Dmitry Ivanov: “Freedom Is the Freedom to Say That Two Plus Two Makes Four”

Возможно, это изображение 3 человека, люди стоят и в помещении
Russian political prisoner and anti-war activist Dmitry Ivanov. Photo courtesy of Darya Kornilova

Dmitry Ivanov’s closing statement at his trial

I have been in police custody since April of last year. I was formally charged in early June, and since then I have been an “accused” man. I see this word in paperwork, I sign statements containing it, and that is how the prison authorities address me. “Accused” has been my new social status for the past nine months.

An audio recording of Mr. Ivanov’s closing statement (in Russian), courtesy of the Telegram channel of the For Human Rights movement

A criminal change can be a serious burden. I have met people in prison, albeit a few, who are plagued by a sense of guilt for what they have done. In this sense, though, my case is simple. All the accusations against me are ridiculous and absurd, and the article [in the criminal code] under which I am being tried should not exist, basically. I find it easy and pleasant to take a consistent stance and to tell the truth. I have always adhered to this principle both in public life and in personal matters.

The investigation, whilst trying to accuse me of spreading “fakes,” has constructed one giant fake. Literally the entire indictment, from the first word to the last, is at odds with reality. I subscribe to every word I wrote a year ago. All my emotional assessments have retained their force, and all factual claims have been borne out many times. So there can be no question of any sense of guilt on my part in terms of the present case.

Life, though, is much more complicated than a trumped-up criminal case. A year ago, events happened that shocked the world. In a matter of days, the foundations of life, which had seemed to us unshakable, were destroyed. The most terrible pictures stepped off the pages of history textbooks, reviving the nightmares of bygone years and wars whose fury had long ago been stilled. Unable to stop this ongoing tragedy, tens of millions of Russians have come face to face with an oppressive sense of guilt. It is a normal reaction to the monstrously abnormal situation in which all of us find ourselves.

If you feel guilty, it means that you have a conscience. It means that you cannot see the suffering of innocent people without feeling pain in your heart, that you are able to empathize with someone else’s grief. What is more, a sense of guilt for the actions of one’s country is impossible without a sense of belonging. It means that no matter where you are now, you maintain an emotional connection with your homeland, you realize that you are a citizen of Russia and worry about its fate. You — we — are real patriots of Russia in the true sense of the word! We love our country, and so we are especially hurt and ashamed that this inhuman war is waged on its behalf.

It is vital to remember that the guilt that we cannot help but feel is irrational per see. After all, we are not actually to blame for what is happening. The blame is on those who unleashed and wage this war, on those who issue and carry out criminal orders, on those who commit outrages on foreign soil, as well as on those who condone these crimes by cracking down on their own people and generating an atmosphere of fear and intolerance.

On the contrary, we want to live in a free and peaceful country. We want a better future for ourselves and our neighbors. In order for our hopes to come true, we must move away from a passive sense of guilt, focused on the past, and strive to realize our own civic responsibility. We must move away from regrets about what has happened to solving existing problems and making plans for the future. Yes, right now we are unable to stop the war, but this does not mean that we are powerless. I want each of you to think about what you can do personally. The answer “nothing” is not acceptable. First, if you are not on the side of the scoundrels, if you have remained true to yourself, have kept your wits about you, and have not fallen into despair, if you are listening to me now or reading this text, this is much more than nothing. And second, even I can do something and am doing something. I keep talking, communicating the truth about events to people. I have been using this trial as a platform for public anti-war statements. To the best of my ability, I have been helping those who, due to their civic stance, have found themselves on the same side of the bars as me. You have many more opportunities to act today for the sake of our common better tomorrow.

Our problem is the inability to take the initiative and find allies. We are used to following leaders and waiting for instructions. Don’t wait — act! Become volunteers, help refugees, support political prisoners, form horizontal ties. Get to know your neighbors, colleagues and classmates, set common goals and achieve them together. When someone needs your help, don’t ignore them. Make this world a better place for us and for our children.

We like to repeat, like a mantra, the words “Russia will be free!” But Russia is us, and what it will be depends only on us. The war will inevitably end, and then the regime that unleashed it will cease to exist. This is the law of history. We have a lot of work ahead of us, work which we must start now. This work of ours, I am sure, is bound to succeed. Russia will be free — because we will make it so.

Source: Darya Kornilova (Facebook), 1 March 2023. Thanks to Elena Zaharova for the heads-up. Originally published on the website of the movement For Human Rights. Translated by the Russian Reader. The verdict in Mr. Ivanov’s case is scheduled to be announced on March 7. The prosecutor has asked the court to find him guilty as charged and sentence him to nine years in prison. See my translation of Mediazona‘s detailed account of the case and trial against Mr. Ivanov, below.


Russian lawmakers on Thursday voted in favor of a bill that would make it a criminal offense to “discredit” anyone fighting on Russia’s side in the war in Ukraine, not just the Russian military.

The legislation aims to expand current laws criminalizing the discrediting of the Russian Armed Forces to include mercenaries serving in the ranks of Russia’s growing number of private military companies, such as the Wagner Group. 

The bill was unexpectedly introduced by State Duma deputies Wednesday in the form of amendments to two largely unrelated bills that were already due to be voted on in the lower chamber of the Russian parliament.

If signed into law, the amendments would introduce sentences of up to seven years in prison for “public acts aimed at discrediting volunteer formations, organizations or individuals” that are aiding the work of the Russian Armed Forces.

The proposed amendments also increase the maximum punishment for violating the existing law against spreading “false” information about the army.

Those found guilty of “spreading fake information” about the army or a volunteer military formation would then face up to five years in prison instead of the three years outlined in the current law.

The new law would also raise the maximum fine from 700,000 rubles ($9,250) to 1.5 million rubles ($19,830). 

In cases in which the dissemination of “false information” is deemed to have had “grave consequences,” violators could face up to 15 years in prison, under the new legislation.  

The bill must now pass its third reading in the State Duma on March 14 before going to the upper house of parliament for approval and then finally to the president for his signature. 

Source: “Duma Votes to Expand Russia’s Military Discreditation Law,” Moscow Times, 2 March 2023


The trial of Dmitry Ivanov, a mathematics student and creator of the Telegram channel “MSU Protesting,” is nearing completion in Moscow’s Timiryazevsky District Court. Ivanov is accused of disseminating “fake news” about the army. (The investigators claim that reports of war crimes, the killing of civilians and the destruction of Ukraine’s civilian infrastructure are “fake news,” as well as Ivanov’s refusal to call the war a “special operation.”) Today, Prosecutor Yulia Pravosud asked the court to sentence Ivanov to nine years in prison. Mediazona examines the grounds for the case against the activist and how investigators have tried to prove his guilt.

