Brotherhood of Nations

8094541_1_l
P.  Smukrovich, Brotherhood of Nations,  1927

Russian TV Explains Health Benefits Of Racism
Glenn Kates
December 17, 2014
Radio Free Europe/Radio Liberty

You always want to avoid drinking with somebody during the holiday season. Maybe it’s that politically incorrect uncle of yours. Or maybe it’s a nagging in-law.

The well-known host of a health show on Russian state-run First Channel has another suggestion: shun those whom she calls “people of the Mongoloid race.” But it’s for their own protection, of course.

The segment, titled “whom not to drink with on New Year’s” begins with Yelena Malysheva, host of the program “Live Healthfully,” inviting an audience member up on stage.

A man named Shukrat, who identifies himself as an Uzbekistan native, is met with hearty laughter when he explains that he “wouldn’t want to drink with the police or the Federal Migration Service.”

Then Malysheva gets into the meat of her presentation, noting that Russians are “a white race, a Slavic one ” and “now we will talk about what race not to drink with on New Year’s.”

And just so there are no misunderstandings, she adds, “There is no discrimination here, just an understanding of the physiology that makes every race different.”

Shukrat then cuts in, noting that he “grew up in the Soviet Union, so I’m not a nationalist” and “can drink with black people and all people, to be honest.”

Malysheva reiterates that “when we talk about who not to drink with this New Year’s, we do not mean to cast scorn on anyone. We’re talking about the threat to their own health.”

She then turns to Dmitry Shubin, a “doctor” on her team and asks him to explain who not to drink with.

“In the interests of safety, one shouldn’t drink — no, not shouldn’t but mustn’t — drink with people who come from the Mongoloid race,” Shubin says, using a term to describe Asians that can be seen as derogatory. This group, he explains, includes Chinese, Koreans, Japanese, and others in the Russian Far North.

Perhaps worried there may be confusion, Malysheva, using her fingers to press her own eyes together, explains that these “Mongoloids” can be identified by their narrow eyes and round facial features.

Just in case it still isn’t clear, she exhibits a slideshow of Asian-looking faces to avoid when in the presence of alcohol.

Shubin then explains the reasoning: Asians have a “genetic defect” that prevents them from properly metabolizing alcohol.

To demonstrate, he gives Shukrat and Malysheva liver-shaped containers, which are each apparently filled with black liquid (they don’t actually show what’s in Maysheva’s container before the experiment). As they both pour alcohol into their respective livers, Shukrat’s remains black. Malysheva’s becomes clear.

“Mongoloid: people with narrow eyes and crescent-shaped faces — [for them] alcohol is toxic,” Malysheva says, pointing to the fake liver a perplexed-looking Shukrat is holding. “And so the first people you should never drink with on New Year’s are representatives of the Mongoloid race. It is bad for them”

Research has shown that some people of East Asian descent — about one-third according to one expert — have a gene that causes difficulty in breaking down alcohol that could lead to long-term health consequences.

But doctors don’t generally recommend that non-Asians take the matter into their own hands by excluding people of Asian ethnicity from social drinking.

In Russia itself, according to a recent study in The Lancet medical journal, a quarter of Russian men die before the age of 55 — a rate far higher than the rest of Europe. And one of the chief causes is excessive alcohol consumption.

_________

“WHETHER OR NOT YOU WANT TO, YOU HAVE TO GO”
December 12, 2014
adcmemorial.org

From Tajikistan to Russia: Vulnerability and abuse of migrant workers and their families

Paris, St Petersburg, 10 December The situation of Tajik migrants in Russia is deteriorating, said FIDH and ADC Memorial in a report released today. Increasingly restrictive migration laws are pushing migrants into irregular situations and increasing their vulnerability, while exploitation goes unchecked.

The dire economic situation in Tajikistan, where around 40% of the population of working age is unemployed, continues to push hundreds of thousands of men and women to leave for Russia every year. According to official statistics, in 2014 there were over a million Tajik citizens in Russia. The remittances sent back represent 47% of Tajikistan’s GDP, the highest percentage of any country worldwide. For most families, they are the main source of income. This trend looks set to continue.

