Many people won’t like this, probably, but I cannot help but write it for the sake of many people’s memory. On December 31, 1994, I stopped enjoying the New Year. On New Year’s Eve, [Russian] federal troops bombed Grozny. That night, a lot of people of different ethnicities who had remained in Grozny died, and the conscripts who were sent there by the [Russian] authorities died senseless deaths. Forgiving and forgetting this would be impossible and wicked. That night, our family was unable to celebrate the New Year. I haven’t celebrated it since.
I don’t know what else to do on May 1 when LGBT people in Chechnya are facing flagrant genocide, so today this was how it went down. Now we have been detained and taken to the 43rd police precinct. A man who came out bearing a placard that read, “Putin, go away. Putin is evil” was detained with us. It’s forbidden to say that now, too.
Chechen Mothers Mourned Their Bloodied Children on Nevsky
On May 1, 2017, activists staged a performance on Nevsky Prospect, the city’s main boulevard, during which Chechen mothers mourned and sprinkled their children with earth. Prone on the ground, the bodies of the LGBT people were covered with rainbow and Chechen flags. The performance was meant to express solidarity with the people of the Republic of Chechnya as well as draw attention to the horrifying events occurring there now.
Since the beginning of the year in Chechnya, which is part of Russia, there have been numerous illegal detentions, torture, and executions of homosexual men, including men deemed homosexual. We know of hundred of victims, dozens of them murdered. Even as they deny the occurrence of genocide, local officials have publicly justified these atrocities by citing medieval “ethnic traditions” and “Muslim values.”
The persecution of LGBT people in Chechnya and the North Caucasus is nothing new. The region has long been plagued by rampant corruption, violence, and murder, affecting everyone who lives there. However, targeted mass killings are a new phenomenon. Both local and federal authorities are to blame for the state terror. On the one hand, they have vigorously popularized “traditional religious values.” On the other, they have proved incapable of opposing the spread of radical Islam and ensuring the enforcement of the Russian Constitution and human rights. Impunity on the ground encourages terrorism and radicalization, leading to the deaths of civilians not only in Chechnya but outside its borders. Consequently, terrorists exploded a bomb in the Petersburg subway for the first time in the city’s history.*
“Cruelty is a severe infection that is prone to pandemic. It is not a one-off event. They started with the people of Chechnya and, although many imagined that would be the end of it, they continued with ‘their own kind,’ as is now the ‘patriotic’ expression,” wrote Anna Politkovskaya.
The escalation of terror is a vivid example of how the violation of human rights and violence against a particular group can quickly balloon into violence against everyone.
We demand the strict observance of Russian federal laws in Chechnya and preservation of the Russian state’s secular nature. We demand that religious fanatics who are calling for violence be punished according to the law. We demand an investigation of allegations of widespread torture and executions of gays in Chechnya and severe punishment for the guilty parties, including government officials.
Photographs by David Frenkel, Alexandra Polukeyeva, and Fontanka.ru. Translated by the Russian Reader
* NB. I have translated and posted the above out of a sense of solidarity and friendship with the people who staged this action during today’s May Day marches on the Nevsky in Petersburg.
However, I would be remiss not to note the striking Alexei Navalny-like anti-Caucasus/anti-Muslim rhetoric in the protesters’ communique, which, of course, is not unique to the otherwise admirable anti-corruption fighter, but is a commonplace in the non-thinking of many “ethnic” Russians. As thoroughly deplorable and despicable as the persecution of gay men in Chechnya and anywhere else is (what, are gay men not persecuted in “Russia proper”?), the activists quote the slain journalist and human rights activist Anna Politkovskaya while seemingly forgetting why she was assassinated: because she wrote truthfully about what Russian federal armed forces and police were doing in Chechnya. Moscow’s successive bloody invasions of Chechnya in the 1990s and the 2000s, involving the torture and rape of non-combatants, the wholesale slaughter of civilians, and mass displacement of the local populace might seem to be more appropriately described by the word “genocide” than what has been happening recently to the republic’s gay men, however horrifying. Not to put too fine a point on it, “Russians proper,” with the notable exception of Politkovskaya and a brave but tiny minority of others, have never been able to assign the responsibility for what happened in Chechnya where it belongs, and they have been aided and abetted by the other “world powers” (i.e., the “former” colonial and imperial powers), who were only too happy to turn a blind eye to what first Yeltsin and then Putin were up to in their own backyard, so to speak. If Chechnya is now an out-of-control autocracy, run by an “Islamist” strongman-cum-madman, Russians have only to look in the mirror to find out who is to blame for this deplorable state of affairs.
