Bortko Jumps Overboard

bortko (gleb morev).jpgCampaign poster for Vladimir Bortko in downtown Petersburg: “Bortko: The City Has a Choice. September 8. CPRF.” Photo by Gleb Morev

Bortko Withdraws from Petersburg Gubernatorial Election, Ensuring Beglov Victory in First Round: Northern Capital’s Acting Governor Now Faces Only Two Opponents
Yelena Mukhametshina
Vedomosti
September 2, 2019

Filmmaker and Communist Party MP Vladimir Bortko has withdrawn from the governor’s race in Saint Petersburg. He announced this on Friday during a televised debate. Experts said his departure was necessary to secure a victory for acting governor Alexander Beglov in the first round of voting, scheduled for September 8.

At a press conference, Bortko said he asked the other candidates to withdraw due to possible vote-rigging after it transpired polling stations would be opened in Leningrad Region and Pskov Region.

“If I had not withdrawn, the methods for rigging the vote would have been employed to the hilt and we would have been looking at 200,000 to 250,000 extra votes. But I don’t want to get seventeen or eighteen percent and an honorable mention for second place.”

Admitting the Smolny [Petersburg city hall] had helped get him through the so-called municipal filter, Bortko said his withdrawal had been his own spontaneous decision and that the president’s first deputy chief of staff, Sergei Kiriyenko, had tried to talk him out of it.

Meanwhile, last week, Culture Minister Vladimir Medinsky wrote on Instagram that he and Bortko had discussed the idea for a new TV film about the 1812 war against Napoleon.

Bortko is the second parliamentary party candidate to withdraw from the Petersburg elections. Earlier, Oleg Kapitanov, an LDPR member of the Petersburg Legislative Assembly, accepted Beglov’s offer to take up a post in the city government. The acting governor now faces only two opponents: Mikhail Amosov (Civic Platform) and Nadezhda Tikhonova (A Just Russia).

Bortko said the Communist Party did not know about his decision. But our source inside the part said Bortko had informed party chair Gennady Zyuganov about his intentions early last week. The Communists had talked Bortko out of withdrawing but he changed his mind.

Our source admitted it was possible that Bortko had been used “without his knowledge” as “an emotional person,” but thought it was unlikely that Beglov could not have won in the first round without his help. He did not believe Kiriyenko had tried to talk Beglov out of it.

Zyuganov said the party would evaluate Bortko’s actions after the elections.

Earlier, a source close to the Kremlin told Vedomosti that Bortko’s support rating had climbed to nearly thirty percent and thus increased the likelihood of a second round.

Another source close to the Kremlin said Beglov did not have enough support to win in the first round: fewer than fifty percent of Petersburgers who were polled said they would vote for him.

Two other sources close to the Kremlin told us about the danger of a second round.

“The expectation is some older voters who supported Bortko could switch their support to Beglov,” one of them said.

Bortko’s name will now be manually stricken from the ballots. Dmitry Krasnyansky, a member of the Petersburg City Elections Commission, said the electronic ballot boxes set up at a quarter of polling stations provided for this option.

“However, this has to be done with maximum precision. If it’s a little crooked, it won’t read. It’s a real problem. In such cases, the electronic ballot box would simply be turned off,” Krasnyansky said.

One of our sources argued that, in this case, there would be “great opportunities for adjusting the final vote tallies.”

Political consultant Grigory Kazankov argued Bortkov’s withdrawal would not help Beglov in any way since Beglov was his own worst enemy.

“Beglov has no strong opponents. The situation is similar to the one faced by Governor Svetlana Orlova in the Vladimir Region in 2018. She lost to the LDPR candidate. Whether the election is legitimate or not will depend on whether it is run properly. So the question is whether the votes will be counted honestly or, as is usually the case in Petersburg, there are controversies,” Kazankov said.

Bortko’s withdrawal suits the powers that be since it will lower voter turnout. If the turnout was around thirty percent, the majority of Petersburgers who come to the polls would be pro-government voters, argued political consultant Valentin Bianchi.

“No matter what anyone says now, everyone will assume the government got Bortko to withdraw. This is a minus sign for the authorities, and for Beglov in particular. Although Bortko is a creative type, he’s a rational man. His meeting with Medinsky could be the piece of the puzzle that explains what happened,” Bianchi said.

Translated by the Russian Reader

Leagues of the Militant Godless

Religion is one of the forms of spiritual oppression, lying everywhere on the masses of the people, who are oppressed by eternal work for others, need and isolation. The helplessness of the exploited classes in their struggle with the exploiters just as inevitably generates faith in a better life beyond the grave as the helplessness of the savage in his struggle with nature produces faith in gods, devils, miracles, etc. To him who works and is poor all his life religion teaches passivity and patience in earthly life, consoling him with the hope of a heavenly reward. To those who live on the labor of others religion teaches benevolence in earthly life, offering them a very cheap justification for all their exploiting existence and selling tickets to heavenly happiness at a reduced price. Religion is opium for the people.

