“There’s a more likely possibility, and it doesn’t hinge on accumulated historical trauma or some irrational longing to go back to the Soviet system. With the USSR’s fall came the loss of many other things Russians valued: their country’s stature in the world, decent living standards, the welfare state, education, even a sense of community and collective identity. Putin’s apparent promise to restore some of these things is a far better explanation for his widespread popularity at home than the theory that most citizens have been too brainwashed or traumatized to think for themselves.”
But he’s been eighteen years “in office” and he hasn’t restored any of these things really, and he never really promised to restore most of them, not that you would notice if you hadn’t lived here during those eighteen years, as the author of the book review, quoted above, has signally not lived here.
Nor, as far as I know, did the author ever live in the Soviet Union he misses so much, but which lots of former Soviet citizens I know don’t miss at all.
Go figure why the western left misses a country most of its current supporters never lived in or visited for a millisecond, but which millions of its actual former inhabitants don’t miss for a second. It says something slightly disturbing about the intellectual integrity of the western left, doesn’t it?
As for brainwashing, I can’t say anything about Russians, but I know a lot of foreign so-called Russian experts and reporters covering the Russian beat who have been brainwashed by the triumvirate of dishonest Russian pollsters known as FOM, VTsIOM, and Levada Center into believing that Putin enjoys “widespread popularity at home.”
In fact, this popularity is a lot less apparent when you’re actually on the ground day after day for years on end, conversing and dealing with lots of different people who say lots of different things but somehow usually fail to express their ardent love of Putin. Here, in the actual Russia, not the imaginary Russia inhabited by the Russia experts, his “popularity” looks more like a dictatorship for life, reinforced by brute police force, flagrant corruption, major TV channels that have been nazified to the point that almost no one I know has watched them for years, and selective but regular show trials in case anyone has forgotten where they really live.
Why do so-called Russian experts, like the author of the review, quoted above, believe every poll about Russia those shysters and shills publish, including the pap about Putin’s rampant popularitry?
I’ll tell you why.
Because the world’s greatest Russia experts do not live in Russia, nor do they want to live here (they’re not stupid!), but endlessly citing so-called Russian public opinion polls as if they are the gospel truth gives their specious, highly partisan arguments an air of scholarly or empirical knowledge, of “knowing what Russians really think.”
The subject of today’s Russia and what Russians really think is way more complicated (and, sometimes, way more simple) than the certified Russia experts suspect or want to admit, however. TRR
When we examine the campaigns, events, and public manifestations that might be dubbed signs of creeping re-Stalinization, the rehabilitation of Stalin, his emergence in the public space amid public approval, we see that each such instance was obviously organized directly or indirectly by the state, rather than by private individuals.
The monuments that have been erected recently and whose numbers have, indeed, been growing, have usually been installed under the auspices of local branches of the Communist Party of the Russian Federation (CPRF). This hardly makes them popular or grassroots endeavors. I would imagine everyone knows what the CPRF’s network of regional branches and our parliamentary parties amount to in reality, the extent of their loyalty to the regime, and the degree to which they coordinate all their moves with local and federal authorities.
It’s Even a Good Thing
Way back in 2002, a street in a city in Dagestan was named Stalin Avenue at the mayor’s behest. It did not happen because the locals came and surrounded town hall, threatening to set it ablaze if the mayor didn’t agree to their demands.
In 2009, in another political era, a line from the Soviet national anthem, “Stalin raised us to be true to the people,” was restored to the visual design of the Moscow subway’s Kurskaya station. Medvedev was then the president. The authorities responded to the indignation then voiced by arguing it was historically accurate. They had simply restored the station to its original appearance.
Since then, the Moscow subway has been rendered a powerful tool of pro-Soviet and Stalinist propaganda: there are the trains in which we encounter portraits of Stalin, and campaigns like this year’s “Times and Eras.” The pretext is sometimes stills from a film or historical memoirs. But you realize none of this comes from the grassroots, from ordinary folk, but from subway top brass or Moscow and federal authorities.
In Mari El, a life-sized monument to Stalin (one of the few; busts are usually erected instead) was erected on the premises of the local meat processing plant. As the town’s main employer and a major local business, the plant naturally could not afford to be in opposition to the regime, so it provided the venue for the monument.
2015 saw the opening of a Stalin Hut Museum in the village of Khoroshevo. It was something of a scandal, because the museum was sponsored by the Culture Ministry and personally approved by the culture minister.
A bust of Stalin was erected in Pskov Region in 2016, also with the knowledge and approval of local authorities.
