Relentless Repression in Russia: Why Londoners Are Demonstrating on January 19

Relentless repression in Russia: why we will demonstrate on Saturday 19 January
People and Nature
14 January 2019

On Saturday, January 19, we will demonstrate in London in solidarity with Russian antifascists. Eleven of them, who have been arrested, tortured, and accused of fabricated “terrorism” charges, are awaiting trial. Many others have faced a relentless campaign of persecution by officers of the Federal Security Service (FSB) and the police, as summarized in the following article.

Please join us on Saturday to support the Russian antifascists and strengthen international solidarity against fascism, xenophobia, and state terror. Please repost and share this article.

Details of our London event here.

2018 summary

By Misha Shubin, 31 December 2018 (Original Russian text here)

I’ve also decided to sum up the year. Not my own year, but rather to remember what happened to anarchists and leftists in Russia in 2018. This post will be long, and many of you know  or heard something about the events I recount here.

But I think it is very important not to forget all this. [Note. Links from the original article to Russian-language sources are included. Links to English translations or relevant articles in English added where available. Translator.]

The Network Case

Eleven anarchists and antifascists have been arrested. They are accused of setting up a terrorist group and planning terrorist attacks. According to the Federal Security Service (FSB), they wanted to organise an armed uprising in Russia.

Almost all the evidence has been gathered on pain of torture. The detainees were beaten up. Some of them were tortured using shocks from a stationary electric dynamo, others with tasers. At least one of the accused, Dmitry Pchelintsev, was hung upside down.

The accused are Yegor Zorin, Ilya Shakursky, Vasily Kuksov, Dmitry Pchelintsev, Arman Sagynbayev, Andrei Chernov, Viktor Filinkov, Igor Shishkin, Yuli Boyarshinov, Mikhail Kulkov, and Maksim Ivankin.

What to read:

“How the FSB is manufacturing a terrorist case against antifascists in Russia”

What else you need to know about this case:

“A witness in the ‘network’ case, Ilya Kapustin, was tortured with a hand-held electric shocker.” Subsequently, he left for Finland, where he has applied for political asylum.

Viktoria Frolova, Ilya Shakursky’s girlfriend, was detained on Russia’s border with Ukraine. (Link in Russian.) Shakursky was threatened that “it would be bad” for his girlfriend if he did not make a confession.

The case of anarchist Yevgeny Karakashev

In early February 2018, anarchist Yevgeny Karakashev was arrested in Crimea [the peninsula annexed by Russia from Ukraine in 2014]. They brought him to the police station with a bag over his head. There were fresh bruises on his temples and his knees. On the basis of

two videos that he had uploaded to various chat forums, he was accused of making public calls for terrorist activity.

What to read:

“A rifle stock to the heart, a fist to the gut: how left-wing activists are persecuted in Crimea”

(And more in Russian.) [And a report of Karakashev’s subsequent court appearance is here.]

What else you need to know about this case:

The main prosecution witness is a former comrade of Karakashev’s.

In the autumn, 16 people from various Russian regions were summoned to the Russian Investigative Committee for interrogations. Many of them have expressed left-wing views. Some of them did not even know Karakashev.

Torture of anarchists in Chelyabinsk

Anarchists in Chelyabinsk staged an event on the night of 14–15 February in solidarity with the Network Case defendants. They displayed a banner outside the FSB headquarters and threw a flare over a fence. The banner read, “The FSB is the chief terrorist.”

Three days later, five people were arrested: Dmitry Semenov, Dmitry Tsibukovsky, Anastasia Safonova, Maksim Anfalov, and their friend Maksim. Tsibukovsky and Anfalov were beaten up and tortured with electric shockers.

Over the summer, the criminal case against theChelyabinsk anarchists was dropped.

What to read:

“The main thing at that moment, in that situation, was to come out alive”

What else you need to know about this case:

In November, a new criminal case was opened against anarchists Tsibukovsky, Safonova, Grigory Potanin, Mikhail Perkov, and Dmitry Dubovoi. This time, they were charged with vandalism during their protest of the government’s pension reform.

