Minnesota Now, the U.S. Then and Now

I want to try and describe what it is like in Minnesota right now for my friends in other states. As a reminder, Alyse and I live in the suburbs — Apple Valley — not Minneapolis. This federal invasion and occupation is occurring all across the state, not just in Minneapolis.

ICE is not looking for specific people. They don’t have a sheet of paper with specific names, specific addresses, that they are arriving in communities to get. They drive around looking for kidnappings of opportunity.

So they will sit and idle in their car, waiting for a Black, brown or Asian person who is walking into the gas station, taking out their trash, walking their dog, or working at their job and then swarm and grab them.

ICE drives around *incredibly recklessly* and uses license plate readers to find people with mostly-Hispanic sounding last names, pulls them over, and kidnaps them. Again, these aren’t specific people ICE has been tasked with finding. Most of the people who are kidnapped are U.S. citizens, lawful permanent residents, or have legal status of some sort (work permit, a social security number, or are a refugee or asylee) (picture 1). These are documented immigrants or citizens who have broken no laws — including not having broken laws entering the country. These are people just going about their daily life who get stopped and snatched because they’re Black, brown or Asian.

Just going about OUR daily life, we see abandoned cars in the middle of highways, on neighborhood streets, in front of doctors offices. Sometimes the doors are still open and the car is still running. We could be in line to get Burger King and watch ICE snatch a teenager on his way into work (picture 2). We could be taking out the trash, walking kids to the bus stop, going for a walk outside, and there will all of a sudden be a swarm of anonymous, masked, violent men ripping a family from their home or out of the booth at a restaurant. Picture 3 is a neighborhood, one mile from my house, at 8:30AM this past Wednesday. It was school bus pick up time and also trash day in that neighborhood. This is just in the middle of the neighborhood.

This can happen any where at any time. There is no place we can go and be assured we won’t see someone be violently taken. Target. The grocery store. A restaurant. Driving Hattie to swim lessons. Driving to church. Going to the doctor (picture 4). Multiple times a day, we get texts from co-workers, neighbors, friends, family members about a person they know (or are related to, or work with, or are their kids’ friends parents) who was taken.

ICE sets up checkpoints in neighborhoods and make everyone leaving or entering show their papers (note: very few people can prove their citizenship at a moments notice. A majority of Minnesotans don’t have passports. Citizens don’t just carry their birth certificate around). They go door-to-door in apartment buildings and neighborhoods, just hoping a Black, brown or Asian person will open their door (because they have no judicial warrant to take a specific person(s), just kidnapping whoever accidentally opens their door).

Schools have had to close. ICE has shown up to schools and just pepper sprayed kids and parents (picture 5). Districts are calling families and advising that their kids switch to online school. ICE circles and targets Spanish-immersion programs, forcing moms and dads to sit watch over their kids’ school to keep their kids and teachers safe (picture 6). Kids come home from school to empty houses, their parents having been stolen sometime during the day. When parents are kidnapped in front of others, they will yell out their full names and the name of their kids’ school(s) so someone can call the school and alert the administration, hoping their kids can be put with a safe adult instead of coming home to no one. There are people who signed delegation of parental authority (DOPA) forms — agreeing to take a neighbor or friend’s kids in the event of an emergency — who now have multiple children from multiple families.

ICE is ubiquitous. They are everywhere. We see them 3, 5, 7 times a day just going through our normal routine. There are more federal agents in Minnesota than there are local law enforcement from the ten largest metro police departments COMBINED (picture 7).

This is going to come to other states and I want people to be prepared, because I cannot overstate how many people have (had to) come together to respond.

Regular Minnesotans — people who have never once gone to a protest, called their elective representatives, participated in an economic strike, people who rarely even vote — have been activated. Grandparents carry whistles in their cars in case they come across ICE while living their lives and need to warn the surrounding area. Parents of kids in K-12 organize to ensure there’s parents at bus stops and the area around schools, because ICE stakes out bus stops and school properties — taking parents who are waiting at the bus stop or in the carpool line (picture 😎. We’ve set up massive food donation and delivery infrastructure. We organize rides to school and work. People are literally taking in families.