Dmitry Ivanov in the “fish tank” at court. Photo: Alexandra Astakhova/Mediazona

“Don’t betray the Motherland, Dima” was the message painted on 16 March 2022 on the door of the Moscow flat in which the Moscow State University student Dmitry Ivanov had lived all twenty-two years of his life. The message was embellished with three huge Z’s. At the time, Ivanov joked: “We have already washed off the door — a simple Soviet acetone helped us make short work of the paint.” The Telegram channel “MSU Protesting,” which he had created and ran, continued to write about the war and anti-war protests inside Russia, until its author was detained on April 28 as he was leaving the university. He has not been released since.

On April 29, the Nikulinsky District Court jailed Ivanov for ten days for “organizing a rally” — this is how the security forces deemed one of the posts in his channel. He served his jail sentence in the Sakharovo Temporary Detention Center for Foreign Nationals outside of Moscow, but on May 9 he was detained as he was leaving the facility and sentenced again under the same article of the Administrative Offenses Code — this time for twenty-five days. The student missed the state exams and was unable to submit his honor’s thesis. After serving the new sentence, he was immediately detained again on June 2, this time on a criminal charges. He was taken from the detention center to the Investigative Committee for questioning.

Ivanov managed to transfer the admin of “MSU Protesting” to his friend Nikita Zaitsev. Ivanov’s friends later created a separate channel in his support, “Prison MSU.”

“From the very beginning of my imprisonment, I have lucked out in terms of symbolic dates. I was tried on Victory Day and on the day the mobilization began, and I was transferred to the pretrial detention center on Russia Day. Another hearing will be held on the anniversary of Navalny’s return to Russia. Back then it seemed that all the masks had been doffed and there was nothing more that could shock us. If only we had known what would happen a year later,” Ivanov wrote in a letter to our correspondent.

What Dmitry Ivanov is accused of

The case against Ivanov was handled by the Investigative Committee’s First Major Case Department. Like most cases investigated under the article on “fakes about the military,” it was launched on the basis of “law enforcement intelligence.” Еhe report on the student was written by Lieutenant Colonel A.L. Kapustin, a field officer in the FSB’s Moscow and Moscow Region directorate.

Kapustin copied several posts from “MSU Protesting,” and Captain K.A. Myagkov, a major case investigator, concluded that they were sufficient to launch a criminal case.

The prosecution argues that the activist, “motivated by political hatred” and “foreseeing the inevitability of socially dangerous consequences in the form of undermining and discrediting the current state authorities,” is alleged to have disseminated the following claims on Telegram between 4 March and 4 April 2022:

— the Russian army attacked the Zaporizhzhia nuclear power plant;

— The Russian armed forces have been destroying cities and civilian infrastructure and killing civilians in Ukraine;

— Russia is waging a real war, not a “special military operation”;

— Russian aviation has suffered significant losses in the war;

— Russian soldiers committed war crimes in the towns of Bucha and Irpen.

Most of the posts that investigators attributed to Ivanov were reposts of allegations made by other people, including politician Alexei Navalny, Ukrainian president Vladimir Zelensky, BBC journalist Ilya Barabanov, blogger Maxim Katz, and the writers on social media news page Lentach.

From a broken phone to a canceled thesis defense: how field officers and MSU officials persecuted an undesirable student

In 2018, Ivanov was a student majoring in computational mathematics and cybernetics. Along with dozens of other students and lecturers, he protested against construction of a World Cup fan zone outside Moscow State University’s main building. The inhabitants of the building complained that the construction work prevented them from working during the day and sleeping at night, and that the crowds of fans would make their lives unbearable.

It was then that Ivanov launched the initially anonymous Telegram channel “MSU Protesting,” in which he described in detail the struggle of students and lecturers against developers. He would go on to write about other protest actions. On 16 December 2018, Ivanov was detained at a rally outside the FSB building in Moscow: the infamous Center “E” officer Alexei Okopny did not like the fact that the student had photographed him.

The very next day, Ivanov’s channel ceased to be anonymous. “Hi, my name is Dima, I’m 19, I study at Moscow State University, and today I became a victim of torture,” the student wrote. He said that after his arrest the security forces had demanded that he give them the password to his phone; when he refused, they beat him and threatened to rape him with a police baton. Having failed to achieve their goal, they simply broke the phone, and access to “MSU Protesting” was lost. Ivanov created a new channel with the same name and recounted his experiences in detail in his inaugural post.

Ivanov thus became one of the well-known activists whom the security forces snatched from the crowd first during protests. On 2 February 2021, he was detained at a rally in support of Alexei Navalny, who had returned to Russia after recovering from poisoning. It was then that, for the first time, the Meshchansky District Court sent the student to the Temporary Detention Center for Foreign Nationals in Sakharovo for thirty days. At this center for migrants facing deportation, where Moscow opposition activists were taken to serve their administrative sentences that winter, a second charge sheet was drawn up against Ivanov because he argued with the guards. Ten more days were added to the thirty days he had got for attending the rally.

Ivanov’s friends estimated that he spent a total of 101 days under administrative arrest.

Ivanov was scheduled to defend his honor’s thesis on 1 June 2022. The student was supposed to be released from the detention center on the second of June. Ivanov’s defense team asked the court to shorten the term of arrest by at least one day and requested a postponement from the examination commission, but to no avail. In July, Ivanov was expelled from Moscow State University for not having passed the state final certification.

“I got out of the subway, saw a building with paddy wagons, and decided to give evidence”: the prosecution’s witnesses

The investigation into the Ivanov case was completed in two months. During this time, several witnesses were questioned at the Investigative Committee. Only one of them, Yuliaslava Korolevich, a school friend of the activist, testified in his defense. The security forces searched the home of Korolevich and her mother, and then brought the young woman in for questioning. She said only that she knows Dmitry “as a person who can listen and help out in difficult times, and who is intelligent, rational and logical by nature.”

The other witnesses in the case did not have their homes searched. All of them unfailingly identified themselves as “patriots” during questioning, and the wording of their testimony against Ivanov overlaps almost verbatim. All of them described the arrested student “negatively as an anti-Russian fascist,” and his posts in the Telegram channel as “not corresponding to the position of the Defense Ministry of the Russian Federation.”

