Russian Police Tortured Jehovah’s Witnesses in Surgut with Stun Guns

stun master 100-sA stun gun like the Stun Master S-100 could have been used by Russian police on recalcitrant Jehovah’s Witnesses in Surgut. The Stun Master delivers an electric shock of 100,000 volts and sells for a mere $22 at diyhomeprotection.com.

Forensic Examination Confirms Surgut Jehovah’s Witnesses Tortured with Stun Gun
OVD Info
March 28, 2019

Defense lawyers commissioned an independent forensic examination of the wounds on the bodies of six Jehovah’s Witnesses in Surgut. The Stealth Forensic Research Institute concluded five of the men could have been tortured with stun guns. OVD Info has a copy of the institute’s findings.

Burns from stun guns were found on Vyacheslav Boronos, Yevgeny Kairyak, Kirill Severinchik, Alexei Plekhov, and Artyom Kim.

The forensic examiners concluded the wounds on the bodies of the arrested men were consistent with wounds they could have received if they had been shocked with stun guns. The examiners arrived at the findings after analyzing medical files and considering the opinions of experts on the wounds and the photographic and video documentation of the wounds.

In mid February, numerous police raids and searches were carried out in the homes of Jehovah’s Witnesses in Surgut. At least seven of the men detained during the raids complained they were beaten, humiliated, and tortured with stun guns. OVD Info published an account of these events, as provided by the victims’ lawyer.

On March 27, the Russian Investigative Committee reported the Jehovah’s Witnesses detained during the raids in Surgut had not been tortured with stun guns. But they had been subjected to physical force due to the fact that they, allegedly, had resisted arrest. The Investigative Committee thus explained why there had been bruises and abrasions of the legs of the Jehovah’s Witnesses.

In April 2017, the Russian Supreme Court ruled that the Administrative Center of Jehovah’s Witnesses in Russia was an extremist group and banned its work nationwide. In August 2017, all Jehovah’s Witness congregations in Russia were placed on the list of officially banned “extremist” groups.

Translated by the Russian Reader

Here is a list of the articles I have previously published about the new campaign of persecution of Russian Jehovah’s Witnesses:

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Source: DIY Home Protection

_________________________________________

Article 3 of the European Convention on Human Rights prohibits torture, and “inhuman or degrading treatment or punishment”. There are no exceptions or limitations on this right.

Article 9 – Freedom of thought, conscience and religion

1. Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance.

2. Freedom to manifest one’s religion or beliefs shall be subject only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or for the protection of the rights and freedoms of others.

The Russian Federation signed the European Convention on Human Rights on February 28, 1996, and ratified it on May 5, 1998.

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Ivan Ovsyannikov: How Russia’s New Laws on Disrespecting the Authorities and Fake News Will Play Out

markischer bunny

Russia: How Will the Laws on Disrespecting the Authorities and Fake News Play Out?
Ivan Ovsyannikov
Eurasianet
March 26, 2019

Six months after easing punishments for speaking out on the internet, Vladimir Putin has signed laws that would restrict freedom of speech in Russia, argue civil rights activists.

People who are deemed to have disrespectfully criticized the Russian authorities and disseminated fake news face blocked websites and stiff fines.

The new laws do not explain how to distinguish ordinary criticism of the authorities from disrespectful criticism, and fake news from honest mistakes or the truth, in cases in which the authorities have decided to declare it fake. Defining disrespect and unreliable information has been left to the discretion of the authorities.

How the New Laws Are Worded
According to Russian Federal Law No. FZ-30 and Russian Federal Law No. FZ-31, which have amended the previous law “On Information, Information Technology, and Information Security” (Russian Federal Law No. FZ-149, dated July 27, 2006), people who disseminate “unreliable socially significant information in the guise of reliable news” could be fined, under the corresponding amendments to the Russian Federal Administrative Offenses Code, between 30,000 rubles and one million rubles, while people who voice their “flagrant disrespect” for society, the state, its authorities, and its symbols “improperly” could be fined between 30,000 rubles and 300,000 rubles.

On March 18, 2019, Putin signed the corresponding law bills, as previously passed by the State Duma and the Federation Council, into law.

Russia’s federal communications watchdog Roskomnadzor now has the power to restrict access to a website that has published “false” or “disrespectful” claims, according to law enforcement agencies, without a court’s sanction.

