Go to Kazakhstan!

A bird’s eye view of Astana (aka Nursultan), the capital of Kazakhstan. Photo courtesy of Travel Triangle

Observing the discussions about visas [for Russians wishing to escape to the EU], I want to note how detached they are, in a way, from real life. It sometimes seems to me that this discussion is more about how Russians imagine “the West” than it is about helping actual people.

For many reasons it is more advantageous and convenient for certain people to leave, for example, for good old Kazakhstan. Why?

First, [Russia’s] longest land border is with Kazakhstan. There are numerous border crossings, and planes fly to and from there. This is one of the fastest and cheapest ways for many people to leave Russia.

Second, [Russians] don’t need visas to cross the border [with Kazakstan]. You don’t need a large packet of papers proving you have the right to a long-term stay, and you don’t need to go to a [Kazakhstan] consulate [before leaving Russia]. You can get a work patent and some kind of registration on the spot and remain in the country for a long time.

Third, it is easier to transfer your business there, to register it without losing previous business projects and connections. It is relatively easier to find a new job there or start your own business from scratch. There are still many tools for transferring money from Russia to Kazakhstan and back.

Fourth, it is a relatively cheap country: the prices are comparable to Russian ones.

Fifth, [Kazakstan] is still a culturally congenial country. The Russian language is widespread, and many of the bureaucratic rules and habits of everyday behavior in general are similar.

That is, generally speaking, from an “average Joe” point of view, good old Kazakhstan looks at the moment to be a more preferable place to go for very many people than good old Europe does. What follows from this? It implies the need, if we are talking about helping those who have left, to come up with a strategy for interacting with the conditions in Kazakhstan by establishing a dialogue with local politicians and officials, with society and its leaders, with the local media. In the end, this strategy should involve acquiring a basic knowledge of the language, culture and history of Kazakhstan, cultivating an attentive attitude to our own stereotypes and language, and getting rid of imperial habits. Europe and the West in general should be invited to cooperate with Kazakhstan in providing this assistance.

Еuropean visas, in fact, are hardly the main problem.

Source: Sergey Abashin, Facebook, 29 September 2022. Translated by the Russian Reader. I have featured Professor Abashin’s always invaluable and well-grounded reflections and observations on such topics as immigration policy in Russia and Russian attitudes to Central Asian migrant workers on many occasions on this website.

“To Become White in the Eyes of Whites”: Astrakhan Kazakhs and the War in Ukraine

Monument to the Kazakh composer Kurmangazy Sagyrbayuly in Astrakhan. Photo courtesy of Wikipedia

According to official statistics, ethnic Kazakhs [so-called Astrakhan Kazakhs] make up 16% of population of the Astrakhan Region. At the same time, 80% of the region’s residents who have been killed in the war in Ukraine and whose deaths have been publicly acknowledged by relatives or the authorities, are members of this particular ethnic group. Idel.Realii talked to several Astrakhan residents to understand why this is the case and what reaction it causes in the local community.

The situation is similar in regions without the status of “republics” — the Astrakhan Region is sending mainly ethnic Kazakhs, not ethnic Russians, to war. According to our figures, the regional and municipal authorities of the Lower Volga have acknowledged, as of today, the deaths of twenty-six natives of the region in the war in Ukraine. Based on the names of the victims and their places of birth, it is possible to say with a high degree of probability that twenty-one of them are ethnic Kazakhs.

Kazakhs are the second largest ethnic group in the Lower Volga after Russians. The 2010 census revealed that around 150 thousand Kazakhs live in the Astrakhan Region. Thus, the ethnic Kazakh population makes up 16% of the region’s residents who indicated their ethnicity. But Kazakhs are in the majority among the acknowledged war dead. Twenty-one out of twenty-six is 80% — that is, the disparity is fivefold.

Fragmentary reports coming from Astrakhan’s rural areas in the early days of the war suggest that the number of the region’s residents killed in Ukraine may be significantly higher than the official data admits. The ethnic imbalance is also noticeable in unconfirmed cases. Reports of war dead appeared mainly in the chats of residents of the Volodarsky District, the only part of the Astrakhan Region where Kazakhs make up the absolute majority of the population.

Idel.Realii talked to several residents of the Astrakhan Region to understand the possible causes of this imbalance and what people in the region think about it. The names of the interviewees have been changed for their safety.

“THE ONLY WAY TO FEED A FAMILY”

“This is not a new story: Kazakhs have always been represented in the uniformed services more than other Astrakhan residents,” says Aisulu from the Volodarsky District. “If you walk around the regional center, you will notice that almost half of the police officers are Kazakh in appearance — which is also much more than the proportion of Kazakhs in the entire population. You see the same picture among contract soldiers in the military.”

She believes that this is due to the fact that Astrakhan Kazakhs have traditionally been settled in small villages in rural areas.

“Many of them are located far from the city. They do not have permanent transport links with the outside world. They are separated from the main roads via one or more ferry crossings,” she says. “There is a high unemployment rate in such areas, and if you have bigger ambitions than working in agriculture, the main ways are rotation work or service in law enforcement and the military. The second option, of course, is regarded as more stable (not to mention respectable), so young guys from villages go en masse into the army and the police. This is often the only way for them to feed their families.”