Despite recent measures announced by the Tajik authorities, migrants remain highly vulnerable to abuse. As a result of increased restrictions on entry and stay in Russia, deportations have multiplied and tens of thousands of migrants have been subjected to re-entry bans. Migrant workers interviewed by FIDH and ADC Memorial reported extortion by Russian police and border guards, arbitrary arrests and police violence. Fuelled by xenophobic political discourse and media reports, vigilante attacks on migrants are on the rise. Those responsible for attacks benefit from almost complete impunity. The report also documents non-payment of wages, poor living conditions, and lack of access to medical treatment.

“The multiplication of legal restrictions, raids on migrants like Operation Migrant 2014, launched this November, and rising xenophobia are resulting in serious violations of migrants’ human rights. We are deeply concerned about recent acts of violence against migrants, on the part of the police and civilians, which have gone unpunished”, said Karim Lahidji, FIDH President. “In December, it became clear that Operation Migrant 2014 would be ongoing. Mass arrests and detention of migrants in Moscow and St. Petersburg continue.“

The report addresses the human rights impact of migration on women in particular. Hundreds of thousands of women are left behind in Tajikistan to bring up children, working in the fields and markets, and depending on their in-laws for support. Those whose husbands stop sending money or disappear completely can find themselves destitute. Over the past several years, there has also been a sharp increase in numbers of Tajik women migrating to seek work. It is estimated that today around 15% of migrants are women. Women migrants, especially those who leave the country alone, are seen as challenging traditional roles and often suffer stigmatisation from their families and communities in Tajikistan, while in Russia they are particularly vulnerable to exploitation and violence.

In 2012, Tajikistan was examined by the United Nations Committee on the Rights of All Migrant Workers and Members of their Families. The Committee raised particular concerns about corruption among border guards and some consular staff and the lack of effective complaint mechanisms for victims of abuse.

“Consular protection for Tajik migrants in difficulty in Russia remains inadequate and the Tajik Migration Service has not established an effective complaints procedure. Cases of exploitation by employers and intermediaries, including forced labour, are not properly investigated by the authorities of either country,” said Stefania Koulaeva, head of ADC Memorial.

Since 2011, FIDH and ADC Memorial have undertaken a series of joint investigations to document the situation of Tajik migrant workers in Russia and the violence, xenophobia and serious violations of economic and social rights they face there.

*****

Interview with Stephania Koulaeva, head of the Memorial Anti-Discrimination Centre, on the situation of migrants in Russia

At the end of October the Russian government launched a huge operation called Migrant 2014 to crack down on migrants in an irregular situation in Russia. FIDH and ADC Memorial reported 7,000 arrests during the operation. What happened to those migrants and their families? Where are they now?

When we first reported on the 7,000 arrests, Migrant 2014 had only just begun. According to official figures published by the Moscow police and Moscow department of the Federal Migration Service (FMS, by the end of the operation on 4 November, over 50,000 migrants had been arrested by the police. Almost 2,000 expulsions were conducted and hundreds of migrants were detained. Simultaneously, the FMS in Moscow carried out a wave of inspections that resulted in the expulsion of 1,500 people. Another 3,000 people were barred from re-entry. The total revenue from penalties imposed on these migrants was almost 50,000,000 rubles (approximately 1 million Euros.)

Repression of migrants in Moscow alone during the week-long operation resulted in more than 3,500 expulsions and tens of thousands of cases of administrative punishment.

As to the current whereabouts of the arrested migrants, we can assume that many of them had to leave the country, often with a ban on coming back for a number of years. Although others could continue their life and work in Russia, they have had to pay a high price for permission to do so.

What does this operation say about the Russian government’s approach to migration? How does the Russian migration policy impact other countries in the region?

The Russian government policy on migration is controversial. On the one hand, it has close ties to the main business structures that employ migrant workers, in such fields as construction, communal services, and sales. This system allows Russia to benefit from a cheap labour force without spending on social needs. On the other hand, the very people who profit from the hard work and low wages of migrants are the ones who organised the operations against them, and use xenophobic rhetoric in the government-controlled media in order to pander to nationalist sentiments of the population. Migrants have become scapegoats for the immense problems that Russia now faces on the political and economic level, despite the fact that the country cannot function without migrant work.

The Russian government plays a complicated strategic game in the region on migration issues. For example, Russia allows Tajik migrant workers to work in Russia in exchange for military and geopolitical support from Tajikistan. Tajikistan meanwhile benefits from the remittances that working migrants send back to their families.