Both law bills were tabled in the Russian parliament by Andrei Klishas, who formally represents Krasnoyarsk Territory in the Federation Council, the parliament’s nominal upper house. Klishas had previously coauthored law bills on making the Runet autonomous, on stiffening punishments for advocating separatism, on breaking rules for holding political rallies, on desecrating the national anthem, and on declaring media outlets “foreign agents.”

klishasAndrei Klishas, a member of the Russian Federation Council for Krasnoyarsk Territory. Photo courtesy of Ilya Pitalev/RIA Novosti and RBC

The Russian Government Will Be Able to Pinpoint and Block Bad News
Despite the prohibitive bent of MP Klishas’s lawmaking, he heads United Russia’s “liberal platform,” stressing that his law bills are not attempted crackdowns. When discussing the law criminalizing disrespect for the state and society, Klishas pointed to European precedents.

“The rules existing in Europe say you can criticize the authorities as much as you like and demand their resignation. […] But when you communicate with the authorities, you should show respect, because they did not appear out of the blue. They are the outcome of people’s choices,” Klishas told Znak.com in an interview published in February 2019.*

As for the law on so-called fake news, MP Klishas stressed only people who distributed knowingly false information that engendered panic and endangered society had to fear prosecution, not reporters and bloggers who made honest mistakes, he told the website.

Klishas’s stance is not shared by the Russian Presidential Council for Civil Society and Human Rights, which described his law bills as unacceptable, anti-constitutional, and a threat to the public.

“The way in which these innumerable, insane law bills are tabled reveals a simple desire to curry favor with the regime. They generate a sense of legal uncertainty. First, swearing was criminalized. Then ‘extremism’ and ‘foreign agents’ were targeted. Now fake news and ‘disrespect for the authorities’ have been added to the list. Give the well-known practice of selectively charging and convicting people for these crimes, no one knows what might get them in trouble,” says journalist and presidential human rights council member Leonid Nikitinsky.

The law on fake news does not stipulate how real news should be differentiated from counterfeits, which makes the law a bogeyman, argues Nikitinsky. The authorities can use it to trip up undesirable journalists and silence unwanted news.

Nikitinsky notes that, while Russian state propaganda is chockablock with fake news, it is is independent media that are primarily at risk of being penalized for violating the new law.

New Prohibitions Make Up for Easing of Old Bans
Pavel Chikov, head of the Agora International Human Rights Group, argues the penalties for disrespecting the authorities and fake news are meant to compensate for the partial decriminalization, in November of last year, of “extremist” statements published on the internet.

After first-time convictions for public incitement to hatred or enmity (Russian Federal Criminal Code Article 282 Part 1) were reclassified as administrative offenses, Russian police lost part of their workload. Under the so-called quota system, in which law enforcers are evaluated according to the number of crimes they have solved, the introduction of new offenses in the Administrative Offenses Code can generate new possibilities for fudging the statistics on cleared cases and conviction rates.

On the other hand, the amended law appears “liberal” only when compared with its earlier redaction, which stipulated a maximum of five years in prison for careless statements on the internet.

Improper Does Not Mean “Obscene”
If the law against fake news would probably be applied selectively, administrative charges of disrespect for the authorities and society could be a large-scale phenomenon within a few years, argues Alexander Verkhovsky, head of the SOVA Information and Analysis Center.

“People are punished five times more often under the ‘anti-extremism’ articles in the Administrative Offenses Code than under the corresponding articles in the Criminal Code. The partial decriminalization of Criminal Code Article 282 shifts the proportion even more heavily toward administrative punishments. The introduction of new articles in the Administrative Offenses Code means there will be fewer criminal prosecutions and many more administrative prosecutions,” Verkhovsky predicts.

Last year’s easing of anti-extremist laws was justified by the fact that the mechanical application of Article 282 had produced a proliferation of inmates who had no relation to extremist groups. The administrative prosecution of “disrespect for the authorities” could also balloon into a crackdown against rank-and-file Russians.

“It is difficult to predict the extent to which such cases will be politically motivated,” says Verkhovsky.

Prosecuting people of disrespect for the authorities is complicated by the lack of clarity over what can be said and what cannot. According to Roskomnadzor’s official clarification, which was not issued in connection with the new law, “four well-known words (kh.., p…., e…., and b….), as well as the words and expressions derived from them,” are considered obscene.**

Verkhovsky stresses, however, that improper does not mean obscene. The new law does not define what it means by “improperly.”

Nikitinsky agrees.

“You can arbitrarily call anything improper,” he says.

The Authorities Are More Sensitive to Criticism 
According to Chikov, the passage of Klishas’s law bills is the regime’s knee-jerk reaction to its dwindling popularity. After the pension reform of summer and autumn 2018, the ratings of Russia’s supreme executive and legislative authorities took a severe hit. Also, according to a poll done by VTsIOM, a year after the last presidential election, in March 2018, Putin is trusted by 33.4% of Russians, a drop of 21.9% from March 2018.

