On Chaplygin Street in Moscow. Photo by anatrrra. Used with their permission
EXTERIOR: A neo-classical building in Moscow’s old German quarter. A plaque on the wall reads, “Western District Military Court No 2”. A group of actors and journalists mill around on the lawn.
INTERIOR: A large hall with a grand staircase. Through the frame of a metal detector stands a statue of Lady Justice in her blindfold, holding scales in one hand and a sword in the other.
A commotion. Several portly guards in flak jackets, with a dog on a leash, escort two handcuffed women through the hall. One, about 5ft tall with big eyes and curly hair, is Yevgenia Berkovich, a 39-year-old poet and theatre director. She is dressed in a white shirt and black trouser-suit. The other, slightly taller, wearing jeans, a white T-shirt and large owlish glasses, is Svetlana Petriychuk, a 44-year-old playwright.
The two women are led into a courtroom and placed in a cage of bullet-proof glass. A bailiff lets in the spectators, who sit down on the upholstered, green benches. Berkovich mischievously sticks out her tongue as photographers’ cameras flash and click. Yuri Massin, the judge, looks towards Berkovich.
Massin: Are you ready for the proceedings? Berkovich: Well, it depends on what will happen.
What happened was a show trial that revealed the radicalisation of the Russian state in the past few years. By the time proceedings began on May 20th 2024, Berkovich and Petriychuk had already been in detention for more than a year, having been charged with “propaganda and the justification of terrorism”. In the eyes of the regime, they had committed a crime by writing and staging a play called “Finist, the Bright Falcon”. Part docu-drama, part fable, “Finist” tells the story of the thousands of Russian women who, from 2015, were seduced online by professional recruiters from Islamic State (IS), and travelled to Syria to marry jihadists. Many of these women received lengthy sentences on their return home. The play premiered in 2020 to critical acclaim and was performed across the country.
As with any show trial, this one’s outcome was preordained, and its purpose was to justify the existing system and demarcate the ideological limits of the state. In doing so, it elucidated the ultra-conservative, anti-Western belief system that has expanded across public life since the full-scale invasion of Ukraine in February 2022. Berkovich and Petriychuk were the first artists to be jailed since Soviet times for the content of their work—or, more precisely, the thoughts of their characters. But as theatrical professionals, they managed to turn the trial into their show.
Today, a Russian military court sentenced six Crimean Tatars from the Dzhankoi District to terms in prison ranging from 11 to 14 years.
On the firing range of persecution, this is yet another sentence for Muslims in Crimea. For us, it means yet more broken lives, families separated for many years, and children who have also been sentenced to a life without their fathers. It is a river of grief.
I look at the grey-haired old man on the left of the photo, 69-year-old Khalil Mambetov, and in my mind’s eye I see the political prisoners Azamat Eyupov and Servet Gaziyev, who have already been sent into exile thousands of kilometers away from Crimea to serve their sentences. I look at Mambetov and think about his wife, Tata Lila, who is battling cancer. “We don’t know how to tell her that Agha Khalil has been sentenced to 14 years in prison,” say the wives of the other defendants.
Refat Seidametov, Leman Zekeryaev, Ekrem Krosh, and Osman Abdurazakov were also sentenced to 14 years’ imprisonment, with the first four years to be served in a closed prison and the remainder in a maximum security penal colony.
The court sentenced Aider Asanov to 11 years’ imprisonment, with the first three years to be served in a closed prison and the remainder in a maximum security penal colony, followed by one year’s custodial supervison.
Aider’s mother has a severe form of bronchial asthma. After her son’s arrest, her condition deteriorated further. Leman Zekeryaev’s mother has trouble walking. Ekrem Krosh’s brother Enver is also in the pretrial detention center in Rostov-on-Don, and the Almighty only knows how much pain their mothers are in.
When they will embrace their relatives on the outside, like hundreds of other women in Crimea, is also known to the Almighty alone. But we will continue to do everything in our power. And no matter how difficult it is, no matter how overcome we are by chronic fatigue, we continue to peacefully defend the supreme values of our people’s integrity. Because we cannot become inured to persecution.
Russia’s worst conveyor belt of repression in occupied Crimea has sunk to a new low with six recognized Crimean Tatar political prisoners from Dzhankoi facing sentences of 17 and 17.5 years. Not only are none of the men accused of any recognizable crime, but even the charges are those virtually copy-pasted from ‘trial’ to ‘trial’ since 2015, with the sole difference lying in the huge sentences demanded in this case against all the men. As well as in the fact that Khalil Mambetov is already 69, making this a near certain death sentence.
The ’trial’ of the six Crimean Tatars is coming to an end at the Southern District Military Court in Rostov-on-Don, with the prosecutor claiming, on 7 April 2025, that the men’s ‘guilt’ had been proven. He demanded 17.5-year sentences against Khalil Mamebetov (b. 1955) and Refat Seidametov (b. 1969) and 17-year sentences against Osman Abdurazakov (b. 1984); Aider Asanov (b. 1963); Ekrem Krosh (b. 1985); and Leman Zekeryaev (b. 1973). In each case, the sentence would be for maximum-security (or ‘harsh-regime’) imprisonment, with the prosecutor also seeking a one-year term of (seriously) restricted liberty should they survive the sentence in the appalling conditions of Russian penal institutions.
Lawyer Emil Kurbedinov told Crimean Solidarity that ‘each sentence in these cases is proof of political persecution. And with each sentence, the lawlessness takes on increasingly sophisticated and perverted forms.”
(From left) Leman Zekeryaev, Ekrem Krosh, Aider Asanov, Khalil Mambetov, Refat Seidametov, and Osman Abdurazakov. Photo: Crimean Solidarity
Although the sentences demanded are not necessarily those handed down, the fact that such horrifically long terms are demanded in all cases is unprecedented. It is especially worrying given that all of the men are accused of the lesser of two charges used in these conveyor belt trials.
Russia’s use of its legislation against any Ukrainian citizens on occupied territory is illegal, however these trials are especially cynical since the men are accused solely of unproven involvement in an organization which is legal in Ukraine. The pretext for bulk ‘trials’ of Crimean Tatar and other Ukrainian Muslims is a flawed and suspiciously secretive Russian Supreme Court ruling from 2003 declaring the peaceful, transnational Muslim organization Hizb ut-Tahrir ‘terrorist’. Since 2017, Russia has largely used such ‘trials’ as a means of trying to crush the Crimean Tatar human rights movement with civic journalists and activists, especially from Crimean Solidarity, increasingly targeted.
This was the second wave of such arrests in the Dzhankoi region of Crimea, with the first wave in August 2022 coming the day after a humiliating attack on a Russian military base in Crimea which Russia could not admit, but doubtless wanted to avenge. The link between these two ‘operations’ seemed clear given that the arrests on 24 January 2023 targeted the brothers of two of the men arrested in August 2022, with Ekrem Krosh the brother of civic activist Enver Krosh, seized in 2022, and Osman Abdurazakov the brother of Edem Bekirov. It also seemed likely because of the charges. In almost all such ‘trials’, one or more of the defendants is accused of ‘organizing’ a Hizb ut-Tahrir group under Article 205.5 § 1 of Russia’s criminal code. The others are accused of ‘involvement’ in such a ‘group’ (Article 205.5 § 2). Why one charge is laid, not the other, often seems arbitrary or about reprisals, but the difference in length of sentence has, up till now, been significant. All six defendants in the second Dzhankoi group are accused only of ‘involvement’, while the sentences demanded are those normally used against purported ‘organizers’. In occupied Crimea, it has become standard for all defendants to face the equally absurd charge of ‘planning to violently seize power’, under Article 278.
These ‘trials’ are not just a travesty because of the flawed charges. Essentially no evidence of actual involvement in Hizb ut-Tahrir is required. FSB-loyal ‘experts’ are used to provide ‘assessments’ of illicitly taped conversations about religion, politics, bringing up children, etc., with the supposed ‘experts’ providing the ‘conclusions’ demanded of them. The ‘trials’ also hinge on the so-called ‘testimony’ of anonymous witnesses who may well have never met the defendant. As reported, there have been absolutely glaring infringements in this case, with the FSB, for example, not even bothering to explain which part of a long conversation which they illicitly taped, proves the men’s ‘guilt’. The description given by one of the ‘secret witnesses’ did not match the photos used for the alleged identification parade.
Tragically none of this, nor the age of one of the defendants, will make a scrap of difference. The ‘case’ was passed to the court in Rostov in August 2023, and is being heard by a panel of judges, under presiding judge Viacheslav Alekseevich Korsakov, who has already demonstrated his willingness to provide the sentences demanded of him, however unwarranted.
The next hearing is scheduled for 15 April, with the defence beginning the final debate.