What are the main problem faced by migrants in Russia?

Migrants in Russia face a multitude of problems, including widespread discrimination, the stigma of illegality, the risk of detention and deportation, and xenophobia, in particular towards migrants from the Caucasus and Central Asia. Those who are not formally employed face a prohibition on staying in Russia longer than three months, which, in practice, forces almost all children of migrants into illegal status.

Migrant workers receive lower wages for the very same work done by Russian nationals and suffer from the absence of social security in case of illness, injury or death.

Conditions of detention are another major problem. There is an absence of judicial control over the duration of detention of migrants accused of violating migration laws, which can last up to two years on purely administrative grounds.

These problems are compounded by the lack of support demonstrated by the migrants’ countries of origin. In some cases, such as in Uzbekistan, migrants even face repression from their government for working abroad.

Read the report From Tajikistan to Russia : Vulnerability and abuse of migrant workers and their families

Editor’s Note. I have lightly edited this article to make it more readable.

__________

Migrant workers are leaving Petersburg: soon there won’t be anyone to work in construction and communal services
Elena Rotkevich
December 17, 2014
Gorod 812

On January 1, new rules for migrant workers, allowing them to work almost anywhere without restrictions, will be introduced in Russia. The authorities hope this will increase the flow of cheap labor from the CIS. In fact, the opposite is happening.

The Russian Federal Migration Service, which initiated the new rules, has said they fundamentally change the approach to labor migration. As of January 1, 2015, quotas will be abolished on the numbers of migrant workers from the CIS and other visa-free countries who can be employed in Russia.

The need to obtain a work permit will also be abolished. Instead of this document, migrants will need to buy a license. Its price will be different in each region, as set by the local authorities. In Petersburg and Leningrad Oblast, it will cost 3,000 rubles; in Moscow, 4,000 rubles. As of January 1, each legally employed migrant worker, except for those who still have valid, previously issued documents, must have this license, no matter where they work.

The abolition of quotas means that any number of migrant workers can be employed at any enterprise. When there were quotas, the number of migrant workers in each sector of municipal services and industry were strictly regulated. For example, in 2014, only 164,000 migrants could legally work in Petersburg within the quotas. [Although the actual number of migrants working in the city is undoubtedly much higher.]

As of 2015, this ceiling will not be limited in any way. It would seem that the city should be flooded with migrants, but it isn’t, and the reason is the economy.

“The quotas are abolished, but there won’t be more migrants. They are already leaving the city. If the exchange rate of the ruble does not grow, they will stop coming here altogether, because it is not worth it. Salaries paid in rubles are not increasing in value. For example, if a person working at a construction site used to get 25,000 rubles a month, and that was roughly equivalent to 750–800 dollars, now it is worth 400–450 dollars. That does not even cover the person’s expenses. It is easier to make money at home,” says Suratbek Abdurahimov, chair of Uzbegim, the Uzbek National Cultural Autonomy of Saint Petersburg.

According to him, it makes no difference to migrants whether they have to get a license or a work permit. It is expensive and troublesome all the same. There is, however, an obvious drawback: after the new rules are adopted, the official price of a license in Petersburg will increase from two to three thousand rubles. But the real price of the document cannot be predicted at all. Given the cost of medical certificates, insurance, and everything else, migrants now pay between twelve and fourteen thousand rubles for a license, while getting a work permit costs around twenty thousand rubles. Abdurahimov believes that under the new rules a license will also cost at least twenty thousand. It is cheaper to stay at home.

Mahmut Mamatmuminov, board chair of the Assistance Fund for Migrant Workers from Central Asia, agrees with him.

“Of course, soon it will make more sense economically to stay at home. First, because of the exchange rate. Second, because migrants have to take exams in Russian, history, and law. It is hard: even an educated person finds these tests confusing. I have heard that exam certificates are already selling on the black market. Also, the number of migrants is dropping because the Federal Migration Service in Petersburg has banned many people from entering the country for different violations. According to Federal Migrant Service statistics, more than a million migrants have been banned from entering Russia over the past year,” says Mamatmuminov.

The major sectors in Petersburg where guest workers are employed are construction, retail, street cleaning and housing maintenance, services, and transportation. According to experts, if migrant workers pull up stakes and fly home en masse, there will soon be no one to do this work in Petersburg.