For example, in March 2018, a court in Naberezhnye Chelny sentenced activist Karim Yamadayev to twenty-eight days in jail for erecting a fake headstone for President Putin by way protesting the law bill that would create a “sovereign” Runet, if passed into law.

putin doa“Vladimir Vladimirovich Putin, 1952–2019.” Image courtesy of BBC Russian Service

In summer of 2018, Petersburg activist Varya Mikhaylova was fined 160,000 rubles for publicly displaying the picture 9 Stages of the Supreme Leader’s Decomposition, which also depicts Putin, during the city’s annual May Day march. Despite the fact the march itself was legal, the picture had not been vetted by the police. As Mikhaylova admits, she was completely surprised when she was detained, since she has a poor sense of the line between what is acceptable and what is forbidden.

The Kremlin is likely to use the new laws to crack down on its most audacious critics.

varyaVarya Mikhaylova (center, with megaphone), carrying {rodina}’s 9 Stages of the Supreme Leader’s Decomposition as she marched with the Party of the Dead bloc in last year’s May Day demo in Petersburg. Photo by Elena Lukyanova. Courtesy of Novaya Gazeta

_________________________

* Members of the Federation Council are not “chosen by people” in the sense of free and fair elections, but appointed by President Putin via highly stage-managed “elections” in the legislatures and parliaments of the Russian regions they only nominally represent. Aided and abetted by lazy journalists and political spin doctors, the thoroughly non-elected members of the Federation Council, whose only function is to rubber-stamp destructive law bills like the two described in the article, have taken to calling themselves “senators” in recent years, although Russia has no senate or senators. TRR

** I.e., khui (“dick”), pizda (“cunt”), ebat‘ (“fuck”), bliad‘ (“bitch”), all of which are indeed incredibly productive roots in colloquial Russian. TRR

Ivan Ovsyannikov is a member of the Russian Socialist Movement (RSD) and a trade union organizer. Lead photo and translation by the Russian Reader. All other photos featured in the translation were selected by me and were not included in the original article, as published on Eurasianet.

“Homosexualists” (Free Love in Amsterdam)

What do you do when you happen on the following signage to a “Monument to Homosexualists” in the middle of Amsterdam? Especially when the signage, in Russian, contains six separate references to “homosexualists”?

homosexualists-uncorrected.JPG

The first you do thing do is wonder why a non-homophobic Russian speaker was not consulted when the text of the signage was translated from Dutch or English to Russian.

Then you take out a ballpoint pen and correct all mentions of “homosexualists,” hoping someone will see your efforts, get the clue, and remove this flagrant insult to all progressive Russian speakers and all Russian LGBTQI.

homosexualists-corrected

Corrections by Comrade Koganzon. Photos by the Russian Reader. Music by Killdozer

The Crimea Lesson

history of crimeaSchoolchildren animatedly perusing a textbook entitled The History of Crimea, 5–6, Part 1. Photo courtesy of Viktor Korotayev and Kommersant

Schoolchildren Encouraged to Discuss Crimea
Ministry of Enlightenment Recommends Thematic Lessons on the Peninsula’s Accession 
Ksenia Mironova
Kommersant
March 19, 2019

The Russian Federal Ministry of Enlightenment has drafted a set of recommendations for thematic lessons dealing with “Crimea’s reunification with Russia” in schools. The ministry stressed  its recommendations are just that: recommendations. In particular, they suggest choosing the lesson’s format depending on the age of children. Depending on their ages, the ministry suggest the children play games and have contests or holding conferences, seminars, and debates involving parents and civil society stakeholders. Experts, on the contrary, argue schools should not risk debating the subject.

On Sunday, the ministry’s press service reported Crimea’s accession [sic] to Russia  had been included in the calendar of educational events occasioned by state and national holidays. In this connection, the ministry drafted recommendations for holding “thematic lessons, round tables, class assemblies, concerts, events, and contests” in connection with March 18, “the day Crimea was reunified with Russia.”

According to the ministry, its methodological suggestions are only recommendations meant to “help teachers select the right information and hold thematic lessons, special events, meetings, and other interventions.” By way of enlightening schoolchildren about the issues surrounding “Crimea’s reunification with Russia,” the ministry has recommended hold different events depending on the ages of children. It has suggested telling them about Crimea via games, contests, drawing competitions, conferences, seminars, and debates. In addition, the ministry has suggested involving parents and civil society stakeholders. The ministry’s press service said the recommendations were based on the practical know-how of teachers, but it refused to answer our questions about what exactly the ministry had recommended telling schoolchildren about “Crimea’s reunification with Russia.”