According Aisulu, Kazakhs also choose to serve in law enforcement and the military more often than ethnic Russians because they have fewer job prospects in large cities: due to xenophobia, many employers prefer to hire a person of Slavic appearance, automatically considering them more competent and presentable. According to Aisulu, this further narrows career choices, motivating Astrakhan Kazakhs to go into voluntary [contract] military service, where ethnicity does not play such a huge role.

“WE DO NOT AND CANNOT HAVE INTERESTS IN UKRAINE”

“In the context of the current war, there may be another factor — ideology. Yes, there are an unusually large number of Kazakhs among Astrakhan military personnel, but they are clearly not the absolute majority. Why do we hear almost only about their deaths? We can assume that the command deliberately sends soldiers of non-Russian appearance to the front line to emphasize the formal justification for the attack on Ukraine: ‘the multi-ethnic people of the Russian Federation’ are fighting ‘fascism,'” says Adilbek, a native of the Narimanov District.

In his opinion, this is ironic.

“This is, allegedly, a campaign by a multi-ethnic people, in which there are Kazakhs, among others, and Putin says, ‘I am Lak, Jewish, Mordvin, Ossetian,’ but this campaign is aimed at expanding the ethnic Russian world and promoting Russian ethnic interests. It has nothing to do with the interests of Laks, Ossetians, or Kazakhs. We do not and cannot have interests in Ukraine at all, we have nothing to do with it. I see a sad irony in this. Russian fascists are waging an aggressive war, leading minorities into battle and taking cover behind fictional anti-fascism. Consequently, our guys are dying for people who actually despise them and are just using them.”

“WE DON’T WANT OUR CHILDREN TO DIE”

Rufina, a relative of an Astrakhan Kazakh who has died in the war in Ukraine, and a native of the Astrakhan Region’s Kamyzyak District, says that many residents of her village have gone to fight. Two other relatives of her parents are currently in Ukraine.

“My mother, grandmother, and other women who remain in the village are rather apolitical people with no coherent system of views. They are, in fact, now opposed to the war, but in their own way: ‘We don;’t want our children to die god knows where and god knows for whom.’ This does not prevent them from chewing out Ukraine and making fun of Zelensky, but they also chew out Putin. The only thing they really want is for all of it to stop and for their children to come home. The men are a little different: my uncle wears a T-shirt emblazoned with a Z, and some people in the village dress up children in these symbols. But I don’t consider this a direct endorsement of the war. In my opinion, their motivation, rather, is just to support their brothers, since they are [in Ukraine],” explains Rufina.

She actively opposes the war and puts up anti-war leaflets in the courtyards of residential areas in Astrakhan, but admits that this stance is not very popular even among her peers — people of high school age.

“Propaganda, unfortunately, does a bang-up job in these parts: many people believe in the ‘special operation’ and despise all Ukrainians. Our Russian-language teacher told us in class about ‘Ukrainian Nazis’ and went to a rally celebrating the ‘reunification’ of Crimea and Russia. I don’t see much opposition from schoolchildren,” says Rufina.

“On the other hand, I met some like-minded women who helped me with leaflets. We made small handwritten posters featuring slogans like ‘Silence is consent,’ ‘No death, no war,’ and ‘Bring flowers, not destruction,’ and pasted them on poles and bulletin boards. They were quickly torn down, however — whether by janitors or ordinary people who didn’t agree with [our message], I don’t know,” says Rufina.

“THE SENSELESSNESS IS STUNNING”

Kanat, who lives in Astrakhan, believes that the region’s residents are gradually losing interest in the events in Ukraine.

“War, like any other topic, cannot grip people’s attention for a long time. During the first month, I heard condemnation and discontent from the people around me and noticed that they were depressed. Now everyone is immersed in their daily problems again,” says Kanat. “There are more of these problems, but for some reason people no longer link them to what the army has been doing at the behest of the authorities. At the same time, it is clear that there is no freedom of speech, there is no criticism of the government and its actions, and we are thinking about how to live with what we have at the moment.”

“A colleague of mine says that when a war is on you must not condemn your country’s army. You can figure things out afterwards, but for now you can only support them. I don’t understand this. If this were a war to defend our own territory, to defend our rights and freedoms, then yes, we could say that, for the moment, we could close our eyes to certain crimes committed by the army or by individuals, and we would get to the bottom of them later. But now the exact opposite — a war of aggression — is happening,” claims Kanat.

According to him, he finds it “strange to see the posthumous medals for Kazakhs.”

“Maybe Kazakhs are not the only soldiers from Astrakhan Region who are getting killed, but I don’t really remember the others, to be honest. The senselessness is stunning. If you believe the rhetoric of the authorities, ethnics Russians are not loved in Ukraine, but ethnic Kazakhs from the Volodarsky District are dying for their interests. But I think that protests in Kazakhstan are more important to them than the rights of Russian-speaking residents of Odesa,” Kanat argues.

“TO BECOME WHITE IN THE EYES OF WHITES”

“Why are Kazakhs and other non-ethnic Russian Russian Federation nationals fighting? I would like to say that it is impossible to explain, but in fact I understand it,” says Rasul, a Kazakhstani national who moved to Russia to study at university. “First of all, these are people from poor regions, for whom the army is a way to move up in life, to become white in the eyes of whites, to become ethnic Russian in the eyes of ethnic Russians, to join something big and supposedly majestic. Secondly, Russian propaganda has this amazing property — it takes all imperial narratives that have existed in this country and fascistizes them to the limit. If you love the Russian Empire, here’s Christ for you. If you love the USSR, here’s the red banner. If you love Russia, here’s the tricolor. Are you a Tuvan who speaks Russian poorly? Here’s the opinion that [Russian defense minister Sergei] Shoigu is the reincarnation of Subutai. Are you a Kadyrovite? Here’s jihad for you. It all affects you, staying somewhere in your head, and when you are sent off to war, you easily find a moral justification for what you are doing.”

