Sergei Podgorkov, A Cafe on Vasillievsky Island (St. Petersburg). Source: Facebook
[…]
Living their best life
And here, the reader will stop for a second and most likely ask the question — but what about Russians, don’t they want the war to stop?
And the answer is most likely no.
Recently, I fell into a rabbit hole, watching videos posted by ordinary Russians on Instagram. It all started when on Twitter (X), people began discussing a post by a Russian blogger who wrote that Moscow is beautiful, sprinkling it with hate speech.
The blogger, who clearly was working with the local government to promote Moscow, basically said that the Russian capital is the best city in the world because it’s clean, everyone is happy, and there are no homeless people and “LGBTQ+ propaganda.”
Displaying a rainbow flag is a criminal offense in Russia.
I went to his page and looked at the videos he was posting. And then some more videos from people living in Moscow.
For a person living in Kyiv, bombarded on a nearly daily basis, this was a very interesting dive. Watching those videos, you would never think that their country is at war.
Moscow has experienced a few waves of transformation since 2022.
Before the start of the all-out war, Moscow was thought to be the most liberal Russian city. The Russian capital harbored people with higher education and better income. Opposition activists were living their lives in Moscow cafes. Late opposition leader Alexei Navalny even once ran in the city’s mayoral election and gained a substantial number of votes.
As soon as the all-out war started, there were even some protests in Moscow, and some members of the local art and culture scene, those who traveled abroad and saw the world, were not supportive of their country’s slide into totalitarianism.
Still, Moscow was far away from the war. Cafes were still packed and people’s day to day, if they weren’t in active opposition, only changed insignificantly.
In late 2022, this changed. When Russia faced one military defeat after another, the local government was instructed to make the war felt in Moscow.
Moscow Mayor Sergey Sobyanin, who at first deliberately distanced himself from the war effort, was now traveling to the Russian-occupied regions of Ukraine, and banners depicting Russian soldiers appeared on the city’s streets.
The 2022 Russian forced mobilization campaign saw police grab people from Moscow’s streets and send them to fight in Ukraine.
Hundreds of thousands of Russians, most of them from major cities such as Moscow, left the country. Some of them for good.
Soon after that, Moscow changed once again. Since late 2023, Russia has been on the offensive. Those who were against the war or actively opposed it are no longer in the country. The Kremlin also has enough troops and hardware to continue the fight indefinitely. It doesn’t need to rely on forced mobilization — instead, it uses high wages to lure volunteers.
It doesn’t need to shove the war in the face of Moscow residents, especially those who do not care. The government is now deliberately shielding the residents of its most important metropolis from the hardships that a war can bring.
Bars, cafes, concerts, new metro stations, international football stars visiting the city, and playing friendlies with the local players who are banned from international competitions. People are living their best lives, while their compatriots, friends or even relatives are murdering civilians in Ukraine.
Watching the videos from 2025 Moscow is a surreal experience. I can’t stop thinking that it must be similar to what life was like in Berlin in 1941 for those who didn’t care about the atrocities their country was committing.
Source: Oleksiy Sorokin, WTF is wrong with Russia? newsletter (Kyiv Independent), 17 July 2025. This post is dedicated to Nan Kim, who has supported this website with a monthly donation for the last two years. I would like to apologize to her for posting so infrequently in the past few months. The work-at-home jobs which over the last eighteen years also afforded me the time and space to produce this website have dried up or disappeared altogether (along with all other donations to this website), so I have had to take work that keeps me away from home most of the day nearly every day. This extreme slowdown in producing this blog is not necessarily a bad thing for me personally. Among other things, it keeps me from asking the question Oleksiy Sorokin asks at the top of this entry: don’t Russians want the war to stop? \\\ TRR
On Friday, May ninth, Treptow Park was perhaps the most heavily guarded place in Berlin. Hundreds of police officers kept the peace at Germany’s most famous memorial to Soviet soldiers on the day Russia marked the eightieth anniversary of the end of the Second World War in Europe, known as the Great Patriotic War in the Soviet tradition. Because Russia has employed symbols of that earlier war in its current war against Ukraine, visitors were banned from displaying or wearing Soviet and Russian flags, military uniforms, and St George’s ribbons at the Berlin memorial this year. An exception was made for veterans and diplomats.
Soviet May ninth traditions and German pacifists
At about half past ten in the morning, a wreath was laid at the monument to the Soviet soldier by Russia’s ambassador to Germany, Sergei Nechayev. The day before, when Germany remembered the Wehrmacht’s surrender and the end of the war, Nechayev and the Belarusian ambassador were not invited to the memorial event at the Bundestag. In his speech, German President Frank-Walter Steinmeier thanked the Allies for liberating his country and recalled the Red Army’s sacrifices, but harshly criticized Russian attempts to justify the war in Ukraine in terms of the fight against the Nazis in the Second World War.
The flood of people in Treptow Park seemed endless: hundreds were there at any one time, and thousands came and went over the course of the day. Many brought scarlet carnations, while some bore wreaths. Russian and German were heard. Most of the visitors were elderly—immigrants from the former USSR living in Germany and Germans. There were also many leftist and ultra-leftist German political activists brandishing placards opposing NATO and calling for “peace with Russia.”
German ultra-leftists rally for “peace with Russia” and Germany’s exit from NATO, 9 May 2025. Photo: Roman Goncharenko/Deutsche Welle
Against this backdrop, the scene resembled a mixture of a traditional Russian May ninth celebration and a political protest by German pacifists, many of whom had clearly lived most of their lives in the GDR.
“I was a policeman in the GDR,” said a man in his sixties who held a placard that read “Thank you” in Russian. The policemen asked him to doff his Soviet cap, which sported a red star and a St. George’s ribbon.
“All people want peace, so the politicians should don their own military uniforms and crawl into the trenches,’ the man said.
Soviet wartime songs sounded from loudspeakers and were played live. One man, aged forty-five, climbed atop a mound to get a better view, but a policeman asked him to get off the lawn, explaining, “This is a grave.” The man cursed in Russian but climbed off the mound.
Another man played played “Arise, Great Country” on his clarinet. When he began quietly playing the melody of the Soviet and Russian national anthem, the police literally took him aside, after which he returned to the group of people who had gathered. They were outraged at the restrictions that had been adopted. From time to time, someone chanted “Russia, Russia!” and many other people would join in.
An ex-East German police office (holding a sign that says “Thanks!” in Russian): “All people want peace.” Photo: Roman Goncharenko/Deutsche Welle
Bikers in Treptow Park
Your correspondent saw men and a woman in leather jackets who looked like bikers from the Russian motorcycle gang Night Wolves. They were in small groups and were escorted by a large number of police officers. They posed for pictures in front of the wreaths and left. They could have been someone from a local “support group.” The Berlin press had written that only a small group of bikers made the trip to Berlin to visit the Soviet memorials this year. No incidents had been reported as this article went to press.
Treptow Park, 9 May 2025. The crimson and gold banners at the back of the crowd are inscribed with the names of the various “fronts” in the Red Army’s campaign against the Wehrmacht. Photo: Roman Goncharenko/Deutsche Welle
For the first half of the day, at least, things seemed relatively calm. Your correspondent had the impression that most people had come to Treptow Park not for political reasons, but to commemorate the war. And yet the atmosphere was tense. To the right and left of the monument to the Soviet warrior stood a dozen and a half activists holding placards and the flags of Ukraine and NATO.