Crimea’s Tatars: “They drive us from our homes, just as they did to our grandparents 80 years ago”
By Katya Aleksander, who interviewed activists supporting more than 100 Crimean Tatar political prisoners. First published in Russian by Important Stories (Vazhnye Istorii)on 18 May, the 80th anniversary of the deportation of the Crimean Tatars.
On 18 May 1944, eighty years ago, the Soviet government accused an entire people of “collaboration with the Nazis” and “betraying the fatherland” – and deported the Tatars from the Crimean peninsula. It took the Crimean Tatars more than forty years of constant struggle to return to Crimea. But in 2014 the peninsula was annexed by Russia. The war began, and, with it, repression by the new authorities on a massive scale.
Political prisoners Tofik Abdulgaziev, Vladlen Abdelkadyrov, Izzet Abdullaev, Medzhit Abdurakhmanov and Bilial Adilov, among those falsely accused of “terrorism” and “preparation to seize state power” in 2019, and sentenced to 12-14 years’ imprisonment. Abdullaev’s T-shirt says, “the truth can not be imprisoned, killed or hidden”. Photo by Crimea Solidarity
On the anniversary of that tragedy, which Ukraine demands be categorised as genocide, Important Stories spoke with Crimean Tatars who continue the struggle to live freely in their historic homeland.
Every Crimean Tatar family has its stories of deportation. They all start in the same way. On 18 May 1944, at five o’clock in the morning, soldiers burst in to the house and gave people 5-10 minutes to collect their belongings and go to the nearest train station. No explanations. At dawn, everyone was forced into cattle wagons and taken away.
It was all over by 4:00 pm on 20 May: one of the fastest deportations in world history. All the deportees’ property passed to the Soviet state.
“Many people thought they were being taken away to be shot. The Soviet Union was an atheist regime, and many Crimean Tatars were of Islamic faith”, said Azime (her name has been changed), the wife of a present-day Crimean Tatar political prisoner. Her family were deported to Uzbekistan.
“They put everyone in cattle wagons, with no windows and locked doors. There was no sanitation. No water, no food. People died from hunger, thirst and dysentery. The soldiers just threw their bodies out at the train stations. Some people were able to hide their relatives’ bodies: those families hoped that they would soon arrive somewhere and be able to bury their loved ones like human beings.”
The transport took 2-3 weeks. About 80 per cent were taken to Uzbekistan, and the rest were sent to special places of exile in other parts of the Soviet Union.
“Part of my family was deported to Uzbekistan, part perished in those cattle wagons, and my grandfather was taken to the Urals”, said Ismail (his name has been changed), who today acts as a defence lawyer for Crimean Tatars. “Grandad said that, while he and his mother tried to find accommodation, they could not go to work for two days. And so [for breaking the labour laws] his mother was sent to prison for five years.”
Soviet propaganda prepared local people to receive the deportees. Uzbeks were advised to keep well away from the newcomers, who were “cyclops” and “cannibals”. In exile, Crimean Tatars faced hunger, dangerously unsanitary conditions and an absence of health services. Between 18 May 1944 and January 1946, about 200,000 Crimean Tatars lost their lives, according to estimates by the National movement.
The struggle to return home
People could not return to Crimea. Until 1956 the Crimean Tatars had the status of “special settlers” with limited civil rights. They had to report regularly to police commandant’s offices. They were permitted to move to a different region only by invitation from close relatives. Attempts to leave without permission were punished by up to ten years’ imprisonment.
Although their language was banned, the Crimean Tatars preserved their culture and traditions. Parents told children what their home looked like, and how to get there, so that they could find their way to it when they returned.
“Everyone lived with thoughts of going back”, Ismail said, telling his family’s story. “My uncle somehow found a way to travel to Crimea. My grandmother asked him to bring a bottle of water from home: she wanted to drink Crimean water. When my uncle got back from his trip, he realised that he had forgotten about the water. He took a bottle, filled it from the tap, and took it to Grandma [telling her it was from Crimea]. She cried. For her, that bottle was almost sacred. She kept it, and never drank a drop.”
In the 1960s, the Crimean Tatars began independently to collect information about the victims of the deportation. They demanded that the Soviet authorities revoke the slander that they were traitors, and allow them to return home. That is how the Crimean Tatar national movement was born.
On 5 September 1967, after many attempts to secure justice, came a decree of the Presidium of the Supreme Soviet of the Union of Soviet Socialist Republics (USSR), which revoked all accusations against the Crimean Tatars and allowed them to live in any part of the country. But to return to Crimea, they had to secure a residence permit, and find work. [Residence permits, linked to employment, were used to discipline labour in the Soviet Union.]
By the end of September 1967, about 2000 Crimean Tatars had already returned to the peninsula. But the majority of them could neither get a residence permit, nor any chance of work, from Crimea’s new inhabitants. Many were deported again, and brought to court for breaches of the internal passport regulations.
Azime’s family was one of the first that returned to Crimea and found a way to stay there. “My grandfather, an activist of the national movement, left behind all that he had worked for in Uzbekistan, took his four children, and went home. We are not even talking about returning to his own village, where his grandparents were buried – only returning to somewhere on the peninsula where the family would be allowed to stay. They found a place in Dzhankoi district, where several other [Crimean Tatar] families also moved in. The street was named International Street, because we, the non-Russians, lived there.”
Azime was born at the end of the 1980s, already back in Crimea. Among people of her age, that is very unusual, she said. “I know literally two other people [of her age] who were born back there [on the peninsula].”
[In the 1970s and 80s] the Crimean Tatars had to build their homes all over again. The homes from which their families had been deported now belonged to other people. The work they could find was always the hardest. The attitude of the new local population was hostile: they continued to accuse them of treachery.
“Our grandparents were often dismissed from work”, Azime remembers. “They were constantly searching for new jobs, in order not to be deported again. My mum went to school in Crimea: when the family returned, she was eleven years old. She was admitted to university only on the fourth or fifth attempt. The dean of Simferopol medical school told her father outright that he would not accept Crimean Tatar students, not for any amount of money.
“My mum was the only Crimean Tatar woman in her university. [When her fellow students and teachers learned that she was a Crimean Tatar], she was told to her face that she had no business being there. Many teachers simply marked her work down. Our people felt everywhere that Crimean Tatars were strangers in their own land.”
The Crimean Tatar national movement had already taken shape, and its activists fought for the right to live in Crimea and for the freedom of those imprisoned for breaches of the internal passport regulations. They monitored attacks on human rights, and took part in hunger strikes and other forms of protest. In 1978 the activist Musa Mamut burned himself to death as an act of protest: this became one of the symbols of Crimean Tatar resistance.
But even twenty years after the decree of 5 September 1967, the situation had hardly changed. “The mechanisms to obstruct the Crimean Tatars’ return had been so finely tuned by the Crimean authorities, that I never heard of a single instance of a new Crimean Tatar family buying a house”, the Crimean Tatar activist Bekir Umerov wrote in his memoirs. His family was also prevented from returning to Crimea: in the 1980s they moved to the Krasnodar region [of southern Russia], to be nearer to home.
After the beginning of perestroika [the reform of the Soviet system started under Mikhail Gorbachev, from 1986] in the spring of 1987, the Crimean Tatars gathered in Tashkent [in Uzbekistan] for their first All-Union Assembly. They agreed on a document that called on Mikhail Gorbachev, then the general secretary [of the Communist Party of the Soviet Union] to meet a delegation. This call went unanswered, and so on 18 May, the anniversary of the Crimean Tatars’ deportation, the activist Bekir Umerov announced a hunger strike in protest.
This met with a powerful response, and not only among Crimean Tatars. The scientist and human rights defender Andrei Sakharov mentioned the action in his call to Gorbachev to resolve the problem of Crimean Tatars being able to return home. Umerov ended his protest a month later, when the Second All-Union Assembly of Crimean Tatars elected him to a delegation that travelled to Moscow. But the Kremlin refused to meet the Crimean Tatars, as it had done before.
The activists then began protests at the Lenin mausoleum [on Red Square], at the building of the CPSU Central Committee, at the Kremlin. Each day the number of participants grew. One of the biggest rallies was held on Red Square in the middle of July 1987. The Crimean Tatars staged a peaceful sit-down protest, and the police held back from using force. A week later, on 26 July, more than 1000 Crimean Tatars took part. This time the police blocked the way to Red Square and so the demonstrators went along Vasilevsky Spusk, sat on the ground, raised their placards and shouted: “Crimea! Our homeland!” The action went on for 26 hours.
Many of the participants were arrested and deported from Moscow to the places where they lived. No official documents sanctioning a return to Crimea were issued by the authorities – but there were fewer obstructions.