SO many kids aren’t going to school right now (picture 9). So many businesses are closed or have lost their customer base entirely. So many families are facing eviction because they can’t go to work and won’t be able to pay their rent.

Minnesotans are being collectively punished and traumatized. 6 month old babies have been teargassed because their parents are just driving in their own neighborhood (picture 10). We are coming together in the most beautiful ways — I don’t want to understate that. But I want everyone outside of Minnesota to understand: we are under a federal invasion and occupation of armed, masked, paramilitary that roam our streets, brutalizing, harassing and murdering with impunity.

There may be people who might think that when this comes to your state, being white or being a U.S. citizen or living in a suburb or rural area or living in a neighborhood with few or no immigrant neighbors means you won’t see or experience this kind of daily assault of an invasion and occupation. I want to dispel that idea.

There are things I’m forgetting, certainly, but I wanted to try and paint the picture because this isn’t ending in Minnesota. We are the test case before expanding to other states in the country.

Help us now to stop this before it spreads. Organize in your communities now.

To support MN’s during this time, donate here: http://standwithminnesota.com/

Source: Erin Maye Quade (Facebook), 18 January 2026. Thanks to Rahul Mahajan for the heads-up.


On January 7 U.S. Immigration and Customs Enforcement (ICE) agent Jonathan Ross shot and killed Renee Good, a thirty-seven-year-old woman who had been observing ICE raids from her car in her Minneapolis neighborhood. In videos of the incident, we can see Ross firing through Good’s windshield and open window as she begins to drive away. The horrific footage of the killing felt like a stark symbol of today’s authoritarian moment—but at the same time, I knew that anyone involved in the struggle against police violence would find it tragically familiar.

To put Good’s killing in context, I spoke with historian and Boston Review contributing editor Robin D. G. Kelley, whose forthcoming book, Making a Killing: Capitalism, Cops, and the War on Black Life, covers the history of county, state, and municipal police violence—as well as the activism against it. In an email exchange, we discussed the pitfalls of the “perfect-victim narrative,” policing’s terror tactics, why agents don’t need more training, and where we go from here.

Deborah Chasman: Good’s killing shocked Americans. But much about it reflects violence that’s very familiar to you. Can you put the murder in the context of your research?

Robin D. G. Kelley: Despite having spent more than thirty years studying and writing about police violence, I am still shocked by every death—even when the outcome is predictable. But the killing of Good shocked even the most seasoned organizers. She was a white woman and a mother—two things you’re not supposed to be when armed agents of the state put you in a body bag. (That she was queer and a poet, not so much.)

Of course, the very idea that certain people, by virtue of their characteristics, don’t deserve to be brutalized, caged, or killed by police is the problem. Mariame Kaba warns against “perfect-victim narratives,” which reinforce what Ruth Wilson Gilmore calls “the problem of innocence.” Centering someone’s innocence clouds the case for abolition, which seeks to create a world where no one is caged or gunned down even if they broke the law. No matter who she was, what she looked like, her marital or citizenship status, or what she might have done in the past or even in the moment, Good had the absolute right not to be shot for driving away.

What doesn’t surprise me is why and how Jonathan Ross shot her and the federal government’s efforts to cover up what happened. Researching Making a Killing, I found too many incidents to count where police fatally shot people for attempting to drive away. These were not high-speed chases, by the way—sometimes it was just a car lurching forward or an engine revving up that prompted a shooting. They all have one thing in common: police justify the shootings as acts of self-defense. The alleged “suspect,” the story goes, intended to ram the officer, who opened fire because he feared for his life. After these shootings, cops rarely argue they were simply trying to stop a fleeing suspect, because it opens them up to two objections: that firing at a driver puts others in harm’s way, and that they could have taken down the license plate and pursued the person later. Fearing for one’s life is always used to absolve cops from having to explain why they didn’t act differently.

