They brandish sabers and dig themselves trenches in the Caucasus, they stride out on the balcony half-naked to admire the sunset, they are lermontovs duelling on mount mashuks and putins trading rubles for soms and manats, they are an endless mishmash of Dostoevsky and ant, fancying themselves the universe’s biggest riddle, they are a plague posing as a wacky mixup and a joke, they are you, they are them, they are all of you, and — may you croak, you reptiles
Source: Yuri Leiderman, Facebook, 30 May 2022. Thanks to him for his kind permission to translate and publish his poem, which he says was inspired by this Facebook post, an “explainer” for Russians traveling to Tashkent, the capital of Uzbekistan, to secure non-Russian bank cards (and thus be able to pay for services outside of Russia, whose payments and bank system has mostly been severed from the rest of the world). The author includes recommendations for “cultural fun” along with detailed advice on how to secure the desiderata. Images courtesy of Wikipedia. A commenter (on Mr. Leiderman’s Facebook page) wrote that the explainer “reeked of cannibalism.” Translated by the Russian Reader
There are fewer than 2,000 Tubalars, a Turkic nation in the Altai, but they have effectively been collectively declared a foreign agent with the banning of their national cultural public organization, the latest abuse of a little-notice people far from the center of Russia.
As Ilya Azar of Novaya gazeta reports, “the Russian authorities, the Church, private business and even scientific and technical progress have consistently deprived the Tubalars of the[ir] accustomed milieu, their health and their national-cultural autonomy.” Labelling them foreign agents is the logical next step (novayagazeta.ru/articles/2022/03/22/inoagent-komarik).
In a 12,000-word article about one of the least known peoples of the Russian Federation, Azar says that Moscow banned the organization which unites almost all Tubalars as a foreign agent because it accepted money from the World Wildlife Fund and from other foreign groups to protect the cedar trees and animals that are the basis of Tubalar life.
But the Russian journalist reports that many Tubalars assume the call for this action came from others in the Altai Republic because in their view no one in Moscow knows enough about or cares what happens to them. Consequently, someone local is to blame, although that person still unknown is relying on Russian laws to gain access to resources the Tubalars control.
One likely consequence of this action by the Russian justice ministry is that the continued presence of the Tubalars on the list of protected numerically small nationalities is at risk. Without the aid they have received as a result of being included on that list, the Tubalars face a bleak future.
Their language is already dying out, their national traditions are under attack, and outsiders, predominantly ethnic Russians are coming in. Thus, for them, being labelled foreign agents is a sign that the passing of a people who have lived in the Altai from time immemorial is rapidly approaching.
Neither Putin’s speech preceding the invasion (where he stated that the very idea of Ukrainian statehood was a fiction), nor the invasion itself are something new or unseen – they are merely the next steps in a long history of the Russian colonial perception of Ukraine and Ukrainian culture as a threat that has to be destroyed.
Regardless of this, there are still numerous voices, especially among the “westerners”, calling for the separation of Russian culture from what they call “Putin’s aggression”. One of the most illustrious examples of such shortsightedness is the open letter by PEN-Deutschland, which explicitly states that “the enemy is Putin, not Pushkin or Tolstoy”, and in regard to the calls for boycotting Russian culture notes that “іf we allow ourselves to be carried away by such reflexes, by generalizations and hostility against Russians, madness has triumphed, reason and humanity have lost”. Thus, not only does this statement infantilize the whole of Russian society and redirect the guilt of warmongering onto a single person, but also, on a larger scale, it seems to completely ignore the fact that precisely Pushkin and precisely Tolstoy – among many others – were vocal promoters of the Russian imperial myth and colonial wars.
The historical lack of understanding of Russian culture as imperial and colonial by nature, and of its bearers as people who belong to a privileged group, along with the firmly engraved perception of Russian culture being more important in comparison with the cultures of neighbouring countries has resulted in the current Western belief that the suffering of Ukrainians, killed by Russian artillery and bombing, are largely equal to the inconveniences of Russian civilians. Through this lens, both Ukrainians and Russians are equally considered to be the victims of Putin’s criminal regime. And thus we see a rise in Western emergency residencies and scholarships for artists and scholars from Ukraine AND Russia. We also see plenty of panel discussions on the ongoing war where Western organizers invite participants both from Ukraine and Russia.
