All the Tabs Open in Chrome


Yekaterina Duntsova, who wants to run for president, said the Kremlin should end the conflict in Ukraine, free political prisoners and undertake major reform to halt the slide towards a new era of “barbed wire” division between Russia and the West.

Nearly 32 years since the 1991 fall of the Soviet Union stoked hopes that Russia would blossom into an open democracy, Duntsova, 40, said she was afraid as she spoke to Reuters in Moscow.

Source


In opinion polls, Russians voice support for the Putin regime’s action in Ukraine. And yet, many Russia would like the war to end, and the dynamics of recruiting “contract” soldiers does not demonstrate that a large number of people are ready to rise up “to fight the West in Ukraine.” What are the real sentiments of Russians? What do they think about the war and how do they justify it?

  • Lev Gudkov, deputy director, research director, Levada Center, “The war and collective identity,” (online)
  • Andrei Kolesnikov, senior researcher at the Carnegie Russia Eurasia Center in Berlin, “A semi-mobilized society in a hybrid totalitarian regime” (online)
  • Svetlana Erpyleva, Humboldt Fellow, Research Center for Eastern European Studies at the University of Bremen; researcher, Public Sociology Lab and the Centre for Independent Sociological Research, “Accepting the inevitable: how Russians justify the war in Ukraine”

Source. Annotation translated by the Russian Reader


Viktor Filinkov, convicted in the Petersburg portion of the high-profile Network Case, turned twenty-nine in early November. It was his third birthday in the penal colony, and for the first time he was not given any special “gift” there. Previously, surprises had been waiting for him that were even hard to imagine—for example, a new uniform with a piece of razor inside it. Filinkov has been imprisoned for six years total. During this time, he has seen a lot, including being threatened with dispatch to a war zone, but he quickly put a stop to such “jokes.” Now he is housed in the high-security wing along with other “repeat offenders.” And he constantly files suits against the penal colony. We talked to his girlfriend and public defender Yevgenia Kulakova, who loves him with all her heart and helps defend his rights behind bars.

Source. Excerpt translated by the Russian Reader, who looks forward to the day when he can see his friend and heroine Jenya Kulakova again and meet his hero Viktor Filinkov in person.


Putin noted that visitors from Tajikistan can stay in Russia for an extended period—fifteen days—without registering with the immigration authorities. They can also apply for a work permit that is valid for up to three years.

In addition, Putin announced the expansion of the quota for university students and postgraduates from Tajikistan—from 900 to 1,000 individuals.

The head of the Russian Federation added that the state would allocate 200 million rubles annually from this year for purchasing textbooks for Russian-speaking schools in Tajikistan.

Various regions of Russia have recently imposed restrictions on migrant labor. There have also been proposals to introduce such bans everywhere for visitors from countries where the Russian language is not recognized at the state level. In Tajikistan, Russian is enshrined in the constitution as the language of interethnic communication.

Due to the unstable financial situation, migrant workers have been leaving Russia. Up to a third of Tajik and Uzbek nationals may leave the country.

Source. Translated by the Russian Reader


As of February 24, 2022, Russian President Vladimir Putin declared the beginning of what he dubbed the “special military operation” and the Russian Armed Forces invaded Ukrainian territory. What the Russian authorities assumed would be a swift operation soon became a drawn-out, full-fledged war. Many events occurred over the course of the first year of war, keeping Russians in suspense, forcing them to detach themselves from the situation, giving them hope, and then driving them to despair. When we conducted our first interviews in spring 2022, many thought the war would not last long.

Since then, it has become clear that the war will be with us for a while. The daily life of Russian citizens has been invaded time and again by dramatic events. The Russian retreat from the occupied territories, the annexation of new regions, the bombing of Kiev, the first Crimean Bridge explosion, and the “partial mobilization”— to name just a few. Have these events changed the average Russian’s view of the war, and if so, how? How did residents of the Russian Federation perceive the “special military operation” more than half a year later? These questions are the focus of the report you see before you.

There are several research teams monitoring changes in Russian perceptions of the war through opinion polls (for example, Russian Field and Chronicles). The work they are doing is very important. However, like any research method, surveys have their drawbacks—there are some things they simply will not show. For example, surveys do not always allow us to understand a respondent’s attitude towards sensitive or hot-button topics, as sometimes people have a tendency to hide their true views. But more importantly, for Russians largely removed from the political process, perceptions of such politically-charged issues as the “special military operation,” war, and military conflict do not fit neatly into the standardized set of coherent positions that a survey is capable of capturing. These perceptions may be complex and contradictory, and in this case, in-depth interviews and long conversations with people allow us to better understand the idiosyncrasies of each viewpoint. To our knowledge, we are the only team that systematically monitors Russian perceptions of the war using qualitative (interview) rather than quantitative (survey) methods.

We released our first analytical report in September 2022. You can read it here (in Russian) and here (in English). In it, we presented the results of our qualitative study through interviews conducted over several months after the start of the war, in March, April, and May 2022. Our interviewees held a variety of opinions on the military conflict—there were those who supported the hostilities in one way or another (war supporters), those who condemned military aggression (war opposers), and those who tried to avoid giving any explicit assessment of the situation (undecided). We compared these three groups of respondents with each other: how they perceive the armed conflict, what emotions they associate with it, and how they consume information, assess the victims of the conflict, discuss the situation with loved ones, reflect on the consequences of the war, and so on. We have also published the results of this research in analytical media outlets, a few examples of which can be found herehere, and here, as well as in scientific journals, such as those found here (in Russian) and here.

The paper you are currently reading is the second analytical report we have published and a continuation of this research. It is based on qualitative sociological interviews with Russian citizens conducted in fall 2022, from 7 to 9 months after the outbreak of the war. We wanted to determine how Russian perceptions of the war had changed during this period. This time, we excluded subjects who consistently opposed the war from the sample and decided to focus our study on the specifics of perceptions held by Russian citizens who did not have an unambiguous anti-war stance.

Source


In audio intercepts from the front lines in Ukraine, Russian soldiers speak in shorthand of 200s to mean dead, 300s to mean wounded. The urge to flee has become common enough that they also talk of 500s — people who refuse to fight.

As the war grinds into its second winter, a growing number of Russian soldiers want out, as suggested in secret recordings obtained by The Associated Press of Russian soldiers calling home from the battlefields of the Kharkiv, Luhansk and Donetsk regions in Ukraine.

The calls offer a rare glimpse of the war as it looked through Russian eyes — a point of view that seldom makes its way into Western media, largely because Russia has made it a crime to speak honestly about the conflict in Ukraine. They also show clearly how the war has progressed, from the professional soldiers who initially powered Vladimir Putin’s full-scale invasion to men from all walks of life compelled to serve in grueling conditions.

“There’s no f—— ‘dying the death of the brave’ here,” one soldier told his brother from the front in Ukraine’s Kharkiv region. “You just die like a f—— earthworm.”