—Vladimir Lenin, in Emilian Jaroslavsky, Thoughts of Lenin about Religion (Moscow: State Publishing Company, 1925), p. 10, as quoted in William Henry Chamberlin, Soviet Russia: A Living Record and a History (Boston: Little, Brown, and Company, 1930)

Milonov No Hindrance to Atheists
Svyatoslav Afonkin
ZakS.Ru
February 5, 2017

The ninety-ninth anniversary of the 1918 Bolshevik decree separating church and state was marked by a small group of ardent leftists protesting the current clericalization of the Russian state and Russian society. On February 5, over a hundred people attended a picket on Chernyshevsky Square in southern Petersburg. For two hours, they fiercely criticized both the Russian Orthodox Church (ROC) and the relationship that has been built between the ROC and the Putin regime.

Members of various low-profile leftist movements gathered at the monument to Russian philosopher and revolutionary Nikolai Chernyshevsky. The protesters held the flags of the Rot Front, the United Communist Party, the Workers Revolutionary Communist Party, and Communists of Russia. Even truckers from the Association of Russian Carriers (OPR) came to condemn the ROC’s increasing appetite for property. Members of the Communist Party of the Russian Federation, which holds seats in the municipal, regional and national parliaments, ignored the event, for which they were roundly condemned by their non-systemic counterparts on the podium.

Unlike liberal opponents of plans to transfer ownership of St. Isaac’s Cathedral Museum to the ROC, the protesters made no attempt to be diplomatic and did not mince their words. Some speakers declared the ROC “satanic” and compared it to Islamic State, an organization that has been banned in Russia.

For ten minutes, Ivan Lokh, leader of the Witnesses of Foucault’s Pendulum, an atheist community, fiercely and emotionally denounced the ROC’s desire to exterminate science and culture. He then quoted Chernyshevsky, whose monument was the focal point of the entire rally.

“Religion’s purpose is to inure the unfortunate and hungry to the notion they must perpetually be hungry and rejoice in their plight. That’s what religion is!” proclaimed the activist.

ROC leaders are themselves not inclined to the asceticism they popularize among the oppressed classes, and this can only indicate that the highest ranks of ROC clergymen do not believe in God, said Lokh.

“We see the indecent luxury in which ROC hierarchs live. They do not fear their own God. They don’t fear Him, because they know for certain He doesn’t exist. This is the most obvious proof He really doesn’t exist!” the activist shouted to the applause of the crowd.

During breaks between speakers, the rally’s organizers asked protesters to carefully observe those in attendance in order to weed out provocateurs. The event’s moderator explained to ZakS.Ru that anti-clerical rallies have frequently been visited by people wanting to disrupt them. In addition, MP Vitaly Milonov’s public promise to interfere with the picket had forced protesters to be vigilant.

Semyon Borzenko, a member of the city committee of the unregistered United Communist Party’s regional branch, thrilled the crowd when he called for abolishing the federal law on transferring property to the ROC, which has led to the destruction of numerous museums. Borzenko also said atheists should campaign for the adoption of two law bills, drafted by local municipal deputy Irina Komolova during the previous sitting of the St. Petersburg Legislative Assembly. The first would protect the feelings of atheists, while the second would strip the ROC of its “totally unjustified tax breaks.” According to Borzenko, the “indecent luxury” mentioned by Ivan Lokh was a consequence of the fact the ROC did not pay taxes, unlike every other organization.

Nikolai Perov, leader of the regional branch of the Communists of Russia, focused his criticism on the “Zyuganovites,” who had welcomed the possible transfer of St. Isaac’s Cathedral to the ROC.

“It’s a crying shame that certain members of the communist movement, who sit in parliament, have retreated from the [Bolshevik] decree and Leninist principles. Shame on Zyuganov! Shame on [CPRF Petersburg Legislative Assembly member] Alexander Rassudov! Shame on [State Duma member and filmmaker] Vladimir Bortko! There’s not a single scientifically minded person left in the CPRF!” stated Perov.

Despite the concerns of organizers, the rally came off without any provocations or crackdowns on the part of law enforcement. Towards the end of the rally, human rights activist Dinar Idrisov (recently denounced by “soldier of Christ” and city parliament speaker Vyacheslav Makarov for insulting the feelings of believers) handed out pamphlets entitled “The Museum Belongs to the City.” Like a week ago, opponents of transferring St. Isaac’s to the ROC had their pictures taken, placards in hand, this time standing next to the monument to Nikolai Chernyshevsky.

Translated by the Russian Reader. Photos courtesy of ZakS.Ru

P.S. Thank God for the truly militant godless, Russian society’s only real bulwark against the militant godless masquerading as god-fearing soldiers of Christ for the tax breaks, luxurious lifestyle, and other perks that come from collaborating with the regime to befuddle and disempower ordinary people. The other bulwark against the maskers is the fact, of course, that the vast majority of Russians are de facto godless, whatever they might say about themselves when surveyed by FOM or some other all-seeing blind eye of the de facto atheist pollocracy. TRR