In Spanish, “Éxito” Means “Success”

Source: Dimitri Ozerkov, Instagram, 2 October 2022

— I imagine that the calls to boycott (or not participate in) Manifesta by a number of artists in connection with the events in the Crimea must have been nerve-wracking for you.

The calls for a boycott were addressed not to the Hermitage, but to the Manifesta Foundation. They came mostly from artists who had not been invited to participate. But [Manifesta 10 chief curator Kasper] König’s project involves a number of important international artists, whom neither the left nor the right can suspect of collaborationism. Manifesta is an event that is free from censorship, but that operates according to Russian laws. Everyone is free to decide independently what is important to them: being involved in an art project or voicing their political stance in another way.

— Is it possible to be an artist and not be a citizen?

“A poet you may not be / But be a citizen you must.” [Ozerkov here quotes an oft-quoted line from “Poet and Citizen,” a poem by the 19th-century Russian poet Nikolai Nekrasov.] I believe that you can be a professional in your field and have a civic stance. But they are completely different things. If an artist is leftwing, it doesn’t alway mean they’re a good professional. If you oppose the authorities and their individual decisions, this does not instantly make you a good artist. Exceptions are rare. Those who try to combine these concepts, in my opinion, are trying to compare apples and oranges. If, for example, you perform music and stop playing because there are lies and war in the world, then your civic stance prevents you from continuing to be an artist. But it’s always your choice. It seems to me that in a modern liberal capitalist society, some people have the right to make art, and others have the right to look at it, regardless of what is going on in their heads regarding politics.

Source: “Dimitri Ozerkov on Manifesta,” DW, undated, although presumably published in the spring or summer of 2014. Translated by the Russian Reader



Hermitage director Mikhail Piotrovsky shows then-Petersburg Governor Georgy Poltavchenko the main exhibition at Manifesta 10, General Staff Building, State Hermitage Museum, St. Petersburg, 6 July 2014. Dimitri Ozerkov, who now suddenly wants nothing to do with Russia and its bad ways, is the younger chap standing behind the two Putinist satraps beaming like a kid in a candy shop. Manifesta 10 took place hard on the heels of Russia’s illegal annexation of Crimea and its “proxy” invasion of Eastern Ukraine in the spring of 2014. I found this photo in my archives the other day. Unfortunately, I have no idea who took it or where it was originally published. Governor Poltavchenko’s visit to Manifesta 10 was well documented in the local and Russian press at the time, although, curiously, most of the photos in those press accounts have gone missing. ||| TRR


The show must go on and will go on.

At a press conference in London this morning, Kasper König, curator of the controversial Manifesta 10, and professor Mikhail Piotrovsky, director of the State Hermitage Museum in St. Petersburg—where the biennial will be held this summer—restated they won’t allow current events in Russia and the Ukraine to interfere with the show.

“We operate in the territory of art, which has its own rules,” Piotrovsky said at the press conference. “We have to show that there are things that are more important than politics.”

Fifty-seven artists, including eight Russians, are to be exhibited at the main show, which will unfold between the Winter Palace and the newly opened General Staff Building.

Since the passing of the federal law last June forbidding “gay propaganda”, the 10th anniversary edition of the self-labeled “roving European biennial of contemporary art” has been under fire for what is seen as a tacit endorsement of the Russian government. A first petition launched by Irish artist Noel Kelly asked the Manifesta Foundation to reconsider its choice of St. Petersburg—a potentially dramatic decision for Manifesta, as €3,000,000 of its €4,500,000 total budget comes directly from the host.

Criticism intensified with the events in Crimea. Another petition asked König to suspend the event until the departure of Russian troops from the Ukraine. The St. Petersburg–based artists collective Chto Delat publicly withdrew in March, following Manifesta’s public statement that the biennial would stay in the former Russian capital. “Neither curator nor institution are capable of rising to the challenge of a dramatically evolving political situation,” the group wrote on its blog, “and we cannot be held hostage by its corporate policies.” The Polish artist Pawel Althamer and his collaborator also withdrew.

The Ukraine [sic] was little discussed at this morning’s press conference. König described Manifesta’s relationship with Chto Delat as “friendly, productive, and a continuous discussion” and the exhibition as a “birthday present to the Hermitage,” which celebrates its 250th anniversary this year.

Both König and Piotrovsky insisted on how unpopular contemporary art is in Russia, arguing that exhibiting artists rarely shown in the country was in itself a strong act. “It’s political in a larger context,” said König, who is stringing together heavy hitters such as Joseph Beuys, Bruce Nauman, Gerhard Richter, the Ukrainian photographer Boris Mikhailov, as well as Karla Black and Susan Philipsz.

LGBT politics are entering the show with the work of the American-French painter Nicole Eisenman, whose work will be shown alongside that of Maria Lassnig and Marlène Dumas in the world-famous “Matisse Rooms” at the Winter Palace.

But König is avoiding everything that could be interpreted as overt. To Dumas, who wanted to make a series of portraits of famous gay men, he said: “OK, but this a bit simplistic.” The series, which features the likes of Oscar Wilde and Tchaikovsky, is now presented as being “of famous men.”

As if to justify what could be described as a rather tame approach given the political situation, Piotrovsky concluded: “There is a very strong trend to isolation in Russia, and all boycotts only make Russia more isolated, and closed. At the Hermitage our historical mission is to keep the doors open.”

Source: Coline Milliard, “Controversial Manifesta 10 Organizers Condemn Artists Boycotts,” Artnet News, 30 April 2014

“The Shutters Will Close on October 31” (Manifesta 10)

Two absolutely (in)compatible claims from the topsy turvy world of Manifesta 10:

1. Manifesta 10 is the most law-abiding art biennial ever held and ingratiating to a fault with the “conservative part of society” (i.e., drooling fascists).