Nor, finally, is it a given that the recent bombing in the Petersburg subway (which wasn’t even the first such bombing, in fact) was the work of “radicalized Islamists.” Of course, that is one possibility. But there are other possibilities, as any “Russian proper” who hasn’t had his or her memory erased would realize.
When the St. Petersburg Legislative Assembly passed its infamous homophobic law several years ago, there was no popular outcry against the law on the part of Petersburgers, the vast majority of whom are not Muslim and thus cannot be suspected of adhering to “medieval Muslim values.” Nobody but a handful of people “rioted” in the streets, and as far as I can tell, Petersburgers still, inexplicably, regard themselves proudly as “Europeans,” although they have this disgusting “medieval” law on the books, and many of the same local Petersburg riot cops (OMON) who wearily drag them into paddy wagons and kettle them when they occasionally want to exercise their constitutional rights to freedom of speech and assembly were, as is well known, on active combat duty in Chechnya during the First and Second Chechen Wars and are, possibly, guilty of God knows what war crimes against the “uncivilized” Chechens, whose tiny, beautiful corner of the world has been ravaged at least three times in living memory by their Great Russian rulers. TRR
Kadyrov Is Not Chechnya
Grigory Tumanov Snob
January 26, 2015
Kommersant newspaper correspondent Grigory Tumanov has returned from a trip to Grozny and reports everything you hear about modern Chechnya and its bloodlust is a myth invented by Ramzan Kadyrov
If you said the pro-Ramzan Kadyrov rally, held last Friday in Grozny, was a kind of vote for Kadyrov, you would have to admit it was a failure. It has long been argued the event was meant to hide some of the Chechen leader’s deeper problems, and he had begun to haggle with Moscow not by offering stability in exchange for a free hand, but by offering the explosive situation in the region. But on the ground it turned out all the stories about how, as soon as Kadyrov resigns and loosens his grip, the entire republic would secede from Russia, immediately impose sharia law, and establish a free Ichkeria are a myth.
I remember January 19, 2015, in Grozny: the rally for the Prophet, which had also been organized not without the involvement of the local authorities, to put it mildly. The vast majority of the people at the rally had, of course, never seen any Charlie Hebdo cartoons on the web, the cartoons that sparked the brutal murders of the magazine’s journalists. Despite this, however, from early morning there was a huge traffic jam even on Chechnya’s border with the neighboring republics of Ingushetia and Dagestan. Yes, there were state employees. Yes, ralliers were bussed into Grozny. Yes, there were quotas and roll calls, and prototype placards imposed by the higher-ups, and campaigning in dean’s offices. It is odd, of course, to try and assess the degree to which those people went involuntarily to the Heart of Chechnya Mosque that day, but it should be said they stayed on the square both at twelve o’clock to perform the midday prayer and afterwards.
Several days later, every other car was still sporting a “We Support the Prophet!” placard. It made sense. How, in a Muslim region, would you say no to the question, “Are you going to the rally for the Prophet?” You wouldn’t say it, of course.
“I have not seen the cartoons, but I am a Muslim, so I have no choice but to come out. Rally or no rally, how could I not come out? For some reason you all say we should not be offended by cartoons about something that matters to us. But why should you decide for us? You don’t believe in it!” one rally attendee told me.