Moreover, the responses to sanctions imposed on Russia and the calls for boycotting its culture more and more frequently come with accusations of discrimination, “russophobia”, and hatred. Thus, a reaction directly caused by military aggression becomes reframed as unprovoked hatred of an ethnic group.
In a new music video by the Russian band Leningrad, today’s position of Russians is compared to the position of Jews in Berlin in 1940. To illustrate this comparison, people in the video wear traditional Russian kosovorotkas with makeshift Stars of David attached to them. Such an interpretation is a blatant insult to the memory of the victims of the Shoah. Moreover, the rhetoric of the band discursively coincides with the manipulative methods of Russian propaganda.
Source: Lia Dostlieva and Andrii Dostliev, “Not all criticism is Russophobic: on decolonial approach to Russian culture,” Blok, 29 March 2022. Thanks to Alevtina Kakhidze for the heads-up.
We know what solidarity in the face of war looks like. It looks like the Grupa Granica, set up to support those stranded on the Polish border by the government’s vicious anti-migrant policy and the Belarusian government’s cynical manipulation of refugees.
To those supporting refugees – whether in Poland or Belarus, or in the English Channel, targeted by the UK government’s murderous crackdown – it makes no difference which war people are fleeing. It might be the US-UK-supported war in Iraq, or the bloodbath perpetrated in Syria by Bashar al-Assad’s regime.
Now, we face the possibility of renewed Russian military action in Ukraine. This carries the greatest threat of war in Europe since the Balkan conflicts of the 1990s.
The war in eastern Ukraine in 2014-15 has already caused 2 million or more people to flee their homes: more than 1 million now counted as “internally displaced” in Ukraine; at least as many have crossed the border to Russia. A new conflict would be both a human tragedy and a threat to social movements.
Solidarity is needed. An anti-war movement is needed.
Already, pro-Putin propaganda – that corrodes parts of the so-called “left”, as well as thriving on the extreme right – is being dialled up. It seeks to justify Russia’s military preparations. And it could endanger efforts to galvanise anti-war protest.
Putin’s little helpers on the “left” generally have a world view inherited from Stalinism: they believe that authoritarian regimes that spout anti-American rhetoric (Russia, China or both) are to be praised; the imperial character of these regimes’ actions is ignored; and these regimes, rather than popular movements, are seen as the means to resist western powers.
Andrew Murray, writing on the Stop the War website, claims that “if there is conflict over Ukraine, it is the west that bears most of the blame”. But it’s not “if”. There has been a conflict going on for more than six years, which has taken more than 14,000 lives.
The forces involved are the Ukrainian army, the vastly better-resourced Russian army, and separatists and mercenaries supported by, and to a large extent funded and armed by, the Russian state. The western powers have been noticeable by their absence.
Murray says the 100,000 Russian troops stationed on the Ukrainian border are “allegations” and “media speculation”. John Wojcik in the Morning Star says they are there “if corporate press outlets are to be believed”. In the real world where the rest of us live, the Russian forces actually exist (see satellite pictures here and here).
Murray claims that the NATO military alliance is “trying to seize Ukraine by means of moving NATO right up to Russia’s borders”, that the US is “arming Ukraine to the hilt to resist” and that “British troops are stationed in the Balkans”. The journalist and commentator Paul Mason has demolished these claims point by point. He writes:
There is, in short, no NATO plan to “seize” Ukraine; no possibility of Ukraine joining NATO; no “arming to the hilt”; no significant number of British troops in the Balkans; no major deployment of NATO troops “eastwards towards Poland”.
The danger of war is real. But to deny the central role of the Russian military is to deny reality.
Putin’s helpers have form on this. During the civil war in Syria, the Stop the War campaign and their friends had little or nothing to say about the murderous Assad regime and the Russian government that armed and militarily supported it – despite the fact that they were responsible for an estimated 90% of the killings.
While the regime preferred to butcher and torture its own citizens, rather than to grant them a measure of democratic rights, Putin’s helpers spoke up only about minor incursions by western forces … the “anti-imperialism of idiots”, as Syrian-British writer Leila al-Shami called it.
As for Ukraine, the Stop the War campaign did nothing to support the victims of the 2014-15 conflict, but nevertheless hurried to the defence of the Russian “leftist” Boris Kagarlitsky, who joined fascists and nationalists in supporting the Russian intervention.
