Degenerate Art

The FSB has opened a criminal case on charges of “high treason” against artist and former Mediazona publisher Pyotr Verzilov. The details of the case are not yet known, but as part of their investigation, law enforcers raided the homes of a number of artists and activists across Russia. Many of those whom the law enforcers raided are not personally acquainted with Verzilov.

In the early hours of Tuesday morning, people identifying themselves as FSB officers searched the home of Petersburg artist Katrin Nenasheva and her girlfriend Natasha Chetverio. Nenasheva was taken away for questioning, while Chetverio was released, but both had their electronic devices confiscated. The homes of artist Sasha Blot, Party of the Dead activist Kristina Bubentsova, illustrator Vladlena Milkina, and architect Alexandra Kachko were also searched in St. Petersburg.

Law enforcers simultaneously raided the apartments of Verzilov’s mother Yelena, members of the art group Yav, actionist Anastasia Mikhailova (an associate of the artist Pavel Krisevich), and Pussy Riot members Rita Flores, Olga Pakhtusova, and Olga Kuracheva. The latter two were involved in the action “The Policemen Enters the Game”: along with Verzilov, they ran out onto the field of a Moscow stadium during a World Cup match there.

In Moscow, a female acquaintance of the artist Philippenzo (who is now in exile) was taken from her flat. The Yekaterinburg artist Ilya Mozgi and the Ulyanovsk artist Ilya Kholtov were both taken away for questioning after their homes were searched. Nizhny Novgorod artists Artem Filatov and Andrei Olenev were questioned. Samara artist Denis Mustafin’s home was searched. Although he was not at home, his mother’s computer was confiscated.

Some of these have already been released from interrogation (Nenasheva and Kholtov, for example), while others are still being questioned. It is known that most of them have now been designated as “witnesses” in the case against Verzilov. Many of them were asked about their connection to Verzilov: many did not know him personally and had never had much contact with him. Kristina Gorlanova, the former director of the Urals branch of the Pushkin State Museum of Fine Arts, located in Ekaterinburg, whose home was also searched, said that she had “heard nothing” about the “artist” who occasioned the search.

It is still unclear what gave rise to the criminal case. Under new legislation, however, switching to the enemy’s side during a war can be considered “state treason” can be considered as switching to the enemy’s side during a war. In an interview with Yuri Dud last year, Verzilov admitted that he had originally traveled to Ukraine as a documentary filmmaker, but now he was at the front “as a military man.”

“Verzilov: Inside [the] War,” vDud, 5 October 2023. In Russian, with English subtitles

Many of the artists whose homes were raided may never have been involved in Verzilov’s activities, but they themselves have produced works about current events in Russia and Ukraine. We wrote last year about the works of Yav and Philippenzo. Mustafin was fined for flying a a Russian flag inscribed with the phrase “Today is not my day” outside the Ministry of Defense in Moscow on 12 June 2022. Milkina made a public art piece about “people who are scared” on a Petersburg square and T-shirts with the word “Peace” on them.

Source: “Law enforcers raid homes of artists and actionists on eve of elections,” WTF? newsletter (Mediazona), 12 March 2024. Translated by the Russian Reader


Petersburg artists find ways to get their messages across even amidst strict censorship. They mount underground apartment exhibitions, “tiny pickets” on city streets, and exhibitions and performances in the woods. It all smacks of the Soviet guerrilla art and actionism from which the international stars of post-Soviet conceptualism later emerged.

Bumaga explores how street art shows have gained popularity in Russia, how guerrilla art has changed in recent decades, and how today’s actionists resemble the organizers of the notorious Bulldozer Exhibition.

“I’m for peace!” Photo: Tiny Picket (Instagram)

Street exhibitions have been around since the 1960s. One of the first such projects was dubbed “the Soviet Woodstock”

Guerrilla street exhibitions in Russia date back to the so-called unofficial art scene of the 1960s and 1970s. Pursuing the idea of coupling art and ideology, the authorities forced undesirable artists out of public art life.

In 1962, Nikita Khrushchev cracked down on the exhibition 30 Years of the Moscow Union of Artists, at the Moscow Manege. The Soviet premier wanted to expel all of its participants from the CPSU and the Union of Artists, although almost none of them were Party or Union members. Artists and connoisseurs reacted to political censorship in the USSR by forming an artistic underground, meaning that the most progressive art was exhibited at apartment exhibitions and in salons.

The 1970s witnessed open confrontation between the art and the world authorities. The most flamboyant members of the artistic underground were the Lianozovo school, who gathered and held exhibitions in a barrack in Moscow’s Lianozovo neighborhood. The leader of the group, Oscar Rabin, organized one of the most infamous guerrilla street exhibitions in the history of Russian art, which later became known as the Bulldozer Exhibition. On 15 September 1974, the artists staged a show of paintings in a vacant lot in Moscow’s Belyayevo Forest. The authorities sicked police on the participants and attendees and destroyed the show with bulldozers.