Art exhibitions featuring images of Stalin in paintings of his era, paintings glorifying him and other Communist leaders, opened in Moscow in 2014, 2015, and 2016—for example, a show of works by Stalinist court painter Alexander Gerasimov, who authored the painting popularly known as “Two Leaders after a Rain.” These cultural treasures were shown in the Tretyakov Gallery not at the request of the art community or the museum’s staff.
What is important to understand is the following. It does not follow from the things I have listed that there are no people in Russia who would, at their own behest, erect a bust of Stalin at their dacha or even be willing to donate money to restore a monument to him. Because we see a video of ordinary people in Sevastopol standing and applauding during the performance of a song about Stalin by a strange man in white trousers does not mean they were all specially dispatched there by the local authorities.
Sergei Kurochkin, “Bring Back Stalin,” August 2015, Sevastopol
What is the function of state propaganda? Speaking from a hierarchically superior stance, it establishes norms. It informs its audience about what is correct, normal, and permissible. It generates the ambience that lets people know that gadding about with a placard depicting Stalin is, at very least, safe, if not commendable generally. It lets them know that numerous books rehabilitating Stalin’s regime, which pack the shelves of bookstores throughout Russia, will not be deemed “extremist,” that their authors, publishers, and distributors will not face criminal charges under Article 282 of the Russian Federal Criminal Code, unlike other books that someone might think to display prominently in a bookstore. People are given to understand this is normal and not punishable, that it is permissible and encouraged.
When television presenters and state officials tell us there is no need to demonize anyone, that we can take a look at the Stalin era from different viewpoints, but whatever we want to say, the war was won, this is a signal that those who actually feel positive feelings in this regard and those who felt nothing in this regard should suddenly have them, that those who had no opinion on the matter should suddenly have an opinion, because they have been told it is permissible, normal, and even a good thing.
“They Want Their Own Stalin”
Theoretically, conformism is a psychological norm. We can rue the fact, but it is nevertheless the case. Individuals are inclined to join majorities. Individuals are inclined to compare their opinions with opinions they imagine are generally accepted. Maybe this is not the noblest manifestation of our human nature, but it is a sign of a mental health. We people, who are social animals, behave in this way for our own safety and to adapt successfully to society. This endows those who speak on behalf of the state, on behalf of generalized authority, with responsibility. Russia’s national TV channels are not considered sources of information and news, but voices of the powers that be. People consume TV in this way.
Let me remind you that such a sweet, innocent New Year’s TV holiday special as Old Songs about What Matters was first aired on January 1, 1996. The first program imitated the Stalin-era film Cossacks of the Kuban (1950). The film was the frame for the star-studded cast’s song and dance routines. 1996 was a presidential election year. Even the hazards of competing with the Communists in a relatively free election did not intimidate Russia’s ideologists and spin doctors. It did not stop them from organizing such a pretty, funny, sly rehabilitation of one of the most terrible periods in the history of the the terrible Soviet regime. This is what we call normalization. Look, they say, it was not terrible; it was pleasant, even. You can make fun of it and smile a good-natured smile when contemplating it. That was when the process kicked off.
Old Songs about What Matters, Russian Public Television (ORT), January 1996
Let me remind you of another early public campaign of this kind. In 2008, which, again, seems like an utterly different political era, there was a TV program, Name of Russia, which purported to pick the one hundred greatest Russians. The idea had been borrowed from the BBC program 100 Greatest Britons (2002), but was done completely in its own way. TV viewers were asked to select the one hundred most outstanding figures in Russian history, leading ultimately to the selection of a single finalist. Huge, persistent efforts were made to persuade viewers that Stalin had “really” won the popular vote, but since this would have been disgraceful, [TV channel Rossiya, known until recently as Channel Two] made the necessary adjustments, and Alexander Nevsky emerged the victor.
Name of Russia: Joseph Stalin, Rossiya TV, 2008
How did this vote really go? Now, with the know-how and knowledge we have amassed since then, we can more or less imagine how the so-called people’s will was determined, especially on television. But Name of Russia was, perhaps, the first time we saw this model fully deployed. The implied message was: they want their own Stalin, but we, the powers that be, are still shielding them from this on the sly. We still need to rein them in a bit.
