But in 2000 Putin came to power. Now Putin was director of the FSB (KGB), the executive branch, as it were, of the Soviet government’s war against God. [In reality, Putin was director of the FSB from 25 July 1998 to 29 March 1999. He was acting president of Russia from 31 December 1999 to 7 May 2000, when he assumed the same office as the popularly elected president of Russia.—TRR.] or such a man to become president was therefore a profound shock and a stern warning for those with eyes to see and ears to hear. It was as if the head of the Inquisition had become head of the World Council of Churches, or Himmler, the president of Germany after the war.
Nothing similar would have been tolerated in a western country. But it was tolerated in Russia, first, because, as surveys showed, most Russians still considered the Soviet Union to be their native country, and Lenin and Stalin to be heroes; and secondly, because the west clung on to the stupid belief that over seventy years of the most terrible bloodletting in history (far longer and far more radical than Hitler’s twelve years in power) could be wiped out and reversed without any kind of decommunization, without even a single person being put on trial for murdering innocent people in the name of Soviet power’s collective Antichrist.
The tragic farce has reached such a stage that the KGB has become a hero of Russia literature and film, with its own church in the middle of its chief prison, the Lubyanka in Moscow, not, as it might be thought, to commemorate the martyrs who suffered so terribly within its walls, but for the executioners.
The west concurred with this filthy whitewash. The official Orthodox Church (itself run by KGB agents) concurred. The masses of the Russian people concurred by voting Putin into power repeatedly.
And then the rebirth took place. Without repenting in the slightest of his communist past, and while gradually reintroducing more and more Soviet traditions and symbols, Putin underwent a conversion to Christ. Or rather, from being part of the body of the Soviet Antichrist, which was anti-, that is, against Christ, he is now preaching a form of Communist Christianity that, as Makarkin puts it, copies Jesus Christ, placing its own ideas in place of Christ’s and passing them off as His. And if the copy is a poor one (just as Lenin’s stinking body is a very poor imitation of the fragrant relics of the saints, and the murderous “Moral Code of the Builder of Communism” is a very poor imitation of the Sermon on the Mount) this does not matter, so long as the masses are taken in by it or, if they are not taken in by it, at least convinced that Christ and the anti-Christian state are now on the same side.
So the Russian revolution has mutated from one kind of anti-Christianity to another, from Lenin’s anti-Christianity, which was openly against Christ, to Putin’s anti-Christianity, which pretends not to be against Christ but to copy Him and take His place.
There can be no doubt this new, more sophisticated kind of anti-Christianity is more dangerous than the former, and closer to the kind that will be practised by the actual Antichrist himself at the end of time. For of that Antichrist the Lord said, “I have come in My Father’s name and you do not believe Me: if another shall come in his own name, him you will believe” (John 5:43). In other words, you have rejected the real Christ, and as a direct result you will accept an imposter, a man-god, for the real thing, the God-Man.
But we must not be deceived, remembering Putin’s words: “Once a chekist, always a chekist.”
Excerpted from Vladimir Moss, “Putin, the Communist Christian,” 23 February 2018. Mr. Moss’s text has been lightly edited to make it more readable. Photo by the Russian Reader