Rasul notes that he, perhaps, “would like to denounce ethnic Kazakhs involved in the war, to ‘discharge’ them from the Kazakh people, to say that they are all traitors.”

“From the viewpoint of sharia, they actually are traitors: all muftis, except the pro-Putin ones, have condemned this war. At the Last Judgment, these soldiers will be asked, ‘What did you die for? For Putin and his yacht? Well, then go to hell with them.’ But, to be honest, I feel more sorry for them on the purely human level than for the ethnic Russian guys, because after three years of living in Russia I understood how this propaganda works, how this society as a whole is organized, what the dynamics of interethnic relations are. I myself have many questions for our government, many problems with ethnic Kazakh and Kazakhstani identity, but over these two months I have repeatedly discussed Ukraine with my friends from Kazakhstan — with ethnic Kazakhs, ethnic Russians, ethnic Uyghurs, ethnic Dungans, ethnic Germans, and ethnic Poles — and we have always agreed that if Russia invaded us, we would go to war and shoot at the occupiers. We may speak Russian perfectly and have an excellent grasp of Russian literature, but this is our land, and we don’t need any ‘Russian world’ in it,” the Kazakhstani concludes.

Source: Idel.Realii (Radio Svoboda), 18 May 2022. Thanks to Comrade Koganzon for the heads-up. Translated by the Russian Reader

Kazahkstan’s State Oil and Gas Company Besieged by Striking Oil Workers from Zhanaozen

Employees of the Zhanaozen oilfield service company Kezbi LLP were in the capital demanding higher wages and better working conditions for over two weeks. The reason for the workers’ march on Nur-Sultan was the sacking of some strikers and management’s unwillingness to settle the labor dispute at the company.

Striking Zhanaozen oil workers outside KazMunayGas headquarters in Nur-Sultan

A strike of workers at Kezbi LLP in Zhanaozen has been underway since April 18. More than 300 people are involved in the protest. For almost a month, workers have demanded improved working conditions and wage increases. On the seventeenth day of the labor dispute, the company filed a lawsuit against twenty-one employees, and twelve employees were fired for participating in a strike that had earlier been ruled unlawful by a court.

Nevertheless, despite the pressure, the workers have refused to end the strike.

According to the protesters, they are dissatisfied with low wages, numerous violations of their labor rights, and discrimination. Separately, the employees highlight the serious wear and tear of production equipment, which poses a danger to their lives.

Amid the escalation of the conflict, a group of delegates went to Kazahstan’s capital in early May to get the truth [sic]. Twenty-six workers visited the Energy Ministry, the Prosecutor General’s Office, and the state-owned oil and gas company KazMunayGas. The oil workers reported that, during negotiations, the Ministry asked to give them time to resolve the issue.

However, without waiting for any concrete actions to resolve the labor dispute on the part of state representatives, the workers moved to “besiege” state agencies and the offices of KazMunayGas.

According to the protesters, there should have been many more envoys, but a number of Kezbi employees who had also planned to fly to the protest site to support their colleagues were unlawfully detained by regional law enforcement agencies. Some of them were threatened as well.

On May 16, after a whole day of silence by agencies and officials and heightened attention from the capital’s civil society groups, the authorities announced that they had created a commission that would be charged with resolving the labor dispute. According to the workers, the working group includes the chief state labor inspector, inspectors from other regions of the country, and officials from KazMunayGas, who have already left for Zhanaozen.

Satisfied with this response, the protesters left the KazMunayGas offices and headed home.

The workers hope that the main issues will be resolved in dialogue with commission. They want to be paid for a twelve-hour working day, receive a wage increase, sign a collective labor agreement, and be transferred to the staff of Ozenmunaigas.

Law enforcement officers watched the protesters the entire time but did not intervene.

Source: Kazakhstan International Bureau for Human Rights and the Rule of Law, 17 May 2022. Thanks to Kirill Buketov for the heads-up. Translated by the Russian Reader. Watch this space for a subtitled version of this recent documentary film about the massacre of striking oil workers in Zhanaozen in December 2011 and its aftermath. I translated the subtitles of this detailed, harrowing film earlier this year.

You Don’t Have It So Bad

Protests by Berlin-based artists over the curator of “Diversity United,” a traveling exhibition with ties to right-wing politicians, have led some prominent participants in the show to drop out.

The controversy over the show is related to protests surrounding the Kunsthalle Berlin, a new, temporary museum at the abandoned Tempelhof airport. Calling the Kunsthalle Berlin a “cynical, neoliberal machine,” Berlin-based artists took issue with the space’s founder, the curator Walter Smerling, who organized “Diversity United” in its initial showing at the airport. According to Candice Breitz, an artist who has been among those leading a movement known as Boycott Kunsthalle Berlin, at least 9 of the 90 participants have pulled out the show, which is now at the New Tretyakov Gallery in Moscow.

