I was ten years old but I remember August 1991 well. And I remember how many people asked, after that unique celebration of unity and freedom, what would have happened had the coup emerged victorious.
Russia 2019 is the answer to this question. It is a country in which the coup has emerged victorious, [a country ruled by] a dozen paranoid old men, their hands trembling in fear.
Yes, the new coup has lasted longer than three days, but not much longer. The first chords of Swan Lake have already sounded.
Translated by the Russian Reader. Image courtesy of 123RF
A friend of mine asked me the other day what I thought about the new fair elections protests in Moscow. First, I feel solidarity with the protesters. Otherwise, I would not have bothered to translate and edit eleven posts (so far) about the protests and their ugly aftermath.
But I don’t understand the point made by Alexei Navalny’s comrade Leonid Volkov, an otherwise sensible person, in the Facebook post, as quoted above.
I could very well be wrong, and, actually, I do hope I am wrong, but I see very little difference between the mostly lacksadaisical fair elections protests of 2011–2012 and the relatively fierce but tiny fair elections protests of 2019.
The numbers are, in fact, the main problem. Despite the strange argument made by a talking head from the Carnegie Center Moscow, as quoted in the Moscow Times, that fifty thousand is a number of protesters the Russian authorities cannot ignore, there is no question of their ignoring anything. The Putin regime did not ignore the protests of 2011–2012. It waited until Putin had secured a new term as president before cracking down hard on protesters and quickly adopting a whole raft of laws designed to make public protests and dissent much more dangerous.
In 2019, the crackdown has begun almost immediately, but there is no sign the regime will cave and force the Moscow City Elections Commission to reinstate the candidates it barred in July from running in the September elections to the Moscow City Duma, much less collapse altogether.
Since it is the world’s largest country, it seems funny to say it, but Russia is one of the most insular, isolated places on earth. International news is a genre that barely exists in the country’s mainstream or alternative press nor does it usually make much of an impression on the chatocrats who set the tone in Russia’s remarkably hysterical, dispiriting, troll-infested social media.
It also does not help that places mainly or completely populated by what many Russian liberals regard as subhumans almost never figure in the news in Russia at all. Otherwise, political and media activists like Volkov would think twice before seeing the demise of Putin’s twenty-year-old “putsch” in yet another series of relatively minuscule gatherings of righteous Muscovites brandishing clever placards and getting their pictures taken for Instagram.
If there were real international news in the Russian press, the Russian fair elections movement and its would-be leaders and strategists, like Volkov, would think about the recent, incomparably more numerous, and demonstrably more effective protests in Puerto Rico and Hong Kong, for example. When half a million people protest against the powers that be on an island populated by 3.5 million people, the authorities really cannot ignore them, just as Beijing could not pretend all was well in Hong Kong, a city of 7.3 million people, when two million people there took to the streets to protest the former enclave’s shrinking autonomy and the PRC’s attacks on its laws and democratic institutions.
Puerto Rican officials have already seen the writing on the wall and surrendered to the demands of the fierce, fearless, relentless protest movement there. The Hong Kong protest movement faces a much stronger enemy, of course, but I think there is a far greater chance we will witness democracy emerging all over China in our lifetimes than we will see the reemergence of democracy in Russia.
Despite the fact the Russian intelligentsia likes to hypnotize itself with dubious theories about history and regime change—namely, that great historical turnabouts have always been powered by tiny but energetic minorities—real democratic change in Russia will only happen when many more people join a movement that, in fact, exists only as a notion, not as a real grassroots movement.
A real grassroots movement, after all, would be capable of mobilizing considerably more than fifty thousand people in a city of twelve million people.
The second big problem with the Russian protest non-movement is that, like many of the Russians who make usually brief appearances in its ranks, it is wildly impatient. Liberal, educated Russians regard themselves as the most “European” and “western” people on the planet, hindered from realizing their true destiny as saviors and leading lights of the nonexistent west only by a thousand years of unrelenting, savage tyranny, an endless dark stormy night punctuated only here and there by occasional, short-lived bursts of sunlight.
Since they are essentially not practically “Europeans” and “westerners” (unlike most actual Europeans and westerners, who, in their view, have given up the west’s civilizing mission by letting their countries be overrun by Puerto Ricans, Chinese, and Muslims, among other miserables), many Russians think they deserve to live in a democratic country right now without doing most if any of the things other societies do to establish and fortify democracy and the rule of law at home.
The flip side of this blatantly anti-western “westernism” is that droves (or, at least, very large dribbles) of Russians have been leaving or semi-leaving Russia in recent years, knowing nothing can change for the better under Putin and despairing that the post-Putin era will not dawn anytime soon. Like most of the really important things going in Russia, this story has been underreported, although anyone who has hundreds of Russian acquaintances or who lives in one of the handful of cities on earth that liberal Russians consider civilized (Berlin, Paris, and New York, e.g.) will know what I mean.
In yet another “only in Russia” twist, many people in this new wave of émigrés and exiles are not battle-hardened veterans of the amorphous protest non-movement, but the most politically apathetic people you could ever hope to meet.
This is not to say there are not lots of good eggs among them. Likewise, this blog’s mission has been to reiterate constantly the well-missed point that there are other Russians besides Putin and other Russias besides “Putin’s Russia,” whatever that is. But since I am not a politician and, thus, a sophist, like Leonid Volkov and his friend Alexei Navalny (the first, a well-informed commentator whose reflections I have shared on several occasions with my reader; the second, a smart cookie who might also be nearly the only person in the ragtag Russian opposition who really understands politics and has an inkling of how to build grassroots political movements), I am under no obligation to paint a pretty picture of “democracy in Russia” when what is called for is a horrorshow.
Lastly, fifty thousand people protested in downtown Moscow for the right to vote for their own candidates to a Russian regional parliament in a country where all that parliaments, city councils, municipal district councils, and village councils ever do is rubber-stamp the executive branch’s decisions. At exactly the same time, Russian warplanes were trying hard to finish off the last stronghold of a genuinely popular revolution in what they hoped would be the final chapter in a four-year-long military intervention in a majority Muslim country. And yet Putin’s criminal entanglement of his country’s well-equipped armed forces in Syria has been so uninteresting to liberal Russians that they have never protested in numbers greater than three or four at a time, and you can count those times on one hand.
The irony of this non-coincidence will be lost on Leonid Volkov and his comrades in the Russian protest non-movement, a non-movement that imitates the civil disobedience of the Indian independence movement and the US civil rights movement, for example, while blithely ignoring their superior political, strategic, and organizational aspects. Like the overall ignorance among Russians about today’s protest movements and popular revolutions in Syria, Hong Kong, and Puerto Rico, this might be because they were movements led and sustained by people of color. // TRR