A similar story involving alleged popular voting occurred in 2013, when Rossiya TV had to pick ten views of Russia, ten pictures, landscapes or historical buildings that exemplified the country. Then, as you remember, an ambitious regional leader organized the voting in such a way that the Heart of Chechnya Mosque would win. Federal officials found themselves in an uncomfortable position, and once again adjustments had to be made to the vote count so the Kolomna Kremlin would win. The ambitious regional leader got pissed off at the cellphone companies Beeline and Megafon, and they were shut down in the Chechen Republic; one of their offices was even pelted with eggs, such was the great indignation over the defeat. I mention this to illustrate how such things are organized and what their real purpose is.
We must face the truth and realize we are dealing with state propaganda, with notions of what is normal, acceptable, good, glorious, great, and outstanding that have been defined and imposed by the state. These notions strike a chord because they are voiced on the regime’s behalf and because they draw their power from actually existing needs.
A Nationwide Need for Authoritarianism Has Not Been Observed
How can we encapsulate these needs, the reality behind Stalin’s “high” rating?
I was first asked this question at an event sponsored by the Böll Foundation in Berlin.
“How can people in Russia love Stalin?”
When a question like that is tossed right into your face, you start to understand the grassroots need for justice, as understood in a peculiar way, the need for a paradoxically anti-elitist Stalin, the Stalin people have in mind when they say, “If Stalin were around, he’d settle your hash.” This Stalin was the scourge of the nomenklatura, foe of the strong and rich, and champion of poor, simple people. The degree to which this conception is mythologized and savage is beside the point, but it does exist. Many people who utter this phrase mean to appeal to strict law and order, to equality, to a primitive apostolic simplicity.
It is a sin, especially for academic researchers, to quote conversations with taxi drivers, but I too have been forced to listen to tales of how Stalin had one greatcoat and one pair of boots, but look at the way folks today live as they please and can afford everything. Meaning that the anti-elite demand is clearly encapsulated in this rhetoric. But the very idea that there is something to which one can appeal, that it is permissible, normal, and safe, was planted in people’s minds by the machinery of state propaganda.
Let’s see how successful this state propaganda machine has been over the course of several decades. Here is the simple, most basic question, as posed by pollsters at the Levada Center: “How do you personally feel about Stalin?” Look at the pattern of responses from 2001 to 2015. It would be wrong to say that any radical changes—sharp increases in respect, admiration, and sympathy—occurred. There is no evidence of this.
What emotions have decreased? Dislike and irritation. As part of the same trend, there has been a sharp increase in those would could not care less. What do we call that? The natural course of time. Indeed, Stalin is a quite heavily mythologized figure. When we are told that “our grandfathers fought in World War Two,” we must realize the grandfathers of the current generation of thirty- and forty-somethings saw no combat. Their grandfathers and grandmothers were children during the war years, meaning that for the currently active segment of the populace, the war happened a very long time ago. Stalin has been gradually fading into the pantheon of historical characters in which Napoleon is a beloved Russian cake rather than a French emperor, and Hitler is a meme from the cartoons shared on the VK social network.
Without discussing whether this attitude is moral and good, we do acknowledge it is inevitable, because living historical memory gradually fades away, and the symbolic field remains. So, we see that Stalin is not universally loved. Love of Stalin has not grown, and neither has the need to admire or like him increased. It would be wrong to say that the common folk adore Stalin more and more. It’s simply not true.
How do young people evaluate these distant historic periods? Here is the outcome of a survey on historical events of which we might be proud or ashamed. It was conducted among Russian and American students in 2015.
The correlation between the primary source of pride, victory in the Second World War, and the primary source of shame, the Stalinist terror, illustrates the ambivalence that invariably entangles attempts at complete de-Stalinization, which is impossible as long as “victory” and “Stalin” are fused in the national imagination. Nevertheless, we see that young people have a quite healthy moral focus.
Let’s look at a slightly more realistic question. It does not have to do with a person that neither you nor your grandfathers have never seen, but with the period in which you would have rather lived.
The outcomes in this instance are indeed interesting. For some reason, after 2014, there was sharp decline in popularity of the reply that the best time to live was before the 1917 Revolution. I don’t know why, but for some reason the amazing effect of the so-called Crimean consensus came down to the fact that this happy time “before tsarlessness,” as the saying goes, has lost its popularity for some reason. Very few people chose the Stalin era, as we see, and there was no change in this case: its popularity was low and has remained low. Meaning that maybe people “respect” Stalin, but no one is especially keen to live in the period during which he actually ruled.
The Brezhnev era is regarded as a more or less comfy, calm, peaceable time, but its popularity has been decreasing. No one likes perestroika or Yeltsin, for that matter. A good number of respondents were undecided, and since the time span from 1994 to 2017 is quite large, people decided that, given this paltry choice, our own time, perhaps, looked okay after all.