According to Olga Miryasova, secretary of the trade union Teacher, she was especially intrigued by the ministry’s recommendation to hold “debates among high school students.”

“It’s not worth risking debates on the subject. High school students read the internet and know how to argue. God forbid some of them accidentally voiced the ‘wrong’ viewpoint. The homeroom teacher would be left to pick up the pieces. Either the event, as recommended by the ministry, would be a failure or teachers and students would be forced to try and prove the legality of the ‘reunification,’ and there is no guarantee they would be able to do that. And so, again, some children would be threatened with expulsion or bad marks. That is what debates would boil down to,” argued Miryasova.

Lawmakers do not agree with her. According to Boris Chernyshov, an LDPR MP and deputy chair of the Duma’s education and science committee, such recommendations were signs of “proper management.”

“The Minister of Enlightenment was simply obliged to draft these recommendations. Crimea is a vital historical milestone. We only need the psychologists to tell us what age groups can be told what,” Mr. Chernyshov told us.

As we have written earlier, the fifth anniversary of the peninsula’s accession to the Russian Federation has been celebrated on a large scale only in Crimea, Sevastopol, and Moscow, where concerts, exhibitions, and thematic festivals were scheduled.

On March 15, a special citywide lesson dealing with Crimea’s accession to the Russian Federation was taught in all of Simferopol’s schools.

Commenting earlier on the Crimean Spring Festival, political scientist Konstantin Kalachev told us the celebration had been depoliticized as much as possible. It had been turned into a mainly cultural event.

“Crimea’s mobilizing effect has petered out,” he said. “The explanation is simple. Some people are a bit tired of the subject of Crimea, and some even find it irritating.”

Translated by the Russian Reader

Yulia Tsvetkova: Blues and Pinks

“He Threatened to Kill Us for Perverting Children”
A Feminist Staged a Children’s Play. She Has Been Accused of Extremism and Interrogated by Police
Larisa Zhukova
Lenta.ru
March 15, 2019

The police department in Komsomolsk-on-Amur has been investigating the work of feminist Yulia Tsvetkova, producer of the activist comedy theater Merak. The ostensible cause of the investigation is her production of a children’s play about gender stereotypes, Blues and Pinks, which the people who denounced Tsvetkova to the police regarded as promotion of homosexual relations among minors. The suspicions of the authorities have also been piqued by the anti-militarist dance productions Praise the Lord and Pass the Ammunition and Prague Spring, and the VK community page Komsomolka. Lenta.ru recorded Tsvetkova’s account of why regional activists have grown accustomed to threats of real violence and how the local extremism prevention center (Center “E”) inspects children’s dances and drawings.

“Are You Against the Soviet Union?”
Everyone who has known us for a long time agrees that something completely insane has been happening. We have pupils who have been working with us for almost sixteen years, starting with my mom’s early development workshop.

Our theater is me, the actors, and my mom, our manager. We are a tiny theater company in a really small city and the only young people’s theater of its kind. We are not a classic theater company, but a horizontal (egalitarian) and activist theater. We highlight societal problems and look for ways of solving them. We established the theater a year ago. We decided to call it Merak, with the stress on the first syllable. In Serbian, mérak means a buzz, a high, life’s little pleasures.

The actors are twenty-one children aged six and up. They write poems, contribute to the scripts, build scenery, and choreograph the dance numbers. As director, I supply the overall outline, but then I leave the creativity to them. How do you feel in this scene? I ask them. What should it be like? How should the dialogue sound? What words would  you use to say that? How would you dance it? Some find it odd I deal with children as equals, but I believe it has to be this way. We use improvisation, forum theater, gags, and free dance.

Everything was fine until February, until we decided to stage four danced-based plays, which we had been rehearsing for six months. Two plays are staged one day, while the other two plays are staged the next day. We came up with the idea of calling them a festival by way of combining them. It would have been the first activist art festival in the region. A week before the first performance we got a phone call from city hall. The next day, the Youth Center, a venue we had already confirmed, told us they were booked up on the dates we needed, and there were no openings for the next six months.

The telephone conversation with city hall lasted over an our. City officials went over our poster point by point. Why was our play called Blues and Pinks? We wrote, “We can do it again”: were we against the Soviet Union or something? We were asked what we meant by the word “individual.” Obviously, there was something about what we were doing they didn’t like. We also suddenly got the cold shoulder at other venues.

pic_08ab34d1a9a5f76eb7ff4c96411bec73Detail of a poster for The Color of Saffron Festival of Activist Art. The inscription reads “We can do it again. We can ban it!” 