This is why, in videos of the moments before the shooting, we can hear Good’s wife Rebecca saying, “We don’t change our plates every morning, just so you know. It will be the same plate when you come talk to us later.” And this is also why, for many years and in different cities, movements fighting police misconduct demanded that officers be banned from using lethal force against fleeing suspects who do not pose an imminent threat, whether on foot or in a car.

I’m also not shocked by the utter refusal of the federal government to investigate or consider bringing charges against Ross. I’ve lived through and documented so many cases of officers whose egregious acts of violence led to no indictments and no investigations; so many cases of police and even prosecutors destroying incriminating evidence. The question is, why are so many people surprised and indignant about the feds’ unqualified defense of Ross? Maybe because we’ve fallen into the trap of distinguishing ICE and CBP (bad) from local police (good). Maybe it’s a residual effect of the January 6 insurrection, in which some police officers had been victims of right-wing mobs (which themselves included a disproportionate number of cops and soldiers). In any case, the narrative has taken hold that ICE agents are rogue cops or cops on steroids, trained to terrorize or simply untrained. Strangest of all in this story is the liberal pipe dream that local police will stand up against ICE and CBP, when police have collaborated with ICE and been deployed to protect agents from protesters, even in so-called sanctuary cities.

I’m not sure if it’s amnesia or just wishful thinking, but it seems like the well-documented terror tactics of municipal, county, and state police have just disappeared from people’s memory. Chicago and Los Angeles, where resistance to ICE has been extraordinary and well-organized, have histories of police violence that rival anything ICE agents are doing. Indeed, it is precisely the long experience of organizing against this violence that prepared activists in these cities to resist ICE.

Chicago, which takes up a very long chapter in my book, is known for police torture, the maintenance of secret “black sites,” assassinations and executions, and prosecutors who have consistently protected police even to the point of hiding evidence. This is the city where the second Black police superintendent, LeRoy Martin, bragged in 1987, “When you talk about gangs, I’ve got the toughest gang in town: the Chicago Police Department.” And it is the same city that has been a model of resistance to police repression for more than half a century, culminating in the collective struggles for justice for Rekia Boyd, Laquan McDonald, and victims of torture that brought down the ruling regime of Rahm Emanuel.

This is not to diminish ICE and CBP’s violent tactics. These outright abductions are terrifying, though again, not without precedent. Police have abducted Black men standing on a street corner or a stoop and tossed them into unmarked vans just for looking suspicious, and there are numerous cases of young Black women abducted off the streets and sexually assaulted by police. But there is a fundamental difference between these abductions and ICE’s: the former were intended to be secret, the latter publicized. ICE and CBP agents are either filming these acts of terror themselves (Ross had one hand on his gun and the other holding his cell phone to film!), or they are arriving with a film crew. The point is to create fear, to terrorize people into submission, to create a state of emergency.

Finally, let’s try not to make these attacks about Trump or even Stephen Miller. Both ICE and CBP have histories of violence dating back to well before 2016. My colleague Kelly Lytle Hernandez has written on the history of the Border Patrol, which has been terrorizing people since 1924.

DC: Republicans and right-wing pundits have been relentless in blaming Good for her murder, or calling her a domestic terrorist and warning that any activism will put you in harm’s way. Clearly there’s a legal element to blaming Good—it’s meant to exonerate the agent. But how do those narratives function politically?

RK: Anyone organizing against state power will be a target, whether their protest abides by the law or involves civil disobedience. Either way, nothing justifies the harm, which is what these narratives attempt to do. Just last night, after ICE shot another person in Minnesota and protesters were in the streets battling federal agents, there was a lot of talk—including from Governor Tim Walz and Minneapolis Mayor Jacob Frey—about the need for peaceful protest: code for candlelight vigils and silent prayer. Militant civil disobedience, aggressively confronting a phalanx of masked agents in riot gear, or blocking traffic is nonviolent, but these tactics are not considered by the political class to count as “peaceful protest.” And by now, it should be clear that peaceful protest, whatever form it takes, will not get ICE or CBP out of your city; it will not stop the terror or the abductions.