Activists with placards and Ukrainian flags at the monument to Soviet soldiers in Treptow Park, 9 May 2025. Photo: Roman Goncharenko/Deutsche Welle
They said they wanted to draw attention to the Ukrainian Red Army soldiers who had perished in the Second World War, as well as to Russia’s war against Ukraine.
“I am here to prevent this event from being turned into a Russian propaganda stunt,” said a woman, aged thirty-five. According to her, insults had been hurled at her and the pro-Ukrainian activists.
“Some people regard our presence here as a provocation,” said the woman. “We are not here to change anyone’s mind, but to make Ukraine visible.”
One of their posters read: “Russia has usurped the memory of May eighth and ninth. But it was not Russia who liberated us from the yoke of National Socialism eighty years ago in Berlin. It was the Red Army, in whose ranks many Ukrainians served.”
The poster tells the story of Ukrainian soldier Fyodor Karpenko, who left his name on the walls of the destroyed Reichstag building in May 1945.
Since the Maidan uprising and Russia’s illegal annexation of Crimea in 2014, Kremlin propaganda has consistently portrayed Ukrainian leaders as Nazis or fascists. Russia also accused the Ukrainian authorities of “genocide” of the population of Donbass. On 24 February 2022, while announcing the full-scale invasion, the “denazification” of Ukraine was presented as the primary goal of the war, which is itself portrayed merely as a continuation of the Great Patriotic War: a conflict embedded in a cyclical conception of time in which Russia, eternally under threat from a Western enemy, fights for its very survival — on Ukrainian soil.
On the ground, there is no evidence to support Moscow’s accusations: nobody has ever documented a “genocide” against ethnic Russians or Russian speakers, whether in Ukraine or elsewhere. As for the Ukrainian far-right, its political influence remains minimal: in the 2019 parliamentary elections, the main ultra-nationalist parties, running together on a joint list, received just over 2% of the vote, well below the threshold required to enter Parliament. In short, the image of a “Nazi regime” in Kyiv is based on a glaring mismatch between rhetoric and reality.
So why do the Russian authorities repeatedly invoke references to the Second World War — or, in Russian parlance, the “Great Patriotic War” — when speaking about Ukraine? Understanding this memory dynamic is essential to grasp the power of a rhetoric that, despite lacking any factual basis, continues to shape the official Russian worldview.
The Soviet and Russian insistence on using the term “Great Patriotic War” to refer exclusively to the period from 1941 to 1945 erases the twenty-one months that preceded Nazi Germany’s invasion of the USSR. Between the Molotov–Ribbentrop Pact of August 23, 1939, and Operation Barbarossa on June 22, 1941, Moscow and Berlin were de facto allies: they engaged in extensive economic cooperation, diplomatic coordination, jointly invaded and partitioned Poland in September 1939, and the Soviet Union proceeded to annex the Baltic countries and wage war against Finland. By reducing the war to the period 1941–1945, the USSR and Russia could deny any responsibility in the outbreak of the Second World War and present itself solely as the victim of Nazi aggression and the primary liberator of Europe.
The Great Patriotic War — and especially the victory in 1945 — became the founding event of Soviet history and the cornerstone of collective memory. Yet this memory, often portrayed as monolithic and universally shared, is anything but uniform. A Ukrainian from the west, who endured two successive occupations between 1939 and 1944, remembers a war very different from that of an eastern Ukrainian, whose experience was shaped primarily by Nazi destruction. The memory of a Russian bears little resemblance to that of a Crimean Tatar, who was deported along with his entire community and denied the right of return for decades. As for Soviet Jews, whose families and communities were annihilated in the Holocaust, they were long forced to remain silent — official narratives left no room for the specificity of their suffering.
The collective experience of the war and the official discourse surrounding it deeply reshaped the Soviet population’s understanding of “fascism” and “antifascism.” Rather than referring to a specific political doctrine of the inter-war period, the term “fascism” had become a catch-all label for the ultimate enemy. Trotsky or the British Conservatives could just as easily be branded as “fascists,” as well as domestic and international opponents after 1945 — including even the Chinese Communists. The word “Nazi” itself was rarely used. In everyday life, calling someone a “fascist” served more as the gravest possible insult rather than as a statement of ideological substance.
Under Vladimir Putin, the cult of the Great Patriotic War has been revived. Following the pro-democracy protests of 2011 and Putin’s bid for a third presidential term in 2012, the regime instituted a deliberate policy of historical narrative construction, aimed at grounding its legitimacy in a vision of the nation as under siege. The glorification of the 1945 victory also allowed the regime to purge collective memory of its specifically socialist elements: by retaining only the narrative of national triumph, the Soviet period could be seamlessly integrated into a continuous national history without any revolutionary rupture. At the same time, the rehabilitation of Joseph Stalin as a legitimate victor served to validate autocracy. The mass repressions and genocidal policies that claimed millions of lives were reframed as a tragic but necessary step: they had made the USSR a global superpower, capable of defending civilization against the “brown plague.”
The Kremlin has multiplied its legal instruments to enforce this narrative. Since 2020, the Russian Constitution mandates “respect for the memory of the defenders of the Fatherland” and prohibits “diminishing the importance of the heroism” of the Soviet people. In April 2021, Putin signed a law increasing penalties for “insults” or “false claims” about the Second World War and its veterans. In December 2019, Putin himself gathered some leaders of post-Soviet states around a pile of archival documents that he said proved historical truths long ignored in the West — selectively quoting them to justify, in retrospect, the USSR’s annexation of Poland and the Baltic states. In this way, Putin has weaponized history, which has become inseparable from national interest. To challenge his interpretation is tantamount to treason.
Every year on May 9, Russians march in the Immortal Regiment carrying portraits of relatives who fought between 1941 and 1945. Increasingly, the faces of those who fought — or died — in the war against Ukraine are added to these ranks, as though both wars were part of a single, endless struggle. Past and present warfare are merged, and the victory of 1945 becomes the lens through which all events — past, present, and future — are interpreted in a continuous historical timeline. This symbolic fusion also explains the surreal images of Russian occupation forces who, in recent weeks, have placed propaganda banners in destroyed Ukrainian cities. An uninhabitable Bakhmut was transformed into a stage for celebrating the 80th anniversary of Russia’s victory in the “Great Patriotic War.”
The cult of victory is not only a central element of the Putinist imaginary — it functions as an operating system for both domestic governance and external aggression, with all of Russia’s actions on the international stage framed as part of an eternal war against fascism. A telling example of this is the installation of a giant screen on the Estonian border, broadcasting Victory Day celebrations in a loop — an attempt to remind Estonians, as well as Latvians and Lithuanians, that the Soviet victory represents an unassailable moral superiority. In the Russian collective imagination, the word “fascism” has lost all connection with a specific political ideology and now refers only to an abstract, absolute threat: the desire to destroy Russia. It has become synonymous with “enemy” or “Russophobe,” always denoting the Other, never a historically defined movement. This separation between word and meaning allows the regime to simultaneously glorify the antifascist victory and openly promote xenophobic, homophobic, or ultraconservative rhetoric, without any perceived contradiction.
