Source: Sergei Podgorkov (Facebook), 9 May 2025

On Friday, May ninth, Treptow Park was perhaps the most heavily guarded place in Berlin. Hundreds of police officers kept the peace at Germany’s most famous memorial to Soviet soldiers on the day Russia marked the eightieth anniversary of the end of the Second World War in Europe, known as the Great Patriotic War in the Soviet tradition. Because Russia has employed symbols of that earlier war in its current war against Ukraine, visitors were banned from displaying or wearing Soviet and Russian flags, military uniforms, and St George’s ribbons at the Berlin memorial this year. An exception was made for veterans and diplomats.

Soviet May ninth traditions and German pacifists

At about half past ten in the morning, a wreath was laid at the monument to the Soviet soldier by Russia’s ambassador to Germany, Sergei Nechayev. The day before, when Germany remembered the Wehrmacht’s surrender and the end of the war, Nechayev and the Belarusian ambassador were not invited to the memorial event at the Bundestag. In his speech, German President Frank-Walter Steinmeier thanked the Allies for liberating his country and recalled the Red Army’s sacrifices, but harshly criticized Russian attempts to justify the war in Ukraine in terms of the fight against the Nazis in the Second World War.

The flood of people in Treptow Park seemed endless: hundreds were there at any one time, and thousands came and went over the course of the day. Many brought scarlet carnations, while some bore wreaths. Russian and German were heard. Most of the visitors were elderly—immigrants from the former USSR living in Germany and Germans. There were also many leftist and ultra-leftist German political activists brandishing placards opposing NATO and calling for “peace with Russia.”

Against this backdrop, the scene resembled a mixture of a traditional Russian May ninth celebration and a political protest by German pacifists, many of whom had clearly lived most of their lives in the GDR.

“I was a policeman in the GDR,” said a man in his sixties who held a placard that read “Thank you” in Russian. The policemen asked him to doff his Soviet cap, which sported a red star and a St. George’s ribbon.

“All people want peace, so the politicians should don their own military uniforms and crawl into the trenches,’ the man said.

Soviet wartime songs sounded from loudspeakers and were played live. One man, aged forty-five, climbed atop a mound to get a better view, but a policeman asked him to get off the lawn, explaining, “This is a grave.” The man cursed in Russian but climbed off the mound.

Another man played played “Arise, Great Country” on his clarinet. When he began quietly playing the melody of the Soviet and Russian national anthem, the police literally took him aside, after which he returned to the group of people who had gathered. They were outraged at the restrictions that had been adopted. From time to time, someone chanted “Russia, Russia!” and many other people would join in.

Bikers in Treptow Park

Your correspondent saw men and a woman in leather jackets who looked like bikers from the Russian motorcycle gang Night Wolves. They were in small groups and were escorted by a large number of police officers. They posed for pictures in front of the wreaths and left. They could have been someone from a local “support group.” The Berlin press had written that only a small group of bikers made the trip to Berlin to visit the Soviet memorials this year. No incidents had been reported as this article went to press.

For the first half of the day, at least, things seemed relatively calm. Your correspondent had the impression that most people had come to Treptow Park not for political reasons, but to commemorate the war. And yet the atmosphere was tense. To the right and left of the monument to the Soviet warrior stood a dozen and a half activists holding placards and the flags of Ukraine and NATO.

They said they wanted to draw attention to the Ukrainian Red Army soldiers who had perished in the Second World War, as well as to Russia’s war against Ukraine.

“I am here to prevent this event from being turned into a Russian propaganda stunt,” said a woman, aged thirty-five. According to her, insults had been hurled at her and the pro-Ukrainian activists.

“Some people regard our presence here as a provocation,” said the woman. “We are not here to change anyone’s mind, but to make Ukraine visible.”

One of their posters read: “Russia has usurped the memory of May eighth and ninth. But it was not Russia who liberated us from the yoke of National Socialism eighty years ago in Berlin. It was the Red Army, in whose ranks many Ukrainians served.”

The poster tells the story of Ukrainian soldier Fyodor Karpenko, who left his name on the walls of the destroyed Reichstag building in May 1945.

Source: Roman Goncharenko, “May Ninth in Berlin’s Treptow Park: A War of Words,” Deutsche Welle Russian Service, 9 May 2025. Translated by the Russian Reader

Since the Maidan uprising and Russia’s illegal annexation of Crimea in 2014, Kremlin propaganda has consistently portrayed Ukrainian leaders as Nazis or fascists. Russia also accused the Ukrainian authorities of “genocide” of the population of Donbass. On 24 February 2022, while announcing the full-scale invasion, the “denazification” of Ukraine was presented as the primary goal of the war, which is itself portrayed merely as a continuation of the Great Patriotic War: a conflict embedded in a cyclical conception of time in which Russia, eternally under threat from a Western enemy, fights for its very survival — on Ukrainian soil.