How do these figures—this attitude to Stalin and his era, which, as we have seen, are not at all one and the same thing—correlate with people’s overall socio-political views? I have borrowed data from Kirill Rogov’s research study “Proto-Party Groups in Russia: 2000–2010s,” for which I am extremely grateful to him. The data in question are the outcome of a so-called meta poll, meaning a summary of public opinion polls, conducted over the past eighteen years by the Levada Center.
Here is a survey on a topic most closely bound up with Stalin: “Does our country need a strong hand?”
Look at the darkest line, which matches the number of replies that a “strong hand” has been “constantly needed.” The second line represents the opinion that “sometimes this has been necessary, but not always” [sic], while the [light blue] line represents the opinion that it is not necessary in any case. Look at the right side of the chart. Here we also observed the quite strange turning point, as yet unexplained by researchers, that occurred after 2014. Perhaps five or seven years from now we will say the effect of 2014 and its impact on public opinion was not as it was described to us on TV. Look at the upward tendency of the third [light blue] line: after 2014, people suddenly began to say that in no case should all power be handed over to one person. The second line (“It’s sometimes possible, but generally not a very good thing”) has taken a nose dive. The upper line was headed downward, but starting in 2011 it climbed a little, before falling again after 2013. In 2014, it experienced a sustained, short-lived upturn.
What rights do Russians value the most? Let’s look at the trends of recent years.
Here we also see the mysterious, counterintuitive post-Crimea effect, when, in the wake of 2014, Russians gave access to information and freedom of speech a hard look, while experiencing a certain disenchantment in property rights.
Such are the interesting conclusions that Russians make from what they observe. However you look at this character, it clearly follows that we do not observe either a national yearning for authoritarianism оr the longing for a strong hand. Meaning we are dealing with an idea imposed on society about what it is like. Why is this done? Why are people told they long for the return of capital punishment when don’t particularly long for it? Why are they told that the whole lot of them want to resurrect Stalin? Why are they told they enjoy large-scale crackdowns?
European but Weak
The political regime, which wants, on the one hand, to concentrate power and resources in its hands, remain in power, and yet is not a full-fledged autocracy, does not have a well-developed machine of repression. It does not have a ruling ideology and the capacity for imposing it, and it does not want to be subjected to the procedures of democratic rotation. In fact, it finds itself in quite complicated circumstances.
It holds onto power by a whole series of pretty tricky tools. A considerable number of these tools relate to the realm of propaganda and represent different kinds of imitative models and patterns. Democratic institutions and processes are imitated, for example, elections, political parties, and a variety of mass media, which for all their variety report the same thing. Elections are seemingly held, but power does not change hands. Political parties exist, as it were, but no one opposes anyone. (This applies to the CPRF and the other so-called systemic or parliamentary parties.) This is on the one hand.
On the other hand, it is necessary to imitate autocracy’s rhetorical tools, meaning, roughly speaking, trying to appear in the public space as scarier than you are. Second, it is necessary (this is a subtle point, which is often not fully understood) to present oneself not as a terrible dictator, a bloody tyrant, but, on the contrary, as a civilizing, deterring force who is compelled, ruling over such a savage people with authoritarian tendencies, to keep it reigned in all the time, to constantly moderate its thirst for blood.
Meaning that it is necessary to transmit such ambivalent signals as “Let’s not demonize [e.g., Stalin], but let’s consider the issue from all sides.” It is necessary to pretend you are conceding and, simultaneously, resisting constant public pressure, which demands archaization, clampdowns, fire, and blood. If you didn’t resist the pressure, then everyone would have probably already been hung from the highest tree. Yet you are the selfsame power actor who generated the demand. You organized this entire normalization, to which you subsequently respond reluctantly, as it were.
Why is it necessary to fashion such a terrible reputation for one’s own people? To have an excuse for the crackdown on political rights, primarily voting rights, a crackdown in which you constantly engage. If people are savage, bloodthirsty barbarians, it makes sense to prevent them from electing the people they like at elections. For the time being you, a more or less civilized European, rule them, but if you let them have their way, they would immediately elect “Hitler” (the nationalist scarecrow) or Stalin (the left-wing étatist scarecrow). Both are arguments for limiting the rights of Russians to defining their own lives. Hence, the need for Stalin’s popularity.