__________

Saturday, December 20, 2014
Window on Eurasia: Massive Exodus of Migrant Workers from Russia Begins
Paul Goble

Staunton, December 20 – The collapse of the ruble and the test of Russian language knowledge they will soon be required to take are prompting gastarbeiters in the Russian Federation to leave in massive numbers, with the leader of the Federation of Migrants now predicting that more than a quarter of them will depart by early next year.

While some Russians may be glad to see them go, their departure will make it more difficult for the Russian economy to escape the looming recession. But even more seriously, their return to their homelands in such numbers will create problems there, given that none of those economies can easily absorb them.

The returning migrants are thus likely to become a source of additional instability in places that in many cases already are far from stable, and to the extent they are not absorbed into the economies, some of them may become recruits for radical Islamist groups that want to overthrow the existing order.

Mukhammed Amin, the head of the Federation of Migrants of Russia, told Newsru.com yesterday that “more than 25 percent” of the more than 10 million immigrant workers in Russia plan to return home or move to other countries in the coming months (newsru.com/russia/19dec2014/ishod.html).

He suggested that the main reasons for that are two: the collapse of the ruble exchange rate means they have less money to send home – most of their transfer payments have been in dollars – and concerns about the impact and cost of the test of Russian language knowledge they will be forced to take as of January 1.

Karomat Sharipov, the head of the Tajik Labor Migrants organization, confirmed that this is the case and said that many of his co-nations intend to leave Russia.  He added that because jobs at home are scarce, at least some of them might join the ranks of extremist groups as mercenaries in order to support their families.

Russia’s Federal Migration Service had already reported that with the decline in the value of the ruble, the size of transfer payments by gastarbeiters in Russia to their homelands had sharply fallen (newsru.com/finance/12dec2014/migrants.html). That too will harm the economies of countries like Tajikistan, Kyrgyzstan, and Azerbaijan from which most migrants have come.

Some Russians are pleased by the departure of the gastarbeiters, either because they view such people as culturally alien or because they think that such foreigners are taking jobs that Russians should get. But Russian officials are more concerned by the possibility that those leaving will join radical Islamist groups or become part of “so-called ‘Jihad tourism.’”

That term refers to Muslims from one country who travel to another to take part in and make money from radical Islamist groups fighting elsewhere.  According to the Russian government, there are at least 1500 such people from CIS countries now fighting for the Islamic State; the departure of the gastarbeiters will likely boost that number further.

Russian officials fear that these people will not only destabilize neighboring countries but also in some cases return to push their causes within the borders of the Russian Federation, yet another frightening consequence of Vladimir Putin’s policies in Ukraine.

Image courtesy of liveauctioneers

Putin’s War on Ukrainian Fascism

Vladimir Putin’s war on Ukrainian fascism is off to a flying start in the great man’s hometown of Saint Petersburg, Russia.

During [an anti-war demo on St. Isaac’s Square in Petersburg today, March 2, 2014] the following incident occurred. Elderly Petersburg artist Yelena Osipova, who regularly takes part in opposition protests and has even earned the nickname “Opposition Grandma,” was splashed with urine from a jar. The contents of the jar hit the woman in the face. Eyewitnesses say the person who did this immediately fled the scene. According to witnesses, the ruffianism was the handiwork of a supporter of Petersburg legislator Vitaly Milonov, who had come to the Mariinsky Palace [the seat of the Petersburg Legislative Assembly, on St. Isaac’s Square] from the October Concert Hall [the site of an official pro-war rally]. However, this information is as yet unconfirmed.

Source: Fontanka.ru

unnamed

Yelena Osipova, St. Isaac’s Square, March 2, 2014. Osipova’s placard reads, “Ukraine: The occupation of sovereign Ukraine will separate Russia from its native Ukraine for a long time. V[alentina] Matiyenko [former governor of Petersburg, now speaker of the Federation Council, which yesterday voted to authorize Putin to send Russian troops to Ukraine] is Lady Macbeth. Saint Petersburg, 2 March 2014.” Photo courtesy of AC. 

__________

Around thirty people have already been detained during an anti-war protest action on St. Isaac’s Square today. Among the detainees was Stefania Kulaeva, director of the Memorial Anti-Discrimination Center. First, [Vitaly] Milonov’s “titushki” attacked [her] placard, then Milonov told police officers that Stefania should be arrested.