The Crimean Tatar protests continued through the whole perestroika period.
Occupation of the peninsula
Many families could return to their homeland only after the collapse of the USSR. The move was difficult, even without the authorities interfering. “For more than 20 years, the Crimean Tatars had been finding their feet in the places to which they were deported. They had settled down. And now they had to leave everything again, return home empty-handed, and again start to get on their feet”, Azime explained.
“After all that had happened to our people [as a result of deportation], we stuck closer together and helped each other. My parents told me about how someone had got land in Crimea, gathered 30-40 families and built a house on it together. And then they built another. We are not just a people, we are one big family”, Ismail, the human rights defender, said.
“In general the Crimean Tatars are Muslims. This means a sense of collectivism, which means brotherhood, giving moral support to each other, good neighbourliness. These are traditions going back to the [Crimean] khanate [of the 15th-18th centuries]. The Prophet says, ‘if you laid down to sleep well-fed, and your neighbour was hungry, you will not sense the scent of paradise’. And it makes no difference whether your neighbour is Muslim or not.”
The Crimean Tatars were only able to live a relatively quiet life in their historical homeland for a little more than twenty years.
“It turned out that my generation was the only one, in the past century, who could spend their early years at home, living in peace”, Azime said. “I just recently said to my children that I could not now myself imagine how carefree those years were. We just lived, and did not think that things could be different.”
That life changed at the beginning of 2014. “I was then pregnant with my third child”, Azime recalled. “I was already preparing for the birth when I heard on the news that the Russian [armed forces] were coming. I knew that for decades Russia had imprisoned Muslims simply for professing their faith. I can not tell you how terrified I was, for my child, for my husband, for all of us. Then tanks appeared on the streets, and men in uniform, and the occupation began.”
Some Crimean Tatars decided to move to Ukrainian-controlled territory. Azime and her husband also discussed that, but decided to stay. “We both agreed that here is our home, our land, for which our parents had fought. Why should we leave? It was they who came to us, no-one asked the Russians to come here. We decided that we would not allow Russia to drive us from our homes a second time.”
Most of the Crimean Tatars were against the occupation, and boycotted the “referendum” [of March 2014, on joining the Russian Federation]. Consequently, after the annexation, the Russian authorities took repressive measures: Crimean Tatars were arrested, kidnapped, and accusations under the laws on terrorism were fabricated en masse. People were accused of membership of [the transnational Muslim organisation] Hizb ut-Tahrir, which is banned in Russia. As proof, “secret witnesses” were produced, together with the fact that the accused professed the Islamic faith.
“We did not know what to do”, Ismail remembers. “We did not know the new legal code, or what to do when three brothers by faith were falsely accused of terrorism. From the start, the new ‘authorities’ were determined to show that they would liquidate anyone who opposed Russia. They only wanted people loyal to them in Crimea.”
Ismail himself suffered intimidation and harassment. In 2015 an officer of the Federal Security Service (FSB) planted drugs on him [and he was arrested]. When being questioned, he was asked about Crimean Tatar affairs. They tried to convince him to work for the security services. Thanks to the prominent Crimean Tatar lawyer Emil Kuberdinov, the case did not go any further than the prosecutor’s office.
“At that time the Russians were still trying to work out the extent to which their hands were tied in Crimea”, Ismail said. “But I already understood what was on its way. Crimean Tatar lawyers came on the scene, not only helping people who were arrested, but also support political prisoners’ families, explaining how to send parcels to prison, what to do on prison visits and so on.”
In 2016, Crimean Tatar activists, together with lawyers, formed the Crimea Solidarity organisation.
In 2017, about one hundred Crimean Tatars across peninsula simultaneously staged one-person pickets against Russian repression. About 60 people were served with administrative summonses, for breaching the regulations on picketing (Article 20.2 Part 5 of the code on administrative offences [similar to civil law]). The hearings were all arranged on the same day, in different districts. As well as Crimea Solidarity’s lawyers, the interests of the accused were represented by civil society activists. One of these was Ismail. “People began to offer support to Crimea Solidarity. I did so myself. We had no legal education, but the lawyers helped us to prepare. So the Crimean Tatars continue to help each other.”
Repression under occupation
Criminal cases under terrorism laws have become the main instrument of repression against Crimean Tatars. Military courts deal with these cases in closed hearings that even close relatives can not attend. The sentences under these laws are 10-20 years’ imprisonment.
The Russian security forces have conducted searches at mosques, arrested clerics, cases have been put together alleging failure to inform on “terrorist groups”. Family members of political prisoners have also been subject to surveillance and harassment.
Every arrest and raid becomes a matter for the whole community. People gather at any time of day or night, often bringing children along, to support families who have been singled out for searches. Azime, along with her elder sons, has often gone to support her neighbours. She tells her children not to fear people in uniform, that those people’s fear is even greater.
Azime also prepared the family for the fact that they might be raided at home. Her husband Rinat (his name has been changed) is an activist in the national movement, has written a great deal about the repression of the Crimean Tatars, and has spoken out openly against repression and against the occupation. He had been arrested on administrative charges several times, and the family understood that sooner or later he could face criminal charges. Some time ago Azime started to sleep wearing her clothes and a hijab [expecting a raid].
The security forces came for Rinat at 6:00 in the morning, but he was not at home.
“Before sunrise every day we read prayers. My mother asked me in Tatar (in the family we use our native language) how she would be able to perform ablutions. I told her not to be afraid and to stay calm. The armed men told us that we could not speak in Tatar. That was offensive to me, as a woman and as a mother. They insulted our faith: they said that instead of ‘beating the floor’ five times a day, which should behave like normal people.”
Protesters and Russian armed forces in Crimea, 2014. Photo by Krym.Realii/RFE-RL
During the raid, Azime’s three children were much calmer than she had expected them to be. “I tried to stay confident and not to fear these men and their automatic weapons, hoping that that would also help the children to stay calm. Only my daughter was crying, at the start when she first saw the guns, she is the youngest.
“When I woke up, the room was dark, but I could see floodlights being shone from the street directly into our windows. The shadows were dancing around the courtyard. I understood that it had started. Then wild knocking at the door”, Azime recalled. “I asked my mum to dress and open the door. A big crowd of armed men in masks ran in, shouting. They turned the shelves upside down, everything from outer clothes to underwear. They paid closest attention to the books.
“My sons are still in primary school, I don’t think they understood exactly what was going on. For them it was like something out of a fairy tale, where we needed to defy evil. They did not sit in the corner like mice, but walked between these people with the automatic rifles, as though everything was OK. The men did not touch them. Just once, they tried to find out [from the children] the password for my phone, which I refused to unblock. I did not want them to see photographs of me unveiled.”
It only became clear later how stressful the children had found the raid. “For years afterward, my elder son started to fear the whole world that surrounds him. He thought that the FSB was everywhere, he saw all people as a threat. When we went into town, he would stick close by me and say, ‘I am afraid that they are going to take me away’. For a year or two, my daughter developed a nervous tic. She works with a psychotherapist, but still fears me falling asleep before her, fears being alone.
“At least the children didn’t see how their father was set upon and thrown to the ground with an automatic pointed at his temple. That’s a rare thing for a Crimean Tatar family nowadays. I have talked with the children many times, I saw to them that the Almighty is with us, and that his wisdom also oversees what is happening with their dad”, Azime said.
Wives of Crimean Tatar political prisoners
Azime’s husband was beaten, and arrested, when he travelled to Rostov to deliver parcels to other Crimean Tatar political prisoners being held there. While Rinat’s case was in court, Azime could at least see him at the hearings. But when the sentence was announced, neither Rinat’s wife nor other Crimean Tatars were admitted to court. Rinat was sentenced to nearly 20 years in a maximum security facility, under two Articles of the criminal code: “organisation of the activity of a terrorist group” and “preparation for a violent seizure of power”.
Azime said: “My husband is big, kindly man, like a bear in a cartoon. He went out to work, went to court hearings [of other arrestees], publicised the repression of our people, and always found time for our family. I lived like a princess. And now all that has finished. A new life has begun: I have to survive, and to try to understand what comes next.
“At night I cry into the pillow, so that the children can not hear. I have to learn to do things in the household that were previously done by my husband: what documents have to go where, how to pay for the electricity, how to read the meters. I have had to give up studying and my teaching work. Before all this, I had more time for the children: now I often have to leave them to look after each other.”
Azime’s health has suffered as a result of all that has happened, and she has had two operations. She is supported not only by her family but by the community. “There was a knock at the door, and a woman I don’t know was standing there, offering me eggs and cheese. She said: ‘That’s for you, my dear. You don’t know me, but your husband gave court support to my son.’ Around here there are already many women with the same, bitter experience. I turn to them for advice, about where to buy things for prison parcels, where to send documents for this and that. I am walking along a well-trodden road.”