Fairytale no. 2: Ukraine is fascist, really
There was a “fascist coup” in Ukraine in 2014, writes John Wojcik in the Morning Star (in an article republished from the US-based People’s World, of which Wojcik is editor). “Hundreds of trade union leaders and activists were murdered by the new right-wing Ukrainian government shortly after it came to power.” He also claims that the new government “banned opposition political parties, including the widely supported Communist party”. And it “banned the use of the Russian language, the primary language of 40% or more of the Ukrainian people”. Let’s go through the bits of this fairytale one by one.
(a) A “fascist coup”. The overthrow of the government headed by president Viktor Yanukovych in February 2014 was, by any measure, a mass popular action. A crowd of more than half a million people occupied the centre of Kyiv for more than two weeks, in the face of assaults ranging from baton charges to sniper fire, making it impossible for the government to continue. There were mass actions on a similar scale in dozens of other towns and cities. The politics of this “Maidan” protest were complex. Participants ranged from fascists, who played a key part in the violent confrontations with the old regime’s armed forces, to socialists and anarchists. But the word “coup” is meaningless to describe it. As for the new government, while its record on defending democratic rights was mixed to put it mildly, it was no more “fascist” than the governments of e.g. Poland or Hungary. And, in terms of the rights to assembly, free speech and workplace organisation, less repressive than the governments of e.g. Turkey or Russia.
(b) “Hundreds of trade union leaders and activists were murdered by the new right-wing Ukrainian government.” This is false – shockingly so. No such murders took place. No such murders have been recorded on the web sites of Ukraine’s two trade union federations. None have been mentioned in the detailed reports of the United Nations High Commission for Human Rights on attacks on civil rights in Ukraine. Demonstrators were killed in clashes with the security forces, but this was mostly before Yanukovych was overthrown. Activists and journalists have been attacked, and some killed, apparently by non-state actors, albeit sometimes with covert support from elements in the state. In 2014, prior to the military conflict, there were other deaths and injuries resulting from civil conflict. The most serious incident, by far, was the deaths of demonstrators opposed to the new government who, confronted by its supporters, took refuge in a trade union building in Odessa that was then set on fire. Ukrainian law enforcement did little to investigate. Tragic as these deaths were, they were not murders of trade union leaders or activists by the government.
(c) The government “banned opposition political parties”, including the Communist party. It didn’t. The electoral commission banned the Communist party from participation in the 2019 presidential and parliamentary elections, under the 2015 “decommunisation” law. This law, which forbids the promotion of “totalitarian regimes”, defined as Nazi and Communist, and their symbols, has been and is being used to attack democratic rights. Together with similar laws in other eastern European countries, it deserves to be denounced and resisted. But note, too, that the Communist party continues to operate legally; that it has mounted legal challenges to the ban; that no other party has been banned from electoral participation under the law; and that the government and the electoral rights group OPORA are currently in dispute over the extent of proportional representation – an election procedure that in the UK, for example, remains an unattainable dream.
(d) The government “banned the use of the Russian language”. It didn’t – and it’s irresponsible and inflammatory to sit in an editorial office in the US claiming it did. A law making Ukrainian the single state language was adopted in 2019 – the culmination of three decades of argument, shaped both by by aspirations to revive Ukrainian culture that has suffered historically from Russian imperial domination, and by hard-line Ukrainian nationalism. Ukrainian socialists opposed the measure (and I sympathise with them). Remember, though, that the law requires that Ukrainian be used in public spaces, and not exclusively; that it does not apply to private or religious life; that it will be applied in the education system, and to TV, over an extended period; and that breaching the law is essentially a civil, not criminal offence. (See reports by Russia’s state owned TASS news agency here, and Russia’s opposition newspaper Novaya Gazetahere.)
Another of Putin’s helpers’ favourite tricks is to portray Ukraine as protective of the memory of wartime Nazi collaborators. With no reference to the real, complex battles over memory (see e.g. here and here), they point to Ukraine’s opposition to a Russian resolution on the holocaust at the UN, in a ridiculous diplomatic ritual repeated annually since 2005 (see here and here). This is a facile attitude to a serious subject. Putin’s helpers seem blind to the reality that it is the security forces in Russia, not Ukraine, that have recently tortured and jailed a group of young anti-fascists.
Fairytale no. 3: Ukraine is part of Russia, really
Putin’s helpers insist that Ukraine is not really a country with a history. The Stop the War site says that the collapse of the Soviet Union in 1991 “turned what had been internal borders, arbitrarily drawn with no great significance, into inter-state boundaries”; Ukraine has “failed to develop anything like a common democratic culture”; therefore what is now “decisive” is the “international aspect” and the actions of the western powers; and what mattered about 2014 was that the government established in Kyiv was “anti-Russian”.