The word “denazification,” used by Vladimir Putin on February 24, 2022, to justify the invasion, initially puzzled many Russians, most of whom were unfamiliar with the term in this context. Shortly afterwards, the state news agency RIA Novosti published an article by Timofey Sergeytsev — “What Russia Should Do with Ukraine”— aimed at clarifying its meaning: “denazification” was described as a “total cleansing,” targeting not only alleged Nazi leaders but also “the popular masses who are passive Nazis,” deemed guilty of having supported the “Nazi government.” According to Sergeytsev, modern Ukraine is able to hide its Nazism behind aspirations for “independence” and “European development.” To destroy this Nazism, he argues, is to “de-Europeanise” Ukraine. In this logic, denazification becomes synonymous with eliminating all Western influence from Ukraine and dismantling the country’s existence as a nation-state and a distinct society. Incubated on official state platforms, this narrative reveals the true scope of “denazification”: a large-scale project aimed at erasing any trace of Ukrainian singularity, a blueprint for the genocide.
The article recently published on the official website of the Russian Foreign Intelligence Service (SVR), entitled “Eurofascism, Today as 80 Years Ago, Is a Common Enemy of Moscow and Washington,” strikingly illustrates the expansion of the “denazification” discourse far beyond Ukraine. The accompanying image depicts a grotesque hybrid monster: its body is shaped like a black swastika with the EU’s circle of stars in the centre, while its head is a caricature of Ursula von der Leyen. The creature, with its blood-stained claws outstretched, is caught between two bayonets — one American, the other Russian/Soviet. This grotesque image is not merely a provocation: it reflects a narrative deeply entrenched in Russian state propaganda, where “Eurofascism” becomes an operational concept encompassing all European societies.
“Eurofascism, Today as 80 Years Ago, Is a Common Enemy of Moscow and Washington.” Screenshot courtesy of Meduza
The 2022 tipping point revealed these discourses for what they truly are: the ideological foundation of a large-scale invasion, long prepared within the informational sphere. Today, part of European society — particularly elements of the pacifist left — is falling into the same trap: underestimating or ignoring the ongoing propaganda dynamic. But the machine is already in motion. The language of fascism is being broadened daily to include new designated enemies, and the ideological war is shifting: it is no longer stopping at Ukraine — it is now targeting all of Europe. In the face of this brutal reconfiguration of the official Russian narrative, complacency or passivity have themselves become forms of strategic blindness.
Russia’s consolidated military registration registry website, Reestrpovestok.rf, is fully operational. On Friday, 9 May 2025, the human rights project Get Lost, which helps Russians avoid conscription into the army, reported that the notifications that it was operating in test mode had disappeared from the website, and the online resource appeared to have been fully launched.
Upon arrival on the website, users can log in to their personal accounts, check summonses, and obtain copies of records. Earlier, the website indicated that it was functioning in beta mode only in three regions—Sakhalin, Ryazan, and the Republic of Mari El. This notification has now disappeared.
“So far no one who has received a summons through this site or faced automatic restrictions has contacted us,” the human rights activists added. The registry’s launch has not been officially announced.
Recipients of summonses to face restrictions if they fail to report to military recruitment center
The law establishing a consolidated registry of persons subject to conscription and introducing electronic summonses was signed by Russian President Vladimir Putin in April 2023. The text of the document, in particular, states that conscripts who do not report to a military enlistment office within twenty days of receiving a summons may be prohibited from registering as an individual entrepreneur, registering vehicles and real estate, driving a vehicle, and getting a bank loan. In addition, they will not be able to leave Russia until they report to a military enlistment office.
A screenshot of the military enlistment summons website, outlining the penalties imposed on Russians who fail to respond.
The full-fledged launch of the electronic summonses registry was planned for last autumn, but was subsequently postponed.
The registry contains data on all Russian nationals who are already registered and are subject to military registration, as well as those who are not yet registered but are obliged to do so. Lawyers stress that the law and the decree apply to the delivery of any summonses, both for compulsory service and to clarify military registration status, and as part of the wartime mobilization, which Putin has not yet signed a decree to end.
This data will be collected from military enlistment offices. The decree digitizing their databases was signed by Putin back in November 2022. As Defense Ministry officials told the Federation Council, various databases are used for this purpose, including those of the Interior Ministry, the Federal Tax Service, civil registries, and pension funds.
In the wee hours of Sunday, 4 May, Russian security forces raided concerts in St. Petersburg and Yekaterinburg, at which, among other things, they asked attendees about their attitude to the war, local media have reported.
In Yekaterinburg, law enforcement officers interrupted a concert at the club Syndrome. As the musicians were performing, people in uniform came on stage, halted the concert, and asked the concert organizers to turn on the lights, concertgoers told the Telegram channel Svet. Ekaterinburg.
“People were ordered to stand facing the walls and told that there would be a document check. [The police] checked everyone’s documents, tattoos, and elbows, asked about their attitudes to left-wing radical movements and to the SMO (the war in Ukraine—ed.), and they checked the messenger apps on their phones. After the check, people were taken outside and ordered to scram,” said one of the guests.
Another clubgoers told the news website E1.RU that police locked him in a paddy wagon, confiscated his phone, and checked his contents. Police insulted the detainee and refused to explain the reasons for the check. According to eyewitnesses, police and Russian National Guard officers took part in the raid. Those agencies declined to comment on this report.
Regular raids by law enforcers in Russia
In St. Petersburg, law enforcers raided a rave party at the [underground] club Kontrkult. A source close to the police told Ren TV that the reason for the raid was that the event had not been “sanctioned.” According to the news website 78.ru, partygoers had their documents checked and were searched for banned substances. The publication adds that the event’s organizers were detained. This has not been officially confirmed.
Footage of the raid on Kontrkult, as posted on the Telegram channel SHOT
Similar raids on various establishments have happened regularly in Russia in recent months. Law enforcers have carried out several raids on fitness centers, in which people were issued military conscription board summonses. Similar raids have been carried out against migrant workers, who also had their documents checked and summonses handed to them, along with members of the LGBT community, who have been declared “extremists” in Russia.
💬 Student from Nizhny Tagil fined 120,000₽ in criminal “defaming” case
In Nizhny Tagil, 21-year-old student Yekaterina Sergeyenko has been sentenced for “defaming” [the Russian army]: she was fined 120,000 roubles [approx. 1,280 euros]. According to the news agency Mezhdu Strok (“Between the Lines”), criminal charges were filed over the young woman’s comments in the “Incident Nizhny Tagil” group on the social network VKontakte.
Vechernye Vedomosti reports that at the time she posted the comments, Sergeyenko had a prior administrative conviction for painting sixteen pacifist slogans on buildings in the city. This fact influenced the decision to file criminal rather than administrative charges against her.
Judge Oksana Belkina of the Tagilstroy District Court found Sergeyenko guilty. Although the verdict has not yet entered into legal force, the fine, according to Mezhdu Strok, has already been paid.
“We love and miss Berlin so much that we decided not to wait until we find ourselves there again . . .” Samotechnaya Square, Moscow, April 2025. Photo: anatrrra (used with their permission)
Despite being hit with unprecedented Western sanctions, the war with Ukraine has been accompanied by a noticeable increase in the well-being of Russians. A new study has revealed the extent of the domestic feel-good factor, with economists at the Bank of Finland Institute for Emerging Economics (BOFIT) finding the level of Russians’ satisfaction with their household and personal circumstances has hit its highest in a decade.
To understand how the restructuring of Russia’s economy during wartime affected Russians, economists Sinikka Parviainen (BOFIT) and William Pyle (Middlebury College, USA) used data from the Russian Longitudinal Monitoring Service (RLMS), which has been conducted by the Higher School of Economics almost every year since the 1990s. This research tracks the economic well-being of Russian households and individuals with a sample size of around 6,000-8,000 households and 17,000-21,000 people.