Source: Facebook

1970416_629290307119324_230589843_n

Stefania Kulaeva, St. Isaac’s Square, March 2, 2014. Her placard reads, “The Anschluss of the Crimea is Russia’s disgrace.”

Anti-Immigrant Pogrom on the Obvodny Canal

http://www.colta.ru/docs/29793
Migrants: “Come out, children, and brush your teeth”
Daniil Dugum
19 August 2013

Morning Visitors

The windows of the pricey Finnish supermarket Prisma, in Saint Petersburg’s former Warsaw Station, look out onto a structure with a half-collapsed roof and scruffy walls. People live there, however. They pay rent to the mysterious “proprietor” of the resettled residential building. He probably managed to “come to terms” with local “law enforcement” for a time, but the building is slated for demolition.

Early in the morning of August 13, uniformed OMON riot police and plainclothes officers raided the homes of migrant workers in this building on the city’s Obvodny Canal.

DSC05079

Human rights activist and sociologist Andrei Yakimov, from the Memorial Anti-Discrimination Center, recounts what happened.

“At around 6:30 a.m., the ‘police’ arrived—about nineteen uniformed men and five or six plainclothes officers. After the riot policemen kicked everyone out of the building (they were not stingy in dishing out insults and shoves, nor did they give pregnant women and mothers with infants any break), they checked everyone’s papers and began ransacking the rooms where people lived, breaking down doors and searching for valuables. The migrants claim that jewelry was pilfered, money was snatched from wallets, and video cameras, tablet computers and laptops were stolen: many of the workers were preparing to leave the country and had bought presents for loved ones in Uzbekistan. Some had taken out small loans to buy tickets home. A pregnant women had the ninety thousand rubles [approx. two thousand euros] she had borrowed for medical treatment (maternity ward expenses) confiscated. The riot policemen handed all these things over to the plainclothes officers, who loaded them into cars. The total loot came to about six large plastic bags. The uniformed thieves made several trips there and back to get everything.”

Three days before the pogrom, the Federal Migration Service and regular police had done a check at the building. After looking at their papers for the umpteenth time and warning the migrants that the building would be boarded up and all tenants must vacate it by August 20, the authorities had then left. They knew that most of the workers were soon returning to their homelands. The robbery thus appears to have been carried out with a suspicious punctuality.

In the Building

Ibrahim, an Uzbek worker, meets me at the threshold of the house on the Obvodny.  Limping, he leads me through a maze of dilapidated walls. In some places, oilcloth covers the leaks in the ceiling and the gaps in the windows. Surrounded by total poverty, people have managed to create some sort of living environment in several rooms. An elderly woman sits in one of these rooms: she is Ibrahim’s wife, Mavlyuda. Next to her is a pregnant woman, the one from whom police confiscated the money she had borrowed to give birth. Mavlyuda tells me that during the raid she lost everything she had earned. The riot policemen had told the plainclothes officers, “Go in and take what you want.” Not only did they steal rings, jewelry, money and new shoes, they even stole an unopened bottle of shampoo. (“What, they have no shampoo? And yet they stole it!”) A twelve-year-old boy had his new tracksuit confiscated. Police messed with the residents’ food supplies. They sprinkled laundry detergent into cooking pots, and tossed food out windows that they had smashed with the same pots. They poured cooking oil and flour onto rugs, clothes and beds. They took special pleasure in disposing of religious objects. Ibrahim holds a board in a broken frame—engraved verses from the Quran. Muslims hang such boards over the door. The riot policemen had trampled and spit on this board.

Ghalib, a construction worker from Uzbekistan, was beaten in the hallway of his refuge while attempting to prevent the robbery. Police confiscated his ticket home and tore it up in front of him. The women say that Ghalib is ashamed to tell where he was beaten. Police beat him in the kidneys and the groin so badly he urinated blood.

On the second floor, a girl of twelve or thirteen recounts how, first, stones were thrown at the windows, then men came and dragged the adults outside, saying to the children, “Come out, children, and brush your teeth.” Then the men began tossing televisions and household utensils out the windows.