The prospect of another wave of mobilization lingers, even as Moscow has been trying to lure people into signing contracts with the military. Russia’s annual autumn conscription draft kicked off in October, pulling in some 130,000 fresh young men. Though Moscow says conscripts won’t be sent to Ukraine, after a year of service they automatically become reservists — prime candidates for mobilization.

Source


Twenty months ago, after Vladimir Putin had launched his full-scale invasion of Ukraine, many high-ranking Russians believed that the end was near. The economy faced disaster, as they saw it, and the Putin regime was on the brink of collapse.

Today, the mood has changed dramatically. Business leaders, officials and ordinary people tell me that the economy has stabilized, defying the Western sanctions that were once expected to have a devastating effect. Putin’s regime, they say, looks more stable than at any other time in the past two years.

Restaurants in Moscow are packed. “The restaurant market is growing, not only in Moscow, but throughout Russia, facilitated by the development of domestic tourism,” said a top Russian restaurateur. “And the quality of food is also changing for the better. Sure, panic struck the industry in early 2022, but it quickly passed.”

Source


Due to Helsinki’s decision to temporarily close the border with Russia, Finnish resident Yevgeny doesn’t know when he will be able to see his father again. He and other Russian-speaking residents of Finland are trying to get through to the authorities to convince them to open at least one border crossing.

Source. Annotation translated by the Russian Reader


Unprecedented dragnets for conscripts have been taking place in Moscow. The capital’s military enlistment offices have launched a large-scale “single-day” conscription campaign, dispatching people with serious illnesses and visitors from other regions to the army. The Russian conscripts have not yet been sent to Ukraine for full-scaled combat. But the number of lawsuits against draft commissions has tripled compared to 2022 and is approaching a thousand cases. The BBC tells how conscription is taking place in the Russian capital, which lawyers describe as lawlessness.

Source. Excerpt translated by the Russian Reader


Maria Andreeva, whose husband has been fighting in Ukraine for more than a year, is also waging a battle in Moscow: to get him home.

She is not alone.

A growing movement of Russian women is demanding the return from the front of their husbands, sons and brothers who were mobilised after a decree by President Vladimir Putin in September last year.

Initially, the movement pledged loyalty to what the Kremlin calls its “special military operation” (SVO) but what they regard as the perfunctory response they have received is hardening some of their opinions.

Source


The Udege language is so phonetically rich that linguists have devised several Cyrillic-based alphabets for it in an attempt to capture this wealth. Udege has both an inclusive and exclusive first-person plural pronoun (“we”), and the terms describing spatial relationships have parallel meanings in the home and beyond its confines. The language of the Udege people reflects their idea of the equality of time and space, and the starting point for the speaker is either a river or a hearth. Linguist Elena Perekhvalskaya acquaints us with the Udege language.

Source. Excerpt translated by the Russian Reader, who was told the other day by a prominent Udege civil rights activists that the number of native speakers of Udege is now eleven.


In reality, as the testimony of numerous witnesses shows, the armed conflicts between the Russian state and the subjugated peoples of Siberia demonstrate that Russian colonization differs little from European colonialism in Africa, Asia, and the Americas. The only apparent difference was how the colonizers treated the people they conquered. While the Spanish Conquistadors committed large-scale massacres in their pursuit of gold, the Siberian Cossacks were more interested in extracting lucrative tributes from locals. These tributes, paid in the form of furs collected by the legendary hunters of the conquered peoples, became a major source of wealth for the tsars. The legend that indigenous peoples were such expert hunters they could “shoot a squirrel in the eye” persists to this day.

Source


Irina Gurskaya, a human rights activist and volunteer, arrived in Cologne from Penza a year ago. More precisely, she did not come willingly but fled to Germany on a humanitarian visa. At the age of sixty, the pensioner had to leave her home, fearing for her life. The reason for Irina’s intimidation and harassment by the security forces in Penza was that she had helped Mariupol residents taken to Penza to return to their homeland or leave for safe countries.

Source. Excerpt translated by the Russian Reader


We don’t know whether there will be a stalemate on the battlefield moving into 2024, or more dramatic changes in the frontline like we saw in May and November 2022. It remains to be seen whether a more ambitious mobilization campaign will be attempted after the presidential elections in March 2024. It would face the same problems as those I have described here. Utter lack of capacity and resources among the commissariat, informal institutionalized ways of avoiding or undoing the will of the centre to recruit. Massive labour shortages which make industry hostile. A counter-productive administrative system of coercive command. Active and passive agency of the vast majority to avoid the draft. There are various indirect signs that the authorities collectively fear the results of having to implement further mobilization.

The botched first mobilization created an atmosphere of bitterness, fear and hostility to the state’s conduct regarding the war. It would be a mistake to say that mobilization in 2022 broke the social contract between state and people, because there was none to begin with. If the war continues, Russian society will become ‘insurgent’. Not literally, but figuratively, people will become more actively resistant to recruitment to the meatgrinder. No monetary offers, nor spreadsheet autocracy will be effective.

Source


Despite decades under Putin’s rule, it is too simplistic to assert that authoritarianism in Russia has eliminated activism, especially in relation to everyday life. Instead, we must build an awareness of diverse efforts to mobilize citizens to better understand how activism is shaped by and, in turn, shapes the regime.
 
Varieties of Russian Activism focuses on a broad range of collective actions addressing issues from labor organizing to housing renovation, religion, electoral politics, minority language rights, and urban planning. Contributors draw attention to significant forms of grassroots politics that have not received sufficient attention in scholarship or that deserve fresh examination. The volume shows that Russians find novel ways to redress everyday problems and demand new services. Together, these essays interrogate what kinds of practices can be defined as activism in a fast-changing, politically volatile society.
 
An engaging collection, Varieties of Russian Activism unites leading scholars in the common aim of approaching the embeddedness of civic activism in the conditions of everyday life, connectedness, and rising society-state expectations.

Source


The Bolshoy Kinel River flows among the forests of the Orenburg Region. Its name derives from the Bulgar word kin, meaning “wide.” When the ancient Bulgars first encountered it, they saw a wide, full-flowing river and decided to settle there. But nowadays the river is gradually disappearing: the banks have shoaled, the bottom is silted up, and the springs that feed it are clogged. And yet, the Bolshoy Kinel is only source of water for several towns. Its tributaries are also drying up. In 2021, the Turkhanovka River, which flows through the entire length of the city of Buguruslan, completely disappeared. It was a tragedy for the townspeople. The local residents joined together and together cleared the river of debris—and the water returned. It transpired that there are many people living in the town who feel a great love for their land. I spoke with them. And, as I gathered their stories, I saw how everyone’s small deeds, like rivulets, combine into one big, important cause—just as the Turkhanovka River flows into the Bolshoy Kinel, the Bolshoy Kinel into the Samara, the Samara into the Volga, and the Volga into the Caspian Sea.