And yet, when we return to Good’s death, we must remember that she actually wasn’t protesting. She was a legal observer doing her job, and when told to leave she was complying. Unsurprisingly, J. D. Vance and all the right-wingers who blame Good for her death are simply lying. Calling her a domestic terrorist—it’s the oldest trick in the book. The subtext to which we ought to pay attention is how her gender and sexuality constituted the real threat to Ross, his fellow agents, Vance, Stephen Miller, and MAGA. One must imagine what it meant to Ross for a smiling queer woman to tell him, “I’m not mad at you.” After shooting her three times, Ross or an agent near him mutters, “Fucking bitch!” That says it all.

Nearly every victim of an ICE or CBP shooting is blamed for being either a fugitive or domestic terrorist. When ICE agents fatally shot Silverio Villegas-González, a thirty-eight-year-old immigrant from Mexico, as he tried to drive away from what amounted to an ambush in Chicago, DHS released a brazenly false statement claiming that he “refused to follow law enforcement officers’ commands” and used his car as a weapon, hitting and dragging one of the officers. And so the same old story goes: “Fearing for his own life and broader public safety, the officer fired his weapon.” We know now that no officer was hit or dragged, and the one officer allegedly hurt suffered minor cuts from breaking Villegas-González’s window.

Likewise, when CBP agents shot Marimar Martinez, a thirty-year-old schoolteacher and U.S. citizen—also in Chicago—they labeled her a domestic terrorist and charged her with ramming a federal law enforcement officer. We know now that the agent, Charles Exum, rammed her vehicle, jumped out with his gun drawn, and said “Do something bitch” before shooting her five times. The DHS lies were so egregious (and Exum didn’t help their case by bragging about it in text messages) that the prosecution had no choice but to drop all the charges.

DC: In the wake of Good’s murder, many have called for better training for ICE officers—a response that activist Kelly Hayes, among others, has forcefully rejected. I know you agree. Can you explain why?

RK: Jonathan Ross wasn’t one of those cats recruited with a $50,000 bonus and handed a gun. Besides being a veteran of the Iraq war, he had spent a decade as a member of the special response team of ICE’s enforcement and removal operation. He got more training than most of the other masked goons running the streets of the Twin Cities. The argument for more and better training was thoroughly discredited after George Floyd’s murder in 2020. As it turned out, Derek Chauvin had lots of training: he had taken the crisis intervention training, use-of-force training, de-escalation vs. restraint training, and even training in implicit bias, which became mandatory for Minneapolis police officers beginning in 2018. The result? Chauvin racked up seventeen misconduct complaints over nineteen years on the force. And after 2018, cases of police brutality and excessive force complaints increased across the city.

But if training hasn’t worked, why does it continue? Why is it always trotted out, alongside new technologies, as the solution? Because training and technologies (body cams, Tasers, so-called less-than-lethal weapons, predictive policing software) are a boondoggle for corporate interests. Training costs money, which increases police budgets, which are paid for through taxes and bonds—a hidden source of revenue for financial institutions that administer the bonds. The money for training flows to private companies, usually run by former police chiefs and so-called criminal justice experts—not community organizations that have been fighting for accountability. Sometimes the investment in new technologies and training comes from corporate-funded private police foundations, whose donations enable departments to purchase equipment, such as surveillance technology, guns, ballistic helmets, cameras, and drones, and assist officers with bonuses or legal fees, with no oversight or public input. But corporations like Amazon and Google get a great return on their investment since law enforcement agencies adopt technologies of surveillance, data mining and management, etc., coming from these companies.