The economists looked at RLMS data from 2013-2023, scrutinising responses to the questions: “how satisfied with life are you right now?” and “how satisfied with your financial circumstances are you right now?”. They also looked at whether households had made large purchases over the past year, how much they spent on cultural events and how long they could maintain their current lifestyle if they lost their main source of income.
They concluded that the first two years of Russia’s invasion — 2022 and 2023 — saw the highest levels of general satisfaction, and specific financial satisfaction had also returned to 2014 levels for the first time. That year is seen as a benchmark before Russia was plunged into an economic crisis following the annexation of Crimea, imposition of Western sanctions and an oil price crash.
Large purchases fell to a minimum in 2022 but demand for non-food goods has since increased faster than inflation and wages, in line with The Bell’s earlier calculations. There was also a sharp rise in the proportion of households spending money on entertainment: in 2023 this reached 2018 levels, the researchers noted. The number of respondents who said they would be able to last more than a few months on their savings reached a 10-year high.
These findings correspond with Russia’s official statistics which also point to improved financial circumstances since the start of the war. In 2023, real incomes in Russia not only returned to 2013 levels after a decade of lost living standards, but surpassed the pre-Crimea level by 5%, the researchers highlighted.
There are no surprises as to the cause — a huge increase in state spending on the invasion and the military-industrial complex that has driven record labor shortages and pushed wages up across the economy. The high salaries offered by the state to people sent to work at the front, as well as those paid to soldiers (from 200,000 rubles a month) have played a big part, and the main winners have been residents of Russia’s poorest regions, which have recorded an unusually sudden increase in bank deposits.
Why the world should care
Putin’s regime is unlikely to face any internal threat as long as Russians’ well-being and overall happiness is on the rise.
KVS, “SouthTown: The Olympic Quarters” (YouTube, 8 June 2021)
Today’s developers pay no less attention to creating comfortable residential environments in their projects than they do to configuring apartments, for example, and sometimes they pay even more attention to this.
In recent years, the concept of beautifying the area around residential buildings has been transformed from elementary landscaping of yards and equipping playgrounds to creating theme parks within residential complexes, divided into different activity zones, as well as designing additional spaces where residents of the neighborhood can gather, get acquainted, relax, play sports, and organize their own or their children’s leisure activities.
The role of such spaces is most often played by neighborhood centers, and planning these centers has recently become a real trend among developers.
The neighborhood center at the SouthTown development, designed by Anton Rudnik. Photo: KVS Group, via Delovoi Peterburg
The reasons
Residents of apartment buildings have always needed to socialize and spend time together. Back in Soviet times, people would often gather in courtyards to play dominoes, bingo, and table tennis. At some point the tradition was lost, but after the restrictions imposed during the Covid-19 pandemic were lifted, it literally sparkled with new colors.
In their article [sic: no link in the original] on communities, neighborhoods, and neighborliness, researchers from the Higher School of Economics noted that the first contemporary attempts to unite people living near each other into groups were especially noticeable after 2015, when people all over Russia began celebrating Neighbors Day. From a holiday in the classic sense of the word, Neighbors Day has quickly evolved into a multifaceted know-how for working with residents and getting them involved in such community work as spring cleanups and decorating yards for the New Year’s holidays.
With the emergence of urban agglomerations and the integrated development of new estates by developers, the need for communication among the people living there has increased. There is a logical explanation for this. In her time, Birgit Krantz, a Swedish sociologist, architect, and expert on neighborhood relations, argued that the ideal apartment complex contains between fifty to eighty apartments. If a complex has more apartments, it is difficult to manage it and maintain good neighborly relations.
There are many more apartments in new large residential projects, however, even if they are low-rise developments. This is where neighborhood centers come to the rescue. Consequently, they have become an integral part of people’s everyday lives in entire neighborhoods, functioning, per the American sociologist Ray Oldenburg, as “third places” (between home and work or school), as social anchors which facilitate creative interactions among individuals.
A clear demand
Today, the neighborhood centers running in new residential neighborhoods are literally bustling with life, and they are usually open seven days a week from early morning to late evening.
Delovoi Peterburg talked to residents at the KVS Group’s SouthTown development, where such a neighborhood center has been up and running for over six months. The center offers sports classes; clubs for children, including preschool prep; nanny services; rooms for business meetings and negotiations; and movie screenings. A puppet theater also periodically comes to the center on tour, and a planetarium was once even recreated in the space.
According to Anzhelika Alshayeva, director general of the KVS Real Estate Agency, all activities were free of charge for residents during the center’s first three months of operation; the tab was picked up by the developer. Now, the cost of classes is only 200 rubles, and the interest of residents continues to grow. With this in mind, the decision was made to launch the second stage of the neighborhood center — a teen club, which will be equipped with ping-pong and billiards tables, which will undoubtedly appeal to local youngsters.
The teen club at the neighborhood center in the SouthTown development, designed by Anton Rudnik. Photo: KVS Group, via Delovoi Peterburg
An important social role
Most importantly, such neighborhood centers, in addition to creating stable communities of around particular interests and hobbies, offer residents various opportunities for professional and personal growth. As practice shows, neighborhood residents themselves provide professional services, working as nannies, coaches, and teachers. Thus, another important issue for the neighborhood as a whole — job creation — is solved. And the concept of the 15-minute city is implemented in the particular housing complex: without leaving home, a person can comfortably take advantage of the full range of social services and work in the same place.
In this sense, co-working spaces can be an important component of neighborhood centers, serving not only as a pleasant but also as a useful feature for buyers and future residents. In addition, a co-working space can potentially generate revenue, thus covering the costs of its own upkeep.
And it does not necessarily have to be a classic room with computers and a coffee machine. For example, in the aforementioned neighborhood center, in the amphitheater of Olympic Hopes Park, the developer decided to create a beauty co-working space — a space with work areas which can be leased by beauty industry professionals. The project promises to be an important element of the neighborhood’s infrastructure, contributing to the growth of small business and strengthening the local community. This comprehensive approach to neighborhood development and neighborly relations was also recognized by Delovoi Peterburg, which awarded it the newspaper’s award for Residential Environment Project of the Year in Creating Versatile and Comfortable Neighborly Infrastructure.
The beauty co-working space at the neighborhood center in the SouthTown development, designed by Olga Fedotova. Photo: KVS Group, via Delovoi Peterburg
When speaking about the importance of neighborhood centers for residential developments, the experts interviewed by Delovoi Peterburg generally voiced confidence that adding such facilities to residential developments does not make projects much more expensive, but it can increase an an apartment’s per meter cost, as well as make a developer stand out from the competition. The experts recognized that the trend toward neighborliness, according to psychologists, will continue to grow, especially among residents of new neighborhoods.
The complete text of Alexander Skobov’s speech during closing arguments at his trial today (18 March 2025). Video: SOTAvision
Those who have been following my trial will certainly have noticed that the position of my lawyers and my position are not quite the same. We have emphasized different things, and we have slightly different objectives. My lawyers have sought to draw attention to a problem that is identified in the reports of international organizations as the abuse of anti-terrorist legislation to restrict the freedom of expression, the freedom of speech.