Both Stop the War and the Morning Star quote Putin’s article On the Historical Unity of Russians and Ukrainians, published in July. It heightened fears in Ukraine of imminent invasion, with insanely exaggerated warnings of a path towards “an ethnically pure Ukrainian state”, that would be comparable to “the use of weapons of mass destruction against us”. (Putin followed up earlier this month, with a deranged claim that “current developments in Donbass” are “very reminiscent of genocide”.)
In his article, Putin explains the tsarist empire’s anti-Ukrainian legislation of the 1870s on the grounds that the Polish nationalist revolt was in progress; argues that Ukrainian nationhood was an invention of the Poles and/or Austro-Hungarians; and describes the Molotov-Ribbentrop pact of 1939, by which Poland and the Baltic states were divided between the Soviet Union and Nazi Germany, with the words “the USSR regained the lands earlier seized by Poland”. He never once refers to Russian imperialism and colonialism, and the role they have played in shaping, and trying to deny, Ukrainian national identity.
That Putin justifies his imperial aspirations with reference to Russia’s imperialist past is not surprising. For western “leftists” to endorse this logic suggests that the “left” has sunk to a new low.
Fairytale no. 4: Putin is protecting Russia’s riches from imperialist looters
“Possible western aggression against Russia” is caused, in part, by “the desire of the fossil fuel monopolies to control the world energy market”, the Morning Star claims. These western interests seek to “turn Ukraine into a base”, in order to “achieve economic control of Russia”. This is unbelievably upside-down and back-to-front.
The Russian economy was subordinated to world markets, as a supplier of raw materials such as oil, gas and minerals, in a process that took two decades after the Soviet Union collapsed in 1991. In the first decade of Putin’s presidency, especially, large chunks of the wealth earned from these exports found its way into private hands and was shipped to offshore locations, at the rate of tens of billions of dollars per year.
Although Putin insisted that the private owners of oil and metals companies pay more taxes than they did in the 1990s, and some oil assets have been renationalised (the state owns an estimated 50% of the oil industry now), investigations by journalists and the anti-corruption campaigner Alexei Navalny have shown conclusively that his governing team put far, far more effort into diverting many billions in to their own accounts. Russian oil companies remain open to foreign investment; the largest of them, Rosneft, is 22% owned by BP.
So Russia’s economy has been integrated into the world capitalist economy in a way that serves its elite, not its people. Material inequalities have widened substantially under Putin.
Since 2014, a giant contradiction has opened up for the Russian government. The elite’s economic interests would be best served by developing these good relations with foreign capital. But its political interests required it to stoke up nationalism, to seek to reinforce its diplomatic and military control over its near neighbours that have slipped from its imperial grasp, Ukraine first among them. The war fought by Russia in Ukraine in 2014-15 was driven by these politics, not by economic interests. It, and western sanctions that resulted, damaged those interests.
The western powers already have most of what they want from the Russian economy. The idea that they are plotting military action to control it is, frankly, daft. There’s no doubt that the US hopes to constrain Russia’s geopolitical and military reach in central Europe – although the western alliance is split, and Germany is generally readier to compromise with Russia. But there is another factor here: the popular movement that removed Yanukovich and drastically weakened Russia’s political control over Ukraine, rooted in a history of colonialism. Putin is not only trying to reassert Russian influence against a divided NATO, but is also reacting to those changes in Ukrainian society. And it is Ukrainians who are being killed, and Ukrainian communities divided and devastated, by war.
The arguments put by Putin’s helpers are so absurd that I find it hard to explain them to Russian and Ukrainian friends. In 2015, a Ukrainian friend living in the UK asked: “What is it with these people? Are they being paid by the Russian embassy?” I answered that I was sure they are not. They justify Putin’s actions on account of their messed-up ideology, which on some level they must believe. That’s why, although it’s a bit like explaining why the earth isn’t flat, I offer readers these thoughts. SP, 29 December 2021.
Thanks to Simon Pirani for permission to reprint his essay here. ||| TRR
To set Russia apart from the pack, Putin is leaning on a unique pitch: that only Russian support can help protect the sovereignty of African countries.