What is my thesis? Filling society’s heads with false ideas about itself is meant to paint the government as the only “European” in Russia. Given the current social reality, this has long been untrue, to put it mildly. No, the dichotomy of the “civilized regime” versus the “savage society” does not exist, is not borne out by any reality, and cannot be measured by any instruments.
Our society is complex, multifaceted, and diverse. If we try to single out a public opinion, a common idea of values, as shared by the inhabitants of Russia (something that has been confirmed numerous times in research papers), we would see something like the following picture. We would see a society that espouses the values customarily identified as European. We would see a society that is individualist, consumerist, largely atomized, very irreligious, predominantly secular, and fairly intolerant of state violence, again, contrary to what is usually argued. It would be even more accurate to say that those who are intolerant of state violent are much better at joining forces and much more vigorously express themselves than those who put up with it.
We would see a society with values that researchers ordinarily describe as “European but weak.” We would see a society that is basically conformist, relatively passive, not terribly willing to express its opinion, and inclined to weaving the spiral of silence, which consists in people saying what is expected of them. Nevertheless, this society is not aggressive, not bloodthirsty, and does not long for the establishment of an authoritarian regime in Russia.
To govern a society like this with undemocratic methods, of course it has to be represented in a false manner. Of course you have to screw a little flag with Stalin embroidered on it into its head so as then to point at it and say, “See what they’re like.”
I urge everyone not to get involved in this game and not play up to those who engage in it much more seriously than we do, because these ideas about a wild and terrible people, first, do not capture the fullness and complexity of our reality, and second, hinder us, blocking our way to progress and development.
Yekaterina Schulmann is a political scientist at the Russian Presidential Academy of National Economy and Public Administration.Translated by the Russian Reader. Thanks to the lucid, vigilant Sergey Abashin for the heads-up
Analysts Claim Number of Protests Sharply on the Rise in Russia
Yevgenia Kuznetsova RBC
July 10, 2017
The number of social and political protests in Russia has risen in the second quarter by 33% compared to the beginning of the year. Experts attribute the rise to seasonal activeness and the growth of social tension.
During the second quarter of 2017, the number of protests in Russia rose by a third compared to the start of the year. There were 284 protests in the first quarter of the year, while 378 protest events were recorded in the second quarter, the Center for Economic and Political Reform (CERP) reported in its paper “Russia in 2017: The Number of Protests Grows.” RBC has a copy of the paper.
The CERP’s analysts divide protests into political protests and social protests. The latter include protests over the violation of social rights, declines in living standards, loss of work, and nonpayment of back wages. Over the second quarter, the number of both types of protest grew. The paper’s authors recorded 148 political protests from April to July, compared to 96 in the first three months of the year, while the number of protests provoked by social injustices rose from 167 to 205. The analysts collected their information about protests from the media, social networks, regional analysts, and workforces, who recorded the protests on the ground.
The paper claims the level of protests was high both in 2016 and early 2017. Last year, however, the majority of protests touched on specific issues—wage arrears, the demands of defrauded investors and residential building stakeholders, increases in utility rates, the launch of the Plato system of road tolls for truckers, etc. The authorities did not solve these problems, and so protests have been politicized this year. People involved in them have taken to the streets with more general slogans, for example, anti-corruption slogans, the paper’s authors note. In their opinion, this is the cause of the increase in political protests.
The growth of protests is explained by another factor: seasonality, CERP director Nikolay Mironov told RBC. People protest less at the start of the year than in the spring months. According to Mironov, the regime uses the seasonality of protests to decide when to schedule elections. In 2012, analysts at the Central Electoral Commission determined the populace was politically most active, including in terms of turnout, during two seasons: late March, April, and May, and late October, November, and December. Therefore, the regime moved the nationwide parliamentary and local legislative assemblies election day to September to lower the turnout while announcing the presidential election for March 2018 to raise the turnout
“This is the Kremlin’s election strategy: solve problems on an ad hoc basis, because it is impossible to solve them as a whole. But you can go to a region and resolve a specific problem in a flashy way for the TV cameras,” Mironov explained.
Mironov argues that the federal authorities also expect that, after a public flogging during the president’s televised call-in show and his trips to the regions, local authorities will start solving problems on their own.
The increase in the number of political protests partly has to do with how the media covers the protests, Mironov argues. According to him, journalists usually pay more attention to political protests than to social protests, and this has a dampening effect on protests. People about whom reporters don’t write are “a priori less protected.”