To understand what “training” produces, let’s focus on one company: 21st Century Policing Solutions, LLC (21CP), which grew directly out of an Obama-era task force formed in late 2014 after the killing of Michael Brown. 21CP is made up of law enforcement officials, lawyers, and academics, and it’s paid by municipalities and university public safety forces to train police in a host of areas: gaining community trust, racial equity, changing use-of-force policies, communication, transparency, strategic management, and community policing. Usually, this work entails producing reports that ultimately just repeat boilerplate recommendations. Oklahoma City paid 21CP $193,000 for a report many Black residents found to be useless—nothing changed. Aurora, Colorado, paid 21CP $340,000 to “investigate” the police missteps that resulted in the death of Elijah McClain, a young Black man who had been injected with ketamine under police custody and died. 21CP produced a 161-page report that primarily described the operations of the Aurora Police Department, compared it with other departments in similar-sized cities, repeated what we all know about the death of McClain, and offered obvious and fairly innocuous recommendations: prohibiting chokeholds, retaliatory violence, using force on people who are handcuffed—in other words, prohibiting behavior that is already prohibited. And worse, these reports often suggest recruiting and training more officers. I want to suggest that when we talk about training and technology, we need to follow the money. And in the case of CBP and ICE, the last thing we should be doing is proposing reforms that give them more money.

As the coercive arm of the state, the police—including CBP and ICE—are the primary instruments of state violence within the borders of the United States. They function as an occupying force in America’s impoverished ghettos, barrios, reservations, on the Southwest border, and in any territory with high concentrations of subjugated communities. For people who reside in these communities, keeping us safe is not the objective. Instead, the modern police force—whether local, state, or federal—wages domestic war. Whether we call it a war on crime, a war on militants, or a war on drugs, law enforcement at every level has turned many Black working-class neighborhoods in particular into killing fields and open-air prisons, stripping vulnerable residents of equal protection, habeas corpus, freedom of movement, and even protection from torture. The attack on non-white immigrants is just another front in a war the police have waged since their inception.

And despite the handwringing and outrage over the Trump administration’s flagrant violation of the Posse Comitatus Act of 1878 limiting the use of the military in domestic matters, the police have long functioned as an army against dissident social movements. The police are the first line of defense against strikes and left-wing protests, while often serving as a cordon to protect Klansman, Nazis, and the alt-right.

DC: What are the chances that Ross will be held accountable? How does this end?

RK: Simply put, Ross will not be held accountable, nor will anyone else responsible for the death or injury of victims of ICE or CBP attacks. As I document in my book, we can’t get accountability from the “regular” police, whatever that means: after decades, we haven’t been able to achieve something as basic as an honest civilian review board with subpoena powers and the ability to hire and fire officers! Since Trump’s second term, things have gotten even worse. Guided by the Heritage Foundation’s Project 2025, the Trump administration rescinded Biden-era police and criminal justice reforms; shuttered the National Law Enforcement Accountability Database (NLEAD) created in 2023 to allow prospective employers to access the records of federal law enforcement officers in order to check their backgrounds for misconduct; halted all open federal investigations into law enforcement, notably in Jackson, Mississippi, and New York City; ended federal consent decrees mandating reforms of Louisville and Minneapolis police departments; made the extraordinary offer of free private-sector legal services for officers accused of misconduct.

It is not enough to abolish ICE. We need to abolish the police and cages and build other institutions and relationships that can bring us genuine safety. Abolition is less an act of demolition than a construction project. It is creative creation, the boundless, boundary-less struggle to make our collective lives better, what Ruth Wilson Gilmore calls “life in rehearsal.”

Ironically, the federal government’s escalation of violence and its spillover into other communities have actually forced people to find their own strategies to keep each other safe, through communication, patrols, whistles, trainings in nonviolent resistance, and old-fashioned organizing. It’s not just about keeping ICE out, but making sure that the medical and child care needs of neighbors are being met, that people who can’t leave their homes out of fear are fed, and that some homes can become designated safe houses.

I’m reminded of a 2009 statement issued by the abolitionist organization Critical Resistance. Instead of police, the statement asks,

What if we got together with members of our communities and created systems of support for each other?. . . . Relying on and deploying policing denies our ability to do this, to create real safety in our communities.

