God Is Merciless, or, Mary Dejevsky

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Since childhood I have had the habit of going to sleep listening to the radio. It would be a queer but innocent habit were it not for the fact that I had Lutheranism mainlined into my brain during childhood as well. I am thus perpetually a sinner in the hands of an angry god, and that god is frequently quite displeased with me. Or so it seems.

From time to time, Jehovah punishes me by putting the British journalist and Putin fan Mary Dejevsky on the radio as I am going to sleep.

Last night, she was on ABC Radio National’s Between the Lines, and she was in fine fettle.

Asked about the political crisis sparked by the pension reform in Russia, Dejevsky said she rather admired Vladimir Putin for spending some of his tremendous reserves of political capital and popularity by biting the bullet and trying to solve an objective problem so his “successor” would not have to solve it.

It is actually a good problem to have, this business of needing to raise the retirement age precipitously, Dejevsky argued, because it is premised on the supposedly happy alleged fact that Russians are, on average, living much longer than before, and that, we were meant to imagine, was due to Putin’s wise policies.

When the hapless Australian interviewer, Tom Switzer, asked her about the nationwide protests sparked by the proposed reform and the numerous arrests at those protests, Dejevsky dismissed them out of hand, claiming she had been to “provincial Russia” just last week, and things there were “peaceful.”

I won’t even go into Dejevsky’s sparkling defense of Putin’s illegal occupation of Crimea, which prefaced her lies about Putin’s popularity, the pension reform, and the supposedly sleepy provinces.

In case you are not a Lutheran occasionally punished by the Lord God Jehovah by having to listen to Mary Dejevsky in the middle or night or read the latest pro-Putinist tripe she has written, I would remind you she has long been gainfully employed by the Independent and the Guardian as a columnist, and she is a frequent guest on thoroughly respectable news outlets such as ABC Radio National, BBC Radio 4, etc.

It seemingly has not occurred to the smart, cynical folk working at these bastions of tough-minded journalism that Mary Dejevsky is a less than objective observer of the Russian scene.

The Lutheran god is a merciless god. {TRR}

Photo by the Russian Reader. This blog was slightly edited after I received legal threats from an electronic entity claiming to be Mary Dejevsky.

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Remembering the October Revolution on ABC Radio National

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While it’s not entirely true that the centenary of the October Revolution has been entirely ignored or dismissed in Russia itself, enthusiasm for marking the occasion and reflecting on the revolution’s meaning and impact seems to be much higher in other parts of the world.

One proof of this is the email newsletter I just got in my inbox from one of the best radio stations in Anglophonia, the Australian Broadcasting Corporation’s Radio National or ABC RN for short. I’m reproducing it here nearly in full mainly to show what public broadcasting can be like when it stretches its wings a little, but also to reiterate what I’ve said on this website many times.

Russia is now one of the most reactionary countries in the world, and you cannot find more solid evidence than the bizarre attitudes that have been cultivated by Russian authorities and the Russian intelligentsia alike towards not only the October Revolution (about which there is, indeed, a lot to be said, good, bad, and contradictory, as well as legitimate arguments pro and con) but also revolution generally and even just vigorous grassroots involvement in politics.

This is not to mention that real curiosity about other countries, their histories and cultures, has been mostly eliminated from the Russian media, and this is another telltale sign of the blackest reaction. TRR

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It’s been 100 years since the Russian revolution, but its impact is still being felt today. So this week we’re zooming in on the Bolsheviks’ seizure of power and the legacy it left behind.

What do millennials see in socialism?
With the collapse of the Soviet Union 25 years ago, it was said that humanity had reached “the end of history”: the Cold War was over and capitalism, along with liberal democracy, had won.

Seventy-five years after the Bolsheviks came to power in the October revolution of 1917, the Russian revolution was no longer widely hailed as an international model for workers’ activism. More often, it was cited as proof the socialist experiment had failed.

Yet this year Jeremy Corbyn — a self-described modern socialist — led UK Labour to a near victory in the country’s general election. And in the US, Bernie Sanders — a Brooklyn-born socialist who honeymooned in the Soviet Union — offered Hillary Clinton an unexpectedly tough challenge in the Democratic presidential primary.

So what does socialism offer young people in 2017?

Read more from two millennials who think socialism is still relevant.

The legacy of the Russian revolution
The Russian revolution challenged ruling classes all over the world with the idea that it is labour that creates wealth.

And it caused political shockwaves internationally, especially in Europe and the United States.

“The Russian revolution was not simply about some redistribution of income or some increase in taxation on the wealthy. It was about changing the fundamental relations of power that existed,” says Wendy Goldman, Professor of History at Carnegie Mellon University.

“Working people embraced the Russian revolution all over the world. And I think that was one of the things that really struck terror into the hearts of ruling classes”.

Hear more about the impact of the Russian revolution.

Inside the House of Government
In a real apartment building that still exists in Moscow, a group of romantic revolutionaries once dreamed of overturning the Czarist monarchy and establishing a golden utopia for workers and peasants.

They succeeded in destroying the monarchy, but not in creating their golden utopia.

The House of Government: A saga of the Russian Revolution is a work of history, structured as novel.

Its author, Yuri Slezkine, grew up in Moscow and remembers the building distinctly.

“I wasn’t really aware it was called the House of Government when I was child,” he explains.

“But I knew of it, as I think most Moscovites did, as a huge grey menacing looking building … covered with memorial plaques, dedicated to various revolutionaries.”