After the news that the festival had been shut down was published, city hall called us and said we had misunderstood them. Actually, they supported our undertaking. They invited us to a meeting at which they made it understood that if we denied the news reports, they would help us find a venue. Since I don’t like having my arm twisted, and I didn’t think I had done anything wrong by talking about the connection between their first phone call and the sudden refusals to give us a venue, I was not about to refute any of the reports. That was when they interrogated the kids.

“The Kids Are Feared like Terrible Dissidents”
To be honest, I thought we would be called on the carpet for our anti-militarist production Praise the Lord and Pass the Ammunition. It is a translation of a song by Serj Tankian, lead singer of System of a Down. He often voices his opposition to war and the arms industry. The big dance number in the play is set to his song. It’s an urgent problem for us, because all the boys who attend our workshop, which has been functioning for over twenty years, try to smuggle in toy pistols at first. But we have a ban on weapons, even toy weapons. Why? We are trying to make sense of things. During the big dance number, one dancer acquires a “pistol.” Then another gets one, too, as a means of defense. A third dance gets hold of a machine gun, and the atmosphere heats up. It is satirical and exaggerated, of course, but it is a quite dramatic play as well.

pic_dc844038f81c1c5c70e0d764a49c0a98

Merak Theater’s poster for its four-play, two-day festival, The Color of Saffron. Originally scheduled for March 16 and 17, it was to have featured (in descending order) Praise the Lord and Pass the Ammunition, Spring [sic], Untouchables, and Blues and Pinks

But when we came up with the play, the shooting at the college in Kerch occurred. The kids were scared: the shooting affected them greatly. We talked a lot about what they thought about the incident and how it could have been avoided. No one at school discussed the incident with the children at all, although it should be said adults generally avoid discussing really important things with teenagers. The kids came up with the play’s finale on their own: it showed how the situation could have been avoided.

Prague Spring is a production based on Igor Stravinsky’s Rite of Spring. We pay homage to Vaslav Nijinsky’s original choreography and Maurice Béjart’s 1955 choreography, using music by John Cage. Coincidentally, I got the idea during the fiftieth anniversary of the invasion of Czechoslovakia by Soviet troops: the two “springs” came together in my mind around the subject of human rights and resisting oppression. It’s a simple, obvious subject, but when you grow up in a small city like Komsomolsk, it can seem quite remote and forbidden. But this is just what I read into it, inner thoughts not meant for viewers. The kids simply dance spring. That’s it. Six-year-olds hop up and down and run around in circles, making up half of it as they go along.

Our fifteen-minute play Untouchables focuses on bullying at school and kindergarten. A lot of what the kids told us themselves about their own experiences went into the play. The more we talk things through, the easier it is for them to deal with them.

pic_eda40eabbbb3ba6a6ff95708693a0148Photo from the Merak Activist Comedy Theater’s page on VK 

Blues and Pinks is a play that illustrates stereotypes about girls and boys. According to the script, we run through the list of clichés: girls like pink, boys like blue; boys are messy, girls clean up after them; boy are defenders and warriors and shouldn’t cry, while girls are future mothers who dream only of getting married; girls and boys can never understand each other. This is presented on stage as a lighthearted dance. We try and show the notion that if a boy pulls your pigtail, it means he likes you is a step away from the idea that if a man beats a woman he must love her.

We continue by suggesting a solution. One of the boys dances, releasing his pent-up feelings as it were. The other boys follow his example, realizing that, whether they dance or not, it does not make any more or less guys. The girls share their dreams. One of them wants to be a businesswoman, while another wants to be a director. They recite the names of great women: the first woman to climb Everest, the first woman to win an Oscar, and so on.

Sophisticated audiences in the western half of Russia would probably find it quite naive, but in our city it is timely and relevant. For example, the other day, a local radio presenter, Tatyana Zhemerenetskaya, announced she planned to run for mayor. She was fired: her bosses were outraged by her excessively “unfeminine ambitions.” Women are supposed to stay home and make soup. In the final scene of our play, the kids say they are individuals. They have dreams and passions.

The funny thing is I didn’t even think about the connotation of the play’s title, which the police caught. One of our pupils came up with it. I have hung out with female LGBT activists, and none of them ever call themselves “blues” or “pinks.” They are just colors to me. Honestly, if I had had doubts, I would not have bothered using the words in the title.