“We see how an array of Western countries are resorting to pressure, intimidation and blackmail of sovereign African governments,” Putin told TASS on Monday in an interview ahead of the summit, adding that Russia was ready to provide help without “political or other conditions.”
It’s amazing to read nonsense like this some ten or so years after an unbelievable wave of neo-Nazi terror in Petersburg, Moscow, and other Russian cities that targeted, among others, the country’s African community and African students.
I remember going, back then, to a community event where I was told, by one person after another, that none of them went out in Petersburg after dark except by car or taxi.
This is not to mention the fact that all the African leaders lining up for aid from Russia want to know nothing, apparently, about the Putin regime’s attitude to the Russian people, which differs very little from that of colonizers to the colonized. Just look at what is happening right now in Shiyes, for example. [TRR]
OMON Forces Move to Cut Off Shiyes Protesters from Outside World
Paul Goble Window on Eurasia
October 29, 2019
Staunton, October 25 — In an ominous move, some 30 OMON officers two days ago blocked the railroad station near where the Shiyes anti-trash dump protesters have made their camp as well as the roads leading to and from it, electric power there and in neighboring villages, and Internet connections with the outside world.
The protesters and their supporters are not sure whether this is the first step towards the closing of their camp or simply another feint in that direction designed to keep them nervous and off balance.
But one thing many of them are sure of is that Vladimir Putin is behind the move and that this is yet another case in which he has made much-covered public promises to defer to the population and follow the rule of law only to move in another direction when attention shifts.
Obviously, there is still some communication between the protesters and journalists; but the ring is being tightened. And as the weather gets worse, it will become far more difficult for the protesters to get the supplies and support they need to continue their protest against the largest trash dump in Europe, one not for their own wastes but for those of Moscow.
Imagine that you live in the Arkhangelsk Region. You are strong, independent people, descendants of Russians who were untouched by the Tatar-Mongol yoke and serfdom.
You are not office clerks or anyone’s employees, the more so since there is really nowhere to work. Your native land—its forest and rivers—feeds you. You live off the land and for the land. It is your place in life.
And now the brazen Moscow scumbags who have made billions of rubles from garbage have turned their fat mugs towards your part of the world. After making a bloody mess of the Moscow Region and its neighbors, they have taken a look at your land and licked their chops, deciding to build a landfill there. Your land suits them because it is not so far from Moscow, but it is sparsely populated and invisible from the capital. Your land suits the scumbags.
They have dubbed their future garbage dump, where they intend to transport nearly all the trash from Moscow, an “environmental industrial estate,” but whatever they call it, a garbage dump—a gigantic garbage dump—is still a garbage dump.
The bastards could not care less that the land is yours and gives you life: they have decided to fuck it up, too. They could not care less that it is a buffer zone for sources of drinkable water, that the land is swampy and runoff from the garbage dump will poison the soil, plants, and forests that sustain you and your children, that first the Vychegda River will be polluted and then the Northern Dvina, that previously pristine places will be destroyed.
But the scumbags have run into an unexpected obstacle: you decided to resist. There are not many of you, but you are human beings.
At first, you tried to appeal to the authorities, but you soon realized the scumbags attempting to spoil your land are the authorities.
And so then you simply have tried to keep the scumbags out. You have set up a tent city: you have guarded your land, preventing them from building their landfill. And the station of Shiyes, the place around which these events have unfolded, has become iconic throughout Russia, a place where people have resisted the lawlessness of the authorities.
Honestly, though, it is not just about the garbage dump. The fact of the matter is that you are human beings and you do not want to surrender your land to scumbags. It is a matter of fairness, of justice.
At first, even the local police were on your side, but then the scumbags recruited squads of goons from all over the country to try and handle you. This was what happened during the spring and summer.
But then fall came, and the scumbags realized the time is now. The political storms in Moscow have subsided, winter is on its way, and it will be harder and harder for you to resist.
So the bastards have stepped it up. They have used the Russian National Guard to break your blockade, and they have turned off the lights and the internet in the houses where your children live so the country won’t find about what is happening.
The bastards really want money and if they had their druthers they would kill you and bury you in the northern soil. The only thing holding them back, ever so slightly, is the possible bad publicity.
The bastards have the authorities and the Russian National Guard at their backs. There are only a handful of you.
Can you imagine this?
