Victory Day 2015 was celebrated in Russian with great fanfare. Nearly all the veterans and witnesses of the war are dead, and now people who had nothing to do with it can privatize “the Victory.”
People from all the Soviet republics fought on the front lines or worked in the rear on behalf of the soldiers at the front, but now the victory has become the victory of ethnic Russians alone. Atheists fought for their communist homeland, but now they are dubbed “agents of Russian Orthodox civilization,” and Patriarch Kirill says a “divine miracle” played the decisive role in the victory. Soviet soldiers bore red flags emblazoned with hammers and sickles as they scrapped their way toward victory over fascism, but now Soviet symbols have been replaced by orange-and-black striped ribbons that originated in the tsarist era.
To be eligible to celebrate “the Victory” you have tie to St. George’s Ribbons to your clothing, your backpacks, your rearview mirrors, and your car antennae, adorn yourself with crucifixes, oppose Ukrainian independence, and be a flagrant homophobe.
This has been the route to public renown taken by the Night Wolves bike gang leader nicknamed The Surgeon, a Putin favorite who organized the To Berlin! “patriotic” motorcycle rally, and had the full support of Russian state media in this dubious and potentially offensive endeavor.
To find yourself labeled an “enemy” and a “Nazi,” however, it suffices to point openly to the way history has been distorted and to remind people that war is primarily an act of mass slaughter. This was the route taken by the Oleg Basov and Pyotr Voys, the artist and the curator who organized an exhibition entitled We Won, which police and the FSB shut down on May 8, a day after it had opened for a private viewing, and one day before Victory Day, May 9.
The art community did not discuss what happened, because what happened was too frightening for them to discuss.
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Here is a translation of the statement the organizers of We Won posted on the exhibition’s Facebook page on May 7, 2015.
The country is celebrating a great victory.
The St. George’s Ribbon, portraits of Stalin, the red flag, and the word fascist are vigorously being replicated again nowadays, becoming a part of everyday life.
But we should clarify the situation. The St. George’s Ribbon is orange and black. It was awarded for military valor, and during the Second World War itself it was a decoration awarded in Vlasov’s Army, which fought on the side of the German Wehrmacht.
As a symbol of victory in the Great Patriotic War [the Soviet name for the Second World War], it was suggested by RIA Novosti news agency in 2006, and the government supported this proposal. The St. George’s Ribbon is now tied to backpacks, dogs, and Mercedes-Benz cars. It has become something commonplace, as if the rank of general or medals for heroism were handed out to everyone.
When heroism becomes a cult, and its symbols are reproduced en masse, its meaning is emasculated. The St. George’s Ribbon is today an identifying mark of the pro-Putin regime fans of Russian TV Channel One.
We won! Let’s take a look back at what this meant.
When counting the numbers of the dead, the margin of error amounts to millions of people.
The beheading of the Red Army’s command on the eve of the war, the Molotov-Ribbentrop Pact that divided Poland between Nazi Germany and the Soviet Union, and the shameful Winter War, which undermined the army’s authority, were only a prelude.
The illusion that the Soviet Union had unlimited human resources led to terrifying losses: seven Soviet soldiers for every German soldier.
In the postwar years, the military-industrial complex accounted for two thirds of the Soviet Union’s GDP.
These years also witnessed total poverty and devastation, a deformed civil society, an epidemic of fatherless children, concealment of the disabled from the general public, widespread reprisals against war veterans who had been in Europe during the war, and Stalinism’s postwar apogee. The list could go on.
The victory was seen as a justification of the Stalinist terror. Declaring ourselves victors blocks our chances to humanize and evolve our society today as well.
Cultural trauma and post-traumatic amnesia distort our identities. This is expressed in the brain drain of talented people to other countries, widespread alcoholism and drug addiction, and the monstrous lives led by the elderly and the disabled.
We won, and today the outcome of this discourse is a restoration of totalitarianism with an admixture of Orthodox fundamentalism.
Our exhibition does not question the heroism of the people, that is, the men and women who stood in muddy trenches and snatched victory from the jaws of defeat.
But we question the chimera of the great imperial past, which today is manufactured as the one and only indisputable core of Russian identity.
The Second World War was a monstrous bloodletting by the nations of Europe. A day of mourning is not an occasion for congratulation.