This crackdown on artistic expression triggered an international uproar, and the Soviet authorities made concessions. Two weeks later, the artists were allowed to hold an officially sanctioned exhibition featuring an expanded list of participants in Moscow’s Izmailovo Park.

This time the police were tolerant towards the artists and their guests: no one was detained. The exhibition lasted for several hours and, thanks to the beautiful weather, it turned into a big picnic. Western journalists dubbed the event “the Soviet Woodstock.”

Soviet unofficial artists continued this tradition, and one art group published 14 volumes documenting their activities

However, the underground’s victory at the Bulldozer Exhibition was not unequivocal. Unofficial art continued to defend its right to exist at an exhibition in the Beekeeping Pavilion at VDNKh (February 1975), at the Preliminary Apartment Previews for the All-Union Exhibition (spring 1975), and at an exhibition in the House of Culture Pavilion at VDNKh (September 1975).

These exhibitions were sanctioned, but the authorities still created a number of organizational obstacles for the artists. For example, only those artists who had a Moscow residence permit were allowed to show their work at the House of Culture. In addition, the authorities made the condition in which the artists worked unbearable: during the mounting of the show, the temperature in the pavilion topped forty degrees Celsius. Thirty-eight works were banned by the censorship commission. It is not known how many works were exhibited, ultimately, but a total of 145 artists participated in the show.

After the scandals provoked by the “unofficial” artists’ public appearances, the authorities began pursuing a policy of legalizing alternative art. In May 1976, the Painting Section of the Graphic Artists Committee was established, primarily to monitor and control the ideologically dangerous underground.

We should keep in mind that we do not have information about every single Soviet-era guerrilla exhibition. Many were held without leaving any trace in contemporary newspapers and other documents.

Collective Actions, a group led by Andrei Monastyrsky, did a huge amount of work in this sense. The artists compiled fourteen volumes documenting their Trips to the Countryside — actions during which various events took place in particular landscapes, including installations, performances, and minimalist interventions in nature. By going outdoors, the artists showed that art could be implicated in the space outside galleries and museums. Another important feature of the performances was the inclusion of viewers in the works: their participation and reactions were part and parcel of the conceptual actions. The way the actions were staged encouraged the spectators to focus on the processes of anticipating and comprehending the happenings. That is, the spectacle itself was an occasion for reflection, a statement meant to spark a dialogue.

In [1977], for example, Collective Actions simply hung a red banner between trees in the woods. The banner read: “I HAVE NO COMPLAINTS AND I LIKE EVERYTHING, ALTHOUGH I’VE NEVER BEEN HERE AND KNOW NOTHING ABOUT THESE PARTS.”

Collective Actions, Slogan (1977). Photo courtesy of New East Digital Archive via Bumaga

Guerrilla exhibitions are still organized nowadays, many of them dedicated to political prisoners

As a rule, guerrilla exhibitions and actions have a political agenda, so their organizers can be punished quite severely, even by Russian standards.

Nevertheless, there is activity in this field. For example, on 5 August 2023, Petersburg activists mounted an open-air exhibition on the Sestroretsk Ecotrail on the Day of Remembrance of the Victims of Sandarmokh [sic], a tract in the forests of Karelia where victims of the Great Terror were shot and buried in mass graves. Fifty works hung in the open air for a record time — almost an entire day.

Placards in support of Tyumen Case defendant Kirill Brik (left) and the release of political prisoners (right) at 2023 guerrilla exhibition in suburban Petersburg. Photos courtesy of 123ru.net via Bumaga

Several placards were also hung in the woods outside Petersburg this winter — for example, on December 10, Human Rights Day, the work I Dissent, Therefore I Am. And in January, an installation featuring a quotation from the Bulat Okudzhava song “Hope’s Little Band” was mounted outside the city.

“…and wandering amongst people / is hope’s little band, / conducted by love.” Photo: Bumaga reader
“What can I do? What would it change? Who would care? Who would help me? What do I see when I look around? What do I mean?” Part of the installation I Dissent, Therefore I Am. Photo: a Bumaga reader

In 2022, Petersburg hosted Carte Blanche, an international guerrilla street art festival. In addition to street works, a stationary exhibition at the abandoned Sailors Palace of Culture on Vindavskaya Street attracted great attention; it featured over twenty artists, including Vladimir Abikh, Maxim Ima, and Slava PTRK. That same autumn, Petersburg hosted the underground exhibition Continuity, dedicated to political prisoners of the past and present, including the victims of the Great Terror and those caught up in the Network Case. Some of the works were made by political prisoners themselves using improvised means and materials while they were incarcerated in pretrial detention centers and penal colonies.

Contemporary street exhibitions continue the Soviet tradition, but the state’s reaction to them has become tougher

Today’s guerrilla exhibitions in many ways are a continuation of the Soviet and post-Soviet tradition. The Bulldozer Exhibition can hardly be called an artistic event also. It was also a political event. It was a challenge to a repressive regime, “the first and most significant collective performance,” as art historian Yevgeny Barabanov wrote.