That is exactly what is happening now in Shiyes, where construction of a landfill has turned into a military special operation, a special operation so important, that martial law, a state of siege, has been imposed in the neighboring village of Urdoma. The special operation has been coordinated by the president’s plenipotentiary representative in the Northwest Federal District, Alexander Gutsan, who recently flew to Syktyvkar. It is so important that Viktor Polonikov, the interior minister of the Republic of Komi, personally visited Shiyes.
This is a real occupation, a war waged against the region’s inhabitants for the sake of huge profits.
The defenders of Shiyes are brave people, but they cannot cope with the Russian National Guard, with the Interior Ministry, with the steamroller of the regime alone.
We should all go to Shiyes and take our stand against the occupiers, but we cannot do this: we are not ready, we are weak.
But we can make it known to the entire country. We can spread the news, and this is also a way of helping, something that is in our power to do.
Tell everyone about what is happening in Shiyes. Write about it: do not be silent!
Today, they are cracking down on the defenders of Shiyes. Tomorrow, they will come for you.
Vera Afanasyeva is a former professor in the philosophy department at Saratov State University and a writer. Thanks to Valery Dymshits for the heads-up. Photo of Shiyes courtesy of Vera Afanasyeva. Translated by the Russian Reader
Actually, no one should perform again in Russia, including Russians, until Putin and his fascist clique clear out of Dodge for good. It’s just funny that tiny, virtually unarmed countries like Georgia and Estonia have the moxie to stand up against the Kremlin, while much richer, stronger countries like the US, the UK, and Germany try to avoid the topic.
This is not to mention Russians themselves, who, especially in the capitals, have more means at their disposal to oppose tyranny than their poor Georgian ex-countrymen, who still hold them in the highest regard despite getting the Russian neo-imperialist treatment now and in the recent past with hardly a peep from “liberal” Russians.
Twenty years of nonstop Putinism has done such a number on Russian brains that you wouldn’t believe it unless you had witnessed it up close and personal for nearly the whole time, as I did.
It’s worse than you can imagine and it’s much, much, much worse than most Russians can imagine since, apparently, all they can imagine is inflicting Putinism on themselves and the rest of the world till kingdom come.
Correct me if I’m wrong. Show me the two million people who were just on the streets of downtown Moscow. Don’t believe the hype generated by “flash mobs” that are mostly ghosts in the social media machine.
The regime will go when millions of Russians hit the streets in all the major cities and everywhere else, too. That means two million people in Moscow, one million in Petersburg, hundreds of thousands in all the other big cities. This is what “the opposition” should be organizing toward. Neither the country nor the world has any more time for the Theory of Small Deeds 7.0 or whatever version Russia’s beautiful souls have recently launched.
I see lots of my Russian friends going to great pains and putting themselves through excruciating intellectual contortions to separate themselves and their country discursively from the current regime and government. That’s a cop-out. They either have revolt for real or things will get much, much worse very quickly.
Shown here protesting a law bill that would make Russia’s minority languages an elective part of the curriculum, Circassian grassroots activist Martin Kochesoko was detained and charged with narcotics possession on June 7 in Nalchik, the capital city of the Kabardino-Balkar Republic. Will the nationwide grassroots movement that, allegedly, forced police in Moscow to drop identical charges against investigative reporter Ivan Golunov reemerge as forcefully to demand justice for Kochesoko? Photo courtesy of Radio Svoboda
Circassian Activist Martin Kochesoko Detained in Nalchik
Vera Zherdeva Caucasian Knot
June 8, 2019
On June 7, police searched the offices of the civic organization Habze, detaining its leader Martin Kochesoko and other activists, our sources have informed us.
The security forces arrived at Habze’s office at around eleven in the morning. They confiscated the office’s computers.
According to preliminary reports, Kochesoko has been remanded in custody on charges of drugs possession, a Habze activist told us.
The other Habze activists detained with Kochesoko were soon released, Kavkaz. Realiireports, citing its own sources.
In late May, Kochesoko reported his parents had been paid a visit by local officials, who told them their son should “slow down” his activism. The incident took place after Kochesoko had organized a round table on federalism in Nalchik.
“A man from the district council visited my parents. He told them he had been sent by the top bosses and I should slow my activism down. I know this man personally. He has my phone number and email address, and he and I could have met. I was taken aback he chose this way of doing things. I would thus like to underscore the fact I use only legal methods. I want the laws and the Russian Constitution to be obeyed. I am not hiding from anyone. I am constantly in the public eye,” Kosechoko wrote in an article, “Solving the Crisis of Federalism: Grassroots Activism,” published May 29 on Habze’s website.