The broken window in United Russia’s office and torture of Svyatoslav Rechkalov

On 31 January, persons unknown broke a window at the office of United Russia [the largest party in the Russian parliament, which supports President Putin] and threw a smoke bomb. A criminal investigation into vandalism was launched. Sixteen days later, Yelena Gorban and Aleksei Kobaidze were arrested. After questioning, they were released on their own recognizance.

On 14 March, searches were conducted of the homes of anarchists from the People’s Self-

Defence organisation in connection with the case. Subsequently, Svyatoslav Rechkalov and Andrei were detained; the latter, most likely, was released.

Rechkalov was driven around the city for several hours, blindfolded. Then security services officers beat him and tortured him with electric shocks. They warned that, if he did not make the necessary confession, he would end up a defendant in the Network Case. After being tortured, Rechkalov was released. He emigrated to France.

What to read:

“The horror continues”, and “They put a bag on my head, cuffed my hands behind my back and tortured me with a taser”.

What else you need to know about this case:

In November, Rechkalov started getting threats from the FSB. (Link in Russian.)

Torture of Left Bloc activist Maksim Shulgin

In late April, Left Bloc activist Maksim Shulgin was detained in Tomsk. On the way to his interrogation, security service officers beat him up in their vehicle and held his face against a heater. To protect his face from burns, Shulgin put his arms against the heater

and received first- and second-degree burns. Shulgin was accused of inciting hatred towards the police after posting songs on VK [a Russian social network similar to Facebook].

Shulgin filed a complaint about his having been tortured. In late December, he was again detained. This time, law enforcers tried to choke him to force him to withdraw the accusations he had made against FSB officers.

What to read:

Arrest in April. “Is Maxim Shulgin An Extremist?” and “Tomsk resident tortured for posting songs about police on VK.”

Torture in December. (Link in Russian.)

What else you need to know about this case:

Another nine Left Bloc activists were detained with Shulgin. They were forced to make confessions under threat of torture. (Link in Russian.)

Explosion in Arkhangelsk, interrogation of anarchists and leftist activists, and torture of Vyacheslav Lukichev

On 31 October there was an explosion at the FSB headquarters in Arkhangelsk, set off by Mikhail Zhlobitsky [who died at the scene]. As a result, all over Russia the police detained and brought anarchists, left-wingers, and those who hold alternative political views in for so-called discussions. (Link in Russian.)

In early November, anarchist Vyacheslav Lukichev was arrested in Kaliningrad. He was accused of vindicating the explosion set off by Zhlobitsky. It was later established that after Lukichev’s arrest he was beaten by six people. He was questioned for 36 hours.

What to read:

“Vyacheslav Lukichev: interrogated for 36 hours and beaten”

What else you need to know about this case:

After the explosion, a 14-year old who, allegedly, had contact with Zhlobitsky was detained in Moscow on suspicion of planning bombings. (Link in Russian.)

What else happened this year?

■ In March, the police checked the documents of participants in a football tournament organised by antifascists. (Link in Russian.)

■ In July, police and FSB officers went to the Pryamukhino Readings [an event held annually to discuss the ideas and legacy of Mikhail Bakunin, at his birthplace in Tver Region]. The conference theme was “Revolution and Culture”. The security service officers checked participants’ passports, and then detained Artem Markin, an anarchist from Belarus. He was detained for three days for allegedly using psychotropic substances. See: “A Funny Thing Happened in Pryamukhino”.

■ In August, officers from Centre “E” [Center for Combating Extremism] turned up at the Icebreaker [Ledokol] punk festival. They arrested two people, tried to persuade them to turn informer, and asked about the People’s Self-Defence group. (Link in Russian.)

■ In October, anarchist Ilya Romanov was sentenced to five-and-a-half years on charges of incitement to terrorism. He allegedly published on Facebook a video recording of jihadists and an occult ritual featuring a puppet named Vladimir. All the indications are that the criminal case was a frame-up. See: “Meet Russian anarchist Ilya Romanov. He’s spent nearly twenty years in prison”.

■ In late December, the anarchist Aleksandr Kolchenko [from Crimea, who since 2015 has been serving a ten-year sentence in Russia on trumped-up charges] was transferred, on a formal pretext, to a punitive isolation cell, where he saw in the new year. (Link in Russian.)

Moloko plus siloviki

[Moloko is Russian for “milk”. Siloviki is a widely used term for the heads and officers of Russia’s numerous, overlapping security services, including the FSB, Centre “E”, the Russian National Guard, and the Russian Investigative Committee.]