The most verbose among the witnesses was the former dean of the Faculty of Fundamental Physical and Chemical Engineering at Moscow State University Lyudmila Grigorieva, infamous for her confrontation with student activists. In 2021, she was forced to resign after she called the Initiative Group at the university “western liberasts” who “grunt, crawl and shit constantly for scraps.”

During questioning, Grigorieva labeled herself “a patriot and a person who loves her country very much, and also stands for kindness, state power, unity, and public order.” She thus considered it her duty to testify against a student who, in her opinion, is a “fascist” and “belongs to a political sect.”

“Ivanov hates people who do not share his liberal views, and defends all the dregs of society,” she said.

Later, at the trial, Grigorieva voiced the hope that not only Ivanov, but also another opposition mathematician from Moscow State University, associate professor Mikhail Lobanov, would pay for “anti-Russian activities.”

Three more prosecution witnesses are Grigorieva’s former subordinates Alexander Krasilnikov, Daniil Afanasyev, and her former graduate student Kirill Borisevich. In court, none of them (like the ex-dean herself) could explain how they had ended up in the investigator’s office and had decided to testify against Ivanov.

“I was walking from the subway, I had got out of the subway. I saw a building with paddy wagons, and decided to give evidence,” Krasilnikov said uncertainly. Each of the three repeated verbatim Grigorieva’s epithets for the student, and in court they read their testimony from a phone or a piece of paper.

What connects the unemployed man Ivan Lyamin and Kolomna Philharmonic musician Mikhail Zhuravlev with the case of Ivanov is not at all clear. In court, Lyamin explained that he had “accidentally stumbled upon” the Telegram channel “MSU Protesting.” He would sometimes read it. He then told an acquaintance about it, who advised him to contact the Investigative Committee.

Zhuravlev claimed that he had decided to testify so that justice would prevail.

“Because freedom of speech has become too much,” he said.

During questioning, Zhuravlev said that Ivanov “is trying to disorient his readers about the events in Ukraine and impose a sense of guilt for the conduct of the special operation not only on Russian citizens, but on all ethnic Russians. He is also trying to shape public opinion among citizens of the Russian Federation about the need to stop the actions of the Armed Forces of the Russian Federation in Ukraine in order to preserve the power of the nationalists.”

The witness could not repeat such a long statement from memory, so in court the prosecutor had to read out his written testimony .

The evidence and witnesses for the defense

The prosecution argues that, since the posts on the Telegram channel “MSU Protesting” diverged from the official reports of the Defense Ministry, meaning that they were “deliberately false,” this is sufficient proof of Ivanov’s guilt. This conclusion was reached by linguists from the FSB, who testified in court.

Defense counsel Maria Eismont asked psychologist Veronika Konstantinova and linguist Igor Zharkov to prepare an independent expert analysis of the activist’s posts. They concluded that, at the time of their publication, the information in Ivanov’s posts was not “knowingly false” from his point of view. The prosecutor retorted that the experts were only “trying to discredit the actions of the investigation.”

In addition to the expert analysis, the defense presented the testimony of seven people in court. Unlike the prosecution witnesses, all of them were personally acquainted with Ivanov. Andrei Stroganov taught Ivanov computer science at school. Ivanov worked on his honor’s thesis with Alexei Borodin, a senior researcher at the Institute of System Programming. Ivan Shmatin, a fifth-year student at Moscow State University is not only friends with the defendant, but also knows Lyudmila Grigorieva, whom he called “a person hyper-concentrated on people who espouse democratic values.”

All of them described the accused as an honest individual and a talented mathematician. This was said by activists Irina Yakutenko and Konstantin Kotov, with whom Ivanov had been involved in solidarity campaigns for political prisoners — the mathematician Azat Miftakhov and the defendants in the New Greatness Case.

Mathematician and leftist politician Mikhail Lobanov, for whose election campaign to the State Duma Ivanov had worked, was also summoned to court. He talked about defendant’s involvement in the life of the university. According to Lobanov, “Uniquely, Dima was not embittered, even as he was being persecuted for his views.”

Grigory Mikhnov-Voytenko, a bishop of the Apostolic Orthodox Church and a human rights activist, helps Ukrainian refugees who find themselves in Russia. Their accounts fully confirm the veracity of Ivanov’s posts, the clergyman said in court.

A billy club and a dog in court, summonses to the Foreign Ministry and the Defense Ministry

On January 19, Ivanov was beaten by a guard. The reason was that the defendant did not immediately exit the “fish tank” after the court hearing, but stayed to find out from Maria Eismont when she would visit him in the pretrial detention center. It later transpired that the escort guard’s name was Alexei Nikolayevich Zhalnin.

Without giving the defendant a chance to talk to his lawyer, Zhalnin dragged Ivanov into the escort guard room. The next day, Ivanov told Eismont that the escort had taken him downstairs, turned off his body cam, and kicked him in the head and ribs and beaten him with a billy club. Zhalnin tried to put Ivanov’s head into the toilet and threatened that he would “insert a stick in his anus.” The second escort guard “watched” this and “did nothing.” The bruises suffered by the activist were documented at the detention center’s medical unit.

Dmitry Ivanov and Alexei Zhalnin, the escort guard who beat him, allegedly, on 19 January 2023. Photo courtesy of SOTA via “Prison MSU” (Telegram)

The defense has filed complaints about Zhalnin’s actions to numerous authorities, but so far to no avail. At the subsequent hearings, however, Ivanov was escorted by emphatically polite guards, and Judge Daria Pugacheva asked whether he had any complaints about the escort. Meanwhile, bailiffs stopped letting members of the public who could not recall the judge’s surname into the courthouse. Previously it had been enough to name the defendant’s last name at the entrance. A continuously whining service dog appeared in the courtroom.

Coincidentally, all these security measures were introduced when Eismont persuaded the court to call as witnesses Defense Ministry spokesman Igor Konashenkov, Foreign Minister Sergei Lavrov, and Russia’s UN ambassador Vasily Nebenzya.

“Ivanov is charged with a serious crime based on a comparison of his texts with statements made by Nebenzya, Lavrov, and Konashenkov. This means that these people are essentially witnesses for the prosecution, and so he has the right to question them in court,” the lawyer argued.

Eismont had attempted to use this trick before, at the trial of the politician Ilya Yashin, but the court did not even issue summonses to the high-ranking officials then. In the Ivanov case, the summons reached their addressees, but the witnesses ignored them.

