The Pryamukhino Estate, birthplace of Mikhail Bakunin, circa 1860. Photograph courtesy of Wikimedia Commons
Mala Vida
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July 20, 2018
On the Police Raid in Pryamukhino
The Pryamukhino Readings, an annual open conference, took place on July 7–8, 2018. This year, the conference attracted the notice of Russian law enforcement. Since the conference has taken place in a village school for the last eighteen years, the Pryamukhino village council and the Kuvshinovo district council were informed in advance about the conference, but they made no attempt to prohibit the event.
However, as the conference’s organizing committee later learned, police officers had visited the village council on July 6, 2018, on the eve of the conference’s opening day.
Several men in plain clothes, who showede all the signs of being law enforcement officers, attended the first day of the conference, July 7. They chatted with conference goers about abstract historical and philosophical topics, but they also wondered aloud whether there were any “terrorists” in modern Russia.
On the second day, July 8, two police cars and a car without license plates arrived at the gathering point right when the annual sightseeing excursion of Pryamukhino Estate and Pryamukhino Park was to begin. Eight policemen, including members of the Torzhok Intermunicipal Police Precinct, members of the precinct’s immigration desk, and plainclothes officers who produced no IDs (they were probably officers of Center “E” or the FSB) checked and photographed the passports of the sightseers. According to the police officers, a public nuisance complaint from an unnamed local resident was the grounds for their visit.
As a consequence of the documents check, a conference goer, Artyom Markin, a Belarusian national, was detained. He was informed he was “banned” from entering Russia, a fact that had not been brought to his attention either when he crossed the Russian border or when police checked his papers.
Markin was taken to the Torzhok Intermunicipal Police Precinct. He refused to communicate with secret service officers, since no written charges had been filed against him. He was then taken for a medical examination, because the police, allegedly, suspected him of having used psychoactive substances. After Markin refused to take the medical exam (i.e., his alleged drug use was not certified by physicians), and despite the fact that he had not shown any signs of drug use (conference goers testifed Markin had not used psychoactive substances and did not look out of the ordinary), a magistrate declared him guilty of evading medical diagnosis (Russian Administrative Offenses Code Article 6.9 Part 1) and sentenced him to three days in jail.
At the same time, on the afternoon of July 8, two of the plainclothes officers returned to Pryamuhino, explaining they had come again because, allegedly, they were looking for Markin’s girlfriend. Their presence and the need to protect conference goers from the illegal actions of the authorities generated considerable difficulties when it came to proceeding with the conference. The plainclothes officers left for Torzhok only after four in the afternoon.
After spending three days in jail, Artyom Markin was forced to leave Russia. He was issued a notification from the immigration desk of the Torzhok Intermunicipal Police Precinct prohibiting him from entering Russia until 2022.
We believe that recent events in Belarus (e.g., police roughly detained local anarchists on June 30, 2018, during a gathering in the woods), a possible call from Belarusian law enforcement and security services to their Russian counterparts, and heightened security during the 2018 FIFA World Cup in Russia occasioned such furious actions on the part of the police. The ban on entering Russia, as issued to Artyom Markin, was justified, allegedly, in order to ensure “defense, national security or public order,” as stipulated by Article 27 of Russian Federal Law No. 114 (“On the Procedure for Departing and Entering Russia”), which outlines amendments to the law introduced during international sporting events.
Because the Pryamukhino Readings are an academic conference open to all comers, the organizers make an effort to get to know all of our attendees in order to ensure order and their own safety. However, we do not have the resources to prevent the use of force on the part of the police and curiosity on the part of the authorities.
The Pryamukhino Readings are an annual event run by volunteers. We do not cooperate with the authorities any more than is necessary for holding the conference. We have never supplied the authorities with personal information about our attendees or any additional information about them.
In the event of conflicts like the one described, above, our job is taking care of our out-of-town guests. However, we do not have the resources to provide qualified legal assistance on the spot.
We urge everyone to study the current Russian laws in order to better defend their rights when confronted by law enforcement officers, who often interpret the laws governing their own conduct too freely or falsely.
The Pryamukhino Readings Organizing Committee condemns crackdowns on social movements and independent public events, as well as the framing of social activists and the arbitrary use of administrative and other penalties in the absence of evidence and a demonstrable danger to the public.
