“It’s Showtime”: Open Space Moscow vs. SERB

Open Space is a project that supports grassroots activists. It has two sites, in Moscow and St. Petersburg, with co-working spaces, a human rights center, and a psychological center. The Moscow site is at odds with the pro-government movement SERB, known for its provocations against the opposition. Republic correspondent Nikita Zolotarev is often at Open Space, sometimes as a volunteer. That was how he found himself at the Moscow co-working space last Saturday, where he was detained along with other visitors on the basis of a complaint filed by the “Serbs,” who were assisting the police, and then spent several hours at the Basmannoye police precinct. Here is how it went down.

“It’s showtime,” SERB leader Igor Beketov said on his movement’s video stream before knocking on Open Space’s door. He and another SERB activist, Pyotr Rybakov, were able to get inside after the police arrived.

SERB’s video recap of the SERB-assisted police raid on Open Space Moscow, as posted on their Telegram channel on 19 May 2024

“A circus is about to kick off,” a young woman sitting across from me named Thiya texted a friend at 6:09 p.m. A knock on the door distracted her from solving a strength of materials problem. Nine minutes later, she sent a new message, writing that “the Serbs and the police” had come in.

The [pro-regime] activists walked around filming anything they saw as “extremist propaganda” and drawing the attention of police officers to it. Thus, halting near a painted copy of “The Brotherly Kiss,” the famous photo of Brezhnev kissing [East German leader Erich] Honecker, Pyotr and Igor began explaining something to a policeman. “What does this mean?” Rybakov asked, pointing to the drawing. “Since Soviet leaders could do it, it turns out that…,” he answered his own question uncertainly. The police officer remained expressively silent and photographed the image just in case.

The photograph known as “The Brotherly Kiss” was taken in 1979 at a meeting between Leonid Brezhnev and Erich Honecker in Berlin during the GDR’s thirtieth anniversary celebrations. Source: Regis Bossu/Sygma/Corbis

Then they went looking for members of Left Socialist Action (Levoe sotsialisticheskoe deistvie, or LevSD, for short), having prudently abbreviated the name of the organization to “LSD,” because, after perusing “the page of this movement, [they] saw that it does not smell of any left-wing movement.” What exactly they did not fancy about “LSD” on a day when the latter were holding “an evening of letters from some political prisoners” remains unclear.

“They came and almost broke down the door,” recalls Anastasia, who organized the event. The SERB activists asked her why her movement was holding an event in support of Ukraine, a conclusion at which they arrived after seeing a couple of posts with Ukrainian flags on Lev SD’s Telegram channel. Anastasia tried to persuade them that such “flags are posted after the massive shelling of Ukrainian cities to express condolences.” A brief discussion ensued, whose acme was the following question from Pyotr Rybakov: “Did you see Soviet people publishing posts in support of Germany during the bombing of Dresden?”

This discussion was witnessed by Anastasia’s friend Andrei, a expert on the history of Yugoslavia. He was surprised that Pyotr “probably didn’t know that there was no Telegram back then” and asked what, in Pyotr’s opinion, “equates the Great Patriotic War [World War Two] with current events.” The “Serb” responded by comparing Zelensky’s regime to Hitler’s, dubbing it “absolutely fascist.” After mentioning NATO, they smoothly segued to the bombing of Yugoslavia. This discussion did not last long: Pyotr soon ran out of arguments against the facts Andrei presented. The culmination of their conversation was when Andrei asked whether the SERB activist had read Kurt Vonnegut’s Slaughterhouse Five, to which Pyotr replied that he had “never read Bunin.” Andrei recalls this conversation with a little annoyance: he says that if they had more time, he would have tried to wheedle some “less cannibalistic” information out of this “ideologically charged man” and “make him think.”

SERB leader Igor Beketov (aka Gosha Tarasevich) and his associate Pyotr Rybakov, both wearing black-and-orange scarves. Source: theins.ru.

At 6:32 p.m., a police officer let some of the people who wanted to smoke out by going out with them. It was as if he knew what the visitors were going to experience a little later.

In addition to writing letters to political prisoners event, a session of board games under the auspices of the Libertarian Party of Russia was being held in the basement of the co-working space. As organizer Vladislav tells it, the libertarians were having a quiet time when Open Space volunteer Sasha suddenly appeared and said, “We’ve got a situation: the police have showed up, the ‘Serbs’ have showed, but so far everything is fine.”