Source. Excerpt translated by the Russian Reader. Photo by Darya Aslanyan for Takie Dela


There’s an idea about how children learn to read that’s held sway in schools for more than a generation — even though it was proven wrong by cognitive scientists decades ago. Teaching methods based on this idea can make it harder for children to learn how to read. In this podcast, host Emily Hanford investigates the influential authors who promote this idea and the company that sells their work. It’s an exposé of how educators came to believe in something that isn’t true and are now reckoning with the consequences — children harmed, money wasted, an education system upended.

Source


Both sides of the author’s family were remarkable. His maternal grandfather, Alfred Wiener, was a prominent German Jew who created the most extensive archives documenting the Holocaust; Alfred’s wife and daughters were deported to a concentration camp. The author’s paternal grandmother was transported to a gulag in Siberia. A tale of survival, eloquently told.

Source


A lyrical excavation of trauma and healing in the midst of early motherhood – the debut work of an endlessly inventive poet whose work ‘fizzes with energy, physicality, and the levitating openness of song’.

Source


It was snowing heavily when Yulia walked across the only open border between Ukraine and Russia last month, carrying her two cats and dragging a large suitcase behind her.

She had left her village on the edge of Russian-occupied Melitopol, a city in Ukraine’s Zaporizhzhia region, more than 24 hours earlier, paying a Russian ‘carrier’ with a minivan around $250 (nearly £200) to take her to the border-crossing in Ukraine’s northern Sumy region.

Walking across the two-kilometre no-man’s land was the final step in a long journey that is not without risk. Just two weeks earlier, a Russian volunteer who was transporting Ukrainians to the Sumy checkpoint was detained and tortured by Russian security personnel.

It was Yulia’s second attempt at the crossing. The first time, in early autumn, she was turned back at the border because she did not have a Russian passport and her name was flagged in a Russian state database as she had been questioned by the security services twice: once for tearing down Russian propaganda posters and then for arguing with a neighbour about life during the Soviet Union.

Source


If you’d like to see any of the Russian-language articles excerpted here translated in full and published on this website, make a donation in any amount to me via PayPal, indicating which article you’d like me to translate, and I’ll make it happen. ||| TRR

What This Website Could Look Like After I Turn It Over to the Chatbots in a Few Weeks

Amsterdam, 21 March 2019. Photo by the Russian Reader

I need to write a short essay on opposition grassroots organizations in Russia. Can you help me?

Sure, I can help you write a short essay on opposition grassroots organizations in Russia.

Opposition grassroots organizations in Russia are a diverse group of organizations that work to promote political and social change. They often operate in a challenging environment, as the Russian government has cracked down on dissent in recent years. Despite these challenges, these organizations continue to play an important role in Russian society.

One of the most well-known opposition grassroots organizations in Russia is the Anti-Corruption Foundation (ACF). The ACF was founded in 2011 by opposition leader Alexei Navalny. The ACF has conducted numerous investigations into corruption in the Russian government, and its work has had a significant impact on public opinion.

Another well-known opposition grassroots organization is the Open Russia movement. Open Russia was founded in 2014 by former oil magnate Mikhail Khodorkovsky. The Open Russia movement works to promote democracy and human rights in Russia. It has organized numerous protests and rallies, and its work has attracted the attention of the Russian government.

In addition to these well-known organizations, there are many other opposition grassroots organizations operating in Russia. These organizations often work on specific issues, such as environmental protection, labor rights, or women’s rights. They also often focus on local issues, such as corruption in local government or the lack of basic services in rural areas.

The work of opposition grassroots organizations in Russia is essential to the country’s democratic future. These organizations provide a voice for those who are often ignored by the government. They also help to hold the government accountable for its actions. In a country where the government has a monopoly on power, the work of these organizations is essential to the protection of human rights and the promotion of democracy.

Despite the challenges they face, opposition grassroots organizations in Russia continue to make a difference. Their work has helped to raise awareness of important issues, and it has put pressure on the government to make changes. These organizations are an essential part of the Russian political landscape, and they will continue to play an important role in the country’s future.


“Draft 3”:

Sure. Here is an essay on opposition grassroots organizations in Russia:

Opposition Grassroots Organizations in Russia

Russia is a country with a long and rich history of opposition to its government. While the current government of President Vladimir Putin has been in power for over two decades, there are still many people in Russia who are opposed to his rule. These people have organized themselves into a variety of opposition grassroots organizations, which play an important role in the Russian political landscape.

One of the most important roles of opposition grassroots organizations is to provide a voice for those who are opposed to the government. These organizations often organize protests, rallies, and other events to express their dissent. They also provide a platform for people to share their experiences and concerns about the government.

In addition to providing a voice, opposition grassroots organizations also play an important role in mobilizing people to take action. These organizations often organize protests, rallies, and other events to encourage people to vote, to contact their elected officials, and to take other steps to make their voices heard.

Finally, opposition grassroots organizations also play an important role in providing support to those who are opposed to the government. These organizations often provide legal assistance, financial assistance, and other forms of support to those who are facing persecution by the government.

The Current Situation of Opposition Grassroots Organizations in Russia

The current situation of opposition grassroots organizations in Russia is challenging. The government has taken a number of steps to restrict the activities of these organizations, including:

  • Passing laws that restrict the right to protest and organize demonstrations
  • Increasing the use of force against protesters
  • Restricting the access of opposition organizations to funding and resources

Despite these challenges, opposition grassroots organizations in Russia continue to play an important role in the Russian political landscape. These organizations provide a voice for those who are opposed to the government, mobilize people to take action, and provide support to those who are facing persecution by the government.

The Future of Opposition Grassroots Organizations in Russia

The future of opposition grassroots organizations in Russia is uncertain. The government is likely to continue to take steps to restrict the activities of these organizations. However, the opposition organizations are likely to continue to find ways to operate and to make their voices heard. The future of Russia will depend in part on the activities of these organizations.


I need a good visual for this short essay on opposition grassroots organizations in Russia. Can you find me one?

Sure, here are a few visuals that you could use for your essay:

  • A photo of a protest against the Russian government, with people holding signs and chanting slogans.
  • A graph showing the number of opposition grassroots organizations in Russia over time.
  • A map of Russia, with the locations of opposition grassroots organizations marked.
  • A timeline of the history of opposition grassroots organizations in Russia.

You could also use a visual to illustrate one of the key points of your essay, such as the role of opposition grassroots organizations in mobilizing people to take action. For example, you could use a photo of a group of people gathered around a speaker at a rally, or a graph showing the number of people who participated in a protest.

When choosing a visual, it is important to consider the following factors:

  • The visual should be relevant to the topic of your essay.
  • The visual should be high quality and easy to see.
  • The visual should be able to stand on its own, without any additional text.

By following these tips, you can find a visual that will help to illustrate your essay and make it more engaging for your readers.

