Only the blind can claim that Vladimir Putin wants to revive the Soviet Union. On the contrary, he has built one of the most Darwinian and irresponsible capitalist systems on the planet. Only its imperial ambitions and the normalization of permanent theft bear any relation to the late Soviet state. Only the fear of the return of a totalitarian regime, which struck several generations in Russia, has delayed a left turn among the young. But the war has finally started it.
After February 24, the protest against the Putin regime, amplified by antiwar sentiment, was embodied in a digital resistance movement. The global media has been largely silent about this fact, but military commissariats in Russia burn down every few days, freight trains with weapons or raw materials for military factories derail, and the walls of houses and fences are covered with huge pro-Ukrainian graffiti at night. Volunteers take care of Ukrainians forcibly displaced to Russia and help them flow to Europe. This resistance is horizontal and egalitarian, and it is mainly engaged in by twenty- to thirty-year-olds. What values drive them?
The range of the views of this new left is wide — from anarcho-federalism to social liberalism — but at its heart is a clear demand for equality and a restart of the state with an economy focused on personal self-realization, the satisfaction of basic needs, and the protection of rights. As Russians come to accept responsibility for the terror inflicted on Ukraine, we can expect turbulence to last for decades. But one reason for optimism is the likely fact that any new Russia — or several Russias — will be leftist.
Source: Nikolay V. Kononov, “The Russian Left Is Standing Against Putin’s War in Ukraine,” Jacobin, 4 September 2022. Thanks to Charles Keener and Marxmail for the heads-up. This same article was published in Tribune on 29 August 2022.
Mr. Kononov is identified by Tribune as the “editor-in-chief of Teplitsa Journal, a Russian-language media outlet about activism.” I had trouble finding this “journal” online until my boon companion suggested it might have something to do with the so-called Teplitsa sotsial’nykh teknologii (“Greenhouse of Social Technologies”), an organization that describes itself as a “support system for NGOs and activists.” Teplitsa Journal is only referred to as such in Mr. Kononov’s Anglophonic ventures outside the “hothouse” of Russia’s overhyped (and in fact mostly nonexistent) “anti-war movement.” Teplitsa Journal is not a “Russian-language media outlet,” but a section on Teplitsa’s website.
Among other things, Mr. Kononov recently published an interview there with the philosopher Artemy Magun. This passage in particular struck me as another “bill of goods,” this one intended not for wobbly-kneed western leftists, but for Russian “dissidents” eager to blame anyone else but the Russian regime and an overwhelmingly compliant Russian society for the brutal, utterly unprovoked invasion of Ukraine.
— What is the source of the war?
— A mutual misunderstanding among three countries and cultures: Ukraine, Russia, or rather its leadership, and the West, by which I mean Europe and the US plus Japan and South Korea. Imperial chauvinism comes from Russia, nationalism comes from Ukraine. And on the third hand, there is the as it were universal imperialism of the United States, infused with their special version of civic nationalism.
US relations with other countries are based on soft power, hegemony. This involves not only the dominance of the dollar and financial institutions, not only technological innovations, but also the assertion of national democratic and humanistic values.
As for Russia, it is not only the collapse of one ideology and the misunderstanding of another, but also economic dependence. Russia does not have high-tech products, not only due to backwardness and corruption, but also because many markets have not been opened to it. The free trade space turned out to be not entirely free. For example, Russia was not admitted into the European Union, by and large, except for its energy resources. Do you remember the conversation with Ukraine in 2013–2014 about the common customs zone? Ukraine then refused to join the Russian-Belarusian customs union and was going to sign an association agreement with the European Union, and the Russian elites argued that the loss of its partners in production chains would be economically painful — and it really would have been. Why am I saying this? Imperialism as political economic rivalry among capitalist powers — this situation exists, it is not contrived. And until 2022, everything really did resemble the beginning of the twentieth century, before the First World War. But that’s why it seems to me that the economic factors that led to the war cannot be considered the main ones. Ideological and political [factors], in my opinion, were more important.
— And what are these factors?
— [After the collapse of the USSR and a sharp decline in its influence in the world], the rejection of communism or socialism as a kind of humanistic perspective became a framework factor. Instead, a liberal democratic ideology was proposed that is contradictory. It asserts a universal order of human rights, and at the same time electoral democracy, which is based on national sovereignty. Plus neoliberalism, which asserts the autonomy of economic entities and total competition among [them].
Now there is pressure from the West under the auspices of the universalist empire, aimed at building global liberal democratic institutions. The trick is that this global program and policy is not entirely global. The West, arriving [in the former Soviet bloc] with the universal idea of democracy, did not fully implement its program. They entered undemocratic countries, tried to build democracies there, but they were in no hurry to spend money — nothing like the Marshall Plan was offered anywhere else. Instead of strong support for these countries, a neoliberal political economy was devised, which played a disastrous role by turning their populace away from America.