On the ground, there is no evidence to support Moscow’s accusations: nobody has ever documented a “genocide” against ethnic Russians or Russian speakers, whether in Ukraine or elsewhere. As for the Ukrainian far-right, its political influence remains minimal: in the 2019 parliamentary elections, the main ultra-nationalist parties, running together on a joint list, received just over 2% of the vote, well below the threshold required to enter Parliament. In short, the image of a “Nazi regime” in Kyiv is based on a glaring mismatch between rhetoric and reality.

So why do the Russian authorities repeatedly invoke references to the Second World War — or, in Russian parlance, the “Great Patriotic War” — when speaking about Ukraine? Understanding this memory dynamic is essential to grasp the power of a rhetoric that, despite lacking any factual basis, continues to shape the official Russian worldview.

The Soviet and Russian insistence on using the term “Great Patriotic War” to refer exclusively to the period from 1941 to 1945 erases the twenty-one months that preceded Nazi Germany’s invasion of the USSR. Between the Molotov–Ribbentrop Pact of August 23, 1939, and Operation Barbarossa on June 22, 1941, Moscow and Berlin were de facto allies: they engaged in extensive economic cooperation, diplomatic coordination, jointly invaded and partitioned Poland in September 1939, and the Soviet Union proceeded to annex the Baltic countries and wage war against Finland. By reducing the war to the period 1941–1945, the USSR and Russia could deny any responsibility in the outbreak of the Second World War and present itself solely as the victim of Nazi aggression and the primary liberator of Europe.

The Great Patriotic War — and especially the victory in 1945 — became the founding event of Soviet history and the cornerstone of collective memory. Yet this memory, often portrayed as monolithic and universally shared, is anything but uniform. A Ukrainian from the west, who endured two successive occupations between 1939 and 1944, remembers a war very different from that of an eastern Ukrainian, whose experience was shaped primarily by Nazi destruction. The memory of a Russian bears little resemblance to that of a Crimean Tatar, who was deported along with his entire community and denied the right of return for decades. As for Soviet Jews, whose families and communities were annihilated in the Holocaust, they were long forced to remain silent — official narratives left no room for the specificity of their suffering.

The collective experience of the war and the official discourse surrounding it deeply reshaped the Soviet population’s understanding of “fascism” and “antifascism.” Rather than referring to a specific political doctrine of the inter-war period, the term “fascism” had become a catch-all label for the ultimate enemy. Trotsky or the British Conservatives could just as easily be branded as “fascists,” as well as domestic and international opponents after 1945 — including even the Chinese Communists. The word “Nazi” itself was rarely used. In everyday life, calling someone a “fascist” served more as the gravest possible insult rather than as a statement of ideological substance.

Under Vladimir Putin, the cult of the Great Patriotic War has been revived. Following the pro-democracy protests of 2011 and Putin’s bid for a third presidential term in 2012, the regime instituted a deliberate policy of historical narrative construction, aimed at grounding its legitimacy in a vision of the nation as under siege. The glorification of the 1945 victory also allowed the regime to purge collective memory of its specifically socialist elements: by retaining only the narrative of national triumph, the Soviet period could be seamlessly integrated into a continuous national history without any revolutionary rupture. At the same time, the rehabilitation of Joseph Stalin as a legitimate victor served to validate autocracy. The mass repressions and genocidal policies that claimed millions of lives were reframed as a tragic but necessary step: they had made the USSR a global superpower, capable of defending civilization against the “brown plague.”

The Kremlin has multiplied its legal instruments to enforce this narrative. Since 2020, the Russian Constitution mandates “respect for the memory of the defenders of the Fatherland” and prohibits “diminishing the importance of the heroism” of the Soviet people. In April 2021, Putin signed a law increasing penalties for “insults” or “false claims” about the Second World War and its veterans. In December 2019, Putin himself gathered some leaders of post-Soviet states around a pile of archival documents that he said proved historical truths long ignored in the West — selectively quoting them to justify, in retrospect, the USSR’s annexation of Poland and the Baltic states. In this way, Putin has weaponized history, which has become inseparable from national interest. To challenge his interpretation is tantamount to treason.

Every year on May 9, Russians march in the Immortal Regiment carrying portraits of relatives who fought between 1941 and 1945. Increasingly, the faces of those who fought — or died — in the war against Ukraine are added to these ranks, as though both wars were part of a single, endless struggle. Past and present warfare are merged, and the victory of 1945 becomes the lens through which all events — past, present, and future — are interpreted in a continuous historical timeline. This symbolic fusion also explains the surreal images of Russian occupation forces who, in recent weeks, have placed propaganda banners in destroyed Ukrainian cities. An uninhabitable Bakhmut was transformed into a stage for celebrating the 80th anniversary of Russia’s victory in the “Great Patriotic War.” 