In mid June, there was a gathering in Krasnodar of members of the collective that publishes the countercultural almanac moloko plus. Sofiko Arifdzhanova and Pavel Nikulin had planned to present the latest issue of the almanac, on the topic of revolution. On the day before the event, the police arrested Sofiko and a volunteer [who helped with printing], Anastasia Kkhukhurenko. The police would not release them and demanded a meeting with Pavel. They then forced Sofiko and Anastasia to sign an undertaking not to organise unauthorised mass gatherings and warned them about the punishments for extremist activity before releasing them

The next day, persons unknown attacked Sofiko and Pavel with pepper spray. A few hours later, at the presentation, the police arrived and confiscated almanac’s print run.

In September, there was another presentation, in Petersburg, and FSB officers turned up. In this case, everything turned out relatively peacefully. They just got up and left.

After another two weeks, there was a presentation here in Nizhny Novgorod. A few minutes after it began, officers from Centre “E” burst in, with armed back-up. Sofiko, Pavel, and I were arrested and taken to the police station. Ninety copies of the almanac were confiscated, along with some gas cylinders [sic]. Pavel was detained for two days on charges of insubordination to a police officer. The issue of moloko plus is now being checked for any indications of extremism. There is a big text about our adventures in Russian here.

I am sure I have forgotten something and so not included it. Generally speaking, that was the sort of year we had.

More on defending Russian political prisoners:

 The Rupression site

 “Convoyed”, on The Russian Reader

Thanks to People and Nature for their generous permission to republish this important article and solidarity appeal here. I have lightly edited the original text to make it hew more closely to this website’s imaginary style guide. {TRR}

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A Russian Religious Revival?

churchMany Russian Orthodox churches are stunningly beautiful both inside and out, but the number of Russians who attend church services regularly and make an effort to observe the tenets of the faith is actually quite tiny. Photo of St. Demetrios of Thessaloniki Church in Kolomäki, St. Petersburg, by the Russian Reader

There Are No More than One to Five Percent Genuine Russian Orthodox Believers in Rostov Region
The Heads of Most So-Called Believers Are Filled with a Mishmash of Christianity, Superstition and Paganism  
Sergei Derkachov
donnews.ru
January 11, 2019

Despite the robust building of churches in Rostov Region and the Russian Orthodox Church’s growing role in civic life, the number of practicing Russian Orthodox Christians in the region is still quite small, according to police statistics. Moreover, genuine Orthodoxy has a worse time of things in Rostov Region than in Russia as a whole.

There are no official statistics of how many people in Rostov Region identify themselves as Russian Orthodox. However, we can make a rough estimate based on other statistics. Thus, a couple of years ago, Merkury, Metropolitan of Rostov and Novocherkassk, said that, during the 2014–2015 school year, 72% of pupils in Rostov-on-Don schools elected to study “Foundations of Orthodox Culture.” In 2015–2016, the corresponding figures were 74.4%; in 2016–2017, they were 80.8%.

Recently, donnews.ru wrote about a public opinion poll conducted among Rostov-on-Don residents in 2017. 65.6% of those surveyed identified themselves as Orthodox, 29.2% as atheists, and 2.8% as Muslims.

In other words, the vast majority of people in Rostov consider themselves Russian Orthodox Christians. However, practicing believers, meaning people who go to churches and attend church services, at least during major church holidays, is considerably  smaller.

Police tallies of the numbers of people who go to church on Christmas and Easter are basically the only way to estimate the real numbers of practicing Orthodox believers in the regions and Russia as a whole, since those who identify themselves as Orthodox but do not attend church regularly usually think it necessary to go to church on the main Christian holidays.

According to the Rostov Regional Office of the Russian Interior Ministry, approximately 42,000 people attended Christmas services in 2019, meaning a mere one percent of the region’s population. A similar figure was reported by the police in 2018. In 2017, approximately 50,000 people attended Christmas services in Rostov Region. The highest number of attendees, 80,000 people, was recorded in 2015.