Our actors are between six and seventeen, but the authorities fear us as if we were terrible dissidents. Miraculously, we found a woman interested in contemporary young people’s theater who was not afraid to provide us with a venue. We intend to hold the festival there as planned, on March 16 and 17. But we have nowhere to seat viewers: we cannot find people who will give us chairs. One person said yes, but later he was scared off, apparently.

“She Drew the Rainbow of Her Own Free Will”
The policewoman who came to my office could not say out loud the reason for the investigation. The complaint read that we were promoting homosexuality among minors. She showed me the complaint and blushed.

During my interrogation, I was told I was at the local department for extremism and terrorism prevention (Center “E”). Three complaints had been filed against me: for promoting homosexual relations among minors, for inciting hatred towards men, and for “extremism,” I think.

The interrogation lasted nearly four hours.

First, the officers gave me screenshots of various posts and photos from my personal social media page and the community page Dandelion Field, where I write about really simple things like contraception, HIV, and condoms, things that, unfortunately, not all teenagers know about. There was also stuff from Komsomolka, which deals with feminism. By the way, there I don’t write at all about men: it’s a community page about women.

One of the screenshots showed a workshop from last year at which a girl had drawn a picture, and there was a rainbow in her picture. I was forced to write two paragraphs explains that my underage female pupil had drawn the rainbow of her own free will. No one had pressured and coerced her to draw it.

Next, we got hung up on the phrase “gender stereotypes.” The police officer thought gender had something to do with transgenders. I explained to him what gender stereotypes were, what I meant by the term, and gave examples of stereotypes, as if I were sitting for an exam at school.

Then I was shown a screenshot of a post in which I had negatively assessed the “gay propaganda law,” and I had described the persecution of the lesbians in Chechnya and the “corrective” rapes to which they had been subjected.

The detective asked whether I engaged in propaganda. He asked was sex education was, and who needed it and why. He asked what feminism was. He asked what intersectional feminism was. Ultimately, I had to describe to him how I imagined traditional family values, what I thought about families. I wrote that I wasn’t against traditional family values like love, acceptance, and warmth. This ridiculous testimony took up four pages.

This was followed by the persecution of our children and personal attacks on them. There is no other way of putting it.

“The Police Have Come for You. Let’s Go”
The police officers running the investigation are clueless about the questions they have been asking, and this incompetence has only exacerbated the circumstances.

On March 10, they came for one of boys and one of our girls. It is not clear why they were chosen. There are seventeen teenagers in our theater, and they attend different schools. The police did not pick on our oldest and youngest pupils.

The 15-year-old girl was summoned after school from her house and grilled for two hours by five adults: two police officers and three female school employees. They put the screws on her and descended into semi-insults. They quizzed her about LGBT. Did she know what it meant? they asked. How had she found out? Was I promoting homosexuality? Did I encourage girls to sleep with girls, and boys with boys? The subjects they discussed were such that they would have earned an 18+ rating, but the interrogation took place without the girl’s parents present.

pic_7bc908930662b55a0cdbabb1976b5037Photo from the Merak Activist Comedy Theater’s page on VK 

The 13-year-old boy was kept after school. He was summoned to the headmaster’s office. “The police have come for you. Let’s go,” he was told. No one had the presence of mind to call his parents. The police officers showed him the likes I had awarded a post I no longer remembered, but they were showing this to a child! The absurdity was off the charts. They asked the boy and the girl about each other. Maybe they had picked the through the list of  numbers in their telephones.

When, the next day, they came for another of our boys, we warned him to call his parents immediately. He called his dad, who works as a beat cop, so he was not grilled for two hours, but twenty minutes, and the conversation was more polite and less biased.

Everyone is scared. Naturally, it is frightening when you’re interrogated for two hours. For now, no one wants to quit the theater, because everyone is aware of my work. They know I am opposed to violence, and I treat boys and girls equally. But, first of all, the subject itself scares the kids, because they are still kids and not tuned into all these issues. Second, they feel the pressure: they are afraid to say something wrong and inadvertently throw me under the bus.

Their parents and I have now been trying to understand the legal grounds of why we have been persecuted. We have been poring over the laws.

“Rewind to Fifty Years Ago”
Until recently, everyone really loved our theater and told us how cool we were. We did two productions wholly in English about the history of the English language, which were unprecedented in our city. At the Drama Theater, we did a dance performance about the problems of teenagers entitled Evolution. It was about how society puts pressure on carefree kids, but ultimately their friends help them and their problems are solved. This was all performed to poems written by one of the girls involved in the production. The show was a benefit for disabled children and the local organization Lighthouse of Hope. Not a bad track record for a single year!