Hear Phillip Adams’s discussion with Yuri Slezkine.

No revolution for Putin
Much has been written, analysed, discussed and debated about the Russian revolution in other countries.

But in Russia, the anniversary is troublesome.

“The population is quite divided on whether or not this revolution was a good thing … [because] by and large the Russian Government likes to embrace historical events which can unite the nation,” explains author and historian Mark Edele, from the University of Melbourne.

So how do you celebrate the birth of communism when it has been renounced and the offspring, the Soviet Union, dissolved?

Hear Geraldine Doogue’s discussion with Mark Edele.

Russia’s anti-revolution
The philosophy of the late, and seemingly long-forgotten, Russian religious philosopher Semyon Frank is all about the unknowable.

Even his grandson, Berlin-based Nikolai Frank, doesn’t really understand it.

Accompanied by his friend, radio producer David Hecht, Nikolai Frank travels through contemporary Russia, to find out why his grandfather has been hailed by some in President Putin’s elite circle as “Russia’s salvation”.

There, they discover a deeply divided Russian Orthodox church.

Hear more about Nikolai and David’s journey in Russia.

Music of the Russian revolution

The year is 1917, the end of World War I is in sight. But Russia has been removed from the war and is undergoing a huge transition from the Russian Empire into the Soviet Union.

If you were attending the concert halls during this turbulent period, you would have been hearing a lot of Scriabin, who died two years before the revolution, but was seen as a musical champion, both leading up to it and for years after.

“He imagines the end of the world, and the transformation of the world,” explains Professor Marina Frolova-Walker, author of Russian Music and Nationalism from Glinka to Stalin.

Composers like Stravinsky, Prokofiev, Rachmaninov and of course Shostakovich were all affected by the rising Iron Curtain — and some stayed, but many didn’t.

Hear about changes in music before, during and after the revolution.

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Newsletter text and image courtesy of ABC Radio National

“It’s Doomsday Right Now in Aleppo”

Late-breaking news from the Bizarro World:

Despite the fact the breakdown of the ceasefire achieved through the mediation of Russia and the United States was preceded by systematic ceasefire violations on the part of the opposition, to which Russian Foreign Minister Sergei Lavrov drew the attention of his western counterparts, the initiators of the emergency meeting of the Security Council tried to emphasize violations on the part of Damascus.

[…]

Given the abruptly increasing pressure from the West, the opposition, which the West calls “moderate,” has also delivered a new blow to Moscow’s peacekeeping efforts. A communiqué by the National Coalition for Syrian Revolutionary and Opposition Forces, which unites thirty groups, states that, “as a sponsor and partner of a regime committing crimes against our people,” Moscow’s further mediation is unacceptable.

In this situation, Vitaly Churkin, Russia’s permanent representative to the UN, was forced to admit for the first time, during the Security Council meeting, that a return to peace in Syria had become an almost impossible task.

Source: Kommersant, September 25, 2016; translated by the Russian Reader

Meanwhile, back on our planet:

As the situation in Syria worsens, the White Helmets are risking their lives to save Syrians trapped and injured by airstrikes and fighting.

They’re a group of volunteers who act as first responders to bombardments.

Ammar Salmo is a spokesman for the White Helmets who says the situation on the ground is worsening by the day.

‘It’s doomsday right now in Aleppo,’ he says.

‘I want the people of the world to move, to make something for humanity.’

Source: “Breakfast,” ABC Radio National, September 26, 2016

The Orangutan Project

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Last Saturday night, I read this story by Lika Frenkel on her Facebook page:

Near my house, just off Nevsky, two drunken Russian FC Zenit fans assaulted an Uzbek worker repairing the porch. They were giving him a ferocious beating, but when I cried for help, a a Russian dude popped up and yelled, “Young lady, those are our own Russian lads. They’re doing the right thing!” Thank God, another [Uzbek] worker came running and fought out his countryman’s attackers. I called the police. The Russians dashed off down Nevsky. Only a skateboarder reacted to my heart-rending cries of “Stop them! They beat up a man!” But it was too late: the fascists got away. The police went looking for them. I returned home and brought the Uzbeks clean towels. The young man’s head was badly injured. The other man turned out to be his brother. He said to me, “You think this is the first time? My brother is a doctor himself. He just arrived [in Russia]. I’m used to it. I would have given them what they had coming, only there are cameras everywhere here, and I don’t want to draw attention to myself.

Just like my fierce friend Lika Frenkel, Al Jazeera’s doco about former Perth zookeeper Leif Cocks and his Orangutan Project, below, will restore your faith not in humanity per se but in the fact that our planet still occasionally produces actual human beings, people capable of seeing and actively defending the humanity in Tajiks and Uzbeks (as in Lika’s case) and personhood in endangered and captive orangutans (as in Leif Cocks’s case).

If you are wondering how I make such absurd thematic leaps, it’s simple. After reading Lika’s late-night story, I got into bed and listened to this interview with Leif Cocks on ABC Radio National before drifting off to sleep.

Needless to say, a double dose of militant empathetic humanity like that made me sleep like a baby all through the night. All is not right with the world, to be sure, but there are heroes in our midst like Lika Frenkel and Leif Cocks. We need to identify them, celebrate them, and, most of all, emulate them.

Story translated by the Russian Reader. Image, above, courtesy of the Orangutan Project.