Artists associated with Boycott Kunsthalle Berlin claimed that the organizers of “Diversity United” failed to appropriately compensate many of the participating artists, and that the show had traveled to Russia with the explicit approval of President Vladimir Putin. The show, which aspires to showcase how the “artistic face of Europe is complex, diverse and permanently in flux,” was first staged in 2021 at the Tempelhof airport and is slated to travel to Paris after appearing in Moscow.

According to Breitz, Yael Bartana, Mona Hatoum, Aleksandra Domanović, Katja Novitskova, Ahmet Öğüt, Agnieszka Polska, Martina Vacheva, Dan Perjovschi, and Constant Dullaart are among those who have withdrawn—and there are others who have pulled out or intend to do so, but don’t want to go public, according to Breitz. Additional, artist caner teker is declining a prize for emerging artists being given out by a Bonn-based foundation run by Smerling.

“The artists who’ve thus far withdrawn from ‘Diversity United’ have tended to first formally communicate their intentions to the curatorial team behind the exhibition before reaching out to vocal members of the boycott group (#BoycottKunsthalleBerlin), to give us permission to share their decisions with a broader public,” Breitz said in an interview. “We’ve taken great care to ensure that we have their blessing before going public with their names.”

The Boycott Kunsthalle Berlin movement aims to highlight Smerling’s connections to right-wing politicians. “Diversity United” received support from former German officials like Armin Laschet and Gerhard Schröder. A key funder of the show, entrepreneur Lars Windhorst, has been implicated in both the Panama Papers and Paradise Papers. The political connections of the show and artists’ dashed hopes of making use of the Tempelhof airport for themselves spurred some to act.

In an email to ARTnews, Smerling wrote, “I have no understanding for the boycott. Boycotting is not a solution, for anyone. The solution is to find common ways. There must be opportunities for private, public and cooperative exhibitions. Incidentally, I find it highly disrespectful and undignified when artists want to prevent other artists from being seen.”

Smerling also defended the show’s connections with Putin, even as tensions increase in Russia due to the situation in the Ukraine. “The claim of ‘Diversity United’ is to build bridges with art, open the possibility for dialogue, where everything else fails,” Smerling wrote. “Maybe that is why the foreign ministry and the president of the federal republic of Germany support this exhibition, fully aware of its patrons.”

Smerling received 1 million euros in funds from the German Foreign Federal Office to organize the “Diversity United” show, which is more than the National Gallery in Berlin has within its annual acquisition fund. While the show was organized around the theme of diversity, all of the 10 curators of the show and all of the financial backers were white. “There was significant frustration around ‘Diversity United’ when it was installed in Berlin, but the constellation of power behind the exhibition made it very intimidating for people to speak out,” Breitz said.

Smerling had been given access to two hangars in the Tempelhof Airport rent-free. And while there had initially been claims that Smerling had to find private funding to cover the Kunsthalle Berlin’s operating costs, which can run to as much as 100,000 euros a month due to the lack of infrastructure and the old age of the building, it turned out that the government had agreed to cover half the costs, according to the German publication Monopol. (These funds had come out of a pool of money for buildings and real estate, not one for public museums.) Christoph Gröner, a real estate developer who Breitz alleges is responsible for hundreds of evictions over the years, footed the other half of the bill for the running costs of Kunsthalle Berlin.

Asked about the show’s funding, Smerling argued that these facts don’t represent the full picture, saying, “Each art exhibition costs us far more than just the operating costs for the halls and, depending on the number of visitors, also more than the operating subsidy we receive. This is all our risk.”

Smerling has said he welcomes a “dialogue” with the artists, but Breitz believes this overture came too late. “Until a couple of weeks before it opened, nobody had even heard that we would be getting a ‘Kunsthalle Berlin,’ including our top museum directors and curators at public institutions. That is absolutely unacceptable. The purpose of a boycott is to seek to alter a situation that is unacceptable.”

Source: Shanti Escalante-De Mattei, “Amid Kunsthalle Berlin Protests, Artists Withdraw from Controversial ‘Diversity United’ Exhibition,” ARTnews, February 9, 2022

An escalator in the Petersburg subway, 11 February 2017. Photo by the Russian Reader

I once gave an interview about the situation in Zhanaozen to Gulzhan Yergaliyeva for the website Guljan.org. After the interview was published, the local police inspector came to see me. He said that the deputy head of the regional police department had arrived from Aktau and really wanted to talk to me. I said I would meet him. I went to the meeting, and this police chief demanded that I send all the strikers home and stop the strike. “You’re an activist!” he told me. I told him that it was impossible: no one would go along with me, and I personally wouldn’t agree to stop the strike. That was the end of it. As soon as I arrived home from this meeting, as soon as I got out of the car and went into the landing of my building, two guys ran after me and began to beat me. They knocked me to the floor and started kicking me. When I mixed it up with them, one of them took out a traumatic pistol and shot me twice in the head. That’s when I lost consciousness. It turns out that on the exact same day exactly the same attack was carried out on Orken and Asan, journalists from Radio Azattyk. They were also shot with traumatic pistols and beaten with bats.

The murder of Zhaksylyk Turbayev, who was a trade union leader at Munai Field Service, ratcheted things up. He said that the workers at his company would support the strike and the people on the square. After he made this statement, he was killed in a trailer at his workplace.

How was he killed?

He was beaten to death with rebar rods in a trailer. The entire trailer was covered in blood.

Has this crime been solved?

