Communist Dissidents in Early Soviet Russia

Communist Dissidents in Early Soviet Russia. Five documents translated and introduced by Simon Pirani

This book gives voice to Russian communists who participated in the 1917 revolution, but found themselves at odds with the Communist Party as it consolidated its rule in the early 1920s. One Red army veteran demands action against corrupt officials; another mourns the dashed hopes of 1917 and the loss of friendship and solidarity; a “collectivist” group aspires to new cultural and technological revolutions; other oppositionists denounce material inequalities, the return of workplace exploitation and creeping state authoritarianism. The five documents in the book are published in English for the first time, with an introduction and notes.

“These voices of rank-and-file worker communists, from the early 1920s, convey not only accurate diagnoses of the situation then, but also prophetic warnings of the consequences of the Bolshevik Party’s bureaucratic degeneration and of workers’ alienation from control over power. This book is an important contribution to the study of early Soviet history, and necessary for understanding the overall legacy of those Soviet dissidents who criticised the ruling regime from the left, from socialist and democratic positions.”

– Ilya Budraitskis, author of Dissidents Among Dissidents: ideology and the left in post-Soviet Russia (Verso, 2022)

“This slim volume offers a valuable addition to our insights and understandings of worker resistance and opposition in the early Soviet period. The documents themselves are captivating. They are expertly translated and annotated, and the introduction provides crisp and scholarly contextualisation. It will be particularly useful in the classroom for undergraduate and graduate students.”

– Professor Sarah Badcock, author of Politics and the People in Revolutionary Russia: A Provincial History (Cambridge, 2007)

“Given how the Soviet Union developed and the persistent anticommunism around the world today, it is easy to forget that early Soviet Russia was a time and place rich in possibility and in diversity of experience and vision, even among Marxists themselves. The dissident communist voices in Simon Pirani’s compact collection of well introduced, contextualized, annotated, and translated documents from 1920-22 brings this vital era alive intellectually, ideologically, and even emotionally. We hear in this small but diverse selection of largely forgotten communist voices great uncertainty and determination, disillusionment and hope, desire and despair. These voices offer critical viewpoints on ideology and politics, but also richly textured feelings about the condition of the revolution in these key years. Frustration, anger, shame, disgust, and melancholy are among the interpretive emotions weaving through these texts. And we hear important critical perspectives on the failings of the new society—inequality, corruption, bureaucratism, authoritarianism, dishonesty, poverty of thought—and important principles for a new society, including democracy, collectivism, and worker power. This collection is ideal for stimulating student discussion in courses and will be of interest to anyone who wants to understand the experience of revolutionary Russia beyond dismissive stereotypes and simplifications.”

– Mark Steinberg, author of The Russian Revolution, 1905-1921 (Oxford, 2017) and Russian Utopia: A Century of Revolutionary Possibilities (Bloomsbury, 2021)

Contents

Introduction. 1. Anton Vlasov’s letter to the Central Committee (September 1920). 2. Declaration of the Workers and Peasants Socialist Party (Moscow, May 1921). 3. ‘We are Collectivists’ (1921). 4. Appeal of the Workers Truth group (1922). 5. From Iosif Litvinov’s diary (1922). (120 pages)

About the author

Simon Pirani is Honorary Professor at the University of Durham. He is author of The Russian Revolution in Retreat, 1920-1924: Soviet workers and the new communist elite (Routledge, 2008) and other books and articles about Russia and Ukraine.

Where to get your copy

□ Order from Troubadour bookshop here

□ Download the book as a PDF here

 □ Russian PDF download here

□ Go via https://bit.ly/communist-dissidents

Source: People & Nature

Ivan Ovsyannikov: Putin as the Mirror of the Russian Counterrevolution

Monument to Lenin, Detskoe Selo State Farm, November 8, 2015. Photo by the Russian Reader
Monument to Lenin, Detskoye Selo State Farm, November 8, 2015. Photo by the Russian Reader

Ivan Ovsyannikov
Putin as the Mirror of the Russian Counterrevolution
Facebook
January 22, 2016

I spoke recently with a radio journalist from Cologne. A pleasant woman, she was one of those western leftists who try and “understand” Russia. She just could not believe that the Putin regime’s ideology was anti-communist and was based on condemnation of all revolutions, whether the October Revolution or the French Revolution.

“How can that be? We are walking here on Insurrection Square. Monuments to Lenin are not demolished in Russia as they are in Ukraine. And you tell me the regime is anti-communist?” she said.

I hope that after Putin’s remarks that Lenin planted an atomic bomb under Russia and was responsible for the Soviet Union’s collapse, my companion will see the light. I no longer have such hopes for Russian liberals who believe that under Putin we are living through a new edition of the Soviet Union.

In fact, Putin has been very consistent albeit historically ignorant. The 1917 Revolution is as hateful to him as the collapse of the Soviet Union, as hateful as any other subversion of Power with a capital p, which in the eyes of the people should remain sacred if only because it is Power, and all power comes from God. From the viewpoint of legitimists like Putin, the destruction of monuments to Lenin or the renaming of streets is a break with the mystical continuity of Power and thus almost a revolutionary gesture.

In Putin’s eyes, Lenin and the Bolsheviks really were devils incarnate, for they radically asserted the right of the masses to revolt and abolished continuity with the past, thus demolishing the mystique around the notion of the state.

During the Stalinist period, however, the Bolshevik Revolution itself was incorporated into the national myth. It is in this bronzed, mythologized form that attempts have been made to adapt all things Soviet to the needs of the new oligarchy, who have imagined themselves the successors of the Rurikids, the Romanovs, Stalin, Yeltsin, and all manner of saviors of the Fatherland and guardians of stability. Fortunately, this stunt does not work with Lenin and never will.

Ivan Ovsyannikov is an activist with the Interregional Trade Union Workers Association (ITUWA/MPRA) and the Russian Socialist Movement (RSD). Translated by the Russian Reader. See my previous post on this topic, “Crumbling Down.”