Children grow up, and the problems they face get more complicated. First of all, they deal with domestic violence. I have had whole black months when it was one story after another, and I cried because I felt so helpless. It’s really scary: dad’s beating mom, dad’s beating me, dad’s beating my brother. Gender stereotypes are also something our kids deal with up close and personal. My fifteen-year-old female pupils are already pestered now with questions of when they are getting married and having kids, and why they should bother with careers. Homophobia is also a force. I know there are LGBT teenagers out there, and I cannot imagine how hard it is for them to cope alone. The streets in Komsomolsk are a really dangerous place, just as in most typical provincial towns, I would guess.

Komsomolsk is one half a factory town, and one half a gangster town. When you hear about us, rewind to fifty years ago. It is not the twenty-first century here, but the twentieth century. I think what really spooked the police was that I had been talking about activism and feminism. These words scare people.

Our local feminist community consists of two volunteers and me. I have an audience of a thousand some subscribers on our community page, but between two and twenty people in Komsomolsk itself. That is the number of people who come to our events. Unfortunately, that is our audience for the time being. It is a infantile scale.

But there have always been plenty of haters. When I decided to do a lecture on abuse, there were threats: we will come and show you what real violence is like, I was warned. Instead, a group of women showed up who sabotaged the lecture by insisting victims had only themselves to blame or something of the sort.

Even our women’s tea party was disrupted. We wanted to make it women-only, without men, so we could talk about our problems. Men wrote to us that they would come and show us what feminism was. There were so many threats that even the young women themselves got scared, along with the venue where we had scheduled the tea party. They asked us not to come.

I have stopped responding to death threats. Now, as we have been chatting, I have received three messages from a young man. The only word in the messages you can print is the word “you.” Yesterday, a man wrote on the community page of our theater workshop threatening to kill us for “perverting children.” This the general background.

After I was interrogated for four hours by the police about feminism and sex education, I felt I had a claim to the hashtag #FeminismIsNotExtremism. Six months ago, I would insert in posts in connection with the case of Lyubov Kalugina, when I was not even remotely in harm’s way. It is one thing to read about persecuted activists, but it is another thing to become one of them. People keep asking why I do it. What is the point?  My run-in with the police makes me think hard about the kind of country we live in. But I can name at least twenty-one people for whom what I do is not pointless. I can name even more people, actually.

pic_55145f4a6ff0238f1689b54bfaa9dccbPhoto from the Merak Activist Comedy Theater’s page on VK 

What scares me most is the kids think they did something wrong. I ask them, You believe in what we do? Yes, they reply. Do you see anything bad about it? No, they answer. But the whole situation puts them under psychological pressure. It is a really terrible precedent, because the kids have been rapped on the knuckles as it were. They really work their butts off staging our plays. They invest a tremendous amount of energy in them. They are sincerely looking for ways to change the world for the better. These kids are really delicate and sensitive, and they are close to each other as group. They volunteer their time, they visit orphanages, they support other social projects. They are totally maxed out: they try and get straight A’s at school, and they are involved in academic competitions. In the midst of all their activities, they manage to come to four-hour-long, physically draining rehearsals.

But then adults tell them activism is bad, activism is evil, without even fully understand what activism is. And when these adults show up a week before our festival and tell us to get lost, both the kids and I are stressed out. They are really worried.

I have not slept or eaten for three days. I am on the verge of a nervous breakdown. I have been summoned again to the extremism prevention department. The phone is tapped, and calls with my lawyer are cut off. But I dream of opening a women’s crisis center in our city and an alternative independent school where the children would be not be bullied and hounded, and continuing to move the theater forward. In late spring, we are doing a production based on Svetlana Alexievich’s book Last Witnesses, about children during the Second World War, and in the summer we are staging a new English-language production.

Thanks to Darya Apahonchich for the heads-up. Translated by the Russian Reader.

UPDATE. DVHab.ru reports that, despite the fact the local authorities ostensibly canceled Merak Theater’s Color of Saffron Festival, the festival went ahead way anyway at “closed” venues. DVHab.ru included a full video of Merak’s performance of Blues and Pinks in its article. I have reproduced it below.

Fatherlandish

I am going to break an unwritten rule today and publish a long videotaped interview with the Russian independent trade union organizer Dmitry Kozhnev without providing a translation in English.

Over the years, I have spent a lot of time covering the struggles of Russia’s independent trade unions, as well as the abuses of labor rights in the country and the grassroots pushback against these abuses.

I was alerted to the interview by my friend Comrade Moose who, when he posted it on Facebook, wrote that it was “perfect.”