No, it hasn’t been solved.

After Zhaksylyk Turbayev’s murder, literally the next month, Zhansaule Karabalayeva was murdered. She was 18 years old. The oil workers saw it as a murder meant to intimidate them, because Zhansaule’s father was among the trade unionists who constantly were here on the Alan.

How was Zhansaule killed, and where was she found?

She was raped and murdered. She was taken to the steppe. She was killed not far from a border post, some kind of military installation outside of town. She was killed and her body was dumped about 300 to 400 meters from this place.

Another incident that inflamed things happened to a woman named Aizhan, who was a staff member of the strike committee. The police broke into her house during her lunch break and forced everyone to lie face down on the floor. Everyone who was at home was thrown on the floor. Aizhan’s 10-year-old son stood up in front of the police and shielded his mother. This boy was punched in the head by a police captain. The child suffered a moderate head injury, a concussion.

Source: 12/16/11: The Truth About What Happened in Zhanaozen 10 Years Ago. Translated by the Russian Reader

“We Are Fraternal Peoples!”

Activists in Novosibirsk record message for the international community about Kazakhstan • Arina Yuzhnaya • Siber.Realii (RFE/RL) • January 10, 2022

Novosibirsk residents have recorded a video message to the international community “on behalf of all Russian citizens who oppose the Russian military intervention in Kazakhstan.” They are certain that the peaceful protesters in Kazakhstan “are not terrorists,” our correspondent reports.

Nine people appear in the video, including pianist Timofei Kazantsev, former head of the We Are Against Corruption Foundation Viktor Sorokin, and activists Andrei Kaygorodtsev, Rashid Zamanov and Alexander Abrosov. The appeal has been released in two versions: in Russian with English subtitles, and in English translation.

“The citizens of Kazakhstan who came out to protest poverty and corruption are not terrorists. Their arrests, and even more so their murders, are unacceptable,” they say in the message.

They stress that they consider the Russian military intervention unacceptable, since it could lead to “interethnic hostility and bloodshed.”

“President Tokayev called on the CSTO to defend [Kazakhstan] against an external terrorist threat. We believe that the Kazakhs will perceive Russian soldiers, who make up the bulk of the Collective Security Treaty Organization military contingent, as an external threat,” Kazantsev told us.

He believes that there now exists an “extraordinary situation in which our country is potentially behaving like an aggressor.” Kazantsev considers it wrong when an international organization meddles in the internal affairs of a sovereign state, even at the request of the country’s president. All this, in his opinion, is fraught with consequences.

For this reason, the authors of the video also appeal to the people of Kazakhstan. They explain that the Russian people have no “aggressive ambitions,” but that “no one has asked the opinion of ordinary Russians.”

At the end of the appeal, the authors of the video demand the withdrawal of Russian troops from Kazakhstan.

Translated by the Russian Reader

Revolt and Repression in Kazahstan

Revolt and repression in Kazakhstan • People and Nature • January 9, 2022

The Kazakh government has unleashed ferocious repression against the uprising that exploded last week.

Security forces opened fire on demonstrators. “Dozens” died, according to media reports, but on 7 January president Kassym-Jomart Tokayev let slip that “hundreds” had been killed. Tokayev also said he gave the order to “shoot to kill without warning” to suppress protests.

There are no accurate figures, because the government has cut off internet access for almost the whole country and imposed an information blockade.

The internal affairs ministry has said that more than 4400 people have been arrested, and warned that sentences of between eight years and life will be imposed. The Kazakh regime has used torture against worker activists before: its forces may be emboldened by the 3000 Russian and other troops flown in to support them.

From social media via The Insider. The security services facing demonstrators in Almaty

It’s difficult, in the midst of this nightmare, to try to analyse the wave of protest and its consequences. Anyway, here are four points, based on what I can see from a distance.

Continue reading “Revolt and Repression in Kazahstan”

The Zhanaozen Massacre: Ten Years Later

Kazakhstan, ten years after the Zhanaozen massacre: oil workers’ fight to organise goes on • People and Nature • 15 December 2021

Ten years after police massacred striking oil workers at Zhanaozen, Kazakhstan, human rights organisations and trades unionists are demanding an international inquiry into the killings.

Even now, the number of victims is unknown. State officials admit that 16 were killed and 64 injured on 16 December 2011 – but campaigners say there were dozens, perhaps hundreds, more.

The initial killings, by police who fired into a peaceful, unarmed crowd, were followed by a three-day reign of terror in Zhanaozen, in the oil-rich Mangistau province in western Kazakhstan, and nearby villages.

Defendants at the 2012 trial of Zhanaozen protesters

The torture and sexual violence used against detainees should also be investigated by an independent international commission, campaigners say.

Although a handful of police officers were tried for “exceeding their powers”, and a detention centre boss was briefly jailed, the Kazakh government has refused to say who ordered the shootings.

The Zhanaozen shootings ended an eight-month strike by the town’s oil workers, one of the largest industrial actions ever in the post-Soviet countries.

Oil workers and their families had demanded better pay and conditions, and the right to organise independent trade unions, at Ozenmunaigaz, a production subsidiary of the national oil company Kazmunaigaz, and contracting firms.

On Saturday 11 December this year, oil workers gathered in Zhanaozen, amidst a heavy police presence, to commemorate the victims. Tomorrow, ten years to the day after the tragedy, activists plan film screenings and other gatherings in Almaty, Kazakhstan’s largest city.