Since 2022, such exhibitions also have not only aesthetic but also political goals. Although in the Soviet and post-Soviet years, “unofficial” exhibitions, albeit with certain restrictions, could be legitimated [sic], since 2022, the state does not even attempt to compromise with artists.

Moreover, crackdowns against artists who voice alternative opinions have reached a new level. In 1991, the Moscow actionist Anatoly Osmolovsky and his group E.T.I. used their bodies to spell an indecent word for the phallus [khui] on Red Square. After the action, Osmolovsky was detained and threatened with charges of “malicious disorderly conduct.” However, thanks to the petitions submitted to the authorities by his art world colleagues and the Memorial Society, Osmolovsky was soon released.

Nowadays, petitions and statements of support are not enough to get artists acquitted. Sasha Skochilenko was sentenced to seven years in prison on charges of disseminating “fake news” about the Russian army. The young woman replaced price tags at a Perekrestok chain grocery store with anti-war messages.

Source: “Placards in the woods and art shows in flats: how this differs from Soviet guerrilla art,” Bumaga, 12 March 2024. Translated by the Russian Reader

Amending the Dead

On June 21, 2020, the Party of the Dead staged two actions, one at the Volkovskoye cemetery in Petersburg, and another, by “Corpse Corpsevich,” in a cemetery somewhere in the Baltics, subversively affirming the proposed amendments to the Russian constitution, which would “annul” President Putin’s four terms in office, allowing him to remain in power until 2036. On July 1, 2020, Russians will vote on the amendments in a nationwide referendum widely seen as meaningless, and whose (affirmative) outcome is a foregone conclusion. (For more information, see “Russia’s Constitutional Court Approves Amendments Allowing Putin to Rule Until 2036,” RFE/RL, March 16, 2020.)

01
Eternity smells of Putin.
We shall annul ourselves and begin to live! We shall annul ourselves and return to life!
Dead people, get well soon!
The amendments are like hot packs for the dead.
The grave will straighten everyone out.*
Yes to death! Yes to the amendments!

*(This slogan plays off the Russian saying: “only the grave will straighten out the hunchback,” referring to an irredeemably flawed or “incorrigible” person.)

02
To the Constitution without clinking glasses!

(When toasting the dead, Russians do not clink glasses.)

Source: Activatica

 03
Vote while sheltering in place.

04
Be on the mend, Russian citizen!

(The reflexive Russian verb popravliatsia means to get well, to be on the mend. The non-reflexive form popravliat means to amend.)

05
Our amendments. Our constitution. Our country.

06
The “absolute majority” of citizens support the amendments.

(During his first public appearance after weeks in lockdown, Putin claimed that an “absolute majority” of Russians back his plan to change the Russian Constitution.)

07
Two things are certain in life: death and amendments.
It’s all predetermined on high.
Don’t console yourself with fleeting hope,
Annulment is our fate.

10
We will amend our demographics.

09
Here lies Vladimir Putin’s social approval rating.

Source: Facebook

#MONSTERS

monsters-nonretirement“I could have failed to live until retirement.”

MONSTERS
Facebook
September 18, 2018

A powerful anti-anti-abortion protest took place today in Petersburg, but you will not hear about it in any of the mass media.

monsters-wagner“I could have worked for the Wagner Group.”

Until we fail to put a halt to abortions, which, fortunately, annually do away with enough people to populate the city the size of Petersburg, there is no point in discussing or contemplating anything serious.

monsters-repost“I could have been sent to prison for reposting.”

Russia is not only the land of the dead, which has been said more than once, but it is also the land of the unborn.

monsters-election rigger“I could have rigged elections.”

The Russian Federation not only has a past that never was. It also has a future that will never be.

monsters-kitchen boxer“I could have engaged in domestic violence.”

Russia is a failed state. Russia is a fake state.

monsters-sexually harassed“I could have been an object of sexual harassment.”

All Russians, men and women, are in some respect dead men and dead women, but they are also embryos.

monsters-omon“I could have been a riot cop and assaulted people at protest rallies.”

No wonder the stage of (para)political theater has recently been occupied by such figures: aborted embryos telling us they could have been soldiers, for example, and dead women and men, who worked to the grave, but did not live to see a single kopeck of their pensions.

monsters-channel one“I could have worked for Channel One and hoodwinked people every day.”

Bringing together the dead and the unborn was long overdue. This is just what we have done in our protest. We are MONSTERS, a new group of militants in the field of political art in Petersburg.

monsters-torturer“I could have tortured people in prison with a taser.”

We staged our protest in response to the latest move by the pro-lifers, who played heavy on people’s heart strings.

monsters-15000 a month“I could have earned 15,000 rubles a month my whole life.”

We profess and practice monstrous political art. We thus decided to do something even more sentimental.

monsters-syria“I could have gone to Syria to fight.”

You thus see before you dead embryos. They might not have lived until retirement, but in any case they did not survive until retirement.

monsters-died in orphanage“I could have died in an orphanage.”

#MONSTERS

monsters-installation viewA view of the silent protest on Pioneer Square in Petersburg’s Central District

Translated by the Russian Reader