This problem does exist, and in some quite decent countries, particularly the European countries. The European approach to this problem has differed from the American one. The United States of America has the First Amendment of the Constitution, which expressly prohibits any limitations on freedom of speech. In the wake of the severe trauma wrought by the Second World War, the European countries took a somewhat different path. They introduced measures to restrict the dissemination of ethnic hatred, ethnic superiority, and ethnic inferiority — all the ideas associated with Nazism. A whole system of restricting freedom of speech has arisen out of this. Europe has sought a reasonable balance between freedom of speech and its restriction.
I do not regard this experiment as successful. Freedom of speech either exists or it doesn’t exist. Any restrictions on it will always lead to abuse, no matter how well intentioned. The very idea of prohibiting people from condoning anything or anyone is flawed in principle. It means forbidding people from thinking and feeling. Lawyers have the inalienable right to seek to condone their client any way they can, but so does any human being.
Only this whole story has nothing to do with us. There is no abuse of anti-terrorist legislation in Putin’s Nazi Russia. There is legislation explicitly aimed at quashing all expression of disagreement with the authorities. Under this legislation, a theatrical production about the horrible fate of women who were tricked by ISIS fighters into joining their war as their wives is deemed “condoning terrorism.” Those complicit in the guilty verdict against Yevgenia Berkovich and Svetlana Petriichuk have no souls, they are undead, but the law itself is worded in such a way that it can be interpreted this way. Can we speak the language of law with a state which has adopted a law like this and deploys it in this way? Of course we cannot.
My case is fundamentally different from the case against Berkovich and Petriichuk, as well as from the numerous cases against people who limited themselves to voicing moral condemnation of Russia’s aggression against Ukraine. My case is not about freedom of speech, its limitations, and the abuses of these limitations. My case is about the right of a citizen in a country waging an unjust war of aggression to utterly and completely take the side of the victims of the aggression. It is about the right and duty of a citizen in a country waging such a war.
This right is covered by the category of natural law because it cannot, in principle, be regulated by legal norms. All warring states regard going over to the side of their armed enemy as treason. And the aggressor never recognizes himself as the aggressor and calls the robbery and plunder in which they engage “self-defense.” Can we prove legally to the aggressor that they are the aggressor? Of course not.
But Putin’s Nazi dictatorship is an aggressor of a special kind. Having legislatively declared a war a “non-war,” it regards all armed opposition to its aggression as “terrorism.” It does not recognize the existence of a legitimate armed opponent at all. The obligatory reports of the Russian high command persistently refer to the Ukrainian army as “militants.” Does this have anything to do with law? Of course not. But war, in principle, is not compatible with law. By its very nature, the law is a constraint on violence, while war is violence without restraint. When the guns talk, the law is silent.
My case has to do with my involvement in the armed resistance to Russian aggression, even if only as a propagandist. The goal of all my public statements has been to achieve a radical expansion of military assistance to Ukraine, up to and including the direct involvement of the armed forces of NATO countries in combat operations against the Russian army. For the sake of this goal I refused to emigrate and deliberately went to prison. What I say carries more weight and resounds more loudly when I say it here.
Borrowing the wording of the so-called Criminal Code of the so-called Russian Federation, all these actions constitute assistance to a unfriendly foreign power in generating threats to the national security of the Russian Federation, as described in the current Criminal Code’s article on high treason. Why was I not charged with violating this article, nor with violating the many other political articles in the current Criminal Code, charges which should have been brought against me for my publications? The most important of my publications were never included in the indictment, although I had the opportunity to make sure that the investigation was acquainted with them. In addition, the investigation was aware that I had made personal donations to purchase lethal weapons for the Ukrainian army and publicly encouraged others to follow my example. This is the kind of thing for which the authorities now automatically charge people with high treason.
Why didn’t they do it? I think that they didn’t do it not only due to the overloaded repressive apparatus, human laziness, and the typical aversion of Russian authorities to legal norms in general, including their own legal norms. They are our legal norms, they would say. We do what we want with them, we enforce them when and if we want to enforce them. We call the shots.
But there is another reason. Even among the people who have morally condemned the Russian aggression and risked going to prison for it, there are not many who have dared to take the side of the victims of the aggression. The dictatorship is afraid that there will be more such people, and it is afraid of “bad” examples. So it has had a stake in not amplifying my voice too much and not mentioning the specifics of my case, which I have just mentioned. I have tried to focus the public’s attention on these selfsame peculiarities.
Unlike my lawyers, I really have not tried to prove to the aggressor that they are an aggressor who has violated all internationally recognized legal norms. It makes as much sense as discussing human rights with Hitler’s regime or with Stalin’s similar regime. By the way, maybe the judge can recall which article of the Criminal Code criminalizes equating Stalin’s regime with Hitler’s.
But my lawyers and I are unanimous that my case cannot be considered outside the context of the ongoing war. It is a part of this war. And my lawyers’ attempts to speak the language of law with the aggressor’s authorities only illustrate once more that when the guns do the talking, the law is silent.
Free speech is not the issue in my case. In this war, speech is also a weapon that also kills. The Ukrainians write my name on the shells annihilating Putin’s lowlife who have invaded their land. Death to the Russian fascist invaders, death to Putin, the new Hitler, a murderer and scoundrel! Glory to Ukraine, glory to the heroes! I rest my case.
Prosecutors have requested an 18-year prison sentence for Russian dissident Alexander Skobov, whose trial on charges of justifying terrorism over a social media post he wrote about the Ukrainian bombing of the Crimean Bridge is coming to an end in St. Petersburg, independent news outlet Bumaga reported on Tuesday.
Requesting Skobov be given a six-year sentence for justifying terrorism, as well as a 12-year sentence for “involvement with a terrorist community”, prosecutors also asked the court to ban Skobov from administering websites or Telegram channels for four years and to fine him 400,000 rubles (€4,500). Having openly criticised the regime of Vladimir Putin and opposed both Russia’s 2014 annexation of Crimea and its 2022 full-scale invasion of Ukraine, Skobov was arrested in April over a social media post he wrote about the Ukrainian bombing of the Crimean Bridge, which connects Russia to the annexed peninsula.
Skobov had previously said that the destruction of the bridge was “extremely important from a military-political standpoint” and called a failed Ukrainian attempt to destroy it a “shame”. He had also been fined for his links to the pro-democracy Free Russia Forum, an organisation deemed “undesirable” and thus effectively outlawed in Russia. The Free Russia Forum condemned his detention, calling it “arbitrary”, and demanding his immediate release.
Now 68, Skobov is a well known Soviet-era dissident who was part of the New Leftists opposition movement in the late 1970s. He was forced to spend two three-year stints in a psychiatric hospital, a common fate for political dissidents at the time, for publishing the anti-government magazine Perspectives and for participating in protest actions.
Having been deemed a “foreign agent” by the authorities, Skobov nevertheless refused to leave Russia, despite pleas from his family to leave. While in pretrial detention, Skobov’s health in general, and eyesight in particular, have deteriorated rapidly.
Performers: MONTSERRAT MARTÍ CABALLE (soprano), OSCAR ENCINAS (tenor), LUCÍA GARCÍA (soprano), CARLOS COSÍAS (tenor), OLGA PUDOVA
A Russian premiere!
THE MONSERRAT CABALLÉ FESTIVAL
On 28 March 2025, the Oktyabrsky Concert Hall will host a magnificent musical celebration, the first Monserrat Caballé Festival, dedicated to the great Spanish opera singer.