Source: Google Bard. If you don’t want the Russian Reader to turn into a chatbot slugfest, or for it to turn off altogether, show your support today by liking, commenting, sharing, or donating. I have to see that there are other humans out there reacting tangibly to my unpaid labor of love, which is now in the middle of its sixteenth year. So far, this year, I’ve received only $107 in donations. [NB. This figure was updated on 23 March 2023.] That’s not enough financial support for me for to keep doing this much longer, if you consider that last year, for example, my overhead costs alone were $1,620 (for internet, hosting, and online subscriptions), against only $1,403 in donations. ||| TRR

Dima Vorobyev: Forty Days

Dima Vorobyev, in a construction workers’ camp on a new housing estate, Petersburg, spring 2017.
Photo by the Russian Reader

Although I met dozens if not hundreds of people through my late friend Dmitry (“Dima”) Vorobyev (1974–2022), some of whom would become real friends, I cannot for the life of me remember when and how exactly I met Dima himself. It must have been sometime in 2005 or 2006, at the latest, because by the spring of 2007 we were already well enough acquainted to give a talk on our beloved city’s “anti-regeneration” movements at a conference on art and urbanism in Hamburg. Benedict Seymour, one of the editors of Mute magazine, was at the conference, and he kindly asked us to turn our talk into a full-fledged article, which we did. It was published the next year, somehow appropriately, in an issue featuring a picture of a cute kitten on the cover. Dima loved cats.

He also adored his hometown, Petersburg, in a wide-eyed, insatiably curious, panamorous fashion that meant endlessly exploring and enthusiastically embracing all its nooks, crannies, back alleys, abandoned lots, outskirts, dive bars, suburbs, new estates, subcultures, and courtyards. A geologist turned sociologist, he turned his “teleporting” (his coinage) from the imperial city center to the “provinces” (some of which, as it transpired, were also in the city center) into an undertaking called Sunday Cafe (in Russian, Voskresnoe kafe or V-kafe for short), a constantly mutating ensemble of serious urbanists and flighty flaneurs who went on long walks through the city that invariably featured a more or less elaborate “coffee break,” which often as not, happened outside, using a tiny camping stove and a Turkish coffee pot to make the coffee.

These walks were not “drifts” in the Situationist sense of the term. They almost always had well-defined beginning and end points (usually, subway or train stations, thus making it easier for the walkers to gather and disperse), and they often had more or less planned routes and even themes. For example, Dima and I did two “Leninist” walks as part of Sunday Cafe. The first, inspired by a book of Lenin-related addresses in Leningrad-Petersburg that I had picked up somewhere, was a fairly comprehensive tour of the Petrograd Side to all the places listed in the book while, periodically, stopping to read aloud choice passages from Lenin’s writings. The second, similarly inspired by a found bit of Leniniana (a late Soviet-era map for teenagers), recreated Lenin’s fateful journey, in October 1917, from his hideout in the Vyborg District to the Smolny Institute. Although several dozen people were with us at the start of this second Lenin walk, only five or six of us made it, several hours later, to the Smolny. I sarcastically thought at the time that this was a stark illustration of modern-day Russia’s utter lack of “revolutionary potential,” and subsequent events have only confirmed my intuition.

Like the nineteenth-century Russian revolutionary movement, Sunday Cafe was nearly always a marathon of sorts and thus prey to attrition and low attendance, especially in the “unseasonable” part of the year, which often makes up most of the year in Petersburg. But sometimes these marathons didn’t entail walking for hours “god knows where” in deplorable weather. In a memorable series of walks, Sunday Cafe saw everything there was to see on the two blocks of Pushkinskaya and three blocks of Kolomenskaya, two adjoining streets (where we both also happened to live at the time) in the city center, conducted over three Sundays in gloriously perfect summer weather. There were whole other words right under our noses, as we discovered, and to sharpen our focus Dima had printed out little tags, reading “This is good” and “This is bad,” to affix to the good and bad things we found along the way, including cars parked on sidewalks (bad) and grassroots efforts to turn parts of the downtown’s notorious labyrinth of courtyards into little oases of greenery and recreation (good).

It was also Dima who dragged me, finally, into the Soviet-era ryumochnaya (“shot bar”) right across the street from our house, the now (supposedly) “legendary” Dvadtsatochka (it was nicknamed that because it was in the commercial, first floor of house no. 20 — dvadtsat’, in Russian — on our street). For years, I had been too afraid to go in there alone, having witnessed many an outright fight there from our balcony, and seen several men removed from the establishment feet first after such scuffles or after particularly earnest drinking bouts. Dima enticed me there with the promise of cheap drinks and eats and a supremely colorful cast of regulars and staff. Although the two of us stuck out like sore thumbs — like the one and a half sociologists we were at the time — nobody minded us being there at all, while I, for one, appreciated being somewhere that the city’s burgeoning pseudo-middle class and then-upsurging hipsters still feared to tread. Unfortunately, the bar was shut down, a few years later, by the discount supermarket chain that had already taken over the old-style neighborhood grocery next door. Fittingly, just after Dvadtsatochka shut down, it served for a week as a location for a retro crime drama that was shooting in the city. Even more fittingly, my tender friend Dima persuaded the outgoing owners to give him the official sign board that had hung just inside the bar’s entrance, seemingly for decades. Among other helpful information, the board listed the categories of patrons who were entitled to be served without queuing: as I recall, they included veterans of the Great Fatherland War (World War Two) and exonerated former political prisoners, along with “invalids” (i.e., people with disabilities). Knowing how much I (literally) admired this sign, Dima presented it to me as a Christmas or New Year’s gift later that year.

It has been forty days since Dima died, which is an important milestone in the Russian mourning tradition. Today in Petersburg, Dima’s friends and loved ones convened Sunday Cafe on a route that took them to the cemetery where his remains are buried. As on the day of his funeral, over a month ago, I wish that I could have “teleported” to Petersburg to go on this walk, although, following its progress on social media in the early hours of the morning here on the other side of the planet, I couldn’t help but notice just how sad everyone looked in the photos, naturally. It is not that just Dima, had he been present, would have found a way to liven things up. (For example, by lining us against a wall and making us strike absurd poses while having our pictures taken, an entertainment he called (za)bashit’ luki.) He was one of a vanishing breed of Petersburgers, one almost never captured in the city’s world-famous “text.” The characters in the Petersburg-Leningrad writer Konstantin Vaginov‘s novels, published in the late 1920s and early 1930s, have been cited as prototypes for the city’s late-Soviet, perestroika-era and post-perestroika bohemians, and it’s true that when I came across these novels, quite by accident, in the mid-1990s, I had the distinct impression that Vaginov was describing many of my own friends and acquaintances.