The Pryamuhkino Readings Organizing Committee
Translated by the Russian Reader
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Anarchists Go on a Pilgrimage to Tver
Yulia Solovyova
Moscow Times
August 15, 2003
PRYAMUKHINO, Tver Region — Pavel Glazkov is fed up with people who hear the word anarchy and instantly conjure up thoughts of debauched sailors wreaking havoc and chaos.
Anarchism is a moral thing above all, Glazkov says, and it hinges on order, self-discipline and mutual assistance.
A graduate student from Tambov, Glazkov is in the process of writing a thesis on Mikhail Bakunin, the 19th-century philosopher whose ideas laid the foundation for modern anarchism. And he is active in spreading the gospel of anarchy. Glazkov posts leaflets at his university urging students to take action. At a children’s summer camp where he works as an educator, he tells children stories about anarchism before bedtime. The Tambov bar where he once worked as a bartender turned into a sort of a revolutionary circle full of conversation and debate, not unlike one of Bakunin’s many secret societies.
“I’m trying to educate people,” says Glazkov, 24, a gentle giant who wears black-rimmed glasses and two earrings in his left ear. “When I was a kid with an anarchy badge on my chest listening to the Sex Pistols no one told me what I was supposed to do as an anarchist.”
Late last month, Glazkov traveled 10 hours by train and bus to Pryamukhino, the Bakunin family estate in the Tver region, in search of like-minded people. What he found was an improbable mix: white-bearded intellectuals studying the Russian gentry culture alongside pierced and tattooed 20-somethings in black T-shirts and ragged jeans who were doing little more than frolicking in nature away from their parents’ control.
Glazkov spent a weekend in Pryamukhino. He took part in a scientific conference and civic duties like picking up trash in a park. At night he listened to romances—lyrical, sentimental songs—and drank vodka with the academics. Then it was time for a drunken rendition of the “Mother Anarchy” song by the kids, who described themselves as anarcho-communists, Marxists, Maoists, hippies and anti-fascist skinheads.
“It was great,” Glazkov enthused. “I met young people who are into ideas, and they don’t just stick to some stiff, outdated beliefs, but take them further.”
The Pryamukhino Free Co-Op was created in 1995, when a group of students from Moscow decided that Bakunin’s birthplace, which was formally protected by the state, actually needed protection from the state. Since then, a few dozen anarchists from central Russia and, occasionally, from abroad, have come here every summer to work in the park, scandalize the locals by skinny-dipping in the creek and debate anarchism around the campfire. They live in a cramped log house with a black anarchy flag flying from the roof and a sign over the door that reads, “Work is the best hangover treatment.”
The anarchist movement can encompass certain elements of other ideologies, such as Maoism and communism, while rejecting those components relating to authoritarian political control. The anarchist movement is not uniform, but this doesn’t appear to present a problem.
“What’s important is the rejection of the state, hierarchy, clericalism, dominance, all dogmas, everything that’s dead and rotten,” said Vasily Prytkov, who helped organize this summer’s co-op. “People who come here share these ideals.
Pryamukhino’s mixed appeal is the result of its rich heritage. In the 19th century, this traditional nobles’ nest was a nationwide cultural magnet. Bakunin’s parents and ten siblings were well-educated people known for their various talents, bon vivant habits and a taste for sophisticated company. Leading lights of the times, such as literary critic Vissarion Belinsky, novelists Ivan Turgenev and Leo Tolstoi, and thinker Nikolai Stankevich, walked among the exotic plants that grew in the estate’s sumptuous park.
All in all, the Pryamukhino harmony, as the contemporaries described life on the estate, shared little of the rebellious spirit of its most famous resident—the man who was all passion and bustle and pure will, the prototype of Richard Wagner’s Siegfried and the very model of a thunderbolt-hurling revolutionary.
Bakunin believed that the state and capitalism are evil and must be destroyed. He fought for a society based upon justice, equality and freedom. Being more of a doer than a writer, he threw himself into the insurrections that burst across Europe like thunderstorms in his day. Bakunin is often contrasted with Karl Marx, and credited with forecasting the inevitable connection between state communism and the Gulag.