Specially for this event, renowned artists from Spain — relatives, friends, and students of the legendary opera diva — will come to Russia for one evening only! For their one and only performance they have chosen the beautiful St. Petersburg, our country’s musical capital, and the Oktyabrsky Concert Hall, where a distinct atmosphere always reigns.
Monserrat Caballé, whose name has come to symbolize impeccable vocals and subtle artistry, has left an indelible mark on world culture. Having performed over 100 opera roles and almost 1,000 different musical works, she has forever remained in the hearts of not only connoisseurs of exquisite classical music but also fans of musicals and fans of pop rock for performances like the title song from the album Barcelona, the international mega hit she recorded with Queen lead signer Freddie Mercury. Monserrat adored Russia and often visited our country to give concerts. The Caballé family thus decided to hold the first music festival named after her in our country.
The Monserrat Caballé Festival is meant to preserve the superstar’s historical legacy and introduce the public to today’s talents, the most popular performers continuing the Spanish school of opera’s rich traditions.
Among the performers are the great singer’s daughter, MONTSERRAT MARTÍ CABALLÉ (soprano), and the famous Spanish voices OSCAR ENCINAS (tenor), LUCÍA GARCÍA (soprano), and CARLOS COSÍAS (tenor). OLGA PUDOVA, a guest soloist at the Bolshoi and Mariinsky theaters, a phenomenal coloratura soprano who has already conquered Europe’s principal opera stages, is a special guest from Russia.
The artists will be accompanied by OLGA PUDOVA, well known to Russian and international audiences, and the famous conductor MIKHAIL GOLIKOV, People’s Artist of Kabardino-Balkaria. Creative teams from St. Petersburg and Moscow will also be involved in the concert.
The Monserrat Caballe Festival is not only a tribute to the legendary singer but also a grand exuberant celebration, aimed at a wide range of spectators and embracing all generations and the most varied musical tastes.
Don’t miss the opportunity to gift yourself an unforgettable evening full of vivid emotions, beautiful melodies and Spanish passion!
Source: Bileter.ru. Translated by the Russian Reader
On 20 October 2012, during her tour in Russia, Caballé suffered a stroke in Yekaterinburg and was quickly transferred to the Hospital de Sant Pau in Barcelona.
In his Literary Life, [Joseph] Brodsky’s friend Lev Loseff explained the background of “A Halt in the Desert,” a poem about the destruction of a beautiful old building: “One night Brodsky watched the first stages in the razing of the Greek Orthodox church from the apartment of his friends, two sisters from a Tatar family,” and called the poem “a meditation on the symbolic significance of what has just happened: Russia has broken with its Christian and Hellenistic cultural heritage.” Brodsky writes:
So few Greeks live in Leningrad today that we have razed a Greek church, to make space for a new concert hall, built in today’s grim and unhappy style. . . . it is sad that from this distance now we see, not the familiar onion domes, but a grotesquely flattened silhouette.
The deliberately created “fresh ruins” and “open altar wounds” recall the recent wartime devastations. The biblical allusion in “Thou who doest sow” suggests the threat of retribution in Hosea 8:7, “they have sown the wind and they shall reap the whirlwind.” Brodsky concludes by hopelessly asking:
What lies ahead? Does a new epoch wait for us? And if it does, what duty do we owe?– What sacrifices must we make for it?
Loseff claimed that Brodsky condemns “the collective guilt of a nation that produced this regime, that refused to accept the historical alternative, the heritage of Greece and Greek democracy.” But the Russians did not refuse to accept the heritage of Greece. They were not consulted and had no choice. An atheistic Communist system had been imposed on them by deadly force after the Revolution of 1917 and brutally maintained by all successive regimes. It was now the poet’s responsibility to preserve this culture.
Hi, everyone! The Russian Federation put me on the wanted list today. Why? Because first I taught Russian to foreign students and because of that I became a “foreign agent,” and then, apparently, because I didn’t fulfill the requirements of the law on “foreign agents”: I drew anti-war comics on [“foreign agent”] report forms to the Justice Ministry.
(A story in the guise of a Russian language lesson)
“The accusative case is the object case: it answers the questions whom and what. For example, whom do we love? What do we love? A friend, mom, a city. Whom do we hate? What do we hate? The weather, the rain, the snow.”
I point out the window. A disgusting Petersburg sleet is coming down outside, and the class laughs. We often joke about the the city’s atrocious weather. All my students hail from warm countries: Uzbekistan, Tajikistan, and Azerbaijan. Adults between the ages of twenty and fifty, they are people who are commonly called migrant workers. Tired, in black jackets, they apologize verbosely. They know Russian slang because they learn it on the street, at the market, and at work, but they don’t know what a noun is, because they have had little schooling even in their native languages and have been working since they were children.
“Remember we were talking about the dative case, the case of the addressee? To whom do we give something? To whom do we say something? To a sister, to a friend.’
(Here I want to make an aside about the verticality and horizontality of Russian grammatical cases, but I stop myself because I realize it’s superfluous, although I find the explanation felicitous: the dative case is horizontal, while the accusative case is hierarchical and vertical.)
I say this to my students, but my dean is sitting at the back of the classroom, listening attentively, and next to him sits an FSB officer whom my rector dragged into my class. The FSB officer is also listening attentively. It’s hard to say whether I hate anything in my life more than this situation and those two.
“Unlike the dative case — the case of the second subject in an exchange, where I talk to someone, for example, to a person or to a friend (the person is involved in the exchange: they hear and understand me) — the accusative case indicates the object of an action: I eat a pizza, I read a book.”
A few days earlier, my rector had telephoned me and asked me to ask one of my students to come in, ostensibly for a test. I asked him why this was necessary, if the woman had already taken the entrance exam. He said that an FSB officer would come to my lesson, because the student was person of interest to him, but that she should not know the FSB officer would be there.
I said that it was not part of my job description, that I never lie and would never lie to a student. I also told the rector that my class was a class, not an FSB office, and that I was opposed to anyone being spied on in my class, to which the rector replied that he had the right to come to my class with whomever he saw fit and that he would telephone the student himself.
‘What endings can we use in the accusative case? For masculine nouns, we use the zero ending if it is an object (a what?), for example, ‘I know this film’, ‘I read the text’, or -a/-ia if it is a person (a whom?), for example, ‘I know the [male] teacher’ [uchitelia], ‘I see the [male] student’ [studenta]. For feminine nouns, the ending is always -u, for example, ‘I see the book [knigu], ‘I see the [female] student [studentku].
I don’t see the student in class. I haven’t seen her all week since that phone call and I don’t know what to do. Should I call her and tell her that the dean wants to talk to her and that the FSB is interested in her? If I called her on my mobile phone, then the FSB would be interested in me. All week I have been trudging round the city: it’s autumn, November, the weather is disgusting, my feet are wet, I’m working ten hours a day, I don’t see my children, I don’t see the sun. How come I took it all on myself, this job, this workload? Why do I have to bear it alone? Who’s to blame? I guess it’s my fault. But I can’t afford not to work even on my birthday. And then there’s this student. God, what am I going to say to her? Flee the country? Maybe they’ll just ask her questions. It’s not like they’re going to bring a paddy wagon to the university to arrest her…
“What? Yes, there’s no difference between objects and persons: sister [sestru], girlfriend [podrugu], teacher [uchitel’nitsu], street [ulitsu], hand [ruku].