It is now five years since Rinat’s conviction. In that time, Azime has not been able to meet her husband once. Her only contact with him is through letters, that are passed on by his lawyer. In prison, Rinat has continued to write about the repression against the Crimean Tatars. Azime receives his articles, retypes them electronically, publishes them and sends them out. “My husband constantly writes to me, thanking the Almighty for the fact that his wife is here. He says, ‘when my book comes out, that will be your doing – you are my censor, editor, proof-reader and publisher!’
“Like the wives of other Crimean Tatars, I have chosen to continue the fight taken up by my husband. Up until 2022, we used to travel, to explain what is happening to our people. We were in Kyiv, Kherson and Mariupol. We continue to campaign now, but we can not travel anywhere. Our husbands have been deprived of free speech. Who, if not us, will speak about their cases and convey their arguments? They, also, became activists not by choice. And now we stand in their place.
“In our letters to our husbands, we sound very strong, like stone, their bastion. I always write to my husband, ‘this is your challenge from the Almighty. If you meet it, you will earn yourself a place in paradise’. It’s at night-time that I cry in my pillow. I feel sorry for my husband, and it is hard for me too. I have to be both mother and father to my children; I have to support my husband; and be an activist. But you cry, and you keep going – and that’s how I earn a place in paradise too.”
The all-out war
With the Russian army’s all-out invasion of Ukraine in Feburary 2022], many Crimean Tatars were again forced to leave their homes. The biggest exodus took place when military mobilisation was announced. According to the Mejlis of the Crimean Tatar people [the national representative council, now based outside Crimea], since September 2022 between six and eight thousand Crimean Tatars have left the peninsula. Azime said that Crimean Tatar families that have sons of conscription age try to leave Crimea. “Everyone fears that their sons will be taken by force to the war.”
Ismail said: “Many people have left because they do not want to fight on Russia’s side – although the mobilisation turned out to be more a moral pressure than a physical one. Of those who have been sent to the front from Crimea, only about 5 per cent are Tatars. I reckon that, of those who did go to the front in autumn of 2022, 60-70 per cent have already returned.”
Those who have moved to territory controlled by Ukraine can not return to Crimea, due to the risk of repressive action. In 2023 the Crimean Tatar Leniye Umerova tried to get to Crimea to see her father, who was very ill. She travelled from Ukraine via Georgia. She was arrested at the border on suspicion of spying. Umerova has already spent a year behind bars in Russia. The case will be heard in secret and she is threatened with 20 years’ imprisonment.
Since 2022, repression against Crimean Tatars has been stepped up. The Russian authorities have conducted at least 71 searches, and there have been at least 110 convictions – more than in the preceding eight years. In the autumn of 2022 a second pre-trial detention centre (SIZO) was opened in Crimea: Crimean Tatars, and Ukrainians kidnapped in the occupied territories, are sent there. Since the all-out war began, there have been a much greater number of cases, compared to the previous eight years, related to the “voluntary Noman Chelebidzhikhan battalion of Crimean Tatars”, that has been fighting on the Ukrainian side since 2014.
There was also a wave of repressive measures against Crimean Tatars when parts of Kherson and Zaporizhzhya regions were occupied: about 100 people have been arrested there. Some cases have been initiated by informers who write on the Krymsky SMERSH telegram channel that was set up in 2022.
“Informing has become a big thing in Crimea”, Ismail says. “Someone says something at the market, and that’s it, you get a knock on the door. The regional authorities have acquired an extra repressive tool against the peninsula’s citizens: the Article [in the code on administrative offences] on discrediting the army. There have been many administrative cases as a result, some for people writing comments on social media.”
Azime said: “Today, deportation of Crimean Tatar people takes a hybrid form. Now it’s not in cattle wagons: people are taken away in prison transport vans. From many families they have taken all the menfolk: for example they will take the husband, son and father. I have a neighbour who is 75, they have taken both her sons. Every time I see her she says, ‘my dream is just to be able to hug them once more in this life’.”
Azime has decided to stay on the peninsula, as long as possible. “In our lives we have seen hundreds, perhaps thousands, of families that have been broken up, which fought for so long to be able to return home. I have decided for myself that I will never leave our homeland. We understand that the repression will intensify, that whatever has to happen, will happen.
“What’s the point of cowering like a mouse, of living in fear? If they succeed in shutting our mouths, that would be a betrayal of our people who have suffered so much. We must not stay silent. As long as our husbands are imprisoned, and as long as they continue to try to destroy the Crimean Tatar people, we won’t stop fighting.”
Ismail, too, has no intention of leaving the peninsula. He continues to support Crimean Tatars in court. “I have decided for myself to take this position. I see how the families of my close friends are punished and repressed, how people are imprisoned. As a Crimean Tatar and a Muslim, how should I react? Do I sit here and say, ‘it’s nothing to do with me’ – or give some help. For me, this is a test from God.
“The best example to me in this situation is the Prophet Muhammad. Yasir’s family was taken to the desert and tortured by infidels for their religion. What did the Prophet do? He did not sit at home saying a prayer; he did not stand to one side. He went there, where Yasir’s family was under attack, and gave his support. That shows how we, today, faced with this repressive machine, need to react.
“It does not depend on us, whether they imprison a person or not. But it depends on us what we do, what support we give. Can we help the defence in court? Then we’ll go to court. Can we help the family? Then we will visit their home, bring things that they need, and money, and help with the children.
“For the Crimean Tatars it is very important to preserve our spirit of unity. We have faced many trials. When a person is left to face a problem on their own, that is very hard to bear. If someone just sits down for coffee with that person, and says, ‘you are not alone, we will help you, we are right alongside you’, this helps to deal with tragedy.
“I was recently in touch with the mother, and aunt, of a Crimean Tatar who was sentenced to ten years, in a case related to the ‘voluntary Noman Chelebidzhikhan battalion of Crimean Tatars’. They kept telling me how people had come to visit them, to help and support them, how they felt the support of our people. Without this, they said, they would have been broken.
“Russia is trying to give the appearance that everything is fine in Crimea, and now they don’t lay a finger on anybody. That is a lie. We can show the world that we have already had ten years of this. We understand, of course, that the repressive machine pays little heed to laws, let alone to moral and humanitarian values. If an instruction comes down to lock someone up, they do it, no matter what defence is presented in court.
“But we continue to go to court, to record videos showing how Crimean Tatars face harassment and intimidation. We continue to fight. We don’t keep quiet or swallow all this silently. We will take a stand and say, ‘we are not guilty’. I think that if we had not done this, if we had sat quiet, then Crimea would already have been turned into another Chechnya.”
The links in the article are from the original Russian version, to sources in Ukrainian and Russian. Web sites in English include the Mejlis of the Crimean Tatar people; Crimea Platform, recently launched by the Ukrainian government; the Crimea Human Rights Group; and Crimea SOS. Reports on human rights abuses have been published this year and last by the UN and the Council of Europe. A history of the Crimean Tatars, ‘A Seditious and Sinister Tribe’: the Crimean Tatars and their Khanate, by Donald Rayfield, has just been published, and reviewed. There are more than 100 political prisoners listed (Russian only) on the Crimea Solidarity web site currently detained.
Source: People and Nature, 16 August 2024. Thanks to Simon Pirani for translating this important overview of the Crimean Tatars’ struggle and for permitting me to reprint his translation here.
In Russia where 14 million Muslims reside as of 2017, Eid al-Fitr is often known as Uraza Bayram (Russian: Ураза-байрам) and is a public holiday in the republics of Adygea, Bashkortostan, Dagestan, Ingushetia, Kabardino-Balkaria, Karachay-Cherkessia, Tatarstan and Chechnya. Most festive dishes consist of mutton, but salads and various soups are also popular. As the Muslim population is diverse, traditional festive dishes differ between regions – for example in Tatarstan pancakes are popularly baked.
Russian Muslims go to festive worships at mosques in the morning of Eid al-Fitr, after which they often visit older relatives as a sign of respect. In the North Caucasian republics, children popularly go past various houses with a bag to get it filled with candy, specially stored by locals for the celebration. In Dagestan, eggs with bright stickers is a popular traditional dish served there during Eid al-Fitr. People generally dress more during this day – women choose bright dresses with beads while older people would wear papakhas. In many places in the country master classes are also hosted where families take part in activities such as embroidery and clay making.
The festival of Eid Al-Fitr, or “Uraza Bayram,” marks the end of the holy month of Ramadan in Islam. This year 180,000 worshippers marked the event in Moscow, a figure below half of last year’s number.