Local Petersburg TV “culture correspondent” Pavel Nikiforov (in a report viewable here):

Despite all the fears, despite the cautious attitude of the museum сommunity and the conservative part of society, all three programs, all the exhibits in these programs are fully consistent with the laws of the Russian Federation. Moreover, at the opening of the Biennale [State Hermitage director Mikhail] Piotrovsky paid special attention to this point.

Mikhail Piotrovsky (in the same TV report):

We had a legal consultation with our lawyers. And nothing presented at Manifesta violates the laws of the Russian Federation.

(The segment in question starts at the 2:40 mark.)

2. Manifesta 10 is an oasis of total, uncensored political freedom endorsed by the entire Russian LGBT movement.

After her, Hedwig Fijen, who came directly from St Petersburg where she was responsible for Manifesta for which she has been a director for since quite some time. Like we all know, Manifesta has been bombarded with an enormous amount of critique for being situated where it is this year, in Russia, in St. Petersburg and in the Eremitage [sic] . She mentioned how none of the artistic projects had been in any way been object of political pressure and that there had been internal discussions all along the process about staying or leaving Russia and the decision to stay was not taking lightly nor naïvely. She mentioned that the LGBT-movement in Russia had wanted them to stay to avoid further isolation and to keep an open channel, and that in the end, with all the talk about boycott, only three artists decided to withdraw from participating in the biennial. Kaspar [sic] König was in the audience, but never said anything.

source

(Thanks to Comrade CLA for the second part.)

___________

P.S. The last lines of that TV report are priceless (and cheaply prophetic):

Like Petersburg once upon a time, Manifesta is a window, only now it works both ways. The shutters will close on October 31.

the-triumph-of-the-russian-fleet

Let’s Boycott All Contemporary Art

Editor’s Note. I’ve had it with “contemporary art” in general, not just Russian contemporary art or international art events held in Russia, fabled land of officially enforced homophobia. We think all people everywhere, progressive humanity and regressive humanity, the indifferent and the enthusiastic, everyone from Maine to Moscow to Melbourne, should boycott contemporary art. Otherwise, mouth breathers like the eurocuratorial nightmares caught shilling for the Putin regime in the article, below, will keep getting away with this fraud, which sucks up tons of intellectual, physical, financial, and technical resources that could be put to much better and more imaginative use elsewhere.

haka-desktop
When threatened by contemporary art, do the haka!

www.theartnewspaper.com
Moscow biennial curator and artists explain why we shouldn’t boycott Russia
While critics cry out against the country’s draconian anti-gay laws, cultural exchange is still important
By Sophia Kishkovsky
9 September 2013

Despite recent controversy over the country’s restrictive anti-gay laws, the curator of the Fifth Moscow Biennale says this is not the time to reject Russia. Her comments follow similar responses from the organisers of the Manifesta biennial, as critics call for a cultural boycott.

“I feel I am responsible to keep the platform going,” the Belgian-born Catherine de Zegher tells The Art Newspaper. The latest edition of the contemporary art exhibition opens on 19 September at the Manege Exhibition Hall.

De Zegher says that the biennale’s organisers have not placed any restrictions on what she can show. She adds that “only one or two” artists, whom she refused to identify, said they would pull out of the biennial because of the situation in Russia, but she convinced them to reconsider.

Visitors, however, are unlikely to see much art that aggressively confronts the country’s conservative laws. “I’m not a big believer in provocation,” De Zegher says. “Art that is very provocative is like fast food almost. It flares up, then it’s finished. Of course I do believe in activist gestures, and movement and action, but I think art works in a different way.”

Her comments echo those of the veteran German curator Kasper Konig, who is organising the next edition of Manifesta, Europe’s roving contemporary art biennial. Speaking at a news conference at the State Hermitage Museum, St Petersburg on 5 September, Konig said the 2014 biennial will avoid “cheap provocations”. A petition calling for the biennial’s organisers to choose another city, postpone or cancel the exhibition has drawn nearly 2,000 signatures. Manifesta has responded with a statement on its website, expressing concern about the anti-gay laws but stressing that the biennial is based on “dialogue with those with whom we may disagree”. The biennial’s founding director, Hedwig Fijen, says that isolating Russia is wrong “especially as it deprives younger people of access to a broader scope of voices and points of view”.

“I think the 20th century was very much about shock and awe,” De Zegher says. “We’re entering another age, where there is more about collaboration, collective thinking.” Artists at the biennale are addressing controversial issues, she said, “but they are in nobody’s face”.

In the Moscow Biennale for example, the Chechen artist Aslan Gaisumov’s work touches on the intersection of religion and secularity, Islam and its relationship with Western culture, but does so with a sense of the “ambiguity of the negotiation between cultures, between religions, between the sexes, between ethnicities”, she says.

The Polish-born artist Gosia Wlodarczak, who has been working in Australia since the 1990s, is coming to Russia for the first time for the biennial. She explains why foreign artists should come to Moscow now by recalling her days as a student in Poland, when Communist rulers tried to crush the opposition Solidarity movement with martial law.

“I remember how important it was when anybody actually came [to Poland] instead of avoiding us. Every visit from somewhere else meant that people cared instead of just abandoning you, leaving you to your own,” the artist told The Art Newspaper as she worked on her intricate glass drawing installation in Manege, where the Kremlin is always in sight next door, outside the windows. “Every visit was like a contribution, and every exchange of dialogue was valued, because that’s how things change.”