It was a conclusive victory for Kadyrov. People really did come out for the rally, driven not only by official lobbying but also by their own indignation. So it was a great way for Kadyrov to announce his candidacy for the post of chief defender of Muslims in Russia.
Contrary to the official Instagrams posted by Chechen officials and Kadyrov himself, it turned out that the personal pull exerted by the head of the republic was still not comparable to that of Muhammad. The Chechen Interior Ministry reported that over a million people gathered on the squares of Grozny last Friday. This is not true. I stood on the roof of the judicial department of the republic’s Supreme Court and saw with my own eyes that there were hardly 100,000 people in attendance. And as soon as the officials moderating the rally announced it was over, all those one hundred thousand people literally evaporated from the square. It was impressive. I was especially touched by the way that people who were not employed in the state sector proudly said they would not be going to the rally.
“Oh no, I am going to stock up on potato chips and sunflower seeds and plop down on the sofa. If it is a day off, then let it be a day off. No one is going to force me to come out for the tsar,” a private entrepreneur in Grozny told me.
“Maybe we will not be allowed to work on this day, but we are not going anywhere, so if you suddenly feel like some tea, stop by,” the proprietors of a kebab place near the hotel where I stayed told me on the eve of the rally.
While it was true there was no smoke coming from their grills the next morning, all the place’s employees were in fact at work, watching with curiosity as state-sector workers carrying placards shuffled by them on their way to the Heart of Chechnya Mosque.
Yes, everyone with whom I spoke in the crowd on the square spouted off rote phrases about how Kadyrov had raised the republic from ruins, and that he needed support, since Ilya Yashin had launched a real vilification campaign against him. But it was no less impressive to see how people squinted and smiled ironically as they said this, to see placards embossed with slogans about Kadyrov and against Navalny just lying in the flowerbeds after the rally, and how policemen quickly tried to clean them up when they noticed the interest they aroused among photojournalists.
All of today’s Chechnya is a myth invented by Kadyrov. The bloody seriousness and the obsession with sports and Islam are a myth. Another such myth is the stability Kadyrov provides, thus reining in the unbearable craving of Chechens for secession from Russia and terrorism. Talking about politics in the republic frightens everyone, especially talking about politics with reporters. There is the risk you will find yourself on a treadmill with your pants pulled down. Both critics and supporters of the regime agree on the main point, however: the wars are over, the bombing has stopped. However, if you get both critics and supporters to talk, all of them will admit that the choice between nocturnal visits by men in cars with KRA license plates [i.e., marked with Kadyrov’s initials] and Russian bombing raids is not great.
Ruslan has a cafe. If you walk down Putin Avenue and then turn into the courtyards, walk past the houses, go down into a basement, and push the door with a yellow sign featuring a guitar, inside you will find something resembling the Mos Eisley Cantina in the first Star Wars movie. The place is terribly smoky, and there are strange groups of people sitting all round it. Only the drum kit is empty. The alien band that produced the whimsical sounds in the movie has been replaced by a young boy now quite long-windedly showing his support for FC Bayern Munich, whose match is on the telly.
Ruslan was a physical education teacher and was about to get housing in a dormitory when the first Chechen campaign started. On the day Russian forces stormed Minutka Square, he was trying to find bread. Ruslan says he cannot eat supper without bread.
Ruslan also cannot live without the blues. While he never has learned to play the guitar, he knows so many artists by heart it would blow your mind. The cafe is not even a business to him but the chance to live as he likes. Sometimes, friends come to the bar and perform jam sessions, and a bottle of cognac can always be found for regulars.
“Around the New Year it was totally excellent here. Everyone would dance until dawn to Pink Floyd, and they were barely standing when they would go home early in the morning,” says Ruslan.
He understands that even in Moscow a blues cafe is a very niche establishment, not to mention Grozny, but this is how he wants to live.
“I would have long ago earned money from the cafe by showing football matches and letting customers make bets. It is quite profitable, but in Chechnya you are not allowed to engage in bookmaking. It is permitted all over Russia, but here it is forbidden. It is forbidden, and that is that. Why should I regard this as normal?” he says, incensed.
