putin: We thought that it was the Soviet power that was the problem, but it was all about the people.

“The Soviet way of thinking lives on in our minds and our genes. How quickly has the Stalinist machine set to work again. With what skill and enthusiasm everyone is once again denouncing each other, catching spies, beating people up for being different . . . Stalin has risen! Throughout Russia they are building monuments to Stalin, putting up Stalin’s portraits, opening museums in Stalin’s memory.”

Really? Throughout Russia? I would imagine these portraits, monuments, and museums (?) number in the dozens, if that many.

Meanwhile, I have it on impeccable authority that Last Address and the hundreds of ordinary extraordinary Petersburgers who have joined them have erected nearly three hundred plaques commemorating the victims of Stalin’s Great Terror over the last few years.

In fact, there are are three such plaques at the entrance to my building. I see people stopping, looking at them, reading them, and taking snapshots of them all the time.

It is an insult to everyone who has been involved in Last Address and the other myriad acts of resistance great and small over the last twenty years, including, of course, Politkovskaya herself, to claim “there’s a little bit of Putin in every Russian.”

In fact, there are millions of Russians who do not have even a teensy bit of Putin in them, whatever that would mean. If you don’t believe me, take a few or several or ten dozen dips into this website and its predecessor over their eleven-year, nearly two thousand-post run.

You will not see and hear what Russia is “really like,” but experience a few or several or ten dozen ways in which Russia is definitely NOT “Putin’s Russia.” You will read and hear the words and the stories of rank-and-file Russians who, remarkably if you believe Ms. Alexievich’s boilerplate, music to certain western ears, are nothing like Putin at all.

When will any of the wiseguys who dictate our opinions about everything from “Putin’s Russia” to the latest Star Wars movies tell us about those other Russians and other Russias? {TRR}