2.6 million people went to Christmas services nationwide. Based on the current estimated population of Russia, this leaves us with less than two percent of the total population. In Rostov Region, however, with one percent of the population attending church services, this difference is more arresting. Curiously, according to a poll by VTsIOM, 72% of Russians observed Orthodox Christmas. Clearly, what this meant in the vast majority of instances was just another big holiday feast.

According to Russian sociologist Nikolay Mitrokhin, author of The Russian Orthodox Church: Its Current State and Challenges, although the number of churches has increased, the number of believers in Russia has basically remained the same.

“People who attend Christmas services in various regions account for around two percent of the entire population. This gives you a sense of the size of the Russian Orthodox Church’s current impact. In recent years, seventy to seventy-five percent and, in some cases, eighty percent of those polled have identified themselves as Russian Orthodox. And yet the number of people capable of dragging themselves to church on the most important holiday next to Easter is within the margin of statistical error,” says Mitrokhin.

The figures are much better for Easter. According to police statistics, 4 million to 4.3 million people on average go to church on Easter. The Interior Ministry did not supply figures for 2017 and 2018 in Rostov Region. In 2014, 135,000 people attended Easter services; in 2015, over 260,000 people; and in 2016, 326,000 people. In this case, however, we should take two important factors into account. First, the difference in weather conditions: Easter usually falls on a Sunday in late April or early May, whereas Orthodox Christmas is fixed on the calendar: the night of January 6 and the wee hours of January 7. Second, in the case of Easter, the police count not only people who attend church services but also people who stop by church only to have their Easter dinner delicacies blessed.

Generally, the number of people who go to church once a year on Christmas and Easter is many times lower than those who identify themselves as Russian Orthodox in opinion polls. It is also worth noting that a considerable segment of the populace persists in visiting cemeteries on Easter, deeming it almost an obligation or an Orthodox tradition, although the Church has designated a different holiday for the purpose, Radonitsa, observed during the second week after Easter.

This points to Russian Orthodoxy’s other major probem: the populace’s spiritual illiteracy. In 2012, Boris Dubin, head of sociopolitical research at the Levada Center, claimed that, according to their surveys, only forty percent of Russian Orthodox believers in Russia believed God existed. Thirty percent of the faithful were sure, on the contrary, that God did not exist. Only twenty-five percent of Russians observe the Lenten fast, according to annual polls by the Levada Center. In recent years, however, the Great Fast has been treated by some people as a diet that has no ideological and religious implications. People also often equate giving up one or two food items with keeping the fast.

The minds of most Orthodox Russians are filled with a mishmash of Christianity, superstition, and paganism. Even Metropolitan Merkury recently said Russians are “complete spiritual illiterates and devoid of religious education.”

“Our people do not have a clue about Holy Scripture, sacred history, and the deeds of Russian saints. They do not link these things together into a single whole,” he said.

The well-known Russian priest and writer Andrei Lorgus commented on these circumstances a year ago on his Facebook page.

“Every year, during Easter and Christmas, I look at the Interior Ministry’s tallies. Of course, they do not match our own estimates, which are based on records of parishioners. You could say that the holiday pool [sic] of Orthodox in Russia is less than 3.5%. We have even had people who were not baptized attend holiday night vigil services. So, the Church in Russia is numerically no more than three percent. There are three percent of us! Are there too few of us? Considering our tragic history, it is hard to say. But when perestroika kicked off, and the Church was restored to its rights, we expected more. As someone who was a neophyte in the 1980s, I am disappointed. Or, rather, I was disappointed, but I am not disappointed anymore. Indeed, there was no way there could have been more, despite the huge efforts and sacrifices that were made.”

Finally, Patriarch Kirill himself recognizes the small number of true Orthodox Christians in Russia. During a sermon delivered on November 24, 2018, at Christ the Savior Cathedral in Kaliningrad, he drew the flock’s attention to the difference between statistics and reality.

“Although statistically the majority of Russians now say they belong to the Orthodox faith, statistical belonging and actual strict observance are different things. We must work to make our people practicing Russian Orthodox Christians, to make people feel with their minds and hearts how vital it is to be with God, to make them feel the power of prayer, to make them feel how prayer closes the chain through which communication between them and God is effected.”

According to the patriarch, the Russian people are still only at the very start of their spiritual rebirth.

Thanks a billion to Nikolay Mitrokhin for the heads-up. Translated by the Russian Reader