But a lot happened in Vaginov’s hometown between his death in 1934 and the childhoods and youths of Leningrad’s “last Soviet generation,” in the 1960s and 1970s. Since I’m definitely not even half of a sociologist anymore, and I’m definitely not an anthropologist, I won’t venture to describe that generation at all. But I will say that its brightest and best members, especially as exemplified by Dima, are worldly, adventurous, warm, funny, open-minded and absurdly well-educated “patriots” of their city in a way that has been utterly at odds with the regime established by its now sadly most famous native son. This blog was conceived, in part, a chronicle of the “cold civil war” between this group of Petersburgers (and Russians) and the regime, a war that now seems to have been conclusively won by the latter.

But even as I write this, solemnly and grimly, I recall an argument I had with Dima after one Sunday Cafe many years ago. We were having supper in a real cafe, a welcoming place in our neighborhood that served cheap, decent food and doubled as a venue for readings, concerts and other events (meaning that it was just the kind of “democratic,” low-profile, grassroots venture that Dima adored and was uniquely capable of discovering in every corner of the city), and there were several other V-kafeshniki with us. I must have been preachifying, as I was wont to do then, about the sad state of civil society in the face of the regime’s growing ugliness and repressiveness. Angered by my sermon, Dima said something to the effect that it wasn’t “our” (Russian? Petersburg?) way to oppose the regime in the sense I was suggesting it should be opposed.

It’s not that now I realize he was right and I was wrong. But Dima knew a thousand times more than I did about the fine grain of Petersburg’s grassroots anti-regime and “a-regime” subcultures, and he hoped, I think, that however bad things actually were then, those communities of grassroots activists, artists and entrepreneurs would still have enough space and light and nourishment to grow into something bigger and better and more powerful that, over time, would simply shunt the regime aside and render it irrelevant.

In any case, as a friend pointed out soon after his death, there was nothing more incompatible than the lifelong pacifist Dima Vorobyev and the regime’s invasion of Ukraine and subsequent “mobilization” of Russia’s draft-age population, which, blessedly, kicked off after his death.

But there was a time — which happened to be the time when Dima and I met — when there was a hope, however faint, for a better future. The article that we wrote together reflected that strange interregnum (which was nothing of the sort, of course), and so I will close with a brief excerpt from it, below, and a plea to Dima, wherever he is, that he forgive me for writing so clumsily about him. (This is just a first draft, my friend.) You should have known him. ||| TRR


What has caused ordinarily apolitical Petersburgers to swell the ranks of protest movements headed by political parties whose ideologies otherwise leave them suspicious or cold? The multi-pronged viral assault on the city on the part of bureaucrats and developers that we have briefly described. Strange as it may seem, in contemporary Petersburg, class conflict has been translated into opposed visions of urban renewal and historic preservation. It is precisely the preservation of Petersburg as a gigantic open-air architecture museum and the very particular places people live (with their unique ‘ensembles’ of stairwells, courtyards, archways, streets, squares, and local curiosities) that has become the point around which a more general sense of rampant social injustice has crystallised. A shattering series of crimes and indignities have been visited upon the bodies of Petersburgers in recent decades: widespread corruption, police violence, bureaucratic abuse, racist and xenophobic attacks, the dismantling of the social safety net, alcoholism and drug abuse, a high mortality rate, environmental pollution of all sorts. And yet, since Soviet times, all these risks and dangers have usually been felt to be part of life’s grim ‘common sense’ and thus inaccessible to sustained critical reflection or direct collective intervention.

Why do we see mass mobilisation in defense of the city rather than against such widespread albeit de-individualised injustices? Is it because the destruction of the city is something specific — a matter of real, lived places, places that can be seen and touched and remembered? Is it because the threat of injustice now takes the form of an alien skyscraper on a horizon that used to be peacefully uncluttered? Is it because people wake up one morning and find a fence erected around the humble square where they used to walk their dogs and play with their kids?

The answer to these questions would seem to be yes. First, the now ubiquitous and visible destruction of the city its residents are used to (which includes ‘unbecoming’ tree-filled green spaces in late-Soviet housing projects as well as neoclassical masterpieces), which we have likened to a kind of cancer or virus, has provoked an ‘anti-viral’ reaction. This reaction has taken very different forms. Future activists have followed a number of routes to mobilisation and collective action. Moreover, their first experiences of political engagement, while not always successful, have usually been ‘safe’ enough to encourage further involvement. The usually high threshold to political participation amongst ‘apathetic’ post-perestroika Russians has thus been lowered considerably.

Source: Dmitry Vorobyev & Thomas Campbell, “Anti-Viruses and Underground Monuments: Resisting Catastrophic Urbanism in Saint Petersburg,” Mute, vol. 2, no. 8 (2008)

Wake Up! (Appeal from Belarusian Women)

 

 

The references to “drunken juveniles, hoodlums,” etc., allude to claims by President Lukashenko that only such marginal elements are behind the nationwide popular protests in Belarus. Thanks to many friends on Facebook for the heads-up. // TRR

Learn more about the events in Belarus:

 

belarusian women“Video footage shared on social media showed opposition figure Maria Kolesnikova joining the female protesters in Minsk, holding a bunch of flowers.” Courtesy of BBC

COVIDarity in Petersburg

COVIDarity
In self-isolation, Petersburgers read stories to children over the phone, hang out in online bars, and deliver free food to the elderly
Tatyana Likhanova
Novaya Gazeta
March 25, 2020

There are only penguins about, and they all look the same! You wouldn’t be able to pick out your own mom. And the snow is blinding, your beak is frozen, and your fins are tired. If you think you have problems it’s just because you’ve never been a little penguin in icy Antarctica. He lucked out in the end, however. He found a wise walrus who showed him how to find meaning and a source of strength in everything, to see beauty and come to the understanding that everyone has hard days, but no one can live our lives better than we can. Jory John’s Penguin Problems is one of the books that librarians in Petersburg’s Frunze District now read over the phone to housebound kids.

And not only children—there was a case when a depressed 25-year-old man asked the librarians to cheer him up with a story, and they did. The ten minutes when he became a child again, feeling warm and safe and protected, were the best medicine.

The project has a backstory. Fifteen years ago or so, one of the current on-duty storytellers, Marina, got a call on her home phone from a girl who was bored and dialing numbers at random. Marina read her a story, and the girl began calling every day to listen to one.

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Library storytellers Marina, Veronika, and Serafima. Photo courtesy of social media and Novaya Gazeta

When we were children, there was such a service—Stories by Phone—but it was a paid service and involved no choice or live communication. The voice on the other end of the phone was a recording.

Today’s Telephone Tales are read for free, but the storyteller’s most important duty is to help children feel that they are not alone, they are fun to be with, and the questions occupying them are important. The actual reading of a story usually takes around ten minutes, but a single call can last as long as forty minutes, as happened when Marina read a poem to an inquisitive child who kept having questions. Marina had to tell the child who legionnaires, musketeers, and cowboys were.