Why are the two of us — two women in a patriarchy — again getting screwed over for everything? Men have invented the patriarchy, that drug for their delicate egos which comes with wars, exploitation, violence, and control. It messes with your head and then blames you for everything being wrong.
“Yes, that’s right. Oyatullo, please come up with sentences using the verbs ‘read,’ ‘write,’ and ‘see’ with nouns in the accusative case.”
When I came to work today, the dean and the FSB guy were already in the classroom. While I was still thinking what to do, everything had already happened, so I started the lesson. Why aren’t future language teachers warned that their profession will involve this? There was pogrom at my last job, a year ago. They came from the FSB, from the migration service. They blocked the doors from the inside, tore my folders with the students’ documents inside, yelled at me and at the students, and those courses were shut down. Then a year passed, and I found a new job: the cultural capital of Russia, beautiful St. Petersburg, Liteiny Prospekt, the Yusupov mansion, stucco, gold, chandeliers, cold, dust, red carpets, students in their jackets and hats. It was sad but mentally manageable. It seemed like things would be decent now, but no, the cops have shown up here too. Now things are just as they should be, the whole nine yards.
“Okay, great! Now let’s do some exercises from the textbook.”
The thing I hate, the vertical in the back row, is slowly segueing into a diagonal. The FSB guy is sitting next to the radiator. You can tell by his flushed mousey face that he’s spent a lot of time outside today and now, in this warm room, he’s gone limp and snuggled up against the wall.
“Page 218, exercise 8, Munisa, please!”
I’ve been working here for a few months now. I have been telling the students about grammar, and they have been telling me about nationalism. They’ve told me about a lot of things — for instance, about the cop who confiscated one’s student’s sack of apples when he realized she didn’t have the money to pay him a bribe; about how they hid in cement bags; about how the neighborhood beat cop visits them once a month to collect 3,000 rubles from each their flats, just because he can; about how landlords refuse to let flats to them; about what people say to them on the street.
“Okay, now let’s turn the page.”
The FSB guy at the back desk is asleep, while the dean sits with his eyes half closed. I think that’s probably what the peak of your career looks like: when you have an FSB officer asleep in your class. Or, depending on how you look at it, maybe it’s the bottom of your career. I also think that it would be good if he kept sleeping like that. Sleeping Beauty slept for a hundred years, so there are historical precedents. That would suit me just fine. I try to keep my voice down.
“Let’s use these same verbs now in the future tense and at the same time we’ll practice the perfect and imperfect aspects of the verb.”
On the wall of my shabby office, just opposite the blackboard, the phrase “Dasha is a rube” was written in black, but then corrected to “Dasha is a nube” in green.
The student for whom the ambush at the back desk was arranged enters the classroom. She is older than me, thin, and wears a hijab, and she has come with her grown-up son. I quickly think that this is better, that it is good she is not alone. The dean briskly rushes up and tells me and my students to move to another classroom and finish our lesson there.
We leave with our books and notebooks. We walk along the red carpet, past a portrait of the patriarch in a golden frame, past a poster against corruption (I remember how once a student tried to bribe me right under this poster), past some oil landscape paintings, past stands with pictures of the father the rector, his son the assistant rector, and his mother the dean. Then we pass the security guard who calls my students “blacks.”
How shameful.
“Okay, let’s finish this page.”
I stopped by the classroom after class. The student and her son were already leaving, and they looked very upset. I never found out what had happened there or what the FSB had wanted with her, and I never saw her again.
This job of mine ended a few months later because of the [2018] FIFA World Cup. Private universities were prohibiting from offering “pre-university” courses. Formally, this was done to reduce the number of students from Central Asia, but in fact it was done so that there would be fewer migrant workers from Central Asia in Russia’s capital cities during the World Cup, because the superpower Russia hinges not only on power but also on provincialism. What would foreigners from the first world see when they came to Russia? Other foreigners, but from the third world?
My lousy work schedule ended a little later, when I was able to find a normal job, that is, several jobs. A little later still, my quasi-marriage ended, because I couldn’t fool myself anymore, and later still my life in St. Petersburg ended in political persecution and emigration.
And only a prolonged feeling of guilt remained with me in the wake of it all: about how I should have behaved, where that woman is now, and whether she is doing well.
Dear friends, thank you for the words of support. Yesterday, I realized that, although I had know that sooner or later I might be put on [Russia’s] wanted list, I wasn’t ready for it.
I probably used to joke about it, and I still do. For example, there are my children: their parents are wanted because one of them insulted the feelings of religious believers, while the other taught foreign students and submitted incorrect reports to the Justice Ministry.
An illustration of Nikolai Chernyshevsky’s mock execution on Mytninskaya Square in Petersburg, 31 May 1864. Source: Istoriia.RF
But this grotesque discrepancy between the gravity of the “crimes” and the sanctions masks what I see as a modern Russian form of mock execution. Remember how Chernyshevsky was put through this? He had a signboard bearing the words “state criminal” hung on his chest, and his sword was broken above his head.
In addition to that, he was sent into exile, banned from publishing books and living in the capital cities, placed under constant surveillance, and so on.
It’s a pity I don’t have a sword to break.
You know, when it happens to you, the feelings which arise are complicated. If it were only about my relations with the authorities, it would be easier. But it automatically implies that I cannot go back to Russia, and although I had not planned on doing this in the near future, yesterday I realized that it hurts me a lot.
I was on the bus when I got the call from Varya.
“I have to tell you so you don’t find out about this on the new,” she says to me.
“So, what happened?”
“You’ve been put on the wanted list. Are you okay?
(I’m not okay: I’m crying. I forgot I could cry like that.)
“Dasha, where are you now?”
“I’m on the bus, Varya. I missed my bus and the driver of another bus has let me ride for free.”
“He let you on because you could explain everything so well in German?”
“No, because he found out I was Russian. He said he was Serbian and loved Russia.”
(Varya laughs.)
“You tell him that his beloved Russia has put you on the wanted list.”
“Varechka, I still don’t have a ticket and I have to get to my destination, so I won’t tell him about this.”
As I rode in the bus, I thought that I should write down this conversation and that I too, like my Serbian driver, love Russia. I love Kamchatka, Siberia, and St. Petersburg — all three of my homelands, and I miss the people dear to me and the places dear to me, the people and places which nourished me and brought me up, teaching me to be freedom-loving and independent.
So I am sorry that thing are like this, that my country does not want to see me but puts me on the wanted list as if it wanted to see me. I would like our friendship to be mutual.
“A first-year salary of 5,000,000 rubles [approx. 48,000 euros]. A one-time [signing bonus] of 2,500,000 rubles. Monthly pay starting at 210,000 rubles [approx. 2,000 euros] in the special military operation zone. THE HERO CITY HAS ITS OWN HEROES. 16 Republican Street, Saint Petersburg, +7 931-326-8943.”
The signing bonus for volunteering for combat duty has been raised to 2.5 million rubles in Petersburg
The amount was increased by 400,000 rubles. Previously, those wishing to go to the front were paid a lump sum of 2.1 million rubles. On the poster, which was published in the Red Guards District administration’s chat group, the amount that can now be earned for a year of service in the war zone is listed as 5,000,000 rubles.
Judging by the information on the Smolny’s [Petersburg city hall’s]website, the signing bonus was increased three days ago, at the expense of the city budget. Rotunda was told the same thing at the military service recruiting center in the Central District.
Low-price chain store seeks a sales assistant-cashier.