This is not the first time the editors of our local newspaper have “platformed” the lies of the mendacious and violent fascist butcher Vladimir Putin.
1. US warns that Russia will invade Ukraine. General disbelief, daily Russian mockery. (December 3 2021-February 24 2022)
2. Russia invades Ukraine, kills tens of thousands of people, kidnaps tens of thousands of children, commits other ongoing war crimes (February 24 2022-present)
3. Russia blames US for Russia’s invasion of Ukraine (March 2022-present)
4. US warns of terror attack in Moscow. Putin denies any risk and mocks the United States. (March 7 and March 19 2024).
5. Terror attack near Moscow, ISIS takes responsibility, Russia meanwhile kills Ukrainian citizens with drones and missiles as it has for more than two years. (today, March 22 2024)
6. Russia’s security apparatus, focused on bringing carnage to Ukraine, has failed in Moscow. Russia’s leaders, focused on demonizing the US, did not protect Russians. What next? Where to direct the blame?
7. It would not be very surprising if the Kremlin blames Ukraine and the United States for terror in Moscow and uses the Moscow attack to justify continuing and future atrocities in Ukraine.
This past Friday, 22 March, a horrifying terrorist attack took place in Crocus City Hall in the outskirts of Moscow. Islamic State plausibly claimed responsibility.
Earlier that day, Russian authorities had designated international LGBT organizations as “terrorist.” Also earlier that day, Russia had carried out massive terror attacks on Ukrainian cities. Those actions reveal the enemies Putin has chosen. As the attack on Crocus City Hall demonstrated, his choices have nothing to do with actual threats facing Russians.
Russia and the Islamic State have long been engaged in conflict. Russia has been bombing Syria since 2015. Russia and the Islamic State compete for territory and resources in Africa. Islamic State attacked the Russian embassy in Kabul. This is the relevant context for the attack outside Moscow. The horror at Crocus City Hall obviously has nothing to do with gays or Ukrainians or any other of Putin’s enemies of choice.
Putin had publicly dismissed the real threat. The United States had warned Russia of a coming attack by Islamic State. The United States operates under a “duty to warn,” which means that summaries of intelligence about coming terrorist attacks are passed on, even to states considered hostile, including (to take recent examples) Iran and Russia. Putin chose to mock the United States in public three days before the attack.
People reasonably ask how a terror attack could succeed in Russia, which is a police state. Regimes like Russia’s devote their energy to defining and combating fake threats. When a real threat emerges, the fake threats must be emphasized. Predictably (and as predicted), Putin sought to blame Ukraine for Crocus City Hall.
What if Russians realize that Putin’s designations of threats are self-serving and dangerous? What if they understand that there are real threats to Russians ignored by Putin? He has devoted the security apparatus to the project [of] destroying the Ukrainian nation and state. What if Putin’s obsession with Ukraine has only made life worse for Russians, including by opening [t]he way to actors who are in fact threats to Russian life, such as Islamic State?
These are the questions Putin must head off. It is not easy, however, to blame Ukraine for Islamic State terrorism. Putin’s first media appearance, nearly a day after the attack, was far from convincing. The specifics he offered were nonsensical. He claimed that the suspects in the terrorist act were heading for an open “window” on the Russian-Ukrainian border.
The term “window” is KGB jargon for a spot where the border has been cleared for a covert crossing. That the leader of the Russian Federation uses this term in a public address is a reminder of his own career inside the KGB. Yet Putin had obviously not thought this claim through, since a “window” must involve a clear space on both sides of the border. For escaping terrorists, it would be the Russian side that opened the window. By speaking of a “window” Putin indicated that the terrorists had Russian confederates preparing their exit, which he presumably did not mean. It seems that Putin was hastily making things up.
Setting aside the “window” business, though, the whole idea that escaping terrorists would head for Ukraine is daft. Russia has 20,000 miles of border. The Russian-Ukrainian part of it is covered with Russian soldiers and security forces. On the Ukrainian side it is heavily mined. It is a site of active combat. It is the last place an escaping terrorist would choose.
And there is no evidence that this is what happened. Russia claims that it has apprehended suspects in Bryansk, and claimed that this means that they were headed for Ukraine. (Western media have unfortunately repeated this part of the claim.) Regardless of whether anything about these claims is true, Bryansk would suggest flight in the direction of Belarus. Indeed, the first version of the story involved Belarus, before someone had a “better” idea.
In moments of stress, Russian propaganda tries out various ways to spin the story in the direction preferred by the Kremlin. The reputed suspects are being tortured, presumably with the goal of “finding” some connection to Ukraine. The Kremlin has instructed Russian media to emphasize any possible Ukrainian elements in the story. Russian television propaganda published a fake video implicating a Ukrainian official. The idea is to release a junk into the media, including the international media, and to see if anything works.
Amidst the flotsam and jetsam are those who spread Russian propaganda abroad, who try out versions more extreme than Putin’s. Putin does not directly deny that Islamic State was the perpetrator — he simply wants to direct attention towards Ukraine. But actors outside Russia can simply claim that Ukraine was at fault. Such actors push the discussion further than the Kremlin, and thereby allow Russia to test what might work abroad.
As a result, we have a bizarre discussion that leads to a harmful place. Islamic State claims responsibility for Crocus City Hall. The Islamic State publishes dreadful video footage. Russia cannot directly deny this but seeks help anyway in somehow pushing Ukraine into the picture. Those providing that help open a “debate” by denying that Islamic State was involved and making far more direct claims about Ukraine than the Kremlin does. (This brazen lying leads others to share [a] Islamic State perpetration video (don’t share it; don’t watch it). So the senseless “debate” helps Islamic State, since the reason it publishes perpetration videos is to recruit future killers.)
Meanwhile, Russia’s senseless war of aggression against Ukraine continues. In its occupied zones, Russia continues to kidnap Ukrainian children for assimilation and continues to torture Ukrainians and place them in concentration camps. It continues to send glider bombs, drones, cruise missiles and rockets at Ukrainian towns and cities.
On the same day as the attack at Crocus City Hall, Russia carried out its single largest attack to date on the Ukrainian energy grid, leaving more than a million people without power. Among other things it fired eight cruise missiles at the largest Ukrainian dam. Russia attacked the city of Zaporizhzhia (the consequences are in the four photos) and other cities throughout Ukraine.
On Friday Russia fired, in all, eighty-eight missiles and sixty-three explosive drones into Ukraine. And that represents just a single day (if an unusually bad one) of a Russian war of terror in Ukraine that has gone on for more than two years.
Putin is responsible for his mistakes inside Russia. And he is at fault for the war in Ukraine. He is trying to turn two wrongs into a right: into his own right to define reality however he likes, which means his right to kill whomever he chooses.
It is obvious that the terrorist attack at Crocus City Hall on the evening of 22 March 2024, during which 133 people were killed, according to the official count, has clear goals and objectives. A week before Putin’s “election” I wrote that, after receiving a “mandate from the people,” Putin would unleash a mass terror campaign. But for this, of course, he needs a decent and obvious excuse. The exemplary terrorist attack in broad daylight in politically unreliable Moscow is intended to convince society that “decisive action” is what it needs now.
Why would Putin do that? It’s simple logic. Come hell or high water he has to win the war he has unleashed. This is obvious, for it is a matter of self-preservation. If Putin does not win, he is a weakling, a lowlife, and at the same time the person to blame for hundreds of thousands of deaths not only of Ukrainians, but also of Russians. It is clear that he will not last long in this state. Not to mention such a trifle as his sick, wounded ego, repeatedly insulted by Ukraine. But victory would wipe everything out, because victors are not judged, Putin is convinced, taking his cue from his idol Catherine the Great.
So, Putin has to have victory at any cost. But two things have long prevented him from achieving it: 1) his numerous domestic enemies, and 2) a lack of “manpower” in the ranks of the army.
Putin intends to solve problem number one by means of a mass terror campaign against malcontents, especially since he has long been urged to do so by a well-rehearsed chorus of heralds, from Dmitry Medvedev and General Gurulyov to a host of other, lower-ranking epigones of contemporary Russian fascism. Guessing the mood of their Führer, they demand that, at very least, he restore the death penalty; at most, that he carry out “total executions of the terrorists and crackdowns against their families” (per the latest quotable quote from Medvedev).
We can only guess at this point whether Putin’s forthcoming terror will exceed Stalin’s body count or whether the current ruler in the Kremlin will limit himself to “merely” increasing the number of prison sentences meted out to dissidents by a factor of two and carrying out demonstrative executions of dozens or hundreds of his fellow citizens. But there is no doubt that a serious expansion of such tactics is on his agenda.