What else Ivanov was asked in court

Before oral arguments were made, Ivanov was himself put on the witness stand. While answering the questions posed by Prosecutor Yulia Pravosud, he explained why, as a student, he had written about pension reform, how he had checked his sources of information for reliability, and which media outlets he trusted. The prosecutor then tried to get Ivanov to talk about allegations that the Russian language has been banned in Ukraine.

“Do you know anything about Zelensky’s attitude toward the Russian language?” she asked.

“It’s his native language, basically. He’s completely fluent in it,” Ivanov replied.

“Is the Russian language banned or not banned [in Ukraine]?”

“I had not heard that the Russian language was banned in Ukraine. As far as I know, many regions used it as the primary one. The Mariupol City Hall maintained all its social media and websites in Russian even after 2014.”

“I see, and what about Zelensky’s position? Does he allow [Ukrainians] to communicate [in Russian]?”

“Probably, if he forbade communication in Russian, the mayor of Mariupol would not have spoken publicly in Russian, and would not have maintained online resources in Russian.”

Prosecutor Pravosud then read aloud a post from “MSU Protesting” in which Ivanov admitted that he could face criminal charges for his statements about the Russian army’s actions in Ukraine.

“Why did you, knowing of the criminal liability, still write on your Telegram channel?” she asked Ivanov.

“‘Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.’ That’s a quote from George Orwell,” he said. “Should I explain it to you?”

“No, I get it,” the prosecutor admitted.

Source: Elizaveta Nesterova, “Freedom is the freedom to say that two plus two makes four: what Dmitry Ivanov, mathematician and author of the Telegram channel ‘MSU Protesting,’ is on trial for,” Mediazona, 1 March 2023. Thanks to Dmitry Tkachev for the heads-up. Translated by the Russian Reader

The Church Militant

Archbishop Pitirim of Syktyvkar

Archbishop Pitirim of Syktyvkar has called on his parishioners to rally not around Christ, but around Putin, calling the West “the enemy of the human race.”

“After [hearing] the appeal made by His Eminence the President (on supporting the war – ed.), I considered it my duty to appeal to all the clergy, monastics, and God-loving laypeople of the Syktyvkar Diocese of the Russian Orthodox Church, as well as to all the patriots of our Northern Region, to rally even closer around our supreme military and political leadership and our valiant army, which, as in the years of the Great Patriotic War, is defending our earthly Fatherland from the insidious enemy of the human race.

“Only by joint prayer and tireless military efforts will we be able to contain the enemy and erect a strong barrier to the West’s aggression.”

It should be noted that “the Great Satan” is Iran’s traditional name for the United States. Meanwhile, the Head of the Spiritual Assembly of Muslims of the Russian Federation, Mufti Albir Krganov, invoked the same metaphor in a speech he made during Eid al-Adha.

Previously, Pitirim (who had already taken holy orders) expressed his pride at being awarded the rank of Cossack colonel.

We should also add that Metropolitan Leonid, appointed Patriarchal Exarch of Africa, has devoted seven of his last ten posts on Telegram to the polemic with the “collective West.” Leonid’s position statements were published as part of the ROC’s revenge on the Patriarchate of Alexandria for supporting Ukrainian autocephaly.

Source: Sota, 11 July 2022. Photo courtesy of Sota. Translated by the Russian Reader


The officers who raided Father Ioann Kurmoyarov’s home reportedly seized his mobile phone, a laptop, two icons, a cassock and a wooden cross.

He was taken to a police station in St Petersburg, and allowed to make one phone call to his family.

He told them he had been arrested.

Father Ioann is believed to be the first priest imprisoned under laws introduced in Russia to punish those who spread information countering the Kremlin’s narrative of the war.

“I am a prisoner of conscience, suffering for my beliefs. I consider the charges against me and my detention to be illegal,” says Father Ioann now in a statement he dictated to his lawyer in St Petersburg’s Kresty Prison.

Father Ioann adds that he is a Christian pacifist whose moral views are entirely based on the commandments of the Gospel and canons of the Russian Orthodox Church.

“Blessed are the peacemakers for they will be called the sons of God,” and “Thou shalt not kill,” are among the quotes he includes in his statement.

On 12 March, just over two weeks after Vladimir Putin launched his invasion of Ukraine, Father Ioann uploaded an eight and a half minute video to YouTube.

In it he said that those who unleash aggression would not go to heaven, and that in this case it was not Ukraine that attacked Russia but the other way around.

“You are the aggressors who attacked and killed civilians. You will not be in any kind of heaven, you will be in hell,” he says of the Russian leadership.

A picture from a sermon posted on YouTube in which Father Ioann Kurmoyarov said Russian aggressors in the conflict would go to hell.
In a sermon posted on YouTube, Father Ioann Kurmoyarov said Russian aggressors in the conflict would go to hell.

In his video Father Ioann goes on to compare the Russian invasion with violent “jihad” suggesting that bloodthirsty leaders in Moscow should have converted to become “militant Islamists”, a theme that he kept returning to.

“We worried but we just didn’t expect that he would be arrested,” says his brother Alexander Kurmoyarov. He tells me that Father Ioann is currently serving an initial two month detention and is then likely to face trial.

“We thought maybe he would be given a warning by the police, but now we are worried that he will get 10 years in prison,” he says, referring to the maximum sentence Father Ioann could receive.

The only visitor to have seen Father Ioann in Kresty Prison is his lawyer Leonid Krikun who says his client appeared to be in good health and also defiant.

“I told Father Ioann that if he pleads guilty he will probably get a shorter sentence, but he refuses to say he has committed any crime,” Mr Krikun says.

“He says that he would rather serve a longer sentence than admit any wrongdoing and if that happens he will preach to fellow inmates.”

Father Ioann has shown before that he is unafraid of speaking out. He was suspended from the church in 2020 after calling the newly-built Church of the Russian Armed Forces a “pagan temple”.

The Cathedral in Moscow was the brainchild of Russian Defence Minister Sergei Shoigu and was due to house frescos that featured President Putin and Josef Stalin as well as scenes that celebrated the Crimean occupation.

In a social media post, Father Ioann said Mr Shoigu should be arrested for offending religious sentiment.

But what makes Father Ioann’s story all the more unusual is that before he got in trouble with the Russian state, he also had a brush with the Ukrainian security service, the SBU.