Caucasian Knot has written about Kochesoko’s work. We have often cited his critical comments on controversial public issues.
In April 2019, for example, Kochesoko criticized the ban of an auto rally on Circassian Flag Day in Nalchik and the treatment of Circassian returnees by Russian officials. He also lambasted the controversial law bill to make the study of minority languages an elective rather than a mandatory part of the school curriculum. Activists and public figures from twelve of Russia’s ethnic republics, including Kabardino-Balkaria, denounced the law bill.
In his article for Caucasian Knot, “Kanzhal as a Knife in the Governor’s Back,”Denis Sokolov, a senior adviser at the Center for Strategic and International Studies (CSIS) in Washington, discussed Kochesoko’s role as a peacemaker during the events in question, which occurred when residents of the Balkar village of Kendelen refused to let the riders pass through their town.
“Due to a willingness to compromise on the part of Kendelen negotiators, Kochesoko was on the verge of peacefully leading the Circassian march out of the Balkar village, but the crude actions of the security forces rendered their agreement null and void,” wrote Sokolov.
Thanks to Comrade GJ and Anna Etkina for the heads-up. Translated by the Russian Reader. NB. The accounts of Mr. Kochesoko’s arrest here and on the Radio Svoboda-affiliated website Kavkaz.Realii differ considerably in their details. When and if a definitive account of Mr. Kochesoko’s arrest is published, I will update this post.
Bhaskar Sunkara (born June 20, 1989) is an American political writer, editor and publisher of Jacobin magazine.
The son of immigrants from Trinidad and Tobago, Sunkara described Jacobin as a radical publication, “largely the product of a younger generation not quite as tied to the Cold War paradigms that sustained the old leftist intellectual milieus like Dissent or New Politics.”
The New York Times interviewed Sunkara in January 2013, commenting on Jacobin’s unexpected success and engagement with mainstream liberalism. In late 2014, he was interviewed by New Left Review on the political orientation and future trajectory of the publication and in March 2016 was featured in a lengthy Vox profile.
Sunkara writes for Vice magazine, Washington Post and The Nation, among other outlets. He has appeared on the PBS Tavis Smiley program, MSNBC’s Up w/ Chris Hayes and the FX show Totally Biased with W. Kamau Bell.
Residents in eastern Ukraine face worst fighting in years in war with Russian-backed separatists
Sabra Ayres Los Angeles Times
February 15, 2017
The news reached Mariupol Mayor Vadim Boychenko via a morning phone call from an assistant: A rocket attack damaged 11 houses on the outskirts of the Ukrainian city.
There were no casualties, but a major concern had become a reality: The escalation of fighting elsewhere in the nation in recent weeks had reached the industrial city, a key component in southeast Ukraine’s struggling economy.
“We’ve gotten used to a peaceful life,” Boychenko said during a recent interview at his office. “I really don’t want to return to the problems we had started to forget.”
Ukraine’s nearly three-year battle against Kremlin-backed separatists in the east erupted into the worst fighting in two years in late January. Exactly why the fighting intensified recently remains unclear, though such encounters have occurred with some frequency during unrest that included Russia’s annexation of Crimea in March 2014.
The small city of Avdiivka, 90 miles north of Mariupol, became the epicenter of the recent violence. The fighting quickly spread along a 300-mile line separating the Ukrainian government-controlled lands and those claimed by separatists in the Donetsk and Luhansk regions.
Mariupol had seen only sporadic fighting over the last two years, primarily in the region’s eastern villages. But as news trickled in about the bombardment of Avdiivka, Mariupol began again hearing the deep rumble of explosions and heavy artillery fire less than 10 miles away.
The fighting halted vital shipments from Avdiivka’s coal processing plant to Mariupol’s massive iron and steel works plants, jeopardizing production at one of the region’s biggest employers.
Many local residents said they feared the renewed violence could quash the growing sense of confidence in Mariupol after nearly two years of relative stability.
One concern in the region is that President Trump and Russian President Vladimir Putin could strike a deal that would lift U.S. sanctions on Russia or force Ukraine to make painful compromises with Moscow. Ukrainian President Petro Poroshenko has urged Western leaders to keep sanctions in place.
“Sanctions are the only way to get Putin to the table,” he said last week in an interview with journalists and academics in Kiev, the capital.