“We took note. I won at Jenga: my buddy had happily wrecked the tower,” recalls Vladislav. After that, he went to make coffee on the first floor of Open Space—where he saw the “Serbs” writing a complaint to the police.

At that moment, Andrei, the expert on Yugoslavia, made a terrible blunder for which he repented long afterwards: he offered the provocateurs Roshen caramels, a Ukrainian brand. On the table with the tea bags there was a metal box, where volunteers put sweets that keep for a long time. The ill-fated caramels were in this box on the day in question.

“Subtle trolling,” Beketov said.

“Everyone knows that Roshen belongs to [former Ukrainian president Petro] Poroshenko,” Rybakov added.

“You can’t get these candies so easily in Moscow—you have to make an effort to find them,” the SERB leader noted.

Forgetting about their complaint to the police, the “Serbs” paced the room talking about Roshen candies. Everyone else in the room was silent, listening attentively to their arguments. But since the entire candy argument consisted of no more than five sentences per two people—Beketov and Rybakov kept repeating the same thing—their listeners could barely contain themselves from laughing. “Sometimes candy is just candy,” Open Space volunteer Sasha finally told them and suggested they taste the caramels, adding that they were delicious. The activists resisted. “Roshen is good quality, no one is arguing about that. But they are Ukrainian candies!” they said. The conversation about candy was interrupted only by the advent of a paddy wagon.

Rybakov and Beketov writing their complaints to the police during the raid on Open Space, 18 May 2024: Source: social media

The people at the board game event hastily made to leave, but a police officer soon came down to them, and, according to Vladislav, “it was clear [we] would spend the next few hours in a less comfortable place.” The moment the policeman stepped away, Vladislav “snuck through a window.” The policeman shouted after him, summoning his partner, but Vladislav managed to escape to a subway station. Not knowing what to do, he wrote on the Libertarian Party’s Telegram channel that the police had begun detaining attendees at their event.

First, the attendees of the two events and several visitors to the space who were just minding their own business were dispatched to the police bus. One of the detainees calmly recalled how she went to the police bus: “Going to the police station isn’t the same as digging a ditch, and I was so tired anyway I wasn’t about to resist. It was a comfortable ride, but it’s a pity they didn’t bring me back.”

Anastasia, who for some reason was transported to the station separately from the others, recalls how she “snapped at the policemen while dying inside.” When asked if she had any sharp objects for stabbing or cutting, she “blurted out that only her tongue was sharp.” The policeman was amused, and a small exchange of pleasantries ensued, but he stopped laughing at her jokes as they neared the Basmannoye precinct.

Ten Open Space visitors went on the first trip to the station. I was among the second batch of six detainees. There were five seats on the Ford Transit bus, not counting the seats reserved for officers, and between the seats was a table, which Thiya occupied by placing the worksheets with the strength of material problems on it.

“More comfortable than in a economy class sleeping car,” said one of the detainees.

The “Serbs” stood by the police vehicle, taking turns proclaiming “Open Space is closed!” They seemed to enjoy the play on words. They too headed to the police station to file their complaint.

The Open Space detainees in the educational classroom at Basmannoye police precinct. Source: social media

We were taken to an educational classroom, where some of the people detained earlier were already located, as well as a couple of people who had been brought to the precinct independently of us—a young man detained for brawling and a woman who had attempted to strangle her sister. Some of the Open Space people were in another office. As transpired later, the officers wanted to take their fingerprints, and several people consented.

As one of the detainees recalls, when the officer “was taking our prints he referred to some order issued by [Interior Minister Vladimir] Kolokoltsev, dated such-and-such a day in July 2023, that all those brought to police precinctd must be fingerprinted.” There is no such order. Moreover, according to Article 13, Paragraph 19 of the Federal Law “On the Police,” an officer has the right to fingerprint a detainee only if their identity cannot be ascertained in any other way. Since almost all the detainees had [their internal] passports with them, they were used to establish their identities. And those detainees who refused to be fingerprinted and later signed statements that they refused to undergo the procedure, left the precinct even earlier than those who had been fingerprinted.