Ioann Kurmayarov lived in Vinnytsia in central Ukraine for most of his life, his parents having moved there after his father retired from the Russian army.

“Even as a child he was always very outspoken, always searching for the truth,” says his brother Alexander who speaks to me from Vinnytsia.

“It was in the church that he found a place where that search for truth was satisfied,” says Alexander.

But in 2017, Father Ioann made the news in Ukraine for an act of defiance.

With Crimea annexed by Russia and parts of the east occupied by Russian-backed forces, Ukraine expanded laws banning Soviet symbols.

But Father Ioann posted pictures of one of the most controversial of them, the St George’s ribbon.

He was taken in by police for questioning and the SBU brought administrative charges against him.

“He was not radically pro-Russia, he was standing up for freedom of speech and simply believed the authorities were doing the wrong thing by banning displays of the ribbon,” says Alexander.

At the time Father Ioann said he was prepared to pay the fine, worth around $100 (£84.50), but said he would then openly wear the ribbon seeing as he had now paid for the privilege. The Ukrainian case against him was dropped.

He soon moved to Russia where he is already paying a much higher price for speaking out against curbs on freedom of expression.

In April he was defrocked by the Russian Orthodox Church’s Moscow Patriarchate, though members of the Russian Orthodox Church Abroad (ROCA) say he has been accepted by them.

More pressing is that he remains behind bars at Detention Centre Number One in Kresty Prison with the prospect of staying there for years. His initial detention period ends on 6 August after which his trial date is due to be set.

“I want him to be found innocent, as a Christian who was talking about Christian values,” says Alexander.

“But I worry about what is going to happen now and I worry about his future.”

Source: Aleem Maqbool, “Russia-Ukraine war: Priest detained for criticising Putin,” BBC News, 17 July 2022


There are tens of thousands of refugees from Ukraine in Russia. Some of them are trying to leave Russia for countries in Europe or the Transcaucasia, while others remain in temporary accommodation. Both groups are being helped by Russian volunteers. One of the informal leaders of this movement in Petersburg is Grigory Mikhnov-Vaytenko, a bishop of the Apostolic Orthodox Church and a member of the St. Petersburg Human Rights Council. Farida Kurbangaleyeva spoke with him about why he is not afraid of the Russian security forces, why Ukrainians are being taken to the Far East, and why the Russian Orthodox Church failed to oppose the war.

Father Grigory Mikhnov-Vaytenko, holding a copy of the Russian constitution across the street from the Russian Constitutional Court’s current home in downtown Petersburg. Photo courtesy of Facebook and Republic

— How did you start dealing with the problem of Ukrainian refugees?

— In the very first days of the war, we thought about the Ukrainian nationals already living in Russia. According to various estimates, there were from eight hundred thousand to two million such people. We assumed they might have problems. I proposed to the Human Rights Council that we set up a hotline for Ukrainian nationals, and all my colleagues [on the council] supported me. Immediately, there was a large number of inquiries from people trying to leave Russia. In fact, if people’s papers were in order, there was nothing complicated abut the situation. But while we were figuring it out, refugees from Mariupol reached out to us. Som of them wanted to leave Russia, while others wanted to stay. But all of them were asking for legal assistance.

— Could you have imagined that Ukrainians would be brought to Russia?

— To be honest, no. Although it didn’t surprise me. I don’t want issue any judgements now—for this you need to be inside these events. But if you believe what the people directly involved have been saying, there was no possibility of organized evacuation anywhere except to Russia. At least, that’s what these people were told. And yet, when it is said that these people were taken to Russia by force, this is a somewhat inaccurate way of putting it.

— When I spoke with refugees from Mariupol, they said they had wanted to go to areas controlled by Ukraine, but that was tantamount to death—the humanitarian corridor was being shelled all the time.

— I don’t question what they said. I accept it as a fact. There was a humanitarian corridor to Russia, and, apparently, it was quite safe. I know that some people also left for Ukraine, but mostly at their own risk and mainly those who had vehicles. There was no way out on foot, as far as I know.

— But isn’t this violence on Russia’s part?

— When we talk about forcible removal, what I see in my mind’s eye are stills of German shepherds and people being struck in the back with rifle butts. There was no such thing [in this case], of course. But as far as I understand, people were not offered much choice. So, there was an element of there being no alternative. I personally am not ready to speculate about why it happened. I was not an eyewitness myself, and I have not seen any documents in this regard. I have only heard stories.

But it would be much worse if people who found themselves on Russian soil were legally subjected to forced detention, if the authorities prevented them from moving freely. According to my observations, they have not been prevented from doing this. Those who do not want to go to the proposed temporary accommodation facilities can safely go wherever they want.

It is another matter that these people have no money, that they have telecommunications problems, problems with paperwork. In this sense, the Russian state has not been providing them with anything. Ukrainian nationals could not cope without the volunteers who have been helping them obtain papers, board trains, and buy clothes and medicines, including prescription medicines, because there are people with chronic diseases among them.

— But why do the Russian authorities tell Ukrainian refugees to evacuate if they cannot provide for them? Is there no Pharisaism in this?

— I think there is an element of Pharisaism. But, again, now is not the time for making judgements. Now is the time for action. For example, I need to find a place for refugees to spend the night. Here we are talking, but at the same time I am corresponding on a chat, because another family is waiting for help.

The point is that what happened on February 24 is a crime—a crime against humanity, the unleashing of a war of aggression. Period. Everything else is a consequence of this crime.

We’ll figure out a bit later who is a hero and who is a scumbag. But now everyone should do what they can where they can do it. Journalists should write stories, human rights defenders should defend human rights, and caring people should make moral decisions by sharing their apartments, cars, or their own time. Not helping a refugee—even from the point of view of a book called the Bible—is a very grave sin. As the saying goes, “for you were strangers in a strange land.”

— How many Ukrainian refugees are currently in Russia? And how many camps are there?

— There are no official statistics. There are figures from different departments, and they radically contradict each other. The Russian authorities cite certain fantastic figures that are impossible to believe—860,000 people. I don’t understand where they came from, because there are much fewer people in Mariupol. Are they from the Donetsk region? But there seemingly hasn’t been a mass evacuation from there.

I think that these figures, as they pass along the chain through different departments, get zeros and ones added to them. I think that around one hundred thousand people have actually arrived in Russia from the war zone. Several thousand of them have already left, while a certain number of others are planning to leave.