The CEPR’s conclusions about the growth of protests have been indirectly confirmed by research carried out by the Levada Center. According to one of its surveys, the number of people who agree that political protests are possible in their town has risen from 14% in February to 23% in June, Levada Center sociologist Stepan Goncharov told RBC. The number of people willing to take part in political protests has increased from eight to twelve percent. An even greater number of people predicted social protests would break out in their towns. When asked, “Are protests against decreased living standards possible in your town right now?” 28% of respondents in June said they were, as opposed to only 19% in February.
It would be wrong to say there have been considerably more social protests in recent months, argues Mikhail Vinogradov, head of the Petersburg Politics Foundation, based on the results of his own research. According to Vinogradov, the number of political protests has increased mainly due to protests by Navalny’s supporters, but the number of social protests has remained at the same level. It would also be wrong to say the number of social protests depends directly on how the authorities resolve the issues that provoke them, says Vinogradov. According to him, the authorities do not have an overall algorithm. In some locales, they resolve issues immediately, fearing protests, while in other places they ignore problems or get bogged down in talking about them. The problem is that the authorities are not always able to determine the real cause of protests and react correctly to it.
Discontent is growing, but the majority of protests remain local for the time being, argues political scientist Konstantin Kalachev.
“The regime is fairly good at solving problems by nipping them in the bud,” argues Kalachev.
Although we cannot be sure social protests will not segue into political protests.
“For the time being it all comes down to demands to dismiss one governor or another, nothing more,” says Kalachev.
Political Scientist Yekaterina Schulmann on Why You Should Vote
Anya Chesova and Natasha Fedorenko The Village
September 16, 2016
This Sunday, September 18, the country will vote for a new State Duma, the seventh since the fall of the Soviet Union. The peculiarity of this vote is that it will take place under a mixed electoral system for the first time since 2003. 225 MPs will be elected to five-year tears from party lists, while the other 225 MPs will be elected from single-mandate districts. Several days before the elections, The Village met with Yekaterina Schulmann, a political scientist and senior lecturer at the Russian Presidential Academy of National Economy and Public Administration (RANEPA). We talked with her about why you should vote if United Russia is going to win in any case, as well as about the changes in store for the Russian political system in the coming years.
The Upcoming Elections
The Village: On Sunday, the country will hold the first elections to the State Duma since 2011. The social climate in the city and the country as a whole has changed completely since that time. Protests erupted in 2011, and the people who protested on Bolotnaya Square and Sakharov Avenue believed they could impact the political situation. Nowadays, few people have held on to such hopes. What should we expect from the upcoming elections? And why should we bother with them?
Yekaterina Schulmann: Everything happening now with the State Duma election is a consequence of the 2011–2012 protests, including changes in the laws, the introduction of the mixed system, the return of single-mandate MPs, the lowering of the threshold for parties to be seated in the Duma from seven to five percent, and the increased number of parties on the ballot. These are the political reforms outlined by then-president Dmitry Medvedev as a response to the events of December 2011. Later, we got a new head of state, but it was already impossible to take back these promises. The entire political reality we observe now has grown to one degree or another out of the 2011–2012 protest campaign, whether as rejection, reaction or consequence. It is the most important thing to happen in the Russian political arena in recent years.
The statements made by Vyacheslav Volodin, the president’s deputy chief of staff, on the need to hold honest elections, Vladimir Churov’s replacement by Ella Pamfilova as head of the Central Electoral Commission, the departure of someone more important than Churov from the CEC, deputy chair Leonid Ivlev, and the vigorous sacking of chairs of regional electoral commissions are all consequences of the protests. If they had not taken place, nothing would have changed. We would still have the same proportional voting system, the same seven-percent threshold, the same old Churov or Churov 2.0. Continue reading ““We Have a Surrogate Democracy”: An Interview with Yekaterina Schulmann”→
The latest attack on the Levada Center (this past Monday, the organization was labeled a “foreign agent”) provoked a justified outcry from people in various parts of the ideological spectrum, from the center’s friends competitors, and opponents. The formal basis of the attack was the insane law that punishes people and organizations for something that should be rewarded. If Russia wants to be strong in academic research, then here were researchers who collaborated with serious foreign partners. (The University of Wisconsin, with whom the Levada Center had been working, has traditionally been a powerhouse in sociology.) Worse, the law construes “political activity” as something unsavory right at a time when Russia really needs to awaken an interest in politics, and any NGO willing to study the dynamics of political life in Russia deserves all the encouragement it can get.