The key question we were all asked by the interrogators was whether we had anything to do with LGBT and whether we were involved in any activities related to this movement. Yevgeny, a lawyer who aid the LevSD detainees, recounted that all the police officers with whom he spoke were convinced that “this was some kind of LGBT gathering, a gay bar and so on.”

“When I told them about the event to aid political prisoners, they started telling me, ‘Come on, stop pitching us a yarn,'” the defense lawyer recalled. In response to the flyer for the event, which Yevgeny showed them, the officers told him, “That’s how they encrypt themselves.”

Around 8 p.m., we were given water and food, and journalists and a support group gathered under the windows of the classroom. At that time we were called out of the classroom to make our statements. It was my turn.

“You’ll tell me all about LGBT. I’ll tell you something too.”

With these words the interrogator started lazily looking for the copy of my passport and preparing a blank form for my statement. At that moment someone called him—probably some supervisor giving additional instructions. The interrogator mostly agreed with what the caller was saying, only at one point he uttered, “They’re mostly came to play board games, that’s all.”

Our conversation flowed smoothly, albeit with a few, brief lyrical digressions.

“What were you doing there?” the interrogator asked in a tired voice.

“I was helping Thiya do her homework, on strength of materials, as it turns out. She still has those strength of materials worksheets with there.”

“Oh, I see. Shear and moment diagrams and all that?” he asked, drawling the phrase.

I rejoiced.

“Yes. Maybe you can help her out later?”

“No, I forgot most of that stuff a long time ago.”

Another officer passed behind me, and my interrogator seemed to come to life.

“Listen, wait! There should be a broad in red pants out there. You cannot let her go!”

His colleague shared his worries.

“Everyone refuses to be fingerprinted.”

“The hell with them. What matters is the woman in red pants…. Don’t let anyone go at all!”

He was talking about Sasha, the Open Space volunteer.

“Nobody’s going anywhere.”

“That’s fucking great.” After a little silence, he added, drawling his words again, “The journalists haven’t arrived yet for some reason. But never mind.”

“Are you expecting them?” I asked with hope in my voice.

“They already filmed me.”

And then he complained me about how he wanted to get home, how he had already “one foot in [my] slipper, and then your gang arrived.” Suddenly, in an animated voice, he asked the key question of the evening:

“What’s up with LGBT?”

“I don’t know anything, I haven’t seen anything, I don’t belong to LGBT.”

“You getting married soon?”

“I am getting married soon,” I said, and showed him my engagement ring.

Trying to guess what material the ring was made of, he let me read the statement. When I asked him if I could get a copy of it just in case, he waved me off, saying, “Don’t even think about it.” I quoted The Heart of a Dog, the passage about the “ultimate in certificates,” but it transpired that the interrogator had not “waded through” the novella. And he had not watched he movie version, either, because it was, from his point of view, a “cheesy farce.” He and I parted on these words.

Inside Basmannoye police precinct

While I was giving my statement, an officer came into the educational classroom and asked whether there was a “competent person” among those present, meaning someone legally literate, apparently, someone whou would write a refusal to be photographed and fingerprinted, so that everyone could write their own refusals using his as their model. Such a “competent person” was found, and the question itself provoked laughter among the detainees.

After my return to the “waiting area,” Thiya went to her interview, her strength of materials worksheets in tow. She returned twenty minutes later with a look of bewilderment on her face. The fact is that she is getting married soon—but not to me—and in the process of making her statement, the interrogator, after finding out that Thiya also had nothing to do with LGBT and was also getting married soon, assumed that she was getting married to me. Thiya wasn’t about to argue with him.

The interrogator reread her statement aloud: “I am getting married. I am not inviting the chief of police.”

“The above is an accurate record of my statement,” Thiya added in writing to the end.

One of the detainees who heard this conversation saw my surprised face—I was planning to marry someone else after all—and gave me a piece of advice.

“When questioned later, you answer that it was dark, and that’s why you mixed up [the fiancees].”

“Uh-huh. I was drunk, I don’t remember!” I joked back, and we laughed together.

“Seryoga, did you count the number of [detainees]?” one of the officers asked my interrogator in the meantime.

“I don’t fucking know. How many are there supposed to be? There’s a whole fucking busload of them, a whole fucking classroom of them. Count them as a pack,” Seryoga the interrogator replied. At some point he took the worksheets from detainee Thiya, scrutinized them, and pointed out a flaw in the diagram to her.