Source: “In Russia, activism is an existential, heroic choice,” Teplitsa sotsial’nykh tekhnologii, 15 August 2022. Translated by the Russian Reader
The most discussed session at the congress was the session featuring spokespeople from grassroots anti-war initiatives, who were allotted the standard hour and a half for six presentations. Vika Fas of Feminist Anti-War Resistance (FAS) boasted that the movement, founded by activists on February 25, already had sixty cells in Russia and thirty abroad.
“If you don’t know about FAS yet, you should read about us on Wikipedia. I think it’s interesting to observe a grassroots initiative that has become so popular in six months… Feminism was not taken seriously until we gained media weight, but we need international support for our communities and assistance in the form of grants,” she said in a passive-aggressive manner.
Alexander Belik, a spokesperson for the Movement of Conscientious Objectors to Military Service, said that after February 24, they had fielded a good number of requests for assistance from military personnel already deployed in Ukraine.
“Everything is happening quite successfully: you can still refuse conscription and even from serving if you’re already serving there. Everything is possible with due perseverance,” he said.
Maria Novikova thanked [the organizers] for maintaining gender balance at the session and explained that the NITKA project had tried out different formats, but had settled on an “unusual and creative” TikTok account.
“Our audience is not intellectuals who get everything as it is, but ordinary people who need enlightenment. Not only cringeworthy videos about Putin’s battalions are popular [on our account], but also serious videos about various aspects of the war in Ukraine and the crackdown in Russia,” she said.
NITKA, Novikova says, has already garnered more than nine thousand subscribers, and one video has been clicked more than two million times.
The project Media Partisans, according to Olga Demidova, arose when it became clear that due to the fact that large numbers of protesters were being detained by police during protests, “it [was] pointless to take to the streets in Russia.”
“At first, everyone [sic] wanted to stop the war and Putin, but it takes time.”
“Many saw that their protest did not bring results, and they were disappointed, so you need to choose small goals and set realistic tasks,” she explained.
Media Partisans has seven projects: for example, a Telegram channel featuring anti-war artwork and instructions on how to safely distribute leaflets and stickers, as well as the Brave Partisans bot (@bravepartizanbot), where you can get an assignment for a performance or posting leaflets.
Timofey Martynenko of the Vesna Movement boasted that the anti-war rallies and marches in late February and early March were held at the behest of his movement, and talked about other projects, in particular a service for sending appeals to State Duma deputies.
“The same people are seated in the State Duma, and it is vital to show them that a huge number of people oppose the war,” said the activist.
At the end of his talk, Martynenko said that Vesna does not believe that Russians have a “slave mentality” or that there is a “bloodthirsty ‘deep folk’ who love Putin.”
“It is vital to talk about the depoliticization of Russian society, about civic involvement, about how democratic institutions and the media have been destroyed.”
“The problem is not that we are monstrous imperialists at the genetic level, but the monstrous centralization of Russia and the destruction of local self-government,” Martynenko tried to persuade the audience.
Against the backdrop of the war in Ukraine, conversations about TikTok and a service for sending appeals to Russian MPs seemed frankly lightweight, but the young people were clearly pleased with themselves. After the session, I asked the chairman of the Mejlis of the Crimean Tatar People, Refat Chubarov, who had traveled [to the congress] from Kyiv, what he thought about the anti-war movement in Russia.
“I would thank them for what they are doing, and it would be sincere. But it’s all very childish. And they also have to be very careful, because an incorrect diagnosis can lead to incorrect treatment,” Chubarov replied.
The head of the Mejlis said that he had gone up and talked to Martynenko because he strongly disagreed with his “pompous claims that Russians do not suffer from imperialism and servility.”
“About a million Russian nationals [sic] pulled up stakes and settled in occupied Crimea without any remorse. What the fuck? That’s what imperialism is. When we [Crimean Tatars] returned [to Crimea] in the late 80s, we didn’t evict a single [Russian] family. I personally purchased the rooms where my mom had been born. When we return to Crimea again, none of those who settled there after 2014 will [be allowed to] live in Crimea. No servility? But what is it when a mother says that her son is being held [as a POW in Ukraine], but immediately adds that he is defending Russian interests? What Russian interests?” said Chubarov.
Source: Ilya Azar, “On the threshold of great achievements: a congress of the Russian emigration took place in Vilnius,” Novaya Gazeta Europe, 4 September 2022. Translated by the Russian Reader
The ballrooms of the Grand Vilnius Resort, set on a golf course on the outskirts of the Lithuanian capital, were a universe away from the front lines in the Ukrainian regions of Kherson and Donbas. And while the motto of the Congress of Free Russia was “Be Brave Like Ukraine,” this was a gathering of Russians who have fled their country out of fear of what Mr. Putin’s regime might do to them.
Hanging over the three-day gathering was the knowledge that — while Ukrainian President Volodymyr Zelensky has been hailed as a hero for refusing to flee Kyiv — many Russian dissidents who have stood their ground are either dead, or jailed by their government.
Source: Mark Mackinnon, “Russian dissidents squabble over how to ensure Putin’s defeat,” The Globe and Mail, 2 September 2022