Granddad’s Hut

Granddad’s Hut
Alexei Yerofeyev
June 9, 2017
Sankt-Peterburgskie Vedomosti

Дедова будка | Внучка Игнатия Малаховича Ерофеева Вера Дмитриевна возле дедовой будки. Фото 2016 г. ФОТО из семейного архива
Ignaty Yerofeyev’s granddaughter, Vera, next to her grandfather’s hut in central Petersburg, 2016. Photo courtesy of Yerofeyev family archive/Sankt-Petersburgskie Vedomosti 

Our city contains many details, sometimes curious trifles that impart a homeyness and simplicity to its “austere, comely look,” to a city that is sometimes uptight and business-like. Among them was the tiny wooden house that stood for over sixty year at Lomonosov Street, 9, behind the fence next to the old entrance to the Refrigeration Industry Institute.

This unpretentious hut, which resembled the huts you see nowadays on garden plots in the countryside outside the city, was partly a matter of pride to me, since it was a rare specimen of wooden construction in the heart of the city, and its designer was my granddad Ignaty Malakhovich Yerofeyev. Neither an architect nor even a carpenter, Ignaty was an ordinary caretaker.

Ignaty and his family arrived in Leningrad in 1929 from the village of Gogolevka, Smolensk Region, having left behind the house he had built there. Physically strong, thrifty, and intelligent, he had got his family away from the collectivization campaign. In Leningrad, he took a job as a caretaker. At first, the family had to live in a basement.

The family survived the Siege of Leningrad. Granddad remained at his job, while my father, who was fourteen years old in 1941, worked in a factory. Their peasant skills came in handy in the spring of 1942, when all the land in the institute’s yard was repurposed into vegetable gardens.

Only after the war did the family get permission to move into an apartment on Lomonosov Street, 9, to which its former occupants had not returned. This house was my home, just like the yard, in which there were three whole gardens. The poplars growing in them were also planted by my granddad and his friend Grandpa Kostya, who had also arrived from Gogolevka during the year of the so-called Great Break (velikii perelom).

Built by Ignaty Malakhovich in the early post-war years, the little house by the gate was the caretaker’s hut, which housed his scant collection of equipment. When I was born, Granddad was already retired, but he still really enjoyed relaxing on the bench he had placed next to the hut.

In 1968, the institute’s residential building was resettled and enlarged, and the little garden were practically destroyed. The hut, which was all we ever called it, was vacant for several years. Later, it was turned into a gatehouse, before becoming a security checkpoint in the 1990s. It was slightly rebuilt. The porch was removed, and it was repainted from green to brown.

Walking down Lomonosov Street, I always enjoyed looked at our family relic. The last time I passed through this familiar place, in April of this year, I was disappointed to see the old gatehouse was gone, replaced by a cheap-looking construction trailer.

I entered my old yard. A security guard immediately emerged from the depths of the yard and demanded I leave the premises. When I asked him where the hut had gone, he replied, “It was taken away for restoration.” I didn’t believe it. Soon I repeated the same route and stopped by the yard again. The run-in with the guard was repeated, although another man was on duty. Surprisingly, he also said the hut had been taken away for restoration.

“Can’t you see this is a temporary shed?” the security guard exclaimed angrily.

His angry question was music to my ears. Oh, how wonderful it would be if Granddad’s hut were returned to its place.

Alexei Yerofeyev is a board member of the Petersburg Union of Amateur Local Historians. Translated by the Russian Reader. Thanks to Comrade Koganzon for the heads-up

Beautiful Village, Ugly Fate

Beautiful Village – Ugly Fate
The houses in the villages of Akonlahti are bigger and grander than those in Viena generally. The village was a wealthy one. Conditions were favorable for farming, fishing and hunting, and the proximity of the border made trade fruitful as well.

Before the border was closed, the villagers of Akonlahti dealt with the people in the Finnish village of Rimpi on an everyday basis. Even after the border was officially closed in the 1920s, contact between the villages continued for some time. During the Continuation War (1941-44), the villages of Akonlahti were occupied by the Finns, and not all of the people succeeded in leaving the village before it was occupied. Life continued – as normally as possible under the circumstances – but when the war ended, many of the villagers moved to Finland, fearing that they would be accused of collaboration with the Finnish enemy if they stayed in Russia.

After the War, life in the villages continued around the collective farm that had been established in the area. The post-War population comprised former permanent residents of the village, returning evacuees, and people from villages whose houses had been destroyed in the conflict. Efforts were made to concentrate habitation in the village of Akonlahti proper.

When the Soviet Union began the process of destroying small villages in the late 1950s and early 1960s, Akonlahti came to be considered a village “without perspective”. Vis-à-vis the district center it was on the periphery; it was difficult to maintain the roads leading to the village and to arrange the transport of food and other goods there. The main reason, however, for the village falling into disfavor was its proximity to Finland: it was a stone’s throw from the border at the height of the Cold War.

The destruction of the village was extraordinarily violent, although various explanations have since been advanced to tone down the harshness of the event. In 1958, the authorities responsible for liquidating the village sent in airplanes, which landed on the ice of Lake Kiitehenjärvi. The villagers were given a few hours to gather their belongings. And then it was time to leave. Children, the elderly and calves were taken by plane to Uhtua; everyone else had to walk there with the livestock. Yet virtually every family had to slaughter their animals, because there was no hay or other fodder for them where they were going. To seal the village’s fate, all of the houses were then burnt to the ground, so that no one would have the remotest chance of returning.

Fortunately, Väinö Kaukonen and Vilho Uomala had photographed Akonlahti and its surroundings during the War. Future generations will at least have these images to help them appreciate the village that played the most significant role in the Karelian building tradition.

When Finland and the Soviet Union established a “Park of Friendship” in 1991, the Akonlahti area became part of a nature preservation area. When the Park was first founded, only researchers were allowed to go to the shores of Lake Kiitehenjärvi. Later, however, Park administrators and the Folklore Villages Project, set up to preserve and revitalize the culture of the song-lands of the Kalevala, reached an understanding whereby buildings can once again be built in the Karelian style in Akonlahti and the village will be opened up to travellers interested in culture and nature.

source: The Viena Karelian Folk Villages