We know of around five hundred temporary accommodation camps. That sounds scary, but you have to understand that there are places housing literally between fifty to seventy people. They’re like small boarding houses. There are probably only a few large camps, like the one near Petersburg, where 550 people have been accommodated. Or, for example, there are around three hundred people at the camp in Vladivostok.

— But why have refugees been taken so far away? Do you have an explanation?

— To be honest, I don’t see any special malicious intent in this. Apparently, somewhere in the presidential administration there was a request to all regions of the federation to ready sites for taking in refugees. And each region reported how many people it could take in. They are still trying to place these people in more or less normal conditions. These are not tent camps or barracks in the taiga.

The regions were also tasked with providing jobs and papers to the people who wanted them. It is clear that no region in the European part of Russia is ready to take in one hundred thousand people and give them jobs. Where would they find them? So, they began spreading people [around the country] as thinly as possible. Taking into account the size of the country, it turned out the way it turned out. We should be grateful that the most distant reception center is in Vladivostok, not Kamchatka.

— The buzz on social media is that this is another [mass] deportation.

— I don’t want to use words lightly. And, since the phrase “special operation” was introduced, words don’t function anymore, they’re finished. The safety of people has been ensured, and tickets from Vladivostok to Moscow, Petersburg, or Tokyo cost no more than money. Of course, this is all redundant. But what can be solved with money is not the problem.

Excerpts from Facebook chats between Ukrainian refugees and Russian volunteers. Courtesy of Republic

— Can people who have no papers at all leave Russia—for example, if they burned up during bombing?

— Refugees can receive a temporary document called a “Certificate establishing the identity of a foreign national or a stateless person.” It’s a very valuable invention. It is issued at police stations, and features a photo, a seal, and three signatures. With this document, a refugee can leave Russia.

To apply for this paper, a person must confirm their identity in any way. They can even submit an electricity bill, or provide witnesses. For example, a family leaves [Ukraine]: five of them have their papers, but the sixth does not. Cases when an entire family does not have their papers are rare. Besides, there is an analogue of Russia’s Public Services Portal in Ukraine, so in ninety-nine percent of cases it won’t be difficult to confirm a person’s identity.

This document was introduced several years ago. As far as I understand, it was championed by the human rights activist Svetlana Gannushkina and her Civic Assistance Committee—because there were a large number of migrant workers in Russia, and their cases were different. Some people had lost their papers. Or, a person, for example, worked in Tyumen, but their country’s consulate was in Yekaterinburg.

Clearly, the nearest Ukrainian consulate is located outside the Russian Federation. Fortunately, the Russian border service understands this, so [Ukrainian refugees] face no particular difficulties when leaving [Russia].

There are more complex dilemmas. For example, there are infants who were born in the now-infamous Mariupol maternity hospital and did not have time to receive any papers. I met a couple here: the dad and mom are legally married, they have plastic biometric cards, but the child’s only ID is the tag it had on its hand or foot.

— Have you baptized any refugee children?

— I was asked to baptize two children, but at that moment there was no room ready. When I asked for a room to be readied, the baptism was postponed. I think we’ll go there in a week. God willing, we will baptize them.

— Who are more numerous—the people who want to leave or the people who want to stay?

— The overwhelming majority (and among them there are people who are absolutely pro-Russian) say that their greatest desire is to get home. You ask, “But isn’t everything wrecked there?” They reply, “That’s okay, we’ll rebuild it.” We’ll set aside how they imagine reconstruction from a political point of view—it’s not about that. The point is that people want to return [to Ukraine]. And they will do so the first chance they get.

That’s why, by the way, the vast majority of refugees do not apply for the fast-track Russian citizenship they are offered. They get either a temporary residence permit or a residence permit. Even those who don’t want to go to Europe and say “We’ll stay here for a while” still regard returning home as their ultimate task.

— How ethical is the offer of Russian citizenship under such circumstances?

— If we set aside February 24, it is something that is done within the concept that the Russian authorities have proclaimed.

— But we cannot set aside February 24, can we?

— That is why it is an outrage. But within this outrage, there may be things that are completely beyond the pale, and there may be things that, from a humanitarian point of view, make it easier for a person to live at a particular moment.

— It seems to me that this is like torturing a person and serving them cake during the breaks.

— But it’s a slightly more complicated scheme if they are told, “Eat cake and we’ll let you go.” Purely practically, there are people who gave the orders to start shelling, others who set up a humanitarian corridor, and still others in the federal migration service who offer fast-track citizenship. All of them together constitute the state apparatus. But individually, they are different people—who, by the way, also have different judgementsd of what is happening.

A very great misfortune has come into our home. But now, I repeat, is not the time for judgements. Now is the time for action.

If a person asks you to give them underpants, a t-shirt, and a toothbrush, you don’t need to ask them who they voted for in the previous election. You have to give them what they ask.

— If martial law is imposed in Russia, will refugees become more vulnerable?

— Such a turn of events would affect everyone. It’s another matter that I have a rather low opinion of our government’s administrative willpower. In Russia, things are usually loudly announced, but come to naught.

I strongly doubt that the authorities would impose martial law. Most likely, they will again make do by adopting hybrid measures so as not to call things by name, because the level of support for this whole business is quite low. In 2014, all the cars were decked out with Saint George’s ribbons and everyone shouted joyfully, “Crimea is ours!” But now we see the letter Z only on Russian National Guard vehicles.

— What about the opinion polls?

— In an authoritarian country that is smoothly segueing to totalitarianism, the worth of such polls is quite low. People are well aware of what answers are expected from them. By the way, the latest poll by the Levada Center says that support for the war has decreased ten percent in a month. This is quite a serious drop, despite the fact that hysteria is being whipped up.

Yesterday, we sent abroad a [Ukrainian] family who had arrived from Astrakhan. They got to Petersburg by train without concealing from others who they were. They did not hide the fact that they were leaving our blessed country. People gave them food, and money, and toys. This is a very important indicator. All the people they met tried to make amends to them.

— Many volunteers also say that they do not go to protest rallies, but help Ukrainians because they feel guilty.

— Now is not a time when you can change the opinion of the authorities with a protest rally. Now there is a flesh and blood problem—the people who have ended up here [in Russia]. And a lot more problems will start to emerge, because the war does no one any good.

I have an appeal on my hands from two hundred families of conscript soldiers who, as you can guess, wound up in this war without any desire or legal grounds for it. But now the high command won’t issue them papers stating that they were involved in hostilities [and are thus owed veterans’ benefits].