Meanwhile, Vladislav the libertarian was walking towards the police station—he wanted to support his comrades. His fellow party member Georgy Belov was signaling to him from the window: fearing that Vladislav would be detained by the police, he waved his hand at him, telling him to get away. One of the officers at the Basmannoye police department did head toward Vladislav, but he managed to escape again. He then went to the store to buy food to give to his fellow party members and, as he put it, “our buddies from LevSD.” Some time later, LevSD and LPR agreed to hold joint events, primarily debates.

At 8:30 p.m., the officers at the station detained Vladislav all the same. When he and the other libertarians at large brought the care package, the policemen noticed him standing under the windows and took him inside.

Vladislav the libertarian is detained outside Basmannoye police station. Source: Rus News

My attention was drawn to a female detainee who at some point started making postcards for political prisoners. She said that she would send them with the note “A postcard from Basmanny police station.” Someone wanted to work, but since there was no free Internet in the department, they were unable to. “I’m giving them a negative rating for not having wi-fi,” a young woman joked.

Anastasia was indignant.

“We are locked up here, a group of people who were not involved in anything criminal at all, while locked up here as well are a young man who was nicked for brawling and a woman who tried to strangled her sister. Instead of dealing with these people, the cops are dealing with political activists.”

This made her so angry that she stopped being afraid.

At some point, all the officers in the precinct left our part of the department. The metal door leading to the officers opens with a key card, so we had no communication with them. For a little over an hour we had “free time.” Everyone socialized, joked, and planned where they would go to drink beer after we were released, while some of the detainees chatted with the support group outside since the windows were open. And if it were not for the bars on those windows, it might have seemed that the detainees had not even left the co-working space.

From Open Space to Basmannoye police precinct. Source: social media

At around 10 p.m., the interrogator and another officer (the head of the department, probably) brought all the paperwork. They caloled the detainees by name, collecting their papers—the copies of their passports, fingerprinting refusals, and statements—and handing back their passports and escorting them to the queue for release.

At first, those who had not been fingerprinted were released, because “the staff had lost their fingers” [sic]. At 10:07 p.m., I found myself outside with a group of detainees. We waited for the others to be released. Journalists taped our commentary for their news dispatches. At that time, Sasha, the Open Space volunteer in the red pants, was driven away by the Basmannoye police officers for an inspection of the “crime scene,” during which they confiscated several stickers and posters. The last detainee, libertarian Georgy Belov, was released at 11:34 p.m.

Activist Alexandra (“Sasha”) Kalistratova on the seizure of stickers and posters in Open Space by law enforcers.
Source: Rus News (Telegram)

“I feel like we had an interesting, productive time, but it was complete fucking rubbish per se,” said one of the female detainees. “Saturday night was unforgettable,” concluded Andrei.

Left Socialist Action members after their release. Source: Left Socialist Action (Telegram)

Source: Nikita Zolotarev, “Theater of the Absurd at Basmannoye Police Station: Provocateurs and Police vs. Letters to Political Prisoners and Libertarian Board Games,” Republic, 25 May 2024. Translated by the Russian Reader

Victoria Lomasko: A Trip to Kyrgyzstan

A Trip to Kyrgyzstan
Victoria Lomasko
August 25, 2014
soglyadatay.livejournal.com

Kyrygzstan/Kirghizia

I had come to visit Bishkek Feminist Сollective SQ.

“Are there really feminists in Kirghizia?” my mom had wondered before I left.

On the way from the airport to Bishkek the collective’s leader, Selbi, corrected my speech several times.

“It’s not Kirghizia, but Kyrgyzstan, and Kyrgyz, not Kirghiz.”

In fact, the local Russians speak the way they are used to, and no one pays any mind to their use of “Kirghiz.” But when a Kyrgyz says it, it is insulting and even offensive. It means someone who is Russified and has forgotten the traditions of their people. Besides, the word “kirghiz” means “forbidden to enter.”

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Gusya, a member of Bishkek Feminist Collective SQ: “My parents told me that at school they were forbidden to speak Kyrgyz.”

“You don’t live in Kirghizia, but in the Soviet Union, one country for everyone,” Russian teachers would explain.