Zhanaozen has become a crucial strand in Kazakh working people’s collective memory. On the day of the killings, local residents risked arrest and worse to smuggle out of the locked-down city video clips showing how demonstrators were executed in cold blood. Today, some of the fear has faded, activists say: whole films – such as this one, made in 2013 (commentary in Russian) – are shared on social media.

https://www.facebook.com/daryn.ibraeff/videos/1302525450187459

An international investigation is needed, because, even now, the Kazakh authorities are desperate to cover up the truth, human rights activists who have pursued the truth about Zhanaozen said in interviews with People & Nature.

Evgeny Zhovtis, director of the Kazakhstan International Bureau for Human Rights and the Rule of Law, said “three questions have never been answered” about the events on Alan Square, where the initial shootings took place:

□ Who were the provocateurs who caused trouble on the square?

□ Who exactly gave the order to send in armed interior ministry forces against an unarmed crowd? 

□ Who fired the shots? The authorities have admitted to 15 killings on the square. In each case, [under Kazakh law] an investigation should show either that the officer responsible had opened fire unlawfully, or that he opened fire because his life was threatened.  

Zhovtis said: “The UN commissioner for human rights, Niva Pillay, visited Kazakhstan in 2012 and called for an independent international commission to be set up, to investigate these events. Maina Kiai, the UN special rapporteur on the rights to freedom of peaceful assembly and of association, also called for such a commission. This has not happened.”

Human rights defenders in Kazakhstan reject the justice ministry’s claim that an adequate investigation had been carried out, Zhovtis said.

Police in Zhanaozen, 16 December 2011. A still from a video smuggled out by residents to make sure the truth reached the outside world

“The leading western governments are largely indifferent to what happens in central Asia. Look at their response both to the Zhanaozen tragedy and the Andijan massacre [of hundreds of protesters in Uzbekistan in May 2005].

“Nevertheless, we simply have to keep demanding justice.”   

Galym Ageleuov of Liberty, the human rights organisation, who has travelled regularly to Zhanaozen since the massacre to gather evidence, said that, in addition to the events on Alan Square, any investigation should cover:

□ The use of torture against oil workers and their supporters detained during the three-day crackdown. Detailed evidence of this had already been made public, especially at a trial of 37 Zhanaozen residents in 2012.

□ Sexual violence against women detainees, including Roza Tuletaeva, an oil workers’ trade union organiser (about her release, see here and here); Zhansaule Karabalaeva, daughter of a trade union activist; Asem Kenzhebaeva, daughter of another activist (the family’s story here, her evidence of sexual violence here); and others. “There is evidence that women and men prisoners were detained naked [in winter], were beaten, and had freezing water poured on them”, Ageleuov said.

□ The total number of killings in Zhanaozen and nearby villages on 16, 17 and 18 December 2011. Of the 16 admitted by officials, 15 were killed on Alan Square with revolvers, bullets from which usually remain lodged in the body. The authorities have denied responsibility for those killed by automatic gunfire and long-distance sniper fire, including bystanders. Ageleuov said: “There are numerous cases in which bodies were only released to the families of those killed if they accepted death certificates that registered the cause of death as, for example, a heart attack.”

Asem Kenzhebaeva

□ The killing of Torebek Tolegenov in Shetpe, and the wounding of young people who blocked a railroad to protest at the Zhanaozen massacre, needs to be investigated.

□ Multiple reports of bodies being loaded into unmarked graves – including by Yelena Kostiuchenko of Novaya Gazeta, Russia’s prime opposition newspaper, one of the first journalists to get into Zhanaozen after the massacre – have never been followed up. “Any international commission should insist on the exhumation of these bodies”, Ageleuov said.

□ A fire that broke out, inexplicably, at the Ozenmunaigaz offices on the day of the massacre.

The Kazakh labour movement will this week commemorate the Zhanaozen tragedy – at a time when the right to form independent trade unions, a key principle in the 2011 oil workers’ strike, is again at issue in many workplace struggles.

In June, the national oil company Kazmunaigaz tried to scrap an agreement on wages and conditions with the independent Oil Construction Company Workers Union, seeking instead a sweetheart deal with a “union” it had created. That followed an attempt by the authorities to deregister, and effectively put beyond the law, the independent Sectoral Union of Fuel and Energy Workers, a national-level umbrella of which the Oil Construction Company Workers Union is part.

Markhaba Khalmurzaeva, coordinator of the Central Asia Labour Rights Monitoring Mission, said: “There have been several strikes in which workers demanded the right to independent organisation, and in some cases, once the pay dispute was settled, employers even helped to register unions.”

But there is also a constant campaign of repression. “Quite often a strike will be settled, some demands are met, but activists who played a part in organising it are dismissed, and blacklisted.”

These battles for the right to independent organisation flared up earlier this year amidst a wave of strikes over pay and conditions. There were more strikes in the first half of 2021 than in the three years 2018-2020 put together. And this summer, the wave hit the western Kazakhstan oilfield, including Zhanaozen, where 11 firms were on strike simultaneously in July.

In September the Central Asia Labour Rights Monitoring Mission reported:

Most of the strikes are in the rich oil region of Mangistau in western Kazakhstan, although it is not only oil workers who are walking out. The most widespread demand is for wage increases. Some groups of workers demand a 13th wage [i.e. to be paid an extra month’s money each year]; partial or complete funding of sanatorium breaks for those working with toxic chemicals; compensation for Covid-19 tests; and … [a supply of] milk [at work].