We’re seeing this in action now in the mobilizations against ICE. The question is whether it can be sustained and turned into something that can replace our dependence on armed agents of the state to solve human problems.

Independent and nonprofit, Boston Review relies on reader funding. To support work like this, please donate here. Robin D. G. Kelley is Distinguished Professor and Gary B. Nash Endowed Chair of U.S. History at UCLA and a contributing editor at Boston Review. His many books include Freedom Dreams: The Black Radical Imagination. Deborah Chasman is publisher and coeditor of Boston Review. Her writing has also appeared in New York magazine and the Chronicle of Higher Education.

Source: Robin D.G. Kelley and Deborah Chasman, “Renee Good’s Murder and Other Acts of Terror,” Boston Review, 17 January 2026

Wave Theory, or, Everyone Is Police

FRANCE. Essonne. Near Juvisy-sur-Orge. 1955.Henri Cartier-Bresson, Près de Juvisy-sur-Orge, France, 1955. © Henri Cartier-Bresson/Magnum Photos.

Can you imagine reading an “expert” opinion, like the one I have translated and reproduced, below, published by a political commentator in a more or less democratic country?

I won’t bother arguing about the accuracy of the analysis. It may, in fact, be wildly inaccurate. Actually, if you read it two or three times in a row, you would find that is ridden with glaring contradictions.

For example, it is strange to accuse Alexei Navalny, who was jailed nearly the entire time, of being on the sidelines during the anti-pension reform protests when, in fact, his team’s activists organized protests all over Russia, some of them quite large, and this despite the fact that dozens of them were also treated to so-called preventive arrests by the Putin regime’s legally nihilistic law enforcers.

It is even stranger to argue that Navalny matters so little to the Kremlin now that it has decided it is high time to send him to prison and throw away the key.

I am no great fan of Jeremy Corbyn’s, alas, but I am grateful, nonetheless, that Theresa May and her minions could not even contemplate framing him on trumped-up charges and sending him down for however many years they think would “neutralize” him.

If you do not understand this essential difference between flat-out authoritarian-cum-fascist countries like Putinist Russia and the world’s democracies, most of them in bad shape, like May and Corbyn’s UK, you should probably disqualify yourself from commenting on politics.

Because this is police, not politics, as Jacques Rancière would have put it, even if it is only expressed as a prediction by a think-tankerette-cum-spin doctor who claims to have inside knowledge of what the Kremlin has been contemplating, but for some reason lives in a suburb of Paris. {TRR}

____________________________________________

Tatiana Stanovaya
Facebook
October 2, 2018

The Kremlin is seriously discussing a tangible prison sentence for Alexei Navalny. There are several key arguments that would favor making such a decision.

First, Navalny was sidelined during the anti-pension reform protests. By and large, no one was able to saddle the wave of discontent. The Kremlin thinks it would be better to neutralize Navalny now while it is not too late. It would be harder later.

Second, Navaly’s negative rating [sic] is high. Television has done its job. The expectations are that, if Navalny were sent down, no serious wave [of protest] would rise up. Society would fail to notice it, and liberals hardly worry anyone, while the liberals who are in power would risk losing a lot [if they came to Navalny’s defense].

Third, the Zolotov factor has played its role. The head of the Russian National Guard was so hurt by Navalny’s exposé that he himself has become a source of concern. The Kremlin believes it is better not to rub him the wrong way, since an angry Zolotov is a danger not only to the regime’s alleged enemies but also to the regime itself or, rather, to various spin doctors [sic].

Fourth and finally, while Putin was previously opposed to sending [Navalny] down, fearing it would make Navalny a hero (this, supposedly, was Volodin’s argument), Putin now sees this risk as too trivial compared with other risks, including an abrupt drop in his own rating and the general sense that everything has been set in motion, and he does not have time for Navalny [sic].