The cult of victory is not only a central element of the Putinist imaginary — it functions as an operating system for both domestic governance and external aggression, with all of Russia’s actions on the international stage framed as part of an eternal war against fascism. A telling example of this is the installation of a giant screen on the Estonian border, broadcasting Victory Day celebrations in a loop — an attempt to remind Estonians, as well as Latvians and Lithuanians, that the Soviet victory represents an unassailable moral superiority. In the Russian collective imagination, the word “fascism” has lost all connection with a specific political ideology and now refers only to an abstract, absolute threat: the desire to destroy Russia. It has become synonymous with “enemy” or “Russophobe,” always denoting the Other, never a historically defined movement. This separation between word and meaning allows the regime to simultaneously glorify the antifascist victory and openly promote xenophobic, homophobic, or ultraconservative rhetoric, without any perceived contradiction.

The word “denazification,” used by Vladimir Putin on February 24, 2022, to justify the invasion, initially puzzled many Russians, most of whom were unfamiliar with the term in this context. Shortly afterwards, the state news agency RIA Novosti published an article by Timofey Sergeytsev — “What Russia Should Do with Ukraine” — aimed at clarifying its meaning: “denazification” was described as a “total cleansing,” targeting not only alleged Nazi leaders but also “the popular masses who are passive Nazis,” deemed guilty of having supported the “Nazi government.” According to Sergeytsev, modern Ukraine is able to hide its Nazism behind aspirations for “independence” and “European development.” To destroy this Nazism, he argues, is to “de-Europeanise” Ukraine. In this logic, denazification becomes synonymous with eliminating all Western influence from Ukraine and dismantling the country’s existence as a nation-state and a distinct society. Incubated on official state platforms, this narrative reveals the true scope of “denazification”: a large-scale project aimed at erasing any trace of Ukrainian singularity, a blueprint for the genocide.

The article recently published on the official website of the Russian Foreign Intelligence Service (SVR), entitled “Eurofascism, Today as 80 Years Ago, Is a Common Enemy of Moscow and Washington,” strikingly illustrates the expansion of the “denazification” discourse far beyond Ukraine. The accompanying image depicts a grotesque hybrid monster: its body is shaped like a black swastika with the EU’s circle of stars in the centre, while its head is a caricature of Ursula von der Leyen. The creature, with its blood-stained claws outstretched, is caught between two bayonets — one American, the other Russian/Soviet. This grotesque image is not merely a provocation: it reflects a narrative deeply entrenched in Russian state propaganda, where “Eurofascism” becomes an operational concept encompassing all European societies.

The 2022 tipping point revealed these discourses for what they truly are: the ideological foundation of a large-scale invasion, long prepared within the informational sphere. Today, part of European society — particularly elements of the pacifist left — is falling into the same trap: underestimating or ignoring the ongoing propaganda dynamic. But the machine is already in motion. The language of fascism is being broadened daily to include new designated enemies, and the ideological war is shifting: it is no longer stopping at Ukraine — it is now targeting all of Europe. In the face of this brutal reconfiguration of the official Russian narrative, complacency or passivity have themselves become forms of strategic blindness.

Source: Hanna Perekhoda, “From Kyiv to Brussels: The Great Patriotic War as Putin’s Propaganda,” in “Victory Day: Three Interventions from the Left,” Posle, 7 May 2025. Ms. Perekhoda is a Ukrainian historian, researcher, and activist.

Russia’s consolidated military registration registry website, Reestrpovestok.rf, is fully operational. On Friday, 9 May 2025, the human rights project Get Lost, which helps Russians avoid conscription into the army, reported that the notifications that it was operating in test mode had disappeared from the website, and the online resource appeared to have been fully launched.

Upon arrival on the website, users can log in to their personal accounts, check summonses, and obtain copies of records. Earlier, the website indicated that it was functioning in beta mode only in three regions—Sakhalin, Ryazan, and the Republic of Mari El. This notification has now disappeared.

“So far no one who has received a summons through this site or faced automatic restrictions has contacted us,” the human rights activists added. The registry’s launch has not been officially announced.

Recipients of summonses to face restrictions if they fail to report to military recruitment center

The law establishing a consolidated registry of persons subject to conscription and introducing electronic summonses was signed by Russian President Vladimir Putin in April 2023. The text of the document, in particular, states that conscripts who do not report to a military enlistment office within twenty days of receiving a summons may be prohibited from registering as an individual entrepreneur, registering vehicles and real estate, driving a vehicle, and getting a bank loan. In addition, they will not be able to leave Russia until they report to a military enlistment office.

The full-fledged launch of the electronic summonses registry was planned for last autumn, but was subsequently postponed.

The registry contains data on all Russian nationals who are already registered and are subject to military registration, as well as those who are not yet registered but are obliged to do so. Lawyers stress that the law and the decree apply to the delivery of any summonses, both for compulsory service and to clarify military registration status, and as part of the wartime mobilization, which Putin has not yet signed a decree to end.

This data will be collected from military enlistment offices. The decree digitizing their databases was signed by Putin back in November 2022. As Defense Ministry officials told the Federation Council, various databases are used for this purpose, including those of the Interior Ministry, the Federal Tax Service, civil registries, and pension funds.

Source: Daniil Sotnikov, “Electronic summonses registry fully operational in Russia,” Deutsche Welle Russian Service, 9 May 2025. Translated by the Russian Reader