In Zhanaozen, in the years after the massacre, the Ozenmunaigaz oil company was reorganised into 14 separate divisions. Many of the strikers were employed in the drilling services division, where pay was raised substantially and today is at more than twice the level of ten years ago.

In an attempt to smother the social discontent that exploded in 2011, the government invested in the town’s infrastructure, providing among other things round-the-clock water supply, where previously water only reached people’s homes for short periods twice a day.

Zhanaozen’s population has also expanded … but not everyone benefits. Unemployment has grown rapidly, and in 2019 young people began to demonstrate at the local authorities’ offices, demanding work at Ozenmunaigaz.

A mass meeting in July this year at KMG Security, one of 11 workplaces on strike in Zhanaozen. Photo: Manas Kalyrtai RFE/RL

Erzhan Elshibayev, who helped to organise these peaceful gatherings, was arrested and jailed for five years. Galym Ageleuov said: “Elshibayev is a victim of political repression. In 2019, he was charged with an offence arising from a fight he was involved in, when he was attacked by four men in 2017 while on his way to work – an incident that gave rise to no charges at the time.

“Elshibayev has been in detention for two years. For the last three months he has been in solitary confinement and no-one has heard from him.” Trade unionists gathered at Bishkek last week at a conference called on the Kazakh authorities to release him immediately.

Ten years after the massacre, labour’s battles against capital continue in the oilfield – for better pay and living conditions, for the right to organise independently at work, for ways to live decently. Exposing the truth about the state repression in 2011, about the chain of command, about the barbaric use of murder and torture in the service of capital, is a part of this wider struggle. SP, 15 December 2021.

■ Statement by human rights organisations in Kazakhstan, 15 December 2021

■ Zhanaozen: worker organisation and repression, by Simon Pirani (Gabriel Levy)

■ Zhanaozen: some lessons by Evgeny Zhovtis

■ They shot to kill. Interview with Galym Ageleuov

■ Kazakh oil workers: index of articles

“Freedom of association is a workers’ right! Free Erzhan Elshibayev! Stop victimising people for being active citizens!”

Originally posted on People & Nature on 15 December 2021. Thanks to its editor, Simon Pirani, for allowing me to repost his article here. ||| TRR

Remembering Aron Atabek

Aron Atabek: poet, rebel, Kazakh samurai (People & Nature, 6 December 2021)

The dissident poet Aron Atabek has died in Kazakhstan, weeks after being released from 15 years as a political prisoner.

Atabek, 68, died in hospital on 24 November, where he was being treated for Covid-19. Years in prison, beatings by guards, and long stretches of solitary confinement had taken their toll on his health.

Aron Atabek after his release from prison. Photo from bureau-kz

In the weeks prior to his death, Atabek’s family had released photos of the poet, weighing 50 kilos and emaciated – down from a healthy 85 kilos when he was jailed in 2006.

Atabek had been arrested for his part in defending the Shanyrak shanty town, set up by homeless people outside Almaty – a key chapter in the history of resistance to the authoritarian regime of Nursultan Nazarbayev.

Friends of Aron Atabek, members of his family and participants in opposition movements gathered on 28 November at the statue of the poet Abai Kunanbaev in Almaty. They read poems, and demanded that the Shanyrak case be reviewed.

The human rights campaign group Oyan, Qazaqstan issued a statement, saying:

We believe that the responsibility for the death of the poet Aron Atabek lies entirely with the [Kazakh] authorities. They passed an illegal sentence on Aron when they imprisoned him. The deterioration of Abatek’s health, and his death, is on their conscience. Aron Atabek stayed true to his principles to the end of his life. He did not agree to an amnesty, he did not once beg for forgiveness from Nazarbayev, and he never became disillusioned with what he himself did. For us he remains the same, unbending, a Kazakh samurai.

Atabek had been politically active in democratic and nationalist circles since late Soviet times (the 1980s). In the 2000s, the price of oil, Kazakhstan’s main export, rose, the elite accumulated vast wealth, the gap between rich and poor yawned still wider – and Atabek paid the price for defending the dispossessed.

The Shanyrak shanty-town was a sanctuary for those who suffered most in the oil boom, and the construction frenzy that it financed, when developers grabbed land with scant regard for the law. It is estimated that, when it was destroyed by a violent, illegal police operation, it comprised more than 2000 dwellings with up to 10,000 residents.

The notorious police clearance of Shanyrak took place shortly after the promulgation on 5 July 2006 of the law “On Amnesty and Legalisation of Property”.

The city authorities, citing shanty-town dwellers’ failure to register their properties correctly, ordered them to leave. Atabek and other oppositionists argued that the real reason was that the authorities wanted to make more land available to developers.

Atabek lobbied parliamentarians, wrote articles, organised petitions and reminded the shanty-town dwellers of constitutional rights that protected them. But pleas by Atabek and other activists went unheeded.

Remembering Aron Atabek in Almaty, 28 November. Photo from the-village-kz

The police tried to clear the shanty-town forcibly, and a violent clash ensued in which a police officer died. A round-up of activists followed.

Atabek was tried and convicted in October 2007 of “orchestrating mass disorder” – despite there being no evidence that he was nearby when the clashes occurred. Atabek was offered a pardon in exchange for admitting guilt, but he vehemently refused.