If, in the very near future, something does not happen at the grassroots that would interfere with sending [Navalny] down, it is nearly inevitable. And yes, the current domestic policy spin doctors take Navalny much less seriously than their predecessors [sic].

Tatiana Stanovaya is identified on her Facebook page as a “Columnist/Commentator at Moscow Carnegie Center” and “Former [sic] CHEF DU DÉPARTEMENT ANALYTIQUE, CENTRE DES TECHNOLOGIES POLITIQUES” who lives in Juvisy-sur-Orge, France. Thanks to The Real Russia. Today mailer, compiled daily by Meduza, for the heads-up. Kudos to its editor for realizing suddenly that Russian social media are an important source of information, gossip, and fairy tales about Russian politics. The emphases, sics, and italics in the text are mine. Translated by the Russian Reader

Zeitgenossenschaft

almost violence

Judging by virtual and real encounters in recent weeks, Russophonia has been doing its darnedest to descend into a war of all against all.

Thus, at the birthday party of an old family friend, a group of Russian physicians—people who run whole departments of hospitals and even whole hospitals—artlessly segued from running down the birthday boy’s grandson, who was seated only a table’s length away from them, and is one of the sweetest young men I have ever met, to making baldfaced statements such as “Putin is the guarantee of stability,” “There should be more than one currency in the world,” and outright nationalist assaults, prompted partly by the fact I had been introduced to the other guests not by name, but as a “citizen of country X.”

Meanwhile, on the other end of the Russophoniacal political spectrum, which looks a lot like the opposite end, only it is topsy-turvy and striped, a well-known Ukrainian provocateur decided to take a few swipes at me on Facebook by claiming I “defended” Russia.

What he really meant by this, I could not figure out for the life of me, but I gathered that the point of his mostly incoherent remarks was that, since I write about Russia and edit a website about Russia, I was thus inadvertently or even deliberately legitimizing the country.

The problem for professional Russophobes like him is that Russia exists and has existed for a long time. No one can wish it away, just as we cannot wish away climate change, rampant poverty or racism. But we can wish for a world without any of these things or a lot less of these things, and we can make that world a reality.

Russians can also wish for a more democratic, egalitarian Russia and make that a reality, too. If, like me, you are not in a position to engage directly in the country’s democratization by virtue of your nationality, you can at least help people in Russia campaigning for a freer, fairer country by writing about them and, more generally, by providing or seeking a clearer, more detailed picture of what has been going on in Russia, and what the causes of current events in Russia really are, refusing to accept the lazy non-explanations of Russophobes, Russophiles, crypto-Putinists, and bored academics alike.

My Ukrainian detractor was not having any of it, alas. My unwillingness to accept the falsehood that Russians are mostly bad to the bone was more proof I was soft on Russia.

The crux of our disagreement was that I refused to concede that there are inordinately large numbers of bad or stupid people in Russia, as compared with other countries. On the other hand, I do believe, on the basis of long years of in-country observation, conversations with thousands of Russians, and intense and extensive reading of the Russian press and the relevant literature, that Putin’s alleged popularity is an authoritarian construct, not an expression of the popular will.

This is an argument that needs to be made in full, which I have done in bits and bobs over the last few years, often by translating the work of Russian observers who have made similar claims. That is, it is, at least, a rational argument that has a good deal of evidence to support it.

I definitely do not believe in collective guilt, which my Ukrainian interlocutor seemed to think was as natural as the sun rising in the morning.

My detractor believed in lots of noxious things and decided he could dump them down my throat by way of debunking the ten-plus years of hard work I have put in covering Russia from an angle no one else covers it.

Several of my comrades and friends were party to this ridiculous conversation, but instead of defending me or at least pointing out the flaws in the Ukrainian provocateur’s completely blowsy argument, they just let him spit in my face repeatedly, although his only real object was to get my goat and disparage my work.