Nationally, there is little faith in the Minsk agreements, a road map to peace brokered in 2014 by European leaders between Ukraine, the Kremlin and the separatist rebel leaders. Poroshenko maintains that Ukraine is committed to its obligations to the agreements.
“Minsk is my plan. Putin accepted it. His signature is there,” he said.
Mariupol has gone through a noticeable transformation since war erupted in eastern Ukraine in the spring of 2014. Once the epitome of a run-down, Soviet industrial port city with two massive metallurgy plants puffing out pollution day and night, Mariupol in the last two years has emerged as a center of civic activism in Ukraine’s southeastern battlefront.
The city was the center of several violent outbreaks in spring 2014, when Ukrainian forces and supporters of the pro-Russian separatist groups fought gun battles in the downtown streets. The charred former police headquarters and city council buildings still stand as reminders. On Jan. 24, 2015, a missile attack hit an eastern region of Mariupol dense with Soviet-era concrete housing blocks, killing at least 30 people.
The previously politically passive, mostly Russian-speaking city created community groups that mobilized to gather whatever money they could to buy medical kits, food, and flak jackets and helmets for Ukraine’s ill-prepared military. The fighting displaced 1.75 million eastern Ukrainians, but locals opened their homes and about 56,000 newcomers settled in Mariupol.
“We don’t call them refugees anymore,” Boychenko said. “They are ‘new Mariupolites’ and have already become part of our city.”
Once-thriving Donetsk is now occupied by rebel forces, so Mariupol, the largest city in the Donetsk region under Ukrainian control, became the de facto cultural hub of the eastern industrial area along the Don River basin, known as the Donbas.
Displaced activists from Donetsk opened an avant-garde theater and creative space that has hosted some of the country’s big names in modern talent.
Small businesses — grocery stores, small restaurants and mom-and-pop shops — whose owners fled the fighting returned, and new cafes have opened. Ukraine’s most popular music group, Okean Elzy, gave a free concert in May attended by more than 30,000 people.
“We’ve been working all year to create a positive mood in the city,” Boychenko said.
Alex Ryabchyn, a deputy in Ukraine’s parliament who was born in Mariupol, said the city is in the early stages of reinvention.
“The population is starting to think of themselves as being the center of southeastern Ukraine. That’s new, “ said Ryabchyn, who was an economics professor in Donetsk State University before fleeing to Kiev after the pro-Russia rebel takeover.
Mariupol faces major challenges, particularly in the economic sphere. Ukraine’s economy has been battered since protests ousted a Moscow-friendly president, Viktor Yanukovich in 2014. The war ripped apart the country’s coal mining and steel processing industry, destroying many plants and severely curtailing production in those that survived.
The aging steel plants need modernization and the economy needs diversification to revitalize the region. Highways linking Mariupol to other cities are so bad that drivers are forced to reroute to avoid the worst sections. Train rides from Kiev to Mariupol, about 500 miles, take 18 hours, and the airport cannot accept commercial flights because of its location near the front lines of fighting.
Mariupol can feel like an isolated peninsula in Ukraine, an image many hoped was changing.
“You can see why [an increase in fighting] is a problem,” Irina Chirkova, 24, a waitress in Mariupol, said as a series of explosions pierced the cold air. “We have a lot of potential here — a big port, an airport and nice beaches. But our infrastructure needs investment, and who is going to invest in us now with this war?”
The Russian authorities do not like remembering and commemorating events that darken and cast doubt on the beatific picture of the country’s past, meaning conquests, mass murders, deportations, and so on. Not only the authorities but also many people who consider themselves intellectuals, thoughtful and knowledgeable people, avert their eyes and turn up their nose when they are reminded of such events. Why stir up problems? they say.
Another argument is that “there” (which usually means “the west”) things were much worse or no better at any rate. That is right, both the fact that memory has often been used to fuel conflict and political rivalry, and that things were no better “there.” But does this mean we should forget history, forget its difficult and controversial chapters, engage in censorship or self-censorship? Would that really help us solve our current problems in the here and now? Would such a simple trick help us feel that we and our history are “righter” than other countries and their histories?
On October 1, 1783, Suvorov defeated rebellious Nogai troops who had refused to abide by the decision to resettle them and their families from the Black Sea region to the Urals. Many of the Nogais who were not killed in battle or hunted down and killed were forced to scatter across the steppes and mountains, to escape to the Ottoman Empire. Thus, one of the most powerful nomadic powers to exist in what is now Russia perished.