Putin will solve problem number two through a mass mobilization. This is nothing new either. Piling hundreds of thousands of soldiers into the enemy’s trenches is a time-honored tactic practiced by both the Russian and Soviet military, and, as Putin has seen, it has worked well in the “meat assaults” on Avdiivka, Bakhmut, Severodonetsk, and many other small Ukrainian towns. But these towns are nothing compared to the million-strong cities of Kharkiv, Dnipro, Zaporizhzhia, and Odesa, not to mention the three-million-strong Kyiv. So there must be massively more cannon fodder. The second problem is directly related to the first.
Combined with large-scale crackdowns, the mobilization is sure to proceed more vigorously this time round.
As a bonus for the Kremlin, this terrorist attack diverts public attention (at least for a while) from such things as Russia’s largest-ever strike on Ukraine, involving a hundred and fifty missiles and drones, which happened just a day before the events at Crocus City Hall.
I’d now like to talk about other explanations of this terrorist attack. Looking through the news related to it, I honestly could not help but marvel at the comments of certain respected colleagues, opposition Russian analysts, who easily took the bait about IS, Islamist terrorists, and the other nonsense that the FSB obligingly leaked to the public in the first hours after the attack through the Russian media and Telegram channels.
To clarify, certain people of “non-Slavic ethnicity” were chosen to directly perpetrate this heinous crime. There are hundreds of thousands of Tajik, Uzbek, and Kyrgyz migrant workers in Russia, EVERY ONE of whom is literally turned inside out by the Russian Interior Ministry upon arriving in Russia, including with regard to their attitudes to radical Islam and similar things. The Russian secret services thus have the broadest selection of perpetrators available for such a terrorist attack.
Let us ask ourselves an elementary question: how could Islamist radicals purchase not only assault rifles and pistols but also the flamethrower with which the terrorists torched the unfortunate audience members at Crocus City Hall without the knowledge and support of Russian “law enforcement”? Is such a thing possible in today’s Russia, and in Moscow to boot? If someone thinks that it is possible, I would simply remind them that when members of Eduard Limonov’s National Bolshevik Party tried to buy weapons somewhere in the Altai Territory back in the 2000s, their plan was instantly exposed. The idea of Tajiks buying assault rifles and flamethrowers in today’s militarized Russia, which is chockablock with surveillance cameras and special services, is a bad joke.
Let me also remind you that the initial semi-official Russian explanation was that the terrorist attack at Crocus City Hall was revenge on Russia for its actions in Syria and Chechnya. Seriously? So, it matters not a whit that the Russian army and its air force have not conducted any active operations in Syria for two years now? If you have not been paying attention during this time, let me just remind you that the Kremlin is certainly not concerned with Syria right now. For the last two years all Russian armed forces, including those operating from military bases in Syria and in Armenia, have been deployed in destroying Ukraine. There have been no large-scale military operations in Chechnya for almost twenty years.
However, as it turned out, all this argumentation was completely superfluous, because my gullible colleagues were made to eat their lunch by Putin himself and his favorite propagandist, Margarita Simonyan. As a shadow of her “boss” (as she herself dubs Putin), Simonyan naturally cannot afford to indulge in improvisations not vetted by him, and especially at such a crucial moment. On her Telegram channel, she bluntly pointed out who, in her (and therefore her boss’s) opinion, had organized and perpetrated the terrorist attack: “It wasn’t IS. It was the Khokhols.”
The “boss” himself, who was supposed to address the nation in the early hours after the terrorist attack, unexpectedly postponed his address by twenty-four hours. The delay appears to have been caused by technical blunders. Obviously, organizing the details of a terrorist attack is not Putin’s pay grade. It is clear that in such cases the relevant special services are simply given the go-ahead from the top brass. They are told to do their job. The operation was entrusted, of course, to professional hatchet men. As usual, they made a miserable mess of it. You need a large-scale terrorist attack? The Russian security services always have two or three dozen Tajiks on hand for this purpose, who can be hastily given their marching orders, paid, and… And that’s basically it. The Tajik passport found in a car allegedly belonging to the terrorists is, of course, a masterpiece. It is clear that no terrorist, as he sets off to carry out an attack, ever forgets to take his passport with him. It was meant as a helpful hint to law enforcers, and also so decent folk would know whom to hate. It is strange that the business card of the already half-forgotten Dmytro Yarosh was not found in the car as well.
But the point is that this special operation were certainly not meant to spoil relations with the Islamic world. Russia’s allies—Iran, Hezbollah, Hamas—might take offense.
In addition to the domestic agenda we mentioned above, the terrorist attack was meant to firmly link the globally condemned villains of IS with Ukraine in world public opinion.
This was why Putin’s speech on the terrorist attack was postponed for almost twenty-four hours. The dictator’s dodgy mind was deciding how to clean up the mess made by his numbskulls and tie up the loose ends. That is, to tie IS (or any other Islamists) to Ukraine. And he probably thinks he has figured out how to do it. As he put it, [the terrorists were trying to escape through] “a window prepared for them on the Ukrainian side of the border.”
All these tricks of Putin’s are painfully obvious to people capable of thinking, but he doesn’t care about that. Moreover, having sensed a change in the mood of his American “partners” (remember the reports that the U.S. has been pressuring Ukraine to stop hitting Russian oil refineries, and the fact that for almost two months no American aid has arrived in Ukraine and it is not known whether it will arrive in the future), Putin makes a high-pitched appeal to all countries to unite against this inhuman evil—that is, against Ukraine + Daesh.
Another very important point from Putin’s speech, indicating that he is paving the way for a mass terror campaign at home, is that he called the shooting of civilians at Crocus City Hall nothing more or less than “a blow to Russia, to our people.” He, his propagandists, and the Russian media have already established the link between Islamist terrorists and Ukraine. The next logical step is to claim that those Russians who support Ukraine are direct and immediate supporters of the terrorists who struck “a blow to Russia, to our people”—that is, that they are enemies of the people.
To be honest, all of this is as monstrous as it is predictable. I will repeat what I have said many times before: as long as Putin is alive and in power, things will get even worse and even scarier.
A court in Moscow has remanded the theater director Zhenya Berkovich to custody in a pretrial detention center and almost inevitably will render the same decision about the playwright Svetlana Petriichuk (whose pretrial restrictions hearing is still underway). This is the first criminal case in Russia against the authors of a work over its content. Both are accused of “condoning terrorism” in the play Finist the Brave Falcon, which recounts how Islamists recruited Russian women as wives. Last year, the production was awarded the state-sponsored Golden Mask theater prize in two nominations.
Before the court hearing, it transpired that the case was based on a forensic examination conducted by Roman Silantyev, head of Moscow State Linguistic University’s Destructology Laboratory, and his colleagues.
“Destructology” is a science invented by Silantyev himself. He claims that the new discipline “comprehensively examines extremist and terrorist organizations; psychotic cults and non-religious sects; totalitarian sects and the magical services sector; suicidal games and hobbies; deadly youth subcultures (Columbine, AUE, etc.) and medical dissidence.”
There are many experts in Russia whose findings are used by the security forces to imprison people for what they say and write. Often such experts are ignorant, their conclusions are unscientific, and their public statements are frankly obscurantist.
But Roman Silantyev stands out even in this crowd.
A former employee of the Moscow Patriarchate’s Department of External Ecclesiastical Relations (the church’s equivalent of the Ministry of Foreign Affairs), at the outset of his expert career, Silantyev presented himself as a specialist in Islam. In 2005, the publication of his book “The Modern History of the Russian Islamic Community” triggered a scandal: Russia’s Council of Muftis wrote that the author’s stance was at odds “with the most elementary norms of universal ethics and morality.”
To understand the outrage of the muftis, we should take a look at Silantyev’s statements. For example, he said that in order to fight the Wahhabis, “physical force—destruction and gouging—is maximally effective” and dreamed that “law enforcement agencies would finally realize that in this case it is better to cross the line than to come up short.”
Over time, Silantyev felt that he had outgrown his narrow remit as a scholar specializing in Islam and since then he has been commenting on everything. He has opposed Star Wars (callingJediism an “anti-Christian multifunctional propaganda project”), claimed that Ukrainians profess the “religion of Ukrainianism,” and called for a legislative ban on Satanism in Russia, accusing Ukraine of spreading it.
In 2020, Silantyev traveled around Russia giving lectures on “extremism prevention.” He boasts that he has taught classes to officers and staffers at the Federal Security Service (FSB), the Federal Penitentiary Service (FSIN), and the Interior Ministry. And they seem to actually pay heed to him, or at least to successfully use him for their own purposes. It seems that Silantyev has already helped to send dozens (if not hundreds) of people to prison, including Muslims and Jehovah’s Witnesses.