Here it is not the custom to say out loud that there is anything wrong with Kadyrov, but the cafe owner does not like having to choose between war and autocracy.
“Look, no one here has any illusions. By all means, let it be Ramzan and Ramzan. But could they just leave us in peace? I want to work in peace, not to be hassled by anyone. People have nothing to eat, but all day long they show on the telly how Kadyrov went for a sleigh ride, what car he drove and where. It is like a reality show,” says another resident of Chechnya, who has a small business.
For him, the pro-Kadyrov rally was an additional irritant. I do not know whether some good people in Moscow actually explained to the Chechen leader he should not appear before his happy people on Friday or maybe he figured it out himself, but I heard a fair number of jokes about the big theatrical production without the main character on stage.
On the eve of the rally, there were rumors in Grozny that now as never before Kadyrov had to demonstrate people’s gratitude to him, and so the presence of media at the rally that were not subordinate to local authorities was undesirable. Allegedly, the nervousness of the local government had reached such levels that members of patriotic youth clubs had been instructed to seek out federal and foreign journalists in the crowd and prevent them from doing their jobs any way they could.
Ultimately, this did not happen, but such a nervous atmosphere could hardly have arisen if the leader were confident if not in the people’s absolute loyalty then at least in its absolute fear.
Some wonder what to do with the republic’s zombified population when Kadyrov goes. But it turns out that nothing in particular has to be done at all. Kadyrov is not Chechnya, and the Chechens are not the pumped men in camouflage you see in the Instagrams, signed with nicknames ending with the number 95 [i.e., the regional code for Chechnya on Russian license plates].
These are people who are insulted to hear they are wasting Moscow’s money. These are people who are afraid men will come for them in the night. These are people who want to open the kinds of cafes they want to open, and who do not want to stand holding identical placards at eight in the morning instead of going to work, and who do not want war. And what sets them apart from the vast majority of Russian citizens (it has become all the rage lately to oppose the two groups) is that they remember war quite well.
Everyone has been getting drawn into the virtual fight with Kadyrov. I, too, have been outraged by what has been said and done in Chechnya. But I am afraid of certain hasty generalizations that have already begun to take shape amongst the “opposition” (by which I also mean a certain detachment from the authorities, not necessarily confrontation with them).
First, it is shortsighted to turn the fight against the, so to speak, Kadyrovshchina into a fight with the Chechens. This is the principle of collective guilt all over again. We are falling into the same trap without solving the problems but only aggravating them. Kadyrov does not represent all Chechens. There are many people opposed to him, both moderate liberals and more aggressive radicals. The majority of people simply live their local lives and keep their mouths shut. They are occasionally dragged off to pro-Kadyrov rallies and forced to hold placards and shout slogans, but that does not mean they are ardent Kadyrov supporters. We just need to keep this in mind.
Second, the current regime in Chechnya is not something “Islamic,” “Caucasian,” “Asian,” and so forth, epithets that many liberals have been quick to pin on it, thus reproducing the white man’s colonial language. The Kadyrovshchina is a projection of the regime in the Kremlin. The Kremlin created it, the Kremlin has financed it, the Kremlin controls it, and one of the reasons it has done this has been to divert attention from itself. The current Putin regime and the Kadyrov regime, as part of the former, are not some kind of “Asian backwardness.” They are the peculiar system that emerged in the wake of Soviet modernization, with all its illusions, unfulfilled projects, traumas, and its incapacity for recycling this legacy in the post-Soviet period. As a consequence, we see a strange modern archaism or peripheralization.
Third, jettisoning Chechnya and punishing the Chechens can hardly solve the problem. Where we would jettison them? How would we punish them? We need to change the regime in the Kremlin, to establish a whole new regime in Russia, to create new development programs or programs for overcoming peripheralization, and as part of these programs think about how the former borderlands, colonies, and Third World can be included in this development, rather than building a wall they will beat against until they smash it.