Responsibilities: serving customers at the cash register; restocking products in the sales area; maintaining order and cleanliness. The candidate should be energetic, trainable, and ready for intensive work.
On-the-books employment. Schedule: two days on, two days off. Salary: 56,000 rubles[a month, i.e., approx. 540 euros a month].
The employer pays for training and a medical examination, offers corporate discounts at all stores in the chain, provides material assistance in difficult situations, and arranges for gifts for children.
In 2025, Russian authorities are continuing to increase payments for contract soldiers participating in the war in Ukraine.
From January, men who sign a military contract in the Samara region will receive a one-time payout of up to 4 million rubles ($38,900) — the highest of any region in the country.
In addition to these one-time payouts, which vary by region, military personnel also receive a monthly salary of at least 210,000 rubles ($2,000). In the event of a soldier’s death, their family is entitled to a “funeral allowance,” which can amount to up to 5 million rubles ($48,600), according to a presidential decree.
The substantial payouts to contract soldiers are part of the authorities’ efforts to turn the military into the country’s new elite, says historian Dmitry Dubrovsky.
“One of the key outcomes of the ongoing war is the attempt to construct a ‘Putin Elite 2.0’ to replace the original elite that emerged in the early 2000s, built on oil and gas revenues,” Dubrobsky said. “This process began as early as 2014, when the ‘heroes of the Russian Spring’ gradually started integrating into Putin’s regime. However, it became fully evident with the onset of the full-scale aggression [against Ukraine].”
In addition to million-ruble payouts, the state also provides military personnel with subsidized mortgages and free university education for their children, including at prestigious institutions such as Moscow State University and the Higher School of Economics.
Nearly 15,000 soldiers who fought in Ukraine, as well as their children, were admitted to Russian universities under this program in 2024 — almost double the number from 2023. And increasingly, Ukraine war veterans are being appointed to political roles, though not on a wide scale.
“The privileges of military personnel are evident in the growing practice of integrating ‘veterans’ into various political projects and regional administrations, often as deputy governors,” says historian Dubrovsky. “Overall, the families of military personnel see themselves as part of a superior class, a perception eagerly reinforced by Putin’s propaganda.”
I was brought up in the Soviet Union to believe that when a malicious, cruel aggressor attacks civilians, you have to take up arms and go do battle with him, and that if you cannot bear arms, you help the people who are doing battle and call on others to do the same.
All my work as a political commentator has been about calling on people to go do battle with the aggressor which has attacked Ukraine, to assist Ukraine with weapons and ammunition.
No one had attacked or threatened Russia.
It was Putin’s Nazi regime which attacked Ukraine, only because of the megalomania of the regime’s ringleaders, because of their inhuman thirst for power over all they survey.
Murdering hundreds of thousands of people is their way of bolstering their self-esteem. They are degenerates, scum, and Nazi riffraff.
The guilt of Putin’s Nazi dictatorship in plotting, unleashing, and waging a war of aggression is obvious and does not need to be proven. We also do not need to prove our right to offer armed resistance to this aggression on the battlefield and in the aggressor’s rear. It would be laughable to expect this right to be acknowledged by a regime which tosses people in prison for morally condemning its aggression out loud. All legal means of protesting Putinist Russia’s aggression have been eliminated.
My calls to resist the aggressor’s regime with armed force have caused me to be charged with terrorism.* I won’t deign to argue with the aggressor’s officials even if they claim my actions constitute pedophilia. Russia’s courts have long ago shown themselves to be appendages of the Nazi tyranny and seeking justice from them is pointless. I will never stand up before these people, who are the lackeys of murderers and scoundrels.
I see no point in arguing with puppets of the dictatorship about how conscientiously they execute their own laws. In any case, these laws are the laws of a totalitarian state and their aim is to stifle dissent. I do not recognize these laws and I will not obey them.
I also have no intention of appealing any rulings made by or actions taken by representatives of the Nazi regime.
The Putinist dictatorship may murder me, but it cannot force me to stop fighting against it. Wherever I find myself, I will keep calling on honest Russians to join the Ukrainian Armed Forces. I will keep calling for airstrikes on military facilities deep in Russian territory. I will keep calling on the civilized world to inflict a strategic defeat on Nazi Russia. I will keep trying to prove that the new Hitler’s regime must be routed militarily.
Putin is the new Hitler, a vampire driven insane by impunity and drunk on blood. I shall never grow tired of saying, “Crush the viper!”
Death to the murder, tyrant and scoundrel Putin!
Death to the Russian fascist invaders!
Glory to Ukraine!
[Grani.Ru:] Thanks to Alexander Valeryevich’s dedicated wife Olga Shcheglova (pictured above). Thanks to SotaVision for filming at the Petersburg military court (Skobov is participating in the trial via video link from Syktyvkar). Thanks to those who didn’t unsubscribe from Grani.Ru after it closed. It’s as if Skobov timed his brave deed to coincide with the final moral collapse of numerous media brands. And yet he will be heard by a handful of his contemporaries. But he has already gone down in history.
* Skobov has been charged with “publicly calling for terrorism,” “publicly condoning terrorism or promoting terrorism using the mass media, including the internet” and “organizing a terrorist community and participating in it.” If Skobov is convicted on these charges, he faces a maximum penalty of ten to fifteen years in prison and fines of up to one million rubles (approx. 9,500 euros)— TRR.
6:00 pm–7:30 pm, Friday, February 7, 2025 • Deutsches Haus, 420 W 116th St., New York, NY 10027 + Google Map
Please join the Harriman Institute for a presentation of the book “Konstantin Vaginov. Goat Song” (NYRB, 2025) with presentations by Edwin Frank, Ainsley Morse, Geoff Gebula, and Polina Barskova. Moderated by Mark Lipovetsky.
Konstantin Vaginov was an early and exemplary figure of Soviet modernist writing in all its agonized and glorious contradictions. Born into an educated middle-class family at the turn of the century, Vaginov came of age with the Bolshevik revolution. His novels of the late 1920s and early 1930s are daringly experimental and tragically nostalgic, mourning the irrevocable loss of pre-revolutionary intellectual culture with mercilessly ironic prose. Hopelessly adrift in the brave new Soviet world, Vaginov’s protagonists attempt to conjure the recent and distant past by stockpiling old books and songs, vulgar baubles and bad jokes, newspaper clippings, coins, and graffiti.
This volume contains two novels. The first, Goat Song, is an ironically literal translation of the Greek word “tragedy” (tragodia—goat song). It features thinly veiled portraits of Vaginov’s contemporaries, the luminaries and leftovers of the once-flourishing Petersburg, Petrograd, and Leningrad arts community, as they flounder and self-destruct in their new bracingly materialist circumstances. Echoing Gogol, Dostoyevsky, and Bely, Goat Song is both a classic Petersburg city text and its swan song: “Now there is no Petersburg. There is Leningrad; but Leningrad has nothing to do with us—the author is a coffin-maker by trade, not a cradle expert.”
The second novel, Works and Days of Wistlin, follows the nonchalant novelist Wistlin as he unscrupulously mines the lives of his friends and fellow citizens for literary material. Like the flea-market trinkets hunted by Goat Song’s marginal figures, Wistlin’s eccentric and frivolous victims are yesterday’s relics and nobody’s concern. His exploitation of human material is a wry commentary on the concurrent efforts to industrialize and collectivize the Soviet economy, at a horrific human cost.