Atabek continued to write in prison, detailing illegal and inhumane prison conditions on his website. An international campaign in his defence was supported by PEN Internationalthe International Times, and others.

In 2011, a six-month strike by Kazakh oil workers was brought to an end by a police massacre at Zhanaozen that left at least 16 dead and 64 wounded. Campaigners linked Atabek’s case to the wider clampdown on labour and opposition groups that followed.

In an obituary of Atabek in The Diplomat, Paolo Sorbello wrote:

At his core, Atabek was a nationalist. He was on the square in December 1986 when students and activists in Almaty protested the appointment of Gennady Kolbin, an ethnic Russian, to head the Kazakh Soviet Socialist Republic. The police repression of the riots turned the events into a dark page in the country’s history. During “Jeltoqsan” (December in Kazakh), the authorities ordered a violent repression of the demonstrations, which resulted in several dead. The Soviet establishment never allowed for a transparent investigation and trial over the violence.

Aron Atabek at his trial in 2007

On the eve of independence in 1991, Atabek was instrumental in the creation of the Alash National Independence Party. In the 1990s, fearing repercussions for his political positions, he continued his activism from Russia and Azerbaijan. He returned to Kazakhstan in the early 2000s and founded the public association “Kazakh Ulty” (Kazakh Nation), through which he criticised Nazarbayev, at a period of heightened political struggle.

In the mid-2000s Kazakhstan’s most important oil contracts were finally drawing financial windfalls, while Nazarbayev was consolidating his power in the face of growing opposition movements. Furthermore, the economy’s reliance on the US dollar and the housing boom in Almaty were a foreboding tale of the long-lasting effects of the global financial crisis of 2007. The Shanyrak events were essentially an explosive cocktail, the product of the unstable situation in the country.

The repression of opposition movements, the arrest of Atabek, and later on the violent reaction to the strikes in the oil town of Zhanaozen were stepping stones in the consolidation of Nazarbayev’s grip on power and the insurance policy on a season of political stability.

Remembering Aron Atabek in Almaty, 28 November. Photo from the-village-kz

Follow People & Nature on twitter … instagram … telegram … or whatsapp. Or email peoplenature[at]protonmail.com, and I’ll send you updates.

Originally posted on People & Nature on 6 December 2021. Thanks to its editor, Simon Pirani, for encouraging me to repost his obituary here. ||| TRR

Adaptatsiya, “Life in a Police State”

Adaptatsiya performing “Life in a Police State” at Hanger 49 in Berlin on April 13, 2013

The same old faces in newspapers and on screens
We have nowhere to go and nowhere to hide
Some leave the country, having in reserve
Another homeland, but
Not everyone is so lucky, someone has to stay
And resist all the nastiness
Not let them destroy themselves and others
To prevent another 1937

Life in a police state

A friend of mine lost his job
Now he’s sinking to the bottom
His family has gone begging in the streets
And he’s started boozing, cursing fate
Seeing no ray of light in the pitch-black stupor
More and more innocent people
Commit suicide or worse
They give birth to abnormal children

Life in a police state

And my mother protected me from my father’s beatings
You were one of the few who pushed on till the end
And when everyone was tired, you rushed forward
But blocking your way were
Mobs of dirty soldiers and hateful cops
They serve the regime of assholes like them
The ones who build palaces and move capitals
And you’re so eager to go off and tune out

Life in a police state

And if you ask me what will happen next
I will keep my counsel because it’s a slippery slope
There is no cause for optimism and faith
There are prisons, fences, bars and walls
I still have friends and a beloved broad
But I’m one of those who doesn’t find that enough
I am afraid for all my loved ones
I see and I know where we are headed

Life in a police state

Source: Megalyrics. Thanks to Comrade Koganzon for the heads-up. Translated by the Russian Reader

Bayan Mirzakeyeva: Where Do You Begin?

Anti-University
Facebook
August 7, 2020

“My name is Bayan Mirzakeyeva. I am 21 years old, and I am an ethnic Kazakh from Almaty. I have been living and studying in St. Petersburg at the Architectural University for several years. It was here, in Russia, that I realized that I was “non-white” and learned about this condescending and contemptuous attitude towards myself. Since almost no one around me talks about racism and migration, I wanted to make my own statement. I posted these pictures on social networks and have faced different reactions, from support to aggression and rejection. This was expected, but it has been a kind of impetus for me to continue working with this problem.”

Bayan sent us her illustrations, and we are publishing them for you.

Come and talk about racism and migration at the open events that we are doing together with the Viadrinicum Summer School. Details here: https://www.facebook.com/AntiUniversityMSK/posts/626498341315382

churka 1

I had never been called a “wog” [churka].

“So what’s it like in Moscow”?

“It’s the same old same old. Only there are more wogs.”

“There aren’t that many of them, actually.”

But this time it was if I had been called that name personally.

“But the Gypsies are everywhere.”

“Ha-ha-ha.”

churka 2

But how do I differ from those who are called “wogs”?

Am I different because I finished high school with honors?

Because I got a scholarship to university?

Because I speak Russian without an accent?

churka 3

I have the same narrow eyes, the same coarse black hair. An unusual name.

Where does “wog” end and where do you begin?

 

Thanks to Sofiko Arifdzhanova for the heads-up. Translated by the Russian Reader