The majority of people in the capital of Kyrgyzstan still speak Russian. While I was in Bishkek, I heard from several Kyrgyz that Russians had symbolic capital, because they were seen as more cultured and educated. The local Russians I met said they were not the titular nation, and a glass ceiling inevitably awaited them in the civil service, for example. But they had not encountered serious harassment in daily life.

The Problem of Migration

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“How can you develop the country when half its population doesn’t live in it?”

I was invited to draw at the Mekendeshter Forum (“Compatriots” Forum), organized by the ex-President of Kyrgyzstan Roza Otunbayeva. The forum dealt with the issue of emigration from the country. It was held in the spacious, beautifully designed Kyrgyz-Turkish Manas University, which the Turks opened in Bishkek in 1997. On one side of the stage hung a large portrait of Ataturk; on the other side, an image of Manas, the Kyrgyz epic hero. The forum program included a separate discussion on cooperation between the “fraternal countries” of Kyrgyzstan and Turkey. Many Kyrgyz have in recent years preferred to go to work in Turkey. Several speakers emphasized that in Turkey, compared to Russia, there was much more respect for the Kyrgyz diaspora. The Islamization of Kyrgyzstan has accompanied Turkey’s growing influence.

Almost half the speakers at the forum spoke in Russian. There wasn’t a separate panel on cooperation with Russia, but the subject constantly came up, first of all, in connection with Kyrgyzstan’s possible accession to the Eurasian Customs Union.

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Woman on left: “Our government is promoting the interests of a foreign country and is prepared to restrict the freedoms of its own citizens.” Kyrgyz Prime Minister (at lectern): “It’s only an economic union.”

Many speakers criticized the decision.

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(in Kyrgyz) “The borders of the Customs Union are the borders of the Iron Curtain. Will we be turning our back on other countries?”

Will accession to the Customs Union impact the country’s domestic policies? Members of the Kyrgyz parliament are already pushing through bad imitations of Russian laws, for example, a law on “foreign agents,” almost identical to the Russian law, or introduction of criminal liability for disseminating information about LGBT. Moreover, the law would cover not only “propaganda among minors,” as in the Russia “18 and over” law.

During my stay in Bishkek, there was a scandal at a contemporary art show. In his Spider-Man series, the artist Chingiz had depicted a spider in Kyrgyz national headdress. He was immediately summoned to the GKNB (the State Committee on National Security, the local version of the FSB) and bombarded with threats on the Internet.

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Chingiz: “I’m threatened with violence for insulting the national heritage.”

Joining the Customs Union will make it easier to travel to Russia to work and increase emigration many times over. However, speakers at the forum said that Kyrgyzstan already suffered from a lack of specialists and, in some areas, just plain laborers.

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Ex-President Roza Otunbayeva: “There has been and will continue to be a growing demand for Kyrgyz migrant workers in Russia.” 

You can find what Russian citizens have to say about Kyrgyzstan’s accession to the Customs Union by doing a Google search. Most often, they are predictably outraged by “parasite wogs” or happy about “reunification of the Russian lands.” There are also a few liberal comments to the effect of “but somebody has to do the dirty work for us.”

Toi

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“The money earned by migrant workers is not spent on their children’s educations.”

Most often, the money earned by migrant workers is not spent on their own education, healthcare, buying real estate or starting a small business. Money earned over several years can be spent in a single month on a toi.

A toi is a celebration with plenty of refreshments. Its main difference from an ordinary holiday feast is that there must be so much food that the guests will not be able to eat it all and will take food home with them. When a circumcision is celebrated, guests come for a month. To do a toi at a wedding, a loan is taken out which is then paid back for years on end.

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The closing of the forum was held at the Supara Ethno Complex in the outskirts of Bishkek. The refreshments and alcohol never once ran low. The party ended around midnight. Guests took the leftover food home in special toi bags.

Feminism Kyrgyz Style

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Baktygul, Daria, and Meerim

These are Girl Activists of Kyrgyzstan. Members of the group are between thirteen and seventeen years old. They are preparing to apply for a grant to the FRIDA Young Feminist Fund. If they get the grant, they will hold a manaschi contest for girls.

Manaschis are male reciters of the Epic of Manas. However, female reciters have recently emerged.

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Baktygul (reciting the Manas) and Daria

Baktygul, a member of the Girl Activists, is a manaschi. According to her, boys are specially trained, and their teachers serve as judges on reciting contest juries. Girls study on their own, and they have virtually no chance of winning at general competitions.