And now he has helped send artists to jail. In their expert report, Silantyev and his fellow destructologists write that Berkovich and Petriichuk’s play contains “traces of the ISIS ideology, as well as the subculture of Russian Muslim neophytes.” In addition, the experts detected the “ideology of radical feminism” in the play.
“The ideology of radical feminism, based on the idea of women’s immanent humiliation, is far from harmless. Destructological science has recorded cases in which adoption of this ideology led to the deliberate planning and execution of a terrorist act,” the self-styled experts teach us. And the court, by sending artists to jail, seems to share this opinion.
Defense attorney Edem Semedlyaev and Crimean Tatar political prisoner Raif Fevziev, Rostov-on-Don, Russia, 12 January 2023. Imam Fevziev’s t-shirt reads, “Our people are not terrorists.” Photo courtesy of Imam Fevziev and Crimean Solidarity via Mumine Saliyeva
In one of his interviews from the dungeons of the Rostov pretrial detention center, Dagestani journalist Abdulmumin Hajiyev commented on the everyday lives of inmates: “Lately, I’ve been thinking about taking cooking lessons. For some reason, there has been a skilled cook in every cell I’ve inhabited since Makhachkala. Sirazhutdin (Kumyk), Magomed (Avar), Rutem and Alim (Crimean Tatars) — I always admired the enthusiasm and care with which those guys spent several hours every day cooking something delicious for their cellmates with only a bucket and an immersion hot-water boiler to hand. Hajiyev also mentions Alim Karimov, a defendant in the Crimean Hizb ut-Tahrir case, with whom he has shared a cell for a over year a year. Over this time, Alim has learned Arabic.
Yesterday, a Russian court sentenced Karimov and four other defendants, among whom there are pensioners with disabilities, to thirteen years in prison each. The two years it took to try the case on the merits were memorable in several ways. There was an ambulance present at the hearings, but its crew did not provide qualified medical care to the defendants, who were forbidden to speak Crimean Tatar during the proceedings. Putting old men in the dock for talking about Islam had nothing to do with the letter of the law. Instead, it speaks to Islamophobia cloaking itself in the law’s guise, and to the disgrace of the foot soldiers who executed this drama.
A few days ago, my fellow journalist had the opportunity to hand over to me his new articles, one of which tells the story of Ernes Ametov, a cellmate from Crimea, who was sentenced to eleven years in prison by a military court in late December because he would not do a deal with a lie.
Today, Russia’s Southern District Military Court again handed down a verdict to a Crimean Tatar religious figure. Imam Raif Fevziev was sentenced to seventeen years in a high-security penal colony (with the first three years to be served in an ordinary prison) for having a seventy-minute conversation about religion. His trial took place at the same time as the trial of Crimean defendants in another criminal case. Friends and colleagues of Fevziev’s — the religious figures Ismet Ibragimov, Vadim Bektemirov, Aider Dzhapparov, and Lenur Khalilov — had earlier been sentenced to brutal terms of imprisonment by the very same court. These are textbook political persecutions: the NKVD used the same methods, in the past, to eradicate and destroy religious and public figures who had influence among the people.
It is quite difficult to cope with such a merciless chronicle of crackdowns. But when you see and feel what kind of regime you have come face to face with, and how the political prisoners, their families, and a whole people wisely and peacefully oppose it, you have no choice but to recharge your batteries, be more resilient, and go on working, while believing ever more fiercely that change will come.
I read in a book that a system based on segregation and tyranny is a large-scale manmade disaster. The people involved in perpetuating it may well understand that the breakdown of such a “juggernaut” is inevitable, and that they themselves, collectively, are causing the breakdown. But each of them assumes that it’s not their own personal fault, but everyone else’s. Each of them, on the contrary, believes that they are trying to save it — through cruelty, by cracking down on those dubbed “enemies” and “undesirables.” Ultimately, however, they fail to save it.
Source: Mumine Saliyeva, Facebook, 12 January 2023. Translated by Hecksinductionhour
Ioann Kurmoyarov in court. Photo by and courtesy of SOTA
Today in St. Petersburg, the trial in the case of the defrocked Orthodox priest Ioann Kurmoyarov on charges of disseminating “fake news” about the army continued. Kurmoyarov had claimed that those who invaded Ukraine would go to hell.
A theological discussion unfolded in court. Imam Fayzulla Karimov, who barely speaks Russian but was revealed to be the “expert linguist” who had assessed Kurmoyarov’s theological videos, testified as a witness for the prosecution.
It transpired that a specialist of his profile was required by the investigation to evaluate Kurmoyarov’s statement that “those who consider themselves Christians and support this war should change their religion and convert to Islam,” thus, allegedly, “inciting interfaith discord.”
From the questions posed to the “expert witness,” it transpired that he, as a native of Tajikistan, had not formally studied Russian, but had graduated from the Faculty of Philology in Dushanbe in 2004 and the Islamic University in 2014.
Kurmoyarov had been bringing the imam round to the idea that Islam, unlike Christianity, has a concept of holy war in the literal sense of the word, but the judge struck down his questions.
Here is an example of the dialogue between the judge and imam, demonstrating the latter’s level of knowledge of the Russian language (although he travels to Russia for short visits, he lives permanently in Tajikistan):
Judge: Are you acquainted with Kurmoyarov? Imam: I am acquainted. Judge (forcefully): Are you acquainted with Kurmoyarov? Imam: I am not acquainted.
⚡️ Another sentence: 11 years in a maximum security penal colony for a 52-year-old cook from Crimea
Today, the Southern District Military Court [of Russia] announced the verdict in the trial of Yashar Shikhametov, a Crimean Tatar, a cook from Sevastopol, and a political prisoner. He was charged with membership of the Islamist political party Hizb ut-Tahrir, which has been banned in Russia since 2003. In Ukraine and most countries of the world, however, the organization operates without any restrictions in terms of national legislation.
According to the case file, the accused had no weapons, explosives, or ammunition, did not plan to commit a terrorist act and did not call on others to carry out terrorist acts. There is no evidence that he was planning to overthrow the constitutional order of the Russian Federation and seize power. The case materials contain audio recordings on which religion and politics are discussed. In fact, this was the only evidence presented by investigators, along with the testimony of secret witnesses, which cannot be corroborated.
Shikhametov was was arrested on 17 February 2021, and then spent over a year and a half in a pre-trial detention center, where he suffered from many ailments. In July of the same year, his case was submitted to the military court of Rostov-on-Don. The trial of the case on the merits took place over the course of twenty-four hearings.
On August 14, 2022, Prosecutor Sergei Aidinov asked the court to sentence Shikhametov to eleven years of imprisonment in a maximum security penal colony, with the first four years of the sentence to be served in a closed prison.
The verdict issued by the Russian court today gave the prosecutor exactly what he had asked.
At yesterday’s court hearing, the political prisoner complained of feeling unwell. When the court suggested that he take part in the closing arguments, Shikhametov insisted on the need for a recess.
The court turned down the defense’s request to declare a recess.
Judge Alexei Magomadov deemed Shekhametov’s inability to take part in the closing arguments as a voluntary refusal to testify, despite the fact that the defendant had written a twenty-one-page-long closing statement for the hearing. He also turned down [defense] lawyer Alexei Larin’s request to postpone the hearing.
“Did we have a choice in 2014? I will tell you that it’s all true. Ethnically, we are Crimean Tatars; we are Muslim in terms of religion and culture, and we are citizens of Ukraine. Is this proof of my guilt? We do not hide, we do not hide it, but we declare it directly and everywhere. Is that a crime? But the FSB investigator cooks up this whole [case] with remarks made around the kitchen table, and by tormenting people and intimidating them with searches,” Shikhametov wrote in the [closing statement], which he was unable to deliver in court.
Source: Mumine Saliyeva, Facebook, 9 September. Photo courtesy of Crimean Solidarity. Thanks to Natalia Sivohina for the link. Translated by the Russian Reader
Shikhametov is from Orlinoye on the outskirts of occupied Sevastopol. He earlier appeared as a defence witness in the political trial of Enver Seitosmanov, which may have been the reason that the Russian FSB turned their attention to him. They added him, six years after the earlier arrests in 2015, to Russia’s first conveyor belt ‘trial’ of Crimean Muslims on charges of involvement in Hizb ut-Tahrir. The latter is a peaceful, transnational Muslim organization which is legal in Ukraine, and which is not known to have committed any acts of terrorism anywhere in the world. Russia’s prosecutions, under ‘terrorism’ legislation, are based solely on an extremely secretive Russian Supreme Court ruling from February 2003, which declared the organization ‘terrorist’ without providing any grounds or explanation. Russia is increasingly using these charges as a weapon against Crimean Tatar civic activists and journalists, with men who have committed no recognizable crime being sentenced to up to 20 years’ imprisonment. The charges are a favourite with the FSB and their decision to arrest any particular person is a near 100% guarantee that their victim will be imprisoned and receive a huge sentence.