I agree with him completely. Kozhnev provides an ideal primer on why we need trade and labor unions, and how to organize them into effective tools for advancing the interests of workers, not only in Russia, but anywhere else in the world.

In fact, the conversation between Kozhnev and his engaged, smart interviewer on the YouTube channel Station Marx is so exemplary of the other Russians and other Russias to whom I have been trying to give a voice to on this blog and its predecessor for the last twelve and half years, I would urge my readers who teach high school and university students Russian language, history, culture, and current events to use the interview to look at subjects such as labor rights and the fight to protect the interests of workers in Russia and elsewhere, and grassroots political and social movements in Russia today.

Station Marx‘s annotation to the video, which I have translated, includes a long list of the websites run by Russia’s independent trade unions and other good stuff. Maybe it would be worth your time and that of your students to take a break from Tolstoevsky and “There is no Russia without Putin” to see what some real Russians have been doing against incredible odds.

Sooner or later, the other Russias and the other Russians who exist in the subjunctive mood in this interview and on my blog will win the day. Why don’t we get to know them now? In a few years or so, they will be running Russia, while Putin and his gang of criminals will be rotting behind bars, utterly forgotten. {TRR}

Why Do Trade Unions Not Work in Russia? Dmitry Kozhnev
STATION MARX
March 15, 2019

Our guest today, Dmitry Kozhnev, is an activist with the Confederation of Labor of Russia (KTR), a trade union organizer with MPRA and Novoprof, and a member of the Marxist group Workers Platform. He came by for a cup to coffee and talked about Alexei Navalny’s program for a new-model trade union, the problems of the trade union movement, and how strikes are organized.

Our videos are made possible only through your support. You can donate money to us via:

Russia’s independent trade unions and other labor organizations:
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Outlandish

lakhtaEven with my camera’s lens maxed out, it was not to hard for me to guess who was cleaning the glass (or whatever they were doing) high up in the air on the sides of Gazprom’s almost-finished Lakhta Center skyscraper in Petersburg. They were certainly not ethnic Russians or “people of Slavic appearance,” as they say back in the Motherland. They were almost certainly underpaid, disenfranchised and nearly universally despised migrant workers from the former Soviet republics of Central Asia. Lakhta, Petersburg, November 11, 2018. Photo by the Russian Reader

It’s a brilliant plan. The Kremlin now wants to raid neighboring countries and steal their “Russian-speaking” populace (i.e., the non-ethnic Uzbeks, Kazakhs, Kyrgyz, Tajiks, etc., who live in Central Asia) to address Russia’s “population decline.”

That is, it is done with importing swarthy Muslims by the trainload and planeload so it can make them to do all the country’s menial labor while underpaying and shaking them down at the same time. Now it just wants to destabilize and impoverish their countries even further by robbing them of five to ten million people.

In recent years, self-declared progressive Russian scholars have nearly made a cottage industry of applying postcolonial theory to post-Soviet Russia. These scholars have focused almost entirely on how the Satanic West has “colonized” their country in the wake of the Soviet Union’s collapse.

How the Russian metropole colonized and occupied other countries during the tsarist and Soviet period is of no interest to them whatsoever, nor are post-Soviet Russia’s attempts at recolonization and neo-imperialism through migrant labor, military aggression, and the creation of post-Soviet counterparts to the EU and NATO.

No, it’s all about how the big bad West has woefully mistreated the world’s largest, richest country. {TRR}

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Kremlin Seeks Russian-Speaking Migrants to Offset Population Decline
Moscow Times
March 14, 2019

The Kremlin plans to attract up to 10 million Russian-speaking migrants in the next six years to reverse the country’s population decline, the business daily Kommersant reported on Thursday.

Russia’s population declined to 146.8 million in 2018, official data released on Thursday estimates, its first decrease in 10 years. Migration has been unable to offset natural population losses for the first time since 2008.

President Vladimir Putin has prioritized migration policy by signing a plan of action for 2019–2025 and adding migration to the remit of his constitutional rights office.

The plan involves granting citizenship to anywhere from 5 to 10 million migrants, Kommersant reported, citing unnamed sources involved in carrying out Putin’s migration policy plan.

The Kremlin lists Ukraine, Kazakhstan, Uzbekistan, Moldova and other post-Soviet states with Russian-speaking populations as so-called “donor countries” where new Russian citizens could be recruited, the paper writes.

Russia needs up to 300,000 additional people per year in order to reach net-zero population growth, Kommersant’s sources are quoted as saying.

Several bills designed to ease citizenship and immigration rules are also in the pipeline, some of which could be considered this May, Kommersant reported.