Here we arrive at an actual—not imaginary—problem in Russia these days: the lack of solidarity among people who should otherwise feel it and exercise it towards each other and, in its absence, the sickening phenomenon of people standing by idly and silently as out-and-out bullies—the police, Putin, NOD, “Cossacks,” Russian physicians, Ukrainian provocateurs, and so forth—beat up other people physically or verbally or both.

In the aftermath of solidarity’s triumph in the Yuri Dmitriev case, a groundswell has been seemingly gathering to support the nine young Penza and Petersburg antifascists abducted and tortured by the FSB, and then accused, absurdly, of being wannabe terrorists supposedly hellbent on causing mayhem during the March presidential election and upcoming World Football Cup.

If the groundswell really does exist, the credit for it should go to an incredibly tiny group of people who decided they had to make a lot of noise about the case at all costs. Most of these people are 100% Russians, whatever that means, and I have rarely been so inspired as I have been by this group of people, most of whom are also fairly young and predominantly female.

In fact, if you read this and its predecessor, Chtodelat News, you will find lots of stories, some of them going ten years back, chockablock with smart, courageous, team-oriented, democratic, egalitarian Russians.

Russia thus has every chance of becoming a democratic, egalitarian country in the foreseeable future. But the same could be said of the United States and a whole host of other countries—the vast majority of countries on earth, I would imagine—that either have strayed too far from the democratic path or never were quite on track in the first place.

Democracy is not an essential feature of some peoples and countries, while despotism is an essential feature of other peoples and countries. If you believe that canard, it will not be long before you are saying the Jews are entirely responsible for the mess we are in, the Palestinians are capable only of terrorism, the Americans are too blame for all the world’s problems (including problems they really did not have a hand in causing) or your own people (fill in the blank) are too corrupt, swinish, and stupid to govern themselves, so a dictator like Putin or Assad has to do the job for them. There is no alternative, in other words.

Democracy is something we do together. We either practice hard and try to make every note bend just right or we don’t practice at all or not often enough, in which case a cynical cacophonist like Putin or Trump gets to call the tune for us. Not because we are inherently racist or authoritarian, but mostly because we are too scared, indifferent, busy, self-absorbed, lazy and sorely tempted not to listen to our better natures and see the good in others.

But we are obviously not essentially good, either. We are the political animals who have the power to make and remake ourselves and our societies in ways that are better and worse. We also have to decide all the time what constitutes better and worse.

If you do not believe this, you do not believe in the power of politics and do not understand the “mystery” of human beings. Ultimately, you think that some humans or all humans are too wayward and disorganized to get their act together, and therefore should be policed.

I did not think up this distinction between politics and policing myself. A far wiser and thoughtful man than I am, the French philosopher Jacques Rancière did, but as the years go by, seemingly becoming nastier and darker, I see how his distinction does get to the heart of the matter.

This is simplifying the matter unforgivably, but you are either on the side of politics or the side of the police.

Politics is messy and usually not particularly satisfying, but it is the only way we have to approximate knowing all the things we have to know to make and enact good decisions that affect us all.

Policing, on the other hand, is easy as pie. Entire groups, classes, peoples, and groups are declared out of bounds and thus subject to police action. If you argue with the police about their inclusion of a particular group of people on its list of “not our kind of folks,” they will say what police always say on such occasions—”Oh, so you’re in cahoots with them?”—and rap you over the head with a truncheon.

In the years I have been editing websites and deliberately misusing social media for the same purposes, I have been rapped over the head with heavy verbal truncheons so many times I am now permanently punch drunk.

Most of the policing, unsurprisingly, has been meted out by Russophones, many of whom really do suffer from chauvinism of a kind that, at best, does not brook the possibility that a non-native Russophone could have anything worthwhile to say about Russian politics and society. The Ukrainian provocateur was from this school of opinion.

Since there are something like twenty people in the world—seriously!—who genuinely support what I do here, I guess I will keep doing it, but the other day’s round of kangaroo boxing left me seriously wary about people whom I had considered comrades. // TRR

Photo by the Russian Reader