Asians of Russia: “Without Independence, Nations Perish”

The Asians of Russia team at an anti-war congress in Berlin, most of them wearing sweatshirts identifying them as “non-Russians.”
Photo: asiansofrussia (Instagram)

Pyl spoke with Asians of Russia cofounder Vasily Matenov about how the campaign has been helping people despite hounding from the Russian Interior Ministry, and why the residents of Russia’s ethnic republics are the most vulnerable to the Russian state.


How a social media page about ethnic cultures grew into a mutual aid project

Asians of Russia came into being five years ago. I am Buryat myself, and my wife is Tuvan. We lived in Novosibirsk for a while. It’s a city where there are many migrants from Central Asia, and yet the locals often have a negative attitude to this. When you say that you come from Irkutsk, they don’t understand how that could be. Five years ago, we decided to create a social media page that would promote the culture of different nations, so that people could see which nations live in Russia and what their lives are like.

Asians of Russia cofounder Vasily Matenov: “Asians of Russia Against the War.” Photo: Vasily Matenov/Pyl

At some point, our social media followers started contacting us for help. We began raising money to treat children with serious illnesses, or to pay for tours by ethnic children’s ensembles. The posts that hit home with the public were reposted thousands of times. We recruited volunteers and raised money to fight the forest fires in Yakutia. People began to trust us more and more.

We somehow got the idea to help manufacturers of local products: furniture, clothing, and jewelry. We began traveling to the regions, filmed stories about their enterprises, talked about what products they produce, and how production is organized. This went on for several months. They paid us small amounts of money, and so we earned a little. But we didn’t have any funding or grants at all.

An anti-war rally outside the Russian embassy in the Mongolian capital, as reported on Asians of Russia’s Instagram page

How Asians of Russia helped its followers after the war’s outbreak

On February 24, I immediately started posting photos from the war, images of soldiers and prisoners, on our Instagram page. At first, users wrote that none of it was true. Then people from the regions began to recognize their relatives among the soldiers. A panic arose.

Lawmakers and officials wrote to us and threatened us. Then the law on “fake news” about the military was passed. One follower telephoned us and said that an acquaintance of his at the Interior Ministry’s Department K (which deals with information technology) had told him that they were very interested in us.

After some time, unknown people started knocking on our door. We didn’t open it: we pretended that no one was home. This went on for three days. On the third day, we exited the apartment late at night and left the country. The Zimin Foundation offered us help in getting out of Russia and a little financial support. My wife and I now live in Poland.

We do crowdfunding campaigns as needed. We raised money to pay the fines people had to pay for making anti-war statements and going to anti-war rallies. These fundraisers raised the amounts of money needed in a matter of minutes.

When the mobilization began, we raised money for buses so that people could leave for Kazakhstan or Mongolia. We were able to evacuate a lot of people in concert with other organizations: we joined forces with with both ethnic movements and the Feminist Anti-War Resistance. Together, we looked for taxi drivers or private carriers who would take people to the border.

We also hired lawyers to help contract soldiers legally refuse to do military service, and we helped conscientious objectors and those whose requests to be dismissed from military service were not approved. Over the past year, we have raised fourteen thousand dollars to pay lawyers and get people out of Russia.


From a follower:

Hello dear ones! You can publish my letter, because a lot of people look at your page and the problem I want to write about is very dire for all of us right now!

We live in a small village, and my husband and I have two underage children. My husband and I were orphans, so we live in a private house that we received from the state. I will not describe what terrible quality these houses are: I hope everyone knows and understands this.

During the mobilization, they tried to take my husband to fight. They were not stopped even by the fact that he has a group-three disability.

After consulting with friends, we decided that it would be better for him to go to Kazakhstan than to go to kill and most likely get killed. Our children love Dad very much, they just wouldn’t survive it. We’d rather he be alive far away than dead in the neighborhood cemetery.

He and a friend quickly packed and left for Kazakhstan. Our little ones call him every evening by video link. Everything has gone well for them in Kazakhstan. They found a job that provides them with a room in a hostel, for which I am very grateful to the Kazakhs!

Our small household has now fallen entirely on my shoulders. We have chickens and a cow, which is about to bear offspring. The house is heated by a stove. We burn coal, which costs about three thousand rubles per ton with delivery. There is no water in the house: we have to go to the nearest water pump for water.

I take the children to school myself, because I’m afraid of dogs. We have had several cases of dogs attacking children, it is very scary. The temperature here is now minus thirty degrees. It was minus forty the previous two weeks.

Don’t get me wrong. We are not in the habit of complaining. We were taught that one must endure no matter how hard life is. But if you think about it, do we deserve such a life?

The children and I like to watch travel shows on YouTube and see how people in other countries live. Watching such programs, you begin to realize that we too could have better lives.

I look at the children and imagine what awaits them, what the future will be like, and I cry at night. 😭 I want to give up everything and leave, but where can I go with two small children and with no money? It’s very scary.

I want to appeal to all those who have not yet lost their minds: may you have strength and patience. Take care of yourselves.