Bakunin’s prophecies came true in the Soviet Union, and although streets across the country were named after him, his legacy was forgotten or distorted, and anarchy became almost a swearword. Similarly, his family’s country estate was plundered and destroyed. The great park, with fish ponds, artificial waterfalls and hills, became neglected and overgrown.
Today, Bakunin’s followers include the ragtag members of the international New Left movement, who share the values of anti-globalism, pacifism, environmentalism and human rights. In Russia, they are few and have little formal organization, with few exceptions, including the groups Avtonomnoye Deistviye, or Autonomous Action, and the Russian branch of the Rainbow Keepers, a radical eco-anarchist group.
“Collective social activity is much more important than setting up formal organizations,” said Mikhail, 31, one of the founders of the Pryamukhino Free Co-Op, who asked that his last name not to be used. “In Russia, people don’t have faith left in collective action and social change. But it’s necessary to keep trying.”
The anarchists occasionally participate in joint actions and social protests like the annual anti-capitalism rally in Moscow. Otherwise they are largely invisible on Russia’s political landscape.
On a recent Sunday morning, a group of anarchists, looking slightly woozy from the night before, trickled into a garden. While some camp goers are serious about anarchism, others are clearly there for the lifestyle that the relaxed environment provides, especially given the fact that the Bakunin Foundation covers all transportation and food costs.
The anarchists settled on the grass among flowers and buzzing bees, where they conducted a meeting concerning the areas of the camp that needed the most work. Soon, armed with a variety of garden tools, they began trimming plants in the park and cleaning up a pond under the supervision of Sergei Kornilov.
Kornilov is a director of the Bakunin Foundation, which was created to promote the legacy of the Bakunin family and restore the estate. A former theater director who says he was too brainwashed to care about anarchism in Soviet times, Kornilov, 65, has dedicated his life to the Pryamukhino estate since he moved there from Moscow in 1998.
A tanned and energetic man who looks like a 19th-century aristocrat, Kornilov mapped out Pryamukhino’s future as an artist would. Tourists were to stay in the recreated interiors of the Bakunin house, and church services, grand balls and theater plays would be staged in the vaulted basement of the remaining south wing of the estate.
“I looked up plays about Mikhail Bakunin, and there weren’t any,” Kornilov said. “So I decided to write one myself.” Kornilov has written a trilogy of plays about Bakunin.
Meanwhile, Glazkov, the Bakunin scholar from Tambov, wrestles with applying his ideas to contemporary realities.
“Go tell a Muscovite whose relative was killed in a terrorist act that Russia needs anarchism and they’ll tell you, ‘What are you, crazy?'” he said. “People are tired of terrorism, Marxism, and other isms. What they want is stability and strong leadership.”
Azat Miftakhov. Courtesy of Autonomous Action
Focus group drawing from the study “Autumn Change in the Minds of Russians: A Fleeting Surge or New Trends?” The first panels is labeled “Now.” The second panel shows a drunken Russia at the bottom of the stairs “in five years,” while “the US, Europe, Canada, China, [and] Japan” stand over it dressed in swanky business suits. The third panel is entitled “Friendship.” Source: 
A fruits and vegetables stall at the famous Hay Market (Sennoy rynok) in downtown Petersburg, September 29, 2018. Photo by the Russian Reader
“Caloric Value of the Russian Diet.” The blue line indicates caloric value, while the dotted line indicates the recommended daily caloric intake per family member in kilocalories. The light purple area indicates the number of Russians who suffer from obesity, in thousands of persons, while the shaded dark purple area indicates the number of Russia who suffer from anemia, also in thousands of peoples. Source: Rosstat and RANEPA. Courtesy of Republic
A screenshot of the section of the Russian Justice Ministry’s list of “extremist” matter containing two editions of Abdurakhman Avtorkhanov’s The Kremlin’s Empire: The Soviet Style of Colonialism. They are wedged between a video entitled “Bumblebees: Moscow Skinhead Girl,” and the lyrics to a song entitled “Wog Devils” by the group Kotovsky Barbershop, each of them posted on personal pages on the Russian social media network VK. 
But we would love 100s more records.
Saints Cyrill and Methodius Church on Ligovsky Avenue in Petersburg, as seen from the end of Tyushin Street, 27 October 2018. Photo by the Russian Reader
Vladimir Pozner at Yale University on September 27, 2018. Photo by Peter Cunningham. Courtesy of