Some of them were injured and need long-term rehabilitation and treatment.

It’s called a “ruined life.” A man goes into the army to serve the Motherland and comes home without legs. But he is told, “Actually, fellow, you’re nobody, and we didn’t send you there.” I’m not even talking about those who came back in zinc coffins. War benefits no one except the idiots at the very top.

— If we go back to the statistics, the Ukrainian authorities say that about 200,000 children have been taken to Russia. It turns out that these numbers also don’t jibe with yours?

— Unfortunately, the situation is so monstrous that I am not sure that there is even one agency that can responsibly cite exact figures about the refugees. Imagine: it is a war zone. Management at each individual site belongs to the operational command located there. From there, people are sent to a variety of pretrial detention camps in the Rostov and Belgorod regions, and so on. And from there they are sent further on.

How well are the records kept there? How systematic and accurate are they? Or do people cross the border and that’s the end of it? If I understand correctly, the Russian border service should, theoretically, have more or less accurate data. It should also be borne in mind that among the refugees there are people who managed to get DNR-LNR passports, and people who managed to get Russian citizenship. Some are even citizens of third countries. My data revolves around the number I cited. Perhaps it is already larger. But in any case, it is tens of thousands of people.

— And what is happening in Russia with Ukrainian children who have been left without parents?

— This is the most important issue we are trying to deal with. Fortunately, so far we have not found documentary evidence of such cases. We know that a few days before the war started, an orphanage was evacuated from the DPR. As for all the other children from Ukraine who are in Russia, if they are not with their parents, they are with legal guardians—meaning grandmothers, grandfathers and so on. So we’ve read a lot of stories about total orphans, but we haven’t encountered them yet.

— Do you know what to do if such children turn up?

— Theoretically, we do. In the interests of such a child, a lawyer would represent them with the consent of its legal guardians. This is a difficult job, because the Ukrainian side would have to be involved. I think we would solve the problem somehow.

— You now communicate a lot with children from Ukraine. They say that a child’s psyche is supple, but surely war leaves an irreparable mark on it?

— Of course it does. We can do a deep dive philosophically and discuss when and how to talk to a child about death—what to do if its hamster has died. But what to do if a loved one has died in front of the child? Today, we helped a family travel on to Estonia. The father and grandfather were killed [in Ukraine]. The grandfather died in the arms of his grandson. The boy was barely eighteen years old. And his two younger sisters saw it. Words and tears fail me. This is monstrous.

— How do you find the right words for them?

— I don’t try to find the right words. I try to behave in such a way that, perhaps, they themselves will feel like talking. Of course, post-traumatic syndrome is a very difficult situation. Very often people need to talk to a person who inspires confidence. But I’m not unique in this. All our volunteers are caring, empathetic people. And they all tell their own stories about the refugees.

A few days ago, we had a difficult case getting a family out of the country. The eldest son, who is seventeen years old, has a severe form of cancer. We carried out the evacuation along with the Ukrainian League of Oncologists, because the boy was scheduled for surgery in Switzerland. That was why the family was evacuated directly there, via Warsaw. One of the younger children, a three-year-old boy, has a shrapnel wound. That is, out of four children [in this family], two are in serious condition.

Naturally, this family communicated with our case managers. Our volunteer asked them a completely standard question in the chat: “Do you have pets? Do you need carriers?” And the mother of these children replied, “No, we don’t need anything: our parrot was incinerated along with our apartment.” Such details reveal the degree of horror that has been occurring there.

Yes, a child’s psyche is supple, but we know that young prisoners kept their memories of Auschwitz for life. Many of those who survived have lived thoughtful, fulfilling lives. But this does not mean that they [the Ukrainian children] will forget everything. A lot will depend on the environment and the circumstances in which they find themselves. This is supremely hard work for many years to come.

Father Grigory (far left) with a family from Mariupol whom Russian volunteers were able to send to Switzerland.
Photo courtesy of Facebook and Republic

— I can’t help but ask you as an Orthodox priest: how do you feel about the ROC’s position on the war in Ukraine?

— I feel bad about it. This stance was the basis for my leaving the ROC clergy—because I’d been seeing this position since 2014. Let’s set aside all the theological chatter and just say it outright: the ROC is a public organization with members in two countries. Naturally, this public organization has all the levers it needs for getting involved in peacemaking and bringing people together. Instead, the organization a priori takes one side: these guys here are right, and those guys there are wrong.

This is no dialogue. This is the clerical habit of preaching from the pulpit, from the position of “I teach, and you listen.” This has facilitated only one thing—a decline in the ROC’s authority among the faithful both in Russia and Ukraine and around the world. Read what Pope Francis had to say about his conversation with [Patriarch] Kirill: [he called him] “Putin’s altar boy.”

— But why does Patriarch Kirill support this war?

— Kirill is a man of the system. He has his assignment, and he is carrying it out. His assignment is to support the party line. He is part of the Russian leadership. Recently, a friend told me that there is Rosneft [the Russian state oil corporation], and then there is Roschurch, the state corporation in charge of spirituality. Rosspirituality is probably the right name for it.

That’s the wrong way of doing things, guys. In any case, [Patriarch Kirill] is the head of a powerful organization. It has tens of thousands of regional branches—let’s call them that. It has tens of thousands of rank-and-file clergy. I’m not even talking about the millions of believers in Ukraine. And Ukraine is a much more religious country, a much more “observant” country than Russia. That is, they are people who don’t go to church only out of obligation. Many people in Ukraine now say, “Yes, we are parishioners of the Ukrainian Orthodox Church in the Moscow Patriarchate. But, of course, it should stop communicating with Kirill. Of course, Kirill should no longer be our leader.”

I’m not even talking about the huge number of people in Russia who say, “That’s it, we’re not setting foot in that church.” [The ROC] doesn’t have to condemn or anathematize Putin. But it can and should clearly explain the difference between killing and peacemaking.

— Does this mean that Orthodoxy as a whole is losing its reputation?

— The reputation of religion generally will be greatly devalued by this war. Because religious leaders, unfortunately, do not have sufficient resources for peacekeeping missions. Yes, I know a number of clergymen in Ukraine—they are not necessarily Orthodox, many of them are Protestants—who are working in the war zone, evacuating civilians and helping the wounded. This is the Church’s business.