Children usually let the storytellers choose books for them. You cannot worry about the outcome with such excellent pilots in the world of children’s literature. Some children hear Ekaterina Panfilova’s The Ashones: A Tale from the Branch of a Rowan Bush, a glorious story of elves who bring comfort, the smell of buns spread with rowan berry jam, and a sense of security to a home. Others are treated to Karel Čapek’s stories of his wire fox terrier puppy Dashenka, poems by Mikhail Yasnov and Artur Givargizov, or something from the works of Roald Dahl or Nina Dashevskaya.

The three library storytellers—Marina Terekhova, Veronika Makarova, and Serafima Andreyeva—read only on weekdays:

  • Marina reads from 10 a.m. to 1 p.m.; call +7 (921) 595-1596.
  • Veronika reads from 12 to 3 p.m.; call +7 (911) 937-9849.
  • Serafima reads from 3 to 6 p.m.; call +7 (931) 357-5041.

Adults Only
While children are listening to stories read over the phone, adults now have the chance to drink and chat with a motley band of people without leaving home. In Petersburg, a fictional street featuring a dozen virtual drinking establishments could become an alternative to the “restaurant street” on Rubinstein. You can visit the online bar, the brainchild of Mikhail Shishkin, the director of a creative agency, at this link. When you click on one of the neon signs, you end up in a particular group video chat. Depending on the joint’s “capacity,” your screen will be divided into several windows (from four to twelve, depending to number of participants). It’s BYOB, as they say, with everyone drinking what they pour in their own non-virtual kitchens.

nov-2
The main page of the virtual Stay the Fuck Home Bar

The idea was a good one: the Petersburg online bar has been gaining popularity in different Russian cities and abroad. A week after it opened, it has not been so easy to find a free spot. As for the patrons, it’s the luck of the draw. There are interesting interlocutors, but you can run into a boorish jerk, just as in real life.

We Are Responsible for Those We Have Fed
Spouses Alexandra Sinyak and Yevgeny Gershevich are owners of Dobrodomik, a cafe that had been providing free daily lunches to as many as three hundred elderly people. Due to the coronavirus, it had to stop its Grateful Lunches for Pensioners campaign.

“But with their miserly pensions, our elderly patrons have grown accustomed to not spending money on groceries to make lunch, and so we can’t stop helping them overnight. Therefore, all the pensioners who visited Dobrodomik can call Alexandra, and we will be happy to bring them food,” the owners announced on the cafe’s social media pages.

Thanks to support from their partners at AgroInvest, Dobrodomik (“Good House”) was able to give away one ton of fruits and vegetables during the campaign’s first week.

The help arrives quickly. On March 20, 83-year-old Nina Zakatova wrote that she was running rather low on food, and it was hard for her to go out. On March 21, she found a full box of produce on her doorstep, including potatoes, onions, cabbage, apple, tomatoes, and tangerines.

In addition to distributing fruits and vegetables, the campaign delivered one hundred food parcels in its first week. Each parcel contained bread, milk, chicken, vegetable oil, pasta, rice, buckwheat, canned peas, and cucumbers.

nov-3
An elderly woman with a food delivery from Dobrodomik. Photo courtesy of social media and Novaya Gazeta

“An elderly person comes downstairs, you give them food, and in return you get a look that cannot be described in words,” the instructions continue. “You send a photo of the receipt and, preferably, a photo of a happy elderly person to Dobrodomik, and we will reimburse you.”

Of course, you can buy and deliver food without being reimbursed, if you have the means. Or you can donate money to Dobrodomik using the details on their website.  Or you can help with deliveries. You can also help clean the apartments of elderly people who live alone and cannot manage themselves, or you can help with repairs (Dobrodomik also offers this service), either by buying building materials or taking part in the repairs if you’re handy. Finally, you can donate unwanted clothes, shoes, and appliances.

Helping Is Easy—Easy Peasy
Meanwhile, a whole big family of other equally good houses has come under attack by the evil coronavirus—the ceramic houses produced by Petersburg in Miniature, a project run by the charity space Easy Peasy (Legko-Legko). The houses were made by disabled people in Easy Peasy’s studio on Bolshaya Pushkarskaya, but now the workers cannot get to the studio.

miniatyura-osobnyak-kshesinskoy-1

A replica of the ballerina Mathilde Kschessinska’s mansion on the Petrograd Side in Petersburg, as produced by Easy Peasy’s disable craftspeople. Image courtesy of Petersburg in Miniature

Easy Peasy’s Tatyana Nayko made the following suggestion to people on the Facebook group page Petrograd Diaspora:

“I have an idea. Would historians, art scholars, tour guides, and journalists help us write the stories of buildings on the Petrograd Side? We will post the texts on our website and on social networks. During the quarantine, we will design new miniatures to go with your texts. Write to us about the houses where you live or about buildings that mean something to you, that are dear to your heart. People who are staying at home can entertain themselves while benefiting our project. We have to share our love of Petersburg with everyone now. Let’s write and then read the stories we have written about the houses we live in and the people who have lived in them.”

The same group page, Petrograd Diaspora, also published an announcement that Konstantin Sholmov’s Wonders and Adventures Creative Workshop would be releasing a series of entertaining video lectures on crafts for children. The first lecture (about the properties of different types of wood and ways of working and experimenting with them) has already been posted on YouTube.

Another area in which new grassroots campaigns have emerged is support for small and medium-sized businesses. Groups urging people to buy, order, and eat in their neighborhoods have been proliferating on social media.

The owners of a cafeteria on Aptekarsky Prospect have suggested that neighborhood residents organize themselves through the chat groups of residential buildings and office space renters in the same office buildings to avoid overpaying for orders when they are delivered by third parties. The cafeteria owners are willing to pay for delivery of bulk orders made by these groups.

Heads-Up
Together with the volunteer movement COVIDarity, Novaya Gazeta has launched the COVID Infobot on Telegram. This chatbot allows people to get prompt consultations on questions regarding the spread of the coronavirus in Russia. You can use the bot to see the latest infection statistics and read quick guides about symptoms and prevention. You can also use it to get help, for example, with buying or ordering groceries for someone in self-isolation, consulting with a psychologist, and finding out where to buy protective equipment. Your requests will be forwarded to the volunteers at COVIDarity.

Translated by the Russian Reader

Coffee Klatch Averted in Makhachkala

Six Activists and Journalists Detained After Refusing to Drink Coffee with Makhachkala’s Deputy Mayor
Novoye Delo
January 4, 2019

On January 4, OurCity (GorodNash) activists went to inspect Makhachkala’s main square, Effendi Kapiyev Square, after its reconstruction.

They were met by Makhachkala Deputy Mayor Effendi Khaydakov and a spokesman for the contractor, as well as city hall staffers.

After an exchange of opinions about the quality of the renovation and the completion date, the deputy minister invited the activists to go have a coffee, but they declined his offer and went on inspecting the square.

When the deputy mayor left to drink coffee, two police patrol squads arrived, detaining six people, including Svetlana Anokhina, Arsen Magomedov, Caucasian Knot journalist Musa Musayev, and two cameramen, one of them from city hall’s press service.