The Russian Ministry of Justice can paralyze the operations of one of the country’s three major public opinion polling factories one and half weeks before national and regional parliamentary elections on September 18. In this case, the elections will be held with a newly configured polling industry, which has not changed for a long time. Putting our emotions aside, however, the assault on the Levada Center seems unexpected. For the past decade, the organization has objectively worked to maintain the current regime’s legitimacy.
The public opinion research field, a field once populated by many players, was purged by the Kremlin ten years ago, leaving only three companies standing. Two of them, FOM (Public Opinion Foundation) and VTsIOM (Russian Public Opinion Research Center) are substantially affiliated with the Kremlin, since they are wholly dependent on the commissions they regularly receive from the presidential administration and other government agencies. The Levada Center, on the contrary, has been financed independently of the Kremlin, and the liberal views of its senior staff have put the company almost in political opposition to the current regime. Yet the outcomes of the Levada Center’s polls have rarely diverged from the data published by its colleagues and competitors. The numbers adduced by all three pollsters have usually generated a sense of broad or overwhelming support for everything the authorities do, however aggressive and irrational it sometimes might appear.
Praise from the enemy is worth twice as much, especially if it is voiced publicly. Vladimir Putin has confessed on several occasions that polls mean a lot to them, and when the Levada Center records public support for him, this is proof the support is undeniable. Look, even our opponents are forced to admit the people are behind us, the regime’s supporters say time and again. These same people sincerely believe research results depend on who pays for the research.
Research studies, however, are much more complicated, and the results of Levada Center’s polls have had nothing to do with the political stance of its executives. Instead, they are stipulated by the way polls are conducted. In daily life, Russians show little interest in politics, so if you deluge them with a wave of news reports about some issue of little importance to them, such as relations with Turkey, and then ask them the next day whether we should be afraid of Turkey, they will respond in good faith based on the information they got the day before. With few exceptions, the Levada Center has humbly tackled the political agenda set by television, and asked the same questions as the other pollsters, questions focused on this agenda, predictably garnering nearly the same outcomes as the other pollsters. However, the center’s alleged oppositional status made the answers more important for the authorities and, at the same time, indirectly increased the credibility of the other companies. The depressive antidemocratic discourse about the stupid, aggressive common people with which the middle classes have been spooking each other nationwide has largely been the product of the Levada Center’s poll numbers, even if the outcome was unintentional.
You need a good reason to shoot the goose that has been laying golden eggs. What compelled the authorities to break off a piece of the rigging propping up its legitimacy? I should explain right off the bat how the Levada Center does actually differ from the other two major Russian pollsters. The difference has nothing to do with honesty or professionalism. The myth that one group of sociologists does honest work, while the two others fake the numbers is not even worth discussing seriously, and yet they all get the same results.
What matters much more is the fact that the Levada Center does not get commissions from the Kremlin. The Kremlin cannot tell it what questions to ask and what results to make public. We should not forget the poll results reported in the Russian media are only the poll results the client has allowed them to publish. The client can impose a temporary or permanent veto on publication of the results. The media’s picture of public opinion thus passes through two powerful filters nowadays. First, the client imposes on the polling organizations the subjects for which he is willing to pay, and then he decides what information he would like to make available to the public. The Kremlin can easily ban publishing results that shatter the image of monolithic public support for its decisions, and it has often done this. It has no such power over the Levada Center, although in recent times it has not needed it, since the company has not produced polling data that would put the Kremlin in a vulnerable position.
Polling data has been long the main fodder from which Russians shape their notions about the balance of power at election time and decide how to vote. The numbers act like a tranquilizer, persuading voters not to waste time and energy by getting involved in elections whose outcome is clear in any case. Simultaneously, they send a signal up and down the power vertical about how much “slack” needs to be made up at the local voting precincts. The main thing is not diverge to too radically from the polls. If the Kremlin has had to break with this way of doing things on the eve of the elections, it means the independent player had become too dangerous. The mirror reflected something that forced the Kremlin to throw a stone at it.
If the Levada Center is forced to suspend operations, the credibility of poll numbers will drop, and the client will increase pressure on the remaining players. We will have to treat the polling numbers we see before and after the elections with a bigger grain of salt. If before, the public was shown only the pretty half of the picture, while the ugly was hidden from it, now it will see even less of the picture.
Greg Yudin is a research fellow and lecturer at the Higher School of Economics in Moscow. Translated by the Russian Reader
Ha-ha. It’s good that reporters are forced to turn to “sociologists” and “pollsters” for quotable quotes, and that the Putinist state decided at some point long ago it would pollocratize everyone and their cousin into submission, because otherwise the “independent” Levada Center would have had to pull up stakes long ago and move to Nevada to start calling odds on the trifecta at Santa Anita racetrack.