But the Church cannot make political decisions nowadays. Its word doesn’t have the weight it did in the Middle Ages, when wars were stopped and started because the Pope said so. It has no such resources. And there is no Sergius of Radonezh in Russia nowadays who could seal off the churches in Nizhny Novgorod.

One could, of course, do a performance. I could go to Red Square and seal the doors of St. Basil’s Cathedral. It would get written about, but it would be forgotten in five minutes, because [the Church] has now sway over minds. Society has long been de-Christianized.

— But the Pope has spoken out against the war, hasn’t he?

— I have a lot of sympathy for Pope Francis. But the Catholic Church is not just the Pope. There are also a huge number of people who should have worked even more vigorously. Now, unfortunately, what the Pope says is not heard by those to whom it is primarily addressed. Putin does not hear [the Pope], and Kirill does not tell him what the Pope says. We have reached a dead end. This is the trouble with ecclesiastical diplomacy and the Church’s influence.

— Do you cooperate with the Catholic charity organization Caritas?

— I don’t have any prejudices about anyone at all, especially when it comes to humanitarian cooperation. People can be atheists to the fourth degree or Catholics to the eighteenth power, but I say, “Lord, what a blessing that there are people who care.” Basically, we are willing to work with absolutely everyone—with the police, the border service, the Defense Ministry, the FSB. If it can be of real benefit to people, I say let’s cooperate, let’s look for a solution. If people are sitting and talking it’s always better than when they are looking at each other through the sight of a gun.

— Some of the volunteers helping the refugees have now become targets of harassment. Aren’t you afraid of this?

— I’m definitely not afraid of bullying. I didn’t experience it in 2014, when I supported Ukraine. Although I was asked a lot of puzzled questions. I think that the events that are happening now with the volunteers have to do with the fact that one of the heads of the regional special services isn’t quite up to his job. He misunderstands the state’s goals and objectives.

I talked to the big bosses in Petersburg and got their full agreement that everyone who wants to leave [Russia] should be sent away as soon as possible. This is in the public interest. Because otherwise we end up with an unmanageable number of socially disadvantaged people who still have personal ties to Ukraine and may have grievances against the Russian state.

Today, they say they want to live here, but tomorrow? Are we sure? Maybe we should get them out of her faster? And if the state does not have the material resources to keep them here and send them off, then thank God that there are volunteers who are willing to help these people go quietly and calmly wherever they want. [The officials] thought it over. They said, “This is an approach that suits the state.” I replied, “Well, you see.”

— Is it true that volunteers do not unite in one big movement and instead operate as discrete partisan detachments intentionally so that the authorities don’t harm them?

— We don’t have time to unite in one big movement. We would start spending time on organizational work, on electing a chair—on nonsense. Now there is a simple task: a man arrives at a train station [in Petersburg] and writes, “I have three bags and four kids.” He needs to be helped through simple efforts.

You can even just stand at the Moscow Station in Petersburg holding a sign that says, “I am driving refugees to Ivangorod.” That’s it. If you seem basically trustworthy, [the refugees] will approach you.

I am very happy (if I can say that at all nowadays) when I see thousands of volunteer chats. All my hopes rest on this.

People ask me, “Aren’t you afraid that half of [the people on the volunteer chats] are officers in the special services?” If that’s the case, then I’m doubly happy that they see and read everything. A person with the remnants of a healthy psyche cannot help but reach the right conclusions. It is a lot of fun to press a button and destroy an abstract opponent from afar. You listen to [pro-Putin TV talk show presenter Vladimir] Solovyov and go into battle for denazification. But when you come across people who have nothing to do with it at all—such as the dead grandfather [that Father Grigory mentioned, above] and the dad, who worked as an engineer at the Azovstal plant—you get a completely different picture.

— Aren’t you afraid of being named a “foreign agent”?

— I am a foreign agent by definition, because I abide by the the laws of the Kingdom of Heaven. It is not subject to the jurisdiction of the Russian Federation. This does not mean that I would deliberately and maliciously violate the laws of the state. But there are primary laws and secondary laws. The primary laws are: do not kill, do not steal, and so on down the line. So it is shameful to be afraid.

I don’t believe that I am violating the law by doing what I do. I obey it scrupulously. The law does not stipulate that the phrase “no war” is a crime.

Nor do I think that these words discredit the armed forces. I believe that they are words that any sane person would say. War is something that should not be part of humanity in the twenty-first century.

— Now you are you refraining from judging what is happening. When can we make this judgement?

— First of all, the fighting must end. Secondly, all refugees must find a home. It is clear that everyone won’t be getting home anytime soon. And considering such dangers as the use of nuclear weapons, this whole business could drag on for a very long time.

But that day will come. Someday a peace treaty or an act of surrender will be signed. The guns will stop talking. Not only analysts, but also historians will start talking. Sooner or later, judges and prosecutors will have their say. It’s a very sad spectacle. Of course, I would have rather that Russia had avoided this shock. But that didn’t happen.

Source: Farida Kurbangaleyeva, “‘I am a foreign agent by definition, because I abide by the laws of the Kingdom of Heaven’: how a Petersburg priest who left the Russian Orthodox Church has been helping Ukrainian refugees,” Republic, 10 May 2022. Translated by the Russian Reader

#free64

sentsov-free 64

The logo, above, was designed by the fabulous Petersburg activists Grigory Mikhnov-Voytenko and Natalia Sivohina, who had it printed on t-shirts.

You should do the same.

The slogan on the bottom reads, “Your freedom is our freedom.”

“64” refers to the number of Ukrainian political prisoners currently incarcerated by the Russian Federation. (Although there are claims that the Kremlin has imprisoned 69 Ukrainian political prisoners.)

Ukrainian political prisoner and filmmaker Oleg Sentsov, who is currently serving a 20-year sentence of trumped-up charges in a maximum-security prison camp north of the Arctic Circle, has been on an indefinite hunger strike for nearly three weeks. His only demand is that the Kremlin release all the Ukrainian political prisoners it has in captivity.

So, as some of Grigory and Natalia’s interlocutors suggested on Facebook, the hashtag could read, “#Free64_SaveSentsov.”

In any case, if you write to them via Facebook, they will be happy to send you the full-sized file of the logo for printing on t-shirts, cloth bags or any other convenient, publicly visible surface.

sentsov-sivohinaGrigory and Natalia modeling the Oleg Sentsov solidarity t-shirts they designed. Photo courtesy of their Facebook pages. All of progressive humanity should be wearing t-shirts like these to bring attention to Sentsov’s struggle against the Kremlin.