I asked the girls about ala kachuu, bride kidnapping. Two of them said their mothers had been kidnapped.

“It was a schooltime romance. My mom wanted to study, but she had to get married,” one of them said.

“My cousins in the twenty-first century kidnapped brides,” said Daria. “Four guys tried to kidnap my female cousin. She is very big, and she tried to fight them off. They could barely handle her.”

“Aren’t you afraid of being kidnapped?” I asked.

“No. There is a law. We’ll tell them, ‘Articles 154 and 155 of the Criminal Code. Do you want to get sent up for ten years?'”

The punishment was toughened in 2013. Previously, kidnappers of underage “brides” had faced three to five years in prison, but only a fine if the girl had turned seventeen. Two years of advocacy by the Women’s Support Center and Open Line, as well as the activism of women’s groups around the country, had led to the law’s amendment. Bishkek Feminist Collective SQ held one of the biggest protest actions in the campaign in downtown Bishkek. They planted 19,300 little flags. 9,800 flags stood for the number of women abducted in a single year. 2,000 white flags stood for the number of women raped during abduction, while 7,500 purple flags stood for the number of women who had reported domestic violence.

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Selbi (left) and Farida: “Girls stop being taken to Eid celebrations from the age of nine.”

This is Farida, a Dungan and a member of Bishkek Feminist Collective SQ. I visited her home during the Muslim festival of Eid, which takes place after Ramadan. Families stop taking girls along for holiday visits, because they begin serving at the celebrations by cooking and cleaning up after the numerous guests.

Dungan families are very large: several generations live together, and there is rigid hierarchy among members. The lives of girls and women are subordinated to the household. As a child, Farida was used to getting up at six in the morning to work in the house. She was not allowed to play with other children.

“The house was my only space,” she said.

Farida had to fight for the right to go to school. When she met the feminists and took up activism herself, pressure from family members was so strong she had to run away from home. Farida had been one of the main organizers of the flags rally.

After a year of living in the feminist community, Farida returned home. Influenced by her daughter, Farida’s mother, Sofia, had become interested in women’s rights and was able to change how things were done in their home.

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Farida’s younger sister Maria has free time. She can play with other children, draw, and go to school. Maria: “If a cat looks at someone who is eating, it can take his life.”

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“A week after giving birth, Dungan women go back to work in the fields.”

Young Kyrgyz women made the following comments about the drawing above.

“They have too much time off!”

“My grandmother gave birth in the field and just went on working.”

“Kyrgyz women are hardier!”

Hard female and child labor still persists in Kyrgyz villages.

“When they are six, children must think about providing for themselves. When they are nine, they have to earn money for textbooks and school uniforms. Teenagers are hired to pick raspberries and other berries. They work every day for ten hours.”

LGBT

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Officially, there are no LGBT in Kyrgyzstan. Homosexuality is permissible for Russians, but certainly not for Kyrgyz.

I visited the only LGBT club in Bishkek and, probably, in Kyrgyzstan. Nearly all the patrons were Kyrgyz. There were only a few female couples: lesbians are even more closeted in Kyrgyzstan than gays.

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As in Russia, beatings, rapes, and murders of gays, lesbians, and transgenders are widespread in Kyrgyzstan. After passage of the homophobic law in Russia, attacks on LGBT activists have become more frequent.

I talked to several patrons at the club, but I won’t write anything about them. Bishkek is a small city, and mentioning any particulars could be dangerous.

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“We are constantly faced with humiliation and insults. We can’t imagine how to go on living. How do we find a partner? How do we tell our parents? Or how do we make sure our parents don’t find out? How do we leave the club safely?

During debates about the law bill proposing criminal liability for “promoting” homosexuality, Kyrgyz MPs claimed they were standing together with Russia to protect the Eastern world against the Western world. Many middlebrows probably appreciate this stance. They don’t follow events in Russia and don’t know that if we allow the state to infringe on the rights of one social group, we are no longer able to stop the flood of laws censoring all areas of our lives. It would be sad if the same future awaits Kyrgyzstan’s nascent civil society.

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Recent publications in English by and about Victoria Lomasko:

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Victoria Lomasko (center) at a drawing workshop in Bishkek earlier this month. Photo courtesy of Bishkek Feminist Collective SQ Facebook page.