I have already seen the chilling effect that the bill and the generally malignant, soul-destroying climate of the last year or so have had on what people talk about politically (or not) in daily life, much more dare to post on the Internet, e.g., Russia’s role in Syria, which absolutely no one I know has discussed, publicly or otherwise, under any circumstances for a very, very long time now. And that is just the top of the list.
A fair number of Russians, young and old, know very well how to read signals coming from on high and when to keep their mouths shut. Or how to substitute abstract, self-important chatter or furious trivial pursuits for meaningful conversations about what is happening in their country and what to do about it. Now is one of those times, and it is absolutely depressing.
All it will take is a few more “light touches,” and the country will essentially be dead, that is, waiting for its Supreme Leader to kick the bucket (when? twenty years from now?) so it can rejoin the rest of the world and resume building “democracy,” “capitalism” or whatever it has been pretending to do the last twenty-five years.
The headline reads, “Canadian media: By provoking Russia, US risks following in the footsteps of Hitler and Napoleon. With its mendacious rhetoric and endless military exercises near the Russian border, the US is trying to pull Moscow into a military conflict, write Canadian media. However, journalists [sic] argue that Washington should remember how previous attempts to conquer Russia ended.”
If you actually read the article—and why bother, because its robot compilers want you to scan three things very quickly and get the takeaway message in under ten seconds: 1) like Napoleon and Hitler, the US wants to “conquer” Russia for some reason; 2) the US has been taken over by neo-Nazis—just look at the picture; 3) even the otherwise loyal “Canadian media” are writing about this fiendishness—you’ll find out that the “Canadian media” referred to is really just this one article, published on the more than dubious Canadian Putin fan club website Global Research.
The article was written by someone named Stephen Lendmann, “who lives in Chicago.”
Meanwhile, back in Putinland, where it will probably soon be a crime to read or speak English (lest anyone get any funny ideas), Russian readers will have to content themselves with this Russian-language summary of Lendmann’s article, which features, inexplicably, a photo of someone dressed up as Hitler and looking desperate.
A quick Google image search reveals that this is not someone dressed up as Hitler, much less the world’s greatest villain himself, photographed on the eve of his demise in the bunker, but a waxwork figure of Hitler whose head was torn off by an enraged visitor on the opening day of Madame Tussauds Berlin in July 2008.
This has been a brief lesson in how consent is manufactured facilely and cynically in Putin’s Russia at taxpayer expense. Basically, all the major Russian media outlets have been engaged in this manufacturing of reality for most or all of Putin’s reign, but since the winter of 2014, the brakes have come off the buggy and fact-based reality almost never makes an appearance in such “news reports.”
* * * * * *
Sadly, lots of people here buy into this stuff, at least partly, if only in a half-baked “since they rant on about it day and night, at least some of it must be at least sort of true” way. I am not the “liberal” (i.e., profoundly misogynistic, Russophobic) Levada Center, and I don’t believe that polls in this country are used in any other way than the implicitly violent, authoritarian “we get the feedback we want” mode, so I will never cite any of these dubious surveys to make an argument about how many people believe this crap, much less how they believe it. (Which really would be the only interesting aspect of this “pollocracy” to study.)
However, a student of mine, an otherwise level-headed psychiatrist, told me the other day that the large numbers of young patients he sees with severe personality disorders and traumas had something to do with the chaos of the nineties, when many of these young people, then small kids, were left to fend for themselves, emotionally, at least. It is hard to argue with that hypothesis.
But then he said something I am sure he didn’t believe himself when he said it.
“Russians have been better off psychologically when they have had a strong leader.”
The desire to conform to “public opinion” among God’s allegedly smartest creatures is strong, almost irresistible at times, and not only in Russia.
P.S. A simple Google image search revealed that the photo of the Sieg-Heiling US neo-Nazis, above, was undoubtedly filched from this Reuters article about how, according to the Southern Poverty Law Center (who never saw a hate group they didn’t like to blow out of proportion), the number of hate groups in the US has declined by 17% over the last year.
And yet, if RT is to be believed—visually and viscerally, so to speak—these selfsame declining neo-Nazis have somehow either seized power in the US or are dictating US policy towards Moscow. Or have something to do with provoking the powerful anti-American, pro-Moscow tilt of the “Canadian” media.
In reality, they have nothing to do with anything.