Magomedov told Novoye Delo by telephone that they were being taken to the Soviet District Police Department in Makhachkala.

After the square was cleared of activists, Makhachkala Mayor Salman Dadayev came out to chat with the remaining city hall staffers and townspeople.

P.S. Magomedov reported by telephone that all the detainees were released immediately after being delivered to the police department, and they have returned to the square to continue their inspection. Contractors recently handed the square over to the city.

makhachkala our cityOurCity activists in Makhachkala. Photo courtesy of RIA Derbent

What Does Makhachkala Have in Common with Yekaterinburg?
RIA Derbent
May 21, 2019

In Makhachkala, activists from the movement OurCity (Gorodnash) held a picket in support of Yekaterinburg residents protesting construction of a church in a city park.

The people who gathered on Saturday, May 18, also recorded a video message in which they voiced support for Yekaterinburg residents and proclaimed their solidarity with them against construction in park areas. Lawyer Arsen Magomedov said in the video that the Makhachkala activists had likewise been fighting plans to construct a church in the city’s Ak Gel Park.

Local activists have opposed construction of a church in the park since 2017. In September of that year, a memorial cross was dedicated on the site of planned construction in a religious service involving the Russian ethnic communities of Makhachkala, Kizlyar, and the Kizlyar District, as well as the Terek Cossacks of Dagestan. The Lenin District Court was already then considering a suit filed by activists challenging the legality of leasing land in the park for construction of a cathedral, a suit the activists won in December 2017. In April 2018, however, the Russian Supreme Court overturned the ruling by the Lenin District Court.

[…]

[T]he planned cathedral in Ak Gel Park was not the first or last target of Makhachkala urban activists opposed to redevelopment of the city’s green oases. Activists united to form the grassroots movement OurCity in January 2017 after Ramazan Abdulatipov, the former head of Dagestan, spearheaded a campaign to build an interactive museum, Russia Is My History, in Lenin Komsomol Park. After residents of Makhachkala protested, and thousands of people signed a petition opposing the plan, Abdulatipov announced that construction had been postponed in the wake of a “wide-ranging public discussion.” The same year, the now-united urban activists campaigned against plans to redevelop the square opposite the monument to Effendi Kapiyev. In both cases, activists managed to persuade courts to annul decisions by city hall to lease the land.

In December 2017, lawyer and urban activist Arsen Magomedov filed a complaint with the Federal Anti-Monopoly Service about the Makhachkala City Property Committee’s  tendering of a lease to a 520-square-meter plot in 50th Anniversary of the October Revolution Park (aka the Dog Park), a complaint that was upheld. Magomedov used a similar method to annul bidding to construct a residential building in the green belt on Ali Aliyev Street.

Comparing the situation in Yekaterinburg and Makhachkala, Magomedov complained that, over two years of grassroots confrontation and court proceedings, neither the Russian Orthodox diocese nor the municipal or republican governments had engaged in dialogue with activists to resolve the dispute. According to Magomedov, people in Yekaterinburg were able to attract the attention of the federal authorities and win concessions “because the issue turned into a shooting war, with clashes, confrontations, arrests, and fights.”

The protesters in Makhachkala and Yekaterinburg say they are not opposed to building churches, but to the redevelopment of parks. Activists in Makhachkala have suggested moving the construction site one hundred meters away from the park to wasteland near the lake.

We talked to human rights defender and OurCity activist Svetlana Anokhina about what the protests in Yekaterinburg have shown us and how we should think about them.

Svetlana, do you think what has happened in Yekaterinburg will become an example for the entire country?

I’m surprised that what happened here in Makhachkala hasn’t become an example for the entire country. After all, we were able to organize a pressure group of ethnic Russians to file a lawsuit and write a letter to Patriarch Kirill in order to protect the city’s Muslim activists from possible attacks. The authorities tried to politicize outrage over plans to build a church in Ak Gel Park, because everyone understands that if the subject were raised by Muslim activists, they would immediately be accused of extremism and belonging to a nonexistent pro-Islamic sleeper cell, of course.

It doesn’t occur to the authorities that people just want to live a normal city with parks and trees. They don’t notice how they’re destroying the city.

But to make themselves heard, people in Yekaterinburg had to tear down fences and battle the police.

I don’t believe the folks in Yekaterinburg are wrong, or that their actions have been too radical, but such risks are impossible for us. This shouldn’t become an example for the whole country, because it was a spontaneous protest by desperate people, driven to despair by the authorities themselves, who sicked riot cops and martial arts club fighters on them. In my opinion, the protest itself was spontaneous, something you cannot say about the crackdown against the protest, which involved oligarchs and fighters from a martial arts club owned by an oligarch, and the Orthodox Church, which is structured like a military organization, and the police and the authorities. In this light, it is total nonsense to say that the grassroots protests were organized by outside forces, and that the protesters were too radical.

So this is the price for getting the president’s attention and his suggestion to conduct a survey?

You did hear what Yekaterinburg’s mayor said, didn’t you? That there wouldn’t be a referendum on the issue because it required a lot of preparation (a year!), but there would be some kind of public opinion poll. Someone countered him by pointing out that the referendum in Crimea was organized in two weeks.

I don’t like the fact that residents need to get through to the president to solve local problems. Issues like this should be decided at the local level, and if local officials cannot come to an agreement with ordinary people, it means they are not doing their jobs and should be replaced.

Thanks to Marina Ken for the heads-up. Translated by the Russian Reader

#STOP212 (Flash Mob)

mg_2082.jpg“The Moscow Case must be dropped.”

Prisoners of the Article 212 Case
Facebook
October 27, 2019

We are launching a flash mob, #STOP212.

Oaks are trees. Sparrows are birds. Russia is our fatherland. The Moscow Case must be dropped.

Recent successful grassroots campaigns have shown that large-scale solidarity actions are an effective weapon against the tyranny of the state.

Let us once again stand together against lawlessness and injustice by filling the streets with demands to stop persecuting the prisoners.

It’s easy to take part. Grab one of the three image files stored here and print it out. Or you can pick up a sticker from one of our friends in downtown Moscow: Chernyi Cooperative, Khodasevich Bookstore, Barking Store, and Delai Kulturu / DK.

Stick it on your smartphone or backpack and then hit the streets. Don’t be afraid of anything.

#стоп212_стикер 5х5cm

The Article 212 Case is our common cause.

Join us. It’s legal, and it’s beautiful.

delo212.ru/stop212

Thanks to Andrey Silvestrov for the heads-up. Images courtesy of delo21.2ru. Translated by the Russian Reader

Squealing on Victims of the Great Terror: Who Wants to Tear Down Petersburg’s Last Address Plaques?

досто 25-табличкиThree Last Address plaques on the house at 27 Dostoevsky Street, in downtown Petersburg

Squealing on the Executed: Who Wants to Remove the Last Address Plaques?
Tatyana Voltskaya
Radio Svoboda
December 6, 2018

Alexander Mokhnatkin, a former aide to Russian MP Vitaly Milonov, filed a complaint with the Petersburg authorities, claiming the plaques mounted on houses throughout the city by Last Address had been erected illegally.