His wife had warned Azamat, a truck driver, about the danger that day, and so he watched the pogrom from a hiding place. Later, he discovered that his money and a present (a watch) for his father, who has cancer, were missing. Azamat tells me how three of the policemen beat up a teenager whom he did not know. Non-Slavic in appearance, the boy did not live in the building (none of the residents had seen him before), he was just in the wrong place at the wrong time. “He got scared and ran, but they caught up with them and kicked him around like he was a football. When they picked him off the ground, he was limp like a rag,” Azamat says. He lifts a sweatshirt from a chair and shows me how the boy’s body fell.

After the pogrom, Pyotr Krasnov, a lawyer at the Memorial Anti-Discrimination Center, tried to help the victims.

“We filled out seven police complaint statements at the scene and left around sixty complaint forms in the resettled building in the hope that residents would submit them to the police precinct themselves. In the end, three of the seven people who filled out complaints came to the precinct with us, which I think is a huge success in itself,” says Krasnov.

Ghalib, the man who was beaten, took his complaint to the police. The first thing he was asked was, “Why do you live there?” He then sought medical attention. When the doctors found out it was the riot police who had beaten him, they refused to issue him any documents detailing his injuries.

DSC05084

“Illegals”: How Is That?

After conversing with the tenants of the abandoned building on Obvodny Canal, I got the impression they do not realize they inhabit the premises illegally, and that the “proprietor” to whom they pay rent has no real claim on this “residential space.” “My papers are in order” is the main code in a migrant’s life, and the residents of the building on the Obvodny repeat it like a mantra. Their lives are lived outside the law, and even outside any notion that somewhere it exists and functions. The migrants, especially the young people, believe that buying the necessary documents (it doesn’t matter where) is in fact the correct, legal way of doing things. Many are surprised to learn that a “work permit” that has to be purchased is a fake.

Pyotr Prinyov, from the trade union Novoprof, opens a newspaper and reads a want ad aloud.

“Look here. ‘Wanted: Uzbek nationals with work permits . . .’ But it is the employer who is required to obtain a work permit. That is, it is issued with the employer’s involvement. But if someone shows up with a readymade work permit, then it is 99% certain it has been purchased. There are tons of want ads like this. It is clear that employers are at fault, and that migrant workers are forced to play by these rules.”

But people in the house on the Obvodny do not understand this. It was only the robbery that angered the residents. Document checks and arrests are routine. Regular extortions by police on the streets, and getting ripped off at hard jobs with long hours are things to be endured for the sake of families. But where is the reward now?

We talk with another woman, whose husband is being deported. With tears in her eyes, she speaks about three children in Uzbekistan, how they will have to go back, and that her husband will be unable to re-enter the Russian Federation for five years. At one point, she says something that applies not only to herself.

“Tell the Russians we are honest workers. Tell them we aren’t criminals. My boss at the kitchen [where she works], a Russian woman, almost started crying with me when she found out I was leaving: ‘Where will I find someone like you?’ She’s satisfied with me! Why do you say on television that an Uzbek killed someone? We’re not all like that. Tell them that Uzbeks are honest workers. We’ll leave, but will a Russian woman go clean the streets and stairwells like we do?”

Contrary to the popular myth of the total criminality of migrants, according to official statistics from the Prosecutor General’s Office (a body that checks the police and thus has no interest in fudging the numbers), the majority of crimes are committed not by migrants and guest workers, but by Russian citizens (22.57% versus 77.43%). And Moscow’s judicial department informs us that, in 2012, immigrants from the Commonwealth of Independent States (i.e., the former Soviet republics) had 17% of the crimes committed in the city on their conscience, but a quarter of these involved faked migration papers and work permits.

DSC05087

Andrei Yakimov debunks another myth.

“In fact, most of the migrants in Russia would like to forget they are migrants. They would adapt quite quickly were they allowed to. The older generation remembers the Soviet Union as a golden age, when they had it all. The younger generation of immigrants believes that dissolving into Russian society is better than going home. And that fabled Islamic solidarity is actually a fiction. Look at the mood in Tatarstan: Tatars experience the same xenophobia towards immigrants as Russians do.”

For now, though, everything goes on as before and will continue to go on this way. According to Memorial’s calculations, a so-called native Petersburg is twenty-six times less likely to fall victim to police violence than a person of “non-Slavic” appearance.

As you leave these robbed and humiliated people in their ruined shelter, you inadvertently catch myself thinking about what Alexander Herzen once said about the pacification of Poland: “I am ashamed to be Russian.”

Photos © Memorial Anti-Discrimination Center