Shikhametov was charged under Article 205.5 § 2 of Russia’s criminal code with ‘involvement’ in a Hizb ut-Tahrir group. This was seemingly the same fictitious ‘group’ which the FSB claimed that Ruslan Zeytullaev had ‘organized’ (a more serious charge) and that Ferat Saifullaev, Yury Primov and Rustem Vaitov were supposed to have been members of. Russia was still ‘testing the ground’ (and international reaction) in that case and all of the men initially received much lower sentences than required by legislation. The prosecution (or, more likely, the FSB) challenged the sentence against Zeytullaev until they got a 15-year sentence but did not appeal against the other three sentences (more details here). One difference now is that the prosecution almost invariably adds the charge (under Article 278) of trying to overthrow the Russian state. This charge is even more nonsensical, as not one of the men has ever been found to have any weapons, but does enable them to increase the sentence.
Both the earlier ‘trials’ and that against Shikhametov were, as the latter said, based on ‘conversations in the kitchen’ on religious and political subjects. These were sent to FSB-loyal ‘experts’ (from the Kazan Inter-Regional Centre for Analysis and Assessments) who provide the opinion demanded of them.
Russia’s FSB have, however, discovered that such prosecutions do not go to plan, primarily because of committed lawyers who insist on demonstrating the flawed nature of both the charges and the alleged ‘evidence’. Although the convictions remain essentially predetermined, the men’s lawyers, as well as the important Crimean Solidarity human rights initiative, provide important publicity about the shocking methods used to fabricate huge sentences.
Armed and masked enforcement officers burst into Shikhametov’s home on 17 February 2021 and carried out ‘a search’, before taking the father of three away and imprisoning him. As in all such cases, lawyers were illegally prevented from being present. The officers claimed to have found three ‘prohibited religious books’. The books, which did not have any fingerprints on them, were in a cupboard holding coats and shoes which was a place, as Shikhametov himself told the court, that no practising Muslim would hold religious literature.
During one of the hearings, Shikhametov stated that he considered the real criminals to be those who planted ‘prohibited books’ in his home. Typically, the only outcome of this was that Shikhametov himself was removed from the courtroom. Shikhametov has been open in calling those involved in this prosecution and others “accomplices and criminals” and this was not the only time he was removed from the courtroom.
In July 2021, the FSB carried out an armed search and interrogation of Ferat Saifullayev (who had been released after serving his sentence).They threatened “to come back and find prohibited literature” if he did not give false testimony against Yashar Shikhametov. During this interrogation, he was neither informed of his rights, nor told what his status (suspect, witness, etc.) was. Saifullayev signed the document thrust in front of him, but later stated publicly that he had only done so because of the pressure and threats against him. He insisted that this supposed ‘testimony’ should be excluded as having been obtained with infringements of the law and issued a formal complaint to the FSB in Sevastopol, naming senior ‘investigator’ Yury Andreyev.
Prosecutor Sergei Aidinov was never able to explain how Shikhametov, working as a café chef was supposed to have ‘carried out ideological work’ or what such ‘work’ was.
All of this was ignored by presiding judge Alexei Magamadov, together with Kirill Krivtsov and V.Y. Tsybulik who actively took the side of the prosecution. Such bias was seen here, as in all other political trials of Crimean Tatars and other Ukrainians, in the use of ‘secret witnesses’. The only real ‘evidence’ in this ‘trial’ came from people whose identity was not known, and whose supposed testimony could not be verified. In all these trials, the judges invariably disallow questions aimed at demonstrating that the person is lying and that he does not in fact even know the defendant.
Please write to Yashar Shikhametov!
He will almost certainly remain imprisoned in Rostov until his appeal hearing. Letters tell him that he is not forgotten and send an important message to Moscow that their persecution of Crimean Tatars and other Ukrainian political prisoners is under scrutiny.
Letters need to be in Russian, and on ‘safe’ subjects. If that is a problem, use the sample letter below (copying it by hand), perhaps adding a picture or photo. Do add a return address so that the men can answer.
The addresses below can be written in either Russian or in English transcription. The particular addressee’s name and year of birth need to be given.
Sample letter
Привет,
Желаю Вам здоровья, мужества и терпения, надеюсь на скорое освобождение. Простите, что мало пишу – мне трудно писать по-русски, но мы все о Вас помним.
[Hi. I wish you good health, courage and patience and hope that you will soon be released. I’m sorry that this letter is short – it’s hard for me to write in Russian., but you are not forgotten.]
Address
344022, Россия, Ростов-на-Дону, ул. Максима Горького, 219 СИЗО-1
Шихаметову, Яшару Рустемовичу, г.р. 1970
[In English: 344022 Russian Federation, Rostov on the Don, 219 Maxim Gorky St, SIZO-1
The two-week accelerated tactical and weapons training courses for the latest group of volunteers at the Russian Special Forces University @ruspetsnaz in Gudermes have ended.
The soldiers, who are from various regions of Russia, are full of determination and ready to join the battle for truth and justice on the territory of Donbass and Ukraine.
One more flight headed for the site of the special military operation from Hero of Russia Akhmad-Khadzhi Kadyrov Grozny International Airport.
Our dear BROTHERS — Chairman of the Parliament of the [Chechen Republic] Magomed Daudov @MDaudov_95, Deputy Prime Minister of the CR Abuzaid Vismuradov, Secretary of the Security Council of the CR Apty Alaudinov @sovbez95, Deputy Interior Minister and Police Chief of the Interior Ministry of the CR Aslan Irakhanov, and Head of the Grozny Transit Police of the Russian Interior Ministry Ali Tagirov — had parting words for the volunteers
They noted that fascism and Banderism had to be eradicated from the land of Donbass, [and] that [the volunteers] had been given the honorable mission of being part of the force that would bring about the triumph of justice and victory over evil.
We wish our soldiers a successful hunt for Banderites, Nazis and Shaitans! May their joint efforts, courage and heroism bring victory to Russia and freedom to Donbass! AKHMAD IS POWER!!!
Source: Kadyrov_95 (Telegram), 8 August 2022. Translated by the Russian Reader
The terminal building at Grozny Airport. The inscription over the entrance reads, “My weapon is truth, and all armies are powerless before this weapon. A[khmad] Kadyrov.” Source: Wikipedia
[…]
According to investigations by Novaya Gazeta and human rights organization Human Rights Watch, as a person in the inner circle of Kadyrov, Daudov often carries out his “special instructions”.
In 2014, according to a Novaya Gazeta investigation, Daudov participated in the torture and beating of detained president of Assembly of the Caucasian people, R[uslan] Kutayev.
In 2015, Novaya Gazeta reported that Chechen authorities were concerned about “true news” about the republic, claiming that bloggers writing about Chechnya in a manner viewed as “incorrect” by the authorities were illegally pressured and forced to apologise. Daudov was mentioned in this context.
On 16 and 17 January 2016, Daudov made posts on his Instagram account that contained insults and veiled threats against members of the Russian opposition, including journalists and right activists (Alexei Venediktov, I.A. Kalyapin, K.E. Merzlikin, A.A. Navalny, L.A. Ponomaryov, M.B. Khodorkovsky, V.I. Shenderovich and I.V. Yashin. Editor-in-chief of Echo of Moscow A.A. Venediktov said: “Magomed Daudov’s statements [addressed to the opposition are] a serious threat and inadequate reaction to inconvenient issues of murder of Boris Nemtsov and a question to investigation and Chechen authorities”.
In a 12 October 2016 Instagram post, Daudov again made veiled insults against I.A. Kalyapin, chairman of interregional public organization Committee Against Torture. Gregory Shvedov, editor-in-chief of online newspaper Caucasian Knot submitted an application to the Investigative Committee of Russia, trying to bring Daudov’s publication under corpus delicti under article 144, part 3 of the Criminal Code of Russia. The Investigative Committee of Russia investigated but chose not to open a criminal case against Daudov.
Press articles covered Daudov’s conflict with the acting Chairman of the Supreme Court of Chechnya T.A. Murdalov.
According to some journalists, on 6 October 2016, Daudov came to the Supreme Court of Chechnya accompanied by security, entered the office of acting Chairman T. A. Murdalov and began to beat him, demanding that he write the resignation letter for health reasons. Murdalov refused.
According to media and human rights activists, Daudov participated in the prosecution of homosexuals in Chechnya and “played the key role in cleaning of the republic from gays, which was approved by republican management Journalists provided evidence that Daudov personally went to secret prisons in Argun and Grozny and managed the transfer of detained gays to relatives.