досто 25-улица и домThe plaques are barely visible from only ten meters away.

Andrei Pivovarov, co-chair of the Petersburg branch of Open Russia, wrote about the complaint on his Facebook page.

The city’s urban planning and architecture committee has already reacted to the complaint. It said the plaques, which bear the names of victims of Stalin’s Great Terror and have been placed on the walls of the houses where they lived just before their arrests and executions, were illegal.

досто 27-подворотняThere are two more plaques right next door, in the gateway of the house at 27 Dostoevsky Street.

“The informer decided the plaques were illegal advertisements? I wonder what for. The Stalinist Terror? He thinks they should be taken down. The Smolny responds to the snitch by indicating there were no legal grounds for putting the plaques up, and special city services would deal with them. It is difficult to guess when the wheel of the bureaucratic machine will turn, but, as Solzhenitsyn wrote, the country should know its snitches. I introduce you to Alexander Mokhnatkin, a man who has denounced people long ago victimized by the state and executed, and who has denounced the memory of those people,” Pivovarov wrote.

нев 111:полтав 3-3Unaware of the Last Address plaque on the wall next to her, a woman walks down Poltava Street, just off Old Nevsky, on a sunny day in October.

MP Milonov argues his former aide’s opinion is his personal opinion. Milonov, on the contrary, welcomes memorial plaques, but he does not like the fact that, currently, ordinary citizens have taken the lead in putting them up. He believes it would be better to let officials take the lead.

“I don’t think it would be good if there were lot of plaques on every house, as in a cemetery. The right thing to do, probably, would be to adopt a government program. The plaques would be hung according to the rules of the program, and protected by the law and the state,” argues Milonov.

нев 111:полтав 3-5When you step back ten or fifteen meters, the same plaque is nearly invisible to the naked eye.

He argues what matters most is “remembering the grandfathers of the people who now call themselves liberals squealed on our grandfathers and shot our grandfathers. Our grandfathers did not squeal on anyone. They died on the Solovki Islands. They were shot in the Gulag and various other places.”

Milonov admits different people wrote denunciations, but he believes the International Memorial Society has deliberately politicized the topic, using the memory of those shot during the Terror for their own ends. The MP argues that erecting memorial plaques should not be a “political mom-and-pop store.” Milonov fears chaos: that today one group of people will put up plaques, while tomorrow it will be another group of people. To avoid this, he proposes adopting official standards.

разъезжая 36-подъезд.jpgA Last Address plaque in the doorway of the house at 36 Razyezhaya Street, in Petersburg’s Central District.

​On the contrary, Evgeniya Kulakova, an employee of Memorial’s Research and Information Centre in Petersburg, stresses that Last Address is a grassroots undertaking. An important part of Last Address is the fact that the installation of each new plaque is done at the behest of private individuals, who order the plaques, pay for their manufacture, and take part in mounting them. Kulakova regards Milonov’s idea as completely unfeasible, since the municipal authorities have their own program in any case. The program has its own concept for commemorating victims of political terror, and the authorities have the means at their disposals to implement it. Last Address, however, is hugely popular among ordinary people who feel they can make their own contribution to the cause of preserving the memory of the people who perished during the Terror.

соц 6-улицаA Last Address plaque in the archway of the house at 6 Socialist Street, in central Petersburg.

Kulakov thinks it no coincidence Mokhnatkin has brought attention to the Last Address plaques, since previously he had taken an interest in the Solovetsky Stone in Trinity Square. Apparently, his actions are part of a campaign against remembering Soviet state terror and the campaign against Memorial.

Many Memorial branches in Russia have been having lots of trouble lately. In particular, Memorial’s large annual Returning the Names ceremony in Moscow was nearly canceled this autumn, while the Petersburg branch has been informed that the lease on its premises has been terminated. It has been threatened with eviction as of January 6, 2019.

черняховского 69-домThree Last Address plaques, barely visible from the middle of the street, on the house at 69 Chernyakhovsky Street, near the Moscow Station in Petersburg.

Historian Anatoly Razumov, head of the Returned Names Center, supports the concept of memorial plaques. He stressed they are installed only with the consent of building residents and apartment owners, and ordinary people welcome the undertaking. Moreover, people often put up the plaques not only to commemorate their own relatives but also to honor complete strangers whose lives have touched them. Razumov says people often find someone’s name in the Leningrad Martyrology. They then get written confirmation the person lived in a particular house. Only after collecting information about the person and obtaining the consent of the building’s residents do they erect a plaque.

“In Europe, such things are always under the protection of municipal authorities. I think we should also be going in the other direction: local district councils should do more to protect the plaques instead of saying they don’t meet the standards and they’re going to tear them down,” the historian argues.

Razumov argues that inquiries like the inquiry about the legality of the memorial plaques are served up under various attractive pretexts, but they are always based on the same thing: the fight against remembering the Terror. Some people want to preserve this memory forever, while others do everything they can to eradicate it by concocting hybrid or counter memories.

черняховского-все таблички.jpgThe plaques at 69 Chernyakhovsky Street commemorate Vasily Lagun, an electrician; Solomon Mayzel, a historian of the Arab world; and Irma Barsh. They were executed in 1937–1938 and exonerated of all charges in the late 1950s and early 1960s.

Boris Vishnevsky, a member of the St. Petersburg Legislative Assembly, argues that Last Address and Immortal Regiment are the most important popular undertakings of recent years. He is outraged by attempts of officials to encroach on them. He says he has written an appeal to the city’s urban planning and architecture committee.

Translation and photos by the Russian Reader

Blood on the Tracks

nachinkin-3.jpgPetersburg activist Dmitry Nachinkin after he was assaulted by thugs. Photo courtesy of Activatica.org

Activist Who Sought Audit of Budget Beaten in Petersburg Suburb
Activatica.org
November 19, 2018

Persons unknown have assaulted and severely beaten activist Dmitry Nachinkin in the village of Pesochny in Petersburg’s Resort District.

Nachinkin closely monitored public procurements by the local council, often questioning their legality. In particular, his interest was provoked by the question of why most contracts were awarded to the same company.

The day before the assault, Nachinkin had been collecting signatures on a petition calling for mandatory public hearings on Pesochny’s budget.

The assault took place at six in the evening on November 18 in the activist’s yard. The assailants beat Nachinkin over the head with rebars, and then punctured the tires on his car. Despite his serious injuries, Nachinkin managed to get to a police station, where he was given first aid before being sent to hospital.

Nachinkin sent his own photos of the aftermath, writing, “Thanks, friends! It’s not as bad as it looks. My eyes and teeth were unharmed. Only my maxillary arch was fractured.”

Translated by the Russian Reader. Thanks to Yevgenia Litvinova for the heads-up.