How the authorities have been trying to divide the ethnic community

We have always tried to produce high-quality content, to shoot high-quality videos. So, we initially attracted a very high-quality audience: there were almost no supporters of the war among them. The average age of our audience is between twenty-five and forty-five, and it has been growing even since Instagram was blocked in Russia.

There were bot attacks on our public page. At the same time, there was an influx of followers who would disappear after a couple of hours. They could write racist comments, about which they themselves might file complaints so that our public page would be blocked, or so that it would be subject to a shadow ban and would not show up in the feed.

I know people who are mixed up in such things. First, they organize bot attacks, and then they become aides to lawmakers.

The purpose of these bots is not just to block our profile, but to divide society so that there is no consensus on any issue. You can write any old nonsense. One of our followers admitted that he had worked in such a troll factory. They were told that they could even write that they opposed the authorities. What mattered was that they avoided coming to a unified stance in the comments.

Photos from a protest organized by Voices of the Indigenous People of Russia

Why Russia’s ethnic regions are the most vulnerable

The authorities understand that if there were a unity of opinion and a common cause in the ethnic regions, everything could flare up like a match. Therefore, propaganda is stronger here: there is not a single independent media outlet. We were in Georgia, and the Georgians said that god forbid the authorities would do something that the people did not like: everyone would immediately go to the parliament to protest. This happens because there is a national cause in Georgia.

There are very close family and friendship ties in the ethnic republics. It is customary in our part of the world to be in touch with fourth cousins and go visit them . It is vital for us to stand up for each other. The authorities have been doing everything possible to destroy this unity in the regions.

That is why all discontent and all protest in Russia is nipped in the bud. For example, when Dmitry Trapeznikov, who had been among the leaders of the “Donetsk People’s Republic,” was appointed acting mayor of Elista, the capital of Kalmykia, the whole region rose up to oppose him. The residents of Elista packed the city’s main square every day for a month. Consequently, Russian National Guardsmen from Moscow were brought to Kalmykia to break up the protest, and then all the protest leaders were put on trial. Since then, people in other regions have simply been afraid to take to the streets in protest.

The residents of the Russia’s ethnic republics are the most vulnerable part of the country’s population. They don’t know their rights well. There is no internet in the villages, and people speak Russian poorly. If the authorities go to the villages to mobilize young men for the war, how can they protect themselves? So, we must develop democracy in Russia, starting with the regions.

I’m not a politician or a political scientist. I don’t know exactly how to restructure Russia after Ukraine’s victory, or whether the ethnic republics will secede and how to do that. But I do know that, without independence, nations perish. For example, there are fewer than ten thousand Shors left in Russia, although they are an ethnic group that has existed for two thousand years, since before there were ethnic Russians.

If Russia wins the war, it will only get worse. We must not just turn out for rallies for a free Russia. We must make sure that Ukraine wins. Only then can we take up the vital task of preserving the independence of the nations living now as part of Russia.

Source: “Asians of Russia: ‘Without independence, nations perish,'” Pyl, 13 February 2023. Thanks to Maria Kol’tsova for the interview and the heads-up. Translated by the Russian Reader. I edited the sentence about Dmitry Trapeznikov so that it better reflected the facts of the conflict.

Russian Buddhists and the War

Telo Tulku Rinpoche, the now-former Supreme Lama of Kalmykia

On Friday, January 27, 2023, the Russian Justice Ministry placed Telo Tulku Rinpoche (Erdni-Basan Ombadykov) on its registry of “foreign agents.” Rinpoche is еру president of the Association of Buddhists of Kalmykia and the 14th Dalai Lama’s official representative in Russia, Mongolia and the CIS countries. The ministry’s press service said that the Buddhist leader had been placed on the list because he had “spoken out against the special military operation in Ukraine and openly spoken in support of Ukraine,” and also because he “is a US citizen and lives outside the Russian Federation.”

In addition to Rinpoche, the list of newly minted “foreign agents” that day included Little Big soloist Ilya Prusikin, journalist Fidel Agumava, Free Idel-Ural Movement co-founder Rafis Kashapov, and Feminist Anti-War Resistance coordinator Darja Serenko.

The following day, January 28, Telo Tulku Rinpoche announced that he had resigned his post as the Supreme Lama of Kalmykia.

“In the last two days, many people have expressed concern and sympathy over my inclusion in the registry of foreign agents. I am sincerely grateful to them for their involvement in and appreciation of my work. In these difficult times, I would like the people of Kalmykia and all followers of Buddhism to maintain courage, steadfastness and commitment to the ideals of compassion, love and nonviolence that form the basis of the Teaching of the Buddha that we profess. […] In my thoughts, deeds and prayers, I remain entirely with the Kalmyk people and Buddhists all over Russia, to whose service I have devoted my life,” the monk said.

Who Is Telo Tulku Rinpoche?

Telo Tulku Rinpoche (Erdni-Basan Ombadykov) was born in the United States in 1972 to a family of Kalmyk immigrants, according to the lama’s biography on the Kalmykian Buddhist community’s website.

In 1991, Rinpoche visited Kalmykia for the first time as part of a delegation led by the 14th Dalai Lama. Shortly after the visit, which the website refers to as “the starting point for the restoration of Buddhism in the republic,” Rinpoche was chosen as the supreme lama of the region, the Shajin Lama.

“While serving as the Shajin Lama, Telo Tulku Rinpoche has made great efforts to strengthen the religious and cultural ties that have existed for centuries between the traditionally Buddhist regions of Russia and the Tibetan community, led by His Holiness the 14th Dalai Lama XIV,” the website notes.

Another highlight of Rinpoche’s tenure as the Shajin Lama has been, according to the website, “comprehensive support for peaceful coexistence and cooperation among members of Kalmykia’s traditional confessions — Buddhism, Christianity and Islam.” In addition, under the lama’s leadership, more than thirty temples and prayer houses were erected in Kalmykia.

Rinpoche is a US citizen. He was applying for Russian citizenship, and was scheduled for an interview on February 24, 2022, but it was canceled due to the beginning of Russia’s invasion of Ukraine.

Russian Buddhists and the War

In an interview posted on the YouTube channel Alchemy of Soul on September 30, 2022, Rinpoche openly opposed the “special operation.”

“I think it’s wrong,” he said. “This war is needless. […] I think that the Ukrainian side is in the right. It is defending its country, its land, its rights, its Constitution, its people.”

The lama explained that he had not spoken out against the war earlier because he had been worried about the safety of Buddhists in Russia and their families.

“I didn’t want to spoil the relationship between the authorities and our Buddhists. I didn’t say anything, but nevertheless, every morning I always prayed for everyone, both Buddhists and non-Buddhists,” Rinpoche explained.

The monk said that he had left Kalmykia and was in Mongolia, where he was helping Russians fleeing the military mobilization. Rinpoche was negotiating an extension of the visa-free regime for Russian nationals and helping with their accommodation and the purchase of sleeping bags.


“American born Telo Tulku Rinpoche is a Buddhist leader in Russia. In this video Anzhela and Rinpoche discuss Buddhism’s philosophy on war, Russian mobilization of citizens to support the invasion of Ukraine, and steps Russian men are taking to avoid mobilization.” (In Russian, with English subtitles)

However, not all Buddhists share Rinpoche’s opinion about the “special operation.” Damba (Vasily) Ayusheev, head of the Buddhist Traditional Sangha of Russia, explained that the lama’s anti-war stance had to do with the fact that he is a US national.

Ayusheev himself voiced his own support for the war in Ukraine on February 28.

“We live in a single Russian state and defend the interests of our country, against which a dirty information war is being waged. […] We must have a strong and reliable home front. Our sahyusan [dharmapala] are on our side, our Great Khambo Lamas are on our side, and Buddha is on our side,” Ayusheev said on Buryad FM Radio on February 28, according to Infpol.

“It is a sacred duty. We Buddhists must defend our homeland. […] In our system, in Buddhism, the man must defend [the homeland, and] if necessary, go to war, be victorious, and return to his family, to his homeland,” Ayusheev said on September 30 in a conversation with Izvestia. The Buddhist added that he was proud of his co-religionists’ involvement in the war, and called the annexation of the Ukrainian regions to Russia a “historic moment” and a “great event.”

Jampa Donied (Buda Badmayev), the deputy head of the Buddhist Traditional Sangha for Russia’s Northwestern Federal District, also argues that Buddhists are involved in the “special operation” to defend their spiritual values.

On March 16, 2022, an “initiative group of Buddhists and sympathizers of Buddhism” published an open letter in support of [the Russian government’s] military actions in Ukraine on a VK group page.

“Buddhism — which is undoubtedly a peaceful doctrine — teaches us to calm the mind, maintain internal balance and find peace in all worlds. But Buddhism is not a doctrine of non-resistance to evil, if evil is ready to destroy everything its midst. […] In response to evil, we must not trigger negative emotions of anger and malice in ourselves, but we should be able to resist aggressive attacks from external forces in a calm state of mind. We must defend ourselves without letting evil into our hearts.”

The activists called upon people to sign the letter to “express solidarity with the President of Russia’s decision to pacify Ukraine, making it possible to establish peaceful and neighborly relations with this country.”

As of March 26, 2022, forty-two people from different regions of Russia had signed the letter. Three more people have signed it since then.

According to Alchemy of Soul presenter Anzhela Kalsynova, Rinpoche is the only [Russian] Buddhist leader who has publicly condemned Russia’s invasion of Ukraine. And yet, the lama himself suggests that his co-religionists do not support the war, but are not openly opposing it due to concerns for their own safety.

The law on “foreign agents” in Russia is discriminatory and is used to combat those who have fallen out of favor with the authorities. All “foreign agents” are required to report their activities, income and expenses to the Russia Justice Ministry. They are restricted in their ability to disseminate information and find sources of funding. They face increased official oversight and lose their working partnerships. Like Rinpoche, they are deprived of the opportunity to continue their life’s work.

Source: “Buddhism and the war: Supreme Lama of Kalmykia declared ‘foreign agent,'” OVD Info (Medium), 1 February 2023. Translated by the Russian Reader. For a brief overview of Buddhism in Russia, see Rustam Sabirov, “Buddhism in Russia: History and Modernity